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h1>Playlist

Data from JSON File

Data Set 1

id: 1

l02: This paragraph reflects the importance of a definite chief aim, as it acknowledges the inevitability of change and encourages readers to adapt and make the best of it. This aligns with the principle of having a clear vision and purpose, even in the face of uncertainty, as a key driver of personal success.

l03: The text aligns with the idea of self-confidence, as it emphasizes the importance of accepting change and moving forward rather than dwelling on criticism. This aligns with the principle of believing in oneself and one's ability to overcome challenges, which is essential for personal growth and achievement.

l04: This paragraph highlights the importance of organized effort, as it discusses the shift from small-scale, individual production to large-scale, organized manufacturing. This aligns with the principle of harnessing the power of collaboration and teamwork to achieve greater results, a key factor in personal and professional success.

l05: The paragraph implicitly suggests that individual efforts and ingenuity, even within a larger system, are crucial for driving progress and creating a better future for everyone. This aligns with the principle of initiative and leadership, as it emphasizes the role of individuals in shaping their own destiny and contributing to the betterment of society.

l06: This paragraph touches upon the importance of imagination, as it describes the shift from a more traditional, localized way of life to a more modern, industrialized world. This aligns with the principle of envisioning a better future and using imagination to create new possibilities, which is essential for personal growth and innovation.

l07: The paragraph implicitly suggests that the benefits of industrialization outweigh the drawbacks, even though it acknowledges the social costs. This aligns with the principle of enthusiasm, as it encourages readers to embrace change and see the potential for positive outcomes, even in the face of challenges.

l08: This paragraph emphasizes the importance of self-control, as it acknowledges the need to adapt to change and make the best of it, even in the face of challenges. This aligns with the principle of managing one's emotions and impulses, which is crucial for maintaining focus and achieving personal goals.

l09: The paragraph implicitly suggests that individuals can make a positive impact on society, even within a larger system. This aligns with the principle of 'doing more than paid for', as it encourages readers to go beyond the expected and contribute to the betterment of their communities.

l10: This paragraph highlights the importance of a pleasing personality, as it discusses the shift from a more egalitarian society to a more stratified one. This aligns with the principle of developing a positive and attractive personality, which is essential for building relationships and achieving success in any field.

l11: The paragraph implicitly suggests that the benefits of industrialization outweigh the drawbacks, even though it acknowledges the social costs. This aligns with the principle of accurate thinking, as it encourages readers to analyze information and make informed decisions, even in the face of complexity.

l12: This paragraph emphasizes the importance of concentration, as it discusses the shift from small-scale, individual production to large-scale, organized manufacturing. This aligns with the principle of focusing one's energy and attention on a specific goal, which is essential for achieving success in any endeavor.

l13: This paragraph highlights the importance of co-operation, as it discusses the shift from small-scale, individual production to large-scale, organized manufacturing. This aligns with the principle of harnessing the power of collaboration and teamwork to achieve greater results, a key factor in personal and professional success.

l14: This paragraph implicitly suggests that individuals can make a positive impact on society, even within a larger system. This aligns with the principle of 'doing more than paid for', as it encourages readers to go beyond the expected and contribute to the betterment of their communities.

l15: This paragraph highlights the importance of tolerance, as it acknowledges the need to adapt to change and make the best of it, even in the face of challenges. This aligns with the principle of embracing diversity and understanding different perspectives, which is crucial for building harmonious relationships and achieving success in a complex world.

l16: This paragraph emphasizes the importance of the Golden Rule, as it discusses the need to treat others with respect and kindness, even when they may not reciprocate. This aligns with the principle of ethical behavior and building strong relationships, which is essential for creating a more just and compassionate world.

id: 2

l02: This paragraph highlights the importance of a definite chief aim, as it acknowledges the challenges of a changing world and encourages readers to focus on the positive aspects of progress. This aligns with the principle of having a clear vision and purpose, even in the face of uncertainty, as a key driver of personal success.

l03: The paragraph touches upon the importance of self-confidence, as it acknowledges the challenges of a changing world and encourages readers to focus on the positive aspects of progress. This aligns with the principle of believing in oneself and one's ability to overcome challenges, which is essential for personal growth and achievement.

l04: This paragraph highlights the importance of organized effort, as it discusses the shift from small-scale, individual production to large-scale, organized manufacturing. This aligns with the principle of harnessing the power of collaboration and teamwork to achieve greater results, a key factor in personal and professional success.

l05: The paragraph implicitly suggests that individual efforts and ingenuity, even within a larger system, are crucial for driving progress and creating a better future for everyone. This aligns with the principle of initiative and leadership, as it emphasizes the role of individuals in shaping their own destiny and contributing to the betterment of society.

l06: This paragraph touches upon the importance of imagination, as it describes the shift from a more traditional, localized way of life to a more modern, industrialized world. This aligns with the principle of envisioning a better future and using imagination to create new possibilities, which is essential for personal growth and innovation.

l07: The paragraph implicitly suggests that the benefits of industrialization outweigh the drawbacks, even though it acknowledges the social costs. This aligns with the principle of enthusiasm, as it encourages readers to embrace change and see the potential for positive outcomes, even in the face of challenges.

l08: This paragraph emphasizes the importance of self-control, as it acknowledges the need to adapt to change and make the best of it, even in the face of challenges. This aligns with the principle of managing one's emotions and impulses, which is crucial for maintaining focus and achieving personal goals.

l09: The paragraph implicitly suggests that individuals can make a positive impact on society, even within a larger system. This aligns with the principle of 'doing more than paid for', as it encourages readers to go beyond the expected and contribute to the betterment of their communities.

l10: This paragraph highlights the importance of a pleasing personality, as it discusses the shift from a more egalitarian society to a more stratified one. This aligns with the principle of developing a positive and attractive personality, which is essential for building relationships and achieving success in any field.

l11: The paragraph implicitly suggests that the benefits of industrialization outweigh the drawbacks, even though it acknowledges the social costs. This aligns with the principle of accurate thinking, as it encourages readers to analyze information and make informed decisions, even in the face of complexity.

l12: This paragraph emphasizes the importance of concentration, as it discusses the shift from small-scale, individual production to large-scale, organized manufacturing. This aligns with the principle of focusing one's energy and attention on a specific goal, which is essential for achieving success in any endeavor.

l13: This paragraph highlights the importance of co-operation, as it discusses the shift from small-scale, individual production to large-scale, organized manufacturing. This aligns with the principle of harnessing the power of collaboration and teamwork to achieve greater results, a key factor in personal and professional success.

l14: The paragraph implicitly suggests that individuals can make a positive impact on society, even within a larger system. This aligns with the principle of 'doing more than paid for', as it encourages readers to go beyond the expected and contribute to the betterment of their communities.

l15: This paragraph highlights the importance of tolerance, as it acknowledges the need to adapt to change and make the best of it, even in the face of challenges. This aligns with the principle of embracing diversity and understanding different perspectives, which is crucial for building harmonious relationships and achieving success in a complex world.

l16: This paragraph emphasizes the importance of the Golden Rule, as it discusses the need to treat others with respect and kindness, even when they may not reciprocate. This aligns with the principle of ethical behavior and building strong relationships, which is essential for creating a more just and compassionate world.

id: 3

l02: This paragraph highlights the importance of a definite chief aim, as it acknowledges the challenges of a competitive world and encourages readers to focus on the positive aspects of progress. This aligns with the principle of having a clear vision and purpose, even in the face of uncertainty, as a key driver of personal success.

l03: The paragraph touches upon the importance of self-confidence, as it acknowledges the challenges of a competitive world and encourages readers to focus on the positive aspects of progress. This aligns with the principle of believing in oneself and one's ability to overcome challenges, which is essential for personal growth and achievement.

l04: This paragraph highlights the importance of organized effort, as it discusses the shift from small-scale, individual production to large-scale, organized manufacturing. This aligns with the principle of harnessing the power of collaboration and teamwork to achieve greater results, a key factor in personal and professional success.

l05: The paragraph implicitly suggests that individual efforts and ingenuity, even within a larger system, are crucial for driving progress and creating a better future for everyone. This aligns with the principle of initiative and leadership, as it emphasizes the role of individuals in shaping their own destiny and contributing to the betterment of society.

l06: This paragraph touches upon the importance of imagination, as it describes the shift from a more traditional, localized way of life to a more modern, industrialized world. This aligns with the principle of envisioning a better future and using imagination to create new possibilities, which is essential for personal growth and innovation.

l07: The paragraph implicitly suggests that the benefits of industrialization outweigh the drawbacks, even though it acknowledges the social costs. This aligns with the principle of enthusiasm, as it encourages readers to embrace change and see the potential for positive outcomes, even in the face of challenges.

l08: This paragraph emphasizes the importance of self-control, as it acknowledges the need to adapt to change and make the best of it, even in the face of challenges. This aligns with the principle of managing one's emotions and impulses, which is crucial for maintaining focus and achieving personal goals.

l09: The paragraph implicitly suggests that individuals can make a positive impact on society, even within a larger system. This aligns with the principle of 'doing more than paid for', as it encourages readers to go beyond the expected and contribute to the betterment of their communities.

l10: This paragraph highlights the importance of a pleasing personality, as it discusses the shift from a more egalitarian society to a more stratified one. This aligns with the principle of developing a positive and attractive personality, which is essential for building relationships and achieving success in any field.

l11: The paragraph implicitly suggests that the benefits of industrialization outweigh the drawbacks, even though it acknowledges the social costs. This aligns with the principle of accurate thinking, as it encourages readers to analyze information and make informed decisions, even in the face of complexity.

l12: This paragraph emphasizes the importance of concentration, as it discusses the shift from small-scale, individual production to large-scale, organized manufacturing. This aligns with the principle of focusing one's energy and attention on a specific goal, which is essential for achieving success in any endeavor.

l13: This paragraph highlights the importance of co-operation, as it discusses the shift from small-scale, individual production to large-scale, organized manufacturing. This aligns with the principle of harnessing the power of collaboration and teamwork to achieve greater results, a key factor in personal and professional success.

l14: The paragraph implicitly suggests that individuals can make a positive impact on society, even within a larger system. This aligns with the principle of 'doing more than paid for', as it encourages readers to go beyond the expected and contribute to the betterment of their communities.

l15: This paragraph highlights the importance of tolerance, as it acknowledges the need to adapt to change and make the best of it, even in the face of challenges. This aligns with the principle of embracing diversity and understanding different perspectives, which is crucial for building harmonious relationships and achieving success in a complex world.

l16: This paragraph emphasizes the importance of the Golden Rule, as it discusses the need to treat others with respect and kindness, even when they may not reciprocate. This aligns with the principle of ethical behavior and building strong relationships, which is essential for creating a more just and compassionate world.

id: 4

l02: This paragraph highlights the importance of a definite chief aim, as it acknowledges the role of ambition and talent in achieving success. This aligns with the principle of having a clear vision and purpose, as a key driver of personal success.

l03: The paragraph touches upon the importance of self-confidence, as it acknowledges the importance of talent and ability in achieving success. This aligns with the principle of believing in oneself and one's ability to overcome challenges, which is essential for personal growth and achievement.

l04: This paragraph highlights the importance of organized effort, as it discusses the role of business talent and management skills in achieving success. This aligns with the principle of harnessing the power of collaboration and teamwork to achieve greater results, a key factor in personal and professional success.

l05: The paragraph implicitly suggests that individual efforts and ingenuity, even within a larger system, are crucial for driving progress and creating a better future for everyone. This aligns with the principle of initiative and leadership, as it emphasizes the role of individuals in shaping their own destiny and contributing to the betterment of society.

l06: This paragraph touches upon the importance of imagination, as it describes the role of business talent and management skills in achieving success. This aligns with the principle of envisioning a better future and using imagination to create new possibilities, which is essential for personal growth and innovation.

l07: The paragraph implicitly suggests that the benefits of a competitive economic system outweigh the drawbacks, even though it acknowledges the social costs. This aligns with the principle of enthusiasm, as it encourages readers to embrace change and see the potential for positive outcomes, even in the face of challenges.

l08: This paragraph emphasizes the importance of self-control, as it acknowledges the need to adapt to change and make the best of it, even in the face of challenges. This aligns with the principle of managing one's emotions and impulses, which is crucial for maintaining focus and achieving personal goals.

l09: The paragraph implicitly suggests that individuals can make a positive impact on society, even within a larger system. This aligns with the principle of 'doing more than paid for', as it encourages readers to go beyond the expected and contribute to the betterment of their communities.

l10: This paragraph highlights the importance of a pleasing personality, as it discusses the role of business talent and management skills in achieving success. This aligns with the principle of developing a positive and attractive personality, which is essential for building relationships and achieving success in any field.

l11: The paragraph implicitly suggests that the benefits of a competitive economic system outweigh the drawbacks, even though it acknowledges the social costs. This aligns with the principle of accurate thinking, as it encourages readers to analyze information and make informed decisions, even in the face of complexity.

l12: This paragraph emphasizes the importance of concentration, as it discusses the role of business talent and management skills in achieving success. This aligns with the principle of focusing one's energy and attention on a specific goal, which is essential for achieving success in any endeavor.

l13: This paragraph highlights the importance of co-operation, as it discusses the role of business talent and management skills in achieving success. This aligns with the principle of harnessing the power of collaboration and teamwork to achieve greater results, a key factor in personal and professional success.

l14: The paragraph implicitly suggests that individuals can make a positive impact on society, even within a larger system. This aligns with the principle of 'doing more than paid for', as it encourages readers to go beyond the expected and contribute to the betterment of their communities.

l15: This paragraph highlights the importance of tolerance, as it acknowledges the need to adapt to change and make the best of it, even in the face of challenges. This aligns with the principle of embracing diversity and understanding different perspectives, which is crucial for building harmonious relationships and achieving success in a complex world.

l16: This paragraph emphasizes the importance of the Golden Rule, as it discusses the need to treat others with respect and kindness, even when they may not reciprocate. This aligns with the principle of ethical behavior and building strong relationships, which is essential for creating a more just and compassionate world.

id: 5

l02: This paragraph highlights the importance of a definite chief aim, as it argues for the importance of private property and the accumulation of wealth as a driving force for progress. This aligns with the principle of having a clear vision and purpose, as a key driver of personal success.

l03: The paragraph touches upon the importance of self-confidence, as it argues for the superiority of the current system, demonstrating a belief in its effectiveness. This aligns with the principle of believing in oneself and one's ability to overcome challenges, which is essential for personal growth and achievement.

l04: This paragraph highlights the importance of organized effort, as it discusses the importance of private property and the accumulation of wealth as a driving force for progress. This aligns with the principle of harnessing the power of collaboration and teamwork to achieve greater results, a key factor in personal and professional success.

l05: The paragraph implicitly suggests that individual efforts and ingenuity, even within a larger system, are crucial for driving progress and creating a better future for everyone. This aligns with the principle of initiative and leadership, as it emphasizes the role of individuals in shaping their own destiny and contributing to the betterment of society.

l06: This paragraph touches upon the importance of imagination, as it describes the importance of private property and the accumulation of wealth as a driving force for progress. This aligns with the principle of envisioning a better future and using imagination to create new possibilities, which is essential for personal growth and innovation.

l07: The paragraph implicitly suggests that the benefits of a capitalist system outweigh the drawbacks, even though it acknowledges the social costs. This aligns with the principle of enthusiasm, as it encourages readers to embrace change and see the potential for positive outcomes, even in the face of challenges.

l08: This paragraph emphasizes the importance of self-control, as it acknowledges the need to adapt to change and make the best of it, even in the face of challenges. This aligns with the principle of managing one's emotions and impulses, which is crucial for maintaining focus and achieving personal goals.

l09: The paragraph implicitly suggests that individuals can make a positive impact on society, even within a larger system. This aligns with the principle of 'doing more than paid for', as it encourages readers to go beyond the expected and contribute to the betterment of their communities.

l10: This paragraph highlights the importance of a pleasing personality, as it discusses the importance of private property and the accumulation of wealth as a driving force for progress. This aligns with the principle of developing a positive and attractive personality, which is essential for building relationships and achieving success in any field.

l11: The paragraph implicitly suggests that the benefits of a capitalist system outweigh the drawbacks, even though it acknowledges the social costs. This aligns with the principle of accurate thinking, as it encourages readers to analyze information and make informed decisions, even in the face of complexity.

l12: This paragraph emphasizes the importance of concentration, as it discusses the importance of private property and the accumulation of wealth as a driving force for progress. This aligns with the principle of focusing one's energy and attention on a specific goal, which is essential for achieving success in any endeavor.

l13: This paragraph highlights the importance of co-operation, as it discusses the importance of private property and the accumulation of wealth as a driving force for progress. This aligns with the principle of harnessing the power of collaboration and teamwork to achieve greater results, a key factor in personal and professional success.

l14: The paragraph implicitly suggests that individuals can make a positive impact on society, even within a larger system. This aligns with the principle of 'doing more than paid for', as it encourages readers to go beyond the expected and contribute to the betterment of their communities.

l15: This paragraph highlights the importance of tolerance, as it acknowledges the need to adapt to change and make the best of it, even in the face of challenges. This aligns with the principle of embracing diversity and understanding different perspectives, which is crucial for building harmonious relationships and achieving success in a complex world.

l16: This paragraph emphasizes the importance of the Golden Rule, as it discusses the need to treat others with respect and kindness, even when they may not reciprocate. This aligns with the principle of ethical behavior and building strong relationships, which is essential for creating a more just and compassionate world.

id: 6

l02: This paragraph highlights the importance of a definite chief aim, as it emphasizes the need for a practical and achievable approach to change. This aligns with the principle of having a clear vision and purpose, as a key driver of personal success.

l03: The paragraph touches upon the importance of self-confidence, as it advocates for a gradual and evolutionary approach to change, demonstrating a belief in the power of incremental progress. This aligns with the principle of believing in oneself and one's ability to overcome challenges, which is essential for personal growth and achievement.

l04: This paragraph highlights the importance of organized effort, as it discusses the need for a gradual and evolutionary approach to change, suggesting that progress is best achieved through a coordinated and collective effort. This aligns with the principle of harnessing the power of collaboration and teamwork to achieve greater results, a key factor in personal and professional success.

l05: The paragraph implicitly suggests that individual efforts and ingenuity, even within a larger system, are crucial for driving progress and creating a better future for everyone. This aligns with the principle of initiative and leadership, as it emphasizes the role of individuals in shaping their own destiny and contributing to the betterment of society.

l06: This paragraph touches upon the importance of imagination, as it describes the need for a gradual and evolutionary approach to change, suggesting that progress is best achieved through a creative and innovative approach. This aligns with the principle of envisioning a better future and using imagination to create new possibilities, which is essential for personal growth and innovation.

l07: The paragraph implicitly suggests that the benefits of a gradual and evolutionary approach to change outweigh the drawbacks, even though it acknowledges the challenges. This aligns with the principle of enthusiasm, as it encourages readers to embrace change and see the potential for positive outcomes, even in the face of challenges.

l08: This paragraph emphasizes the importance of self-control, as it acknowledges the need to adapt to change and make the best of it, even in the face of challenges. This aligns with the principle of managing one's emotions and impulses, which is crucial for maintaining focus and achieving personal goals.

l09: The paragraph implicitly suggests that individuals can make a positive impact on society, even within a larger system. This aligns with the principle of 'doing more than paid for', as it encourages readers to go beyond the expected and contribute to the betterment of their communities.

l10: This paragraph highlights the importance of a pleasing personality, as it discusses the need for a gradual and evolutionary approach to change, suggesting that progress is best achieved through a positive and collaborative approach. This aligns with the principle of developing a positive and attractive personality, which is essential for building relationships and achieving success in any field.

l11: The paragraph implicitly suggests that the benefits of a gradual and evolutionary approach to change outweigh the drawbacks, even though it acknowledges the challenges. This aligns with the principle of accurate thinking, as it encourages readers to analyze information and make informed decisions, even in the face of complexity.

l12: This paragraph emphasizes the importance of concentration, as it discusses the need for a gradual and evolutionary approach to change, suggesting that progress is best achieved through a focused and strategic approach. This aligns with the principle of focusing one's energy and attention on a specific goal, which is essential for achieving success in any endeavor.

l13: This paragraph highlights the importance of co-operation, as it discusses the need for a gradual and evolutionary approach to change, suggesting that progress is best achieved through a coordinated and collective effort. This aligns with the principle of harnessing the power of collaboration and teamwork to achieve greater results, a key factor in personal and professional success.

l14: The paragraph implicitly suggests that individuals can make a positive impact on society, even within a larger system. This aligns with the principle of 'doing more than paid for', as it encourages readers to go beyond the expected and contribute to the betterment of their communities.

l15: This paragraph highlights the importance of tolerance, as it acknowledges the need to adapt to change and make the best of it, even in the face of challenges. This aligns with the principle of embracing diversity and understanding different perspectives, which is crucial for building harmonious relationships and achieving success in a complex world.

l16: This paragraph emphasizes the importance of the Golden Rule, as it discusses the need to treat others with respect and kindness, even when they may not reciprocate. This aligns with the principle of ethical behavior and building strong relationships, which is essential for creating a more just and compassionate world.

id: 7

l02: This paragraph reflects the importance of a definite chief aim, as it emphasizes the need for a practical and achievable approach to change. This aligns with the principle of having a clear vision and purpose, even in the face of uncertainty, as a key driver of personal success.

l03: The paragraph touches upon the importance of self-confidence, as it advocates for a gradual and evolutionary approach to change, demonstrating a belief in the power of incremental progress. This aligns with the principle of believing in oneself and one's ability to overcome challenges, which is essential for personal growth and achievement.

l04: This paragraph highlights the importance of organized effort, as it discusses the need for a gradual and evolutionary approach to change, suggesting that progress is best achieved through a coordinated and collective effort. This aligns with the principle of harnessing the power of collaboration and teamwork to achieve greater results, a key factor in personal and professional success.

l05: The paragraph implicitly suggests that individual efforts and ingenuity, even within a larger system, are crucial for driving progress and creating a better future for everyone. This aligns with the principle of initiative and leadership, as it emphasizes the role of individuals in shaping their own destiny and contributing to the betterment of society.

l06: This paragraph touches upon the importance of imagination, as it describes the need for a gradual and evolutionary approach to change, suggesting that progress is best achieved through a creative and innovative approach. This aligns with the principle of envisioning a better future and using imagination to create new possibilities, which is essential for personal growth and innovation.

l07: The paragraph implicitly suggests that the benefits of a gradual and evolutionary approach to change outweigh the drawbacks, even though it acknowledges the challenges. This aligns with the principle of enthusiasm, as it encourages readers to embrace change and see the potential for positive outcomes, even in the face of challenges.

l08: This paragraph emphasizes the importance of self-control, as it acknowledges the need to adapt to change and make the best of it, even in the face of challenges. This aligns with the principle of managing one's emotions and impulses, which is crucial for maintaining focus and achieving personal goals.

l09: The paragraph implicitly suggests that individuals can make a positive impact on society, even within a larger system. This aligns with the principle of 'doing more than paid for', as it encourages readers to go beyond the expected and contribute to the betterment of their communities.

l10: This paragraph highlights the importance of a pleasing personality, as it discusses the need for a gradual and evolutionary approach to change, suggesting that progress is best achieved through a positive and collaborative approach. This aligns with the principle of developing a positive and attractive personality, which is essential for building relationships and achieving success in any field.

l11: The paragraph implicitly suggests that the benefits of a gradual and evolutionary approach to change outweigh the drawbacks, even though it acknowledges the challenges. This aligns with the principle of accurate thinking, as it encourages readers to analyze information and make informed decisions, even in the face of complexity.

l12: This paragraph emphasizes the importance of concentration, as it discusses the need for a gradual and evolutionary approach to change, suggesting that progress is best achieved through a focused and strategic approach. This aligns with the principle of focusing one's energy and attention on a specific goal, which is essential for achieving success in any endeavor.

l13: This paragraph highlights the importance of co-operation, as it discusses the need for a gradual and evolutionary approach to change, suggesting that progress is best achieved through a coordinated and collective effort. This aligns with the principle of harnessing the power of collaboration and teamwork to achieve greater results, a key factor in personal and professional success.

l14: The paragraph implicitly suggests that individuals can make a positive impact on society, even within a larger system. This aligns with the principle of 'doing more than paid for', as it encourages readers to go beyond the expected and contribute to the betterment of their communities.

l15: This paragraph highlights the importance of tolerance, as it acknowledges the need to adapt to change and make the best of it, even in the face of challenges. This aligns with the principle of embracing diversity and understanding different perspectives, which is crucial for building harmonious relationships and achieving success in a complex world.

l16: This paragraph emphasizes the importance of the Golden Rule, as it discusses the need to treat others with respect and kindness, even when they may not reciprocate. This aligns with the principle of ethical behavior and building strong relationships, which is essential for creating a more just and compassionate world.

id: 8

l02: This paragraph highlights the importance of a definite chief aim, as it acknowledges the reality of wealth inequality and encourages readers to focus on the question of how to manage wealth responsibly. This aligns with the principle of having a clear vision and purpose, as a key driver of personal success.

l03: The paragraph touches upon the importance of self-confidence, as it acknowledges the reality of wealth inequality and encourages readers to focus on the question of how to manage wealth responsibly. This aligns with the principle of believing in oneself and one's ability to overcome challenges, which is essential for personal growth and achievement.

l04: This paragraph highlights the importance of organized effort, as it discusses the need for a responsible approach to managing wealth, suggesting that this requires a strategic and organized plan. This aligns with the principle of harnessing the power of collaboration and teamwork to achieve greater results, a key factor in personal and professional success.

l05: The paragraph implicitly suggests that individuals can make a positive impact on society, even within a larger system. This aligns with the principle of initiative and leadership, as it emphasizes the role of individuals in shaping their own destiny and contributing to the betterment of society.

l06: This paragraph touches upon the importance of imagination, as it describes the need for a responsible approach to managing wealth, suggesting that this requires a creative and innovative approach. This aligns with the principle of envisioning a better future and using imagination to create new possibilities, which is essential for personal growth and innovation.

l07: The paragraph implicitly suggests that the benefits of a responsible approach to managing wealth outweigh the drawbacks, even though it acknowledges the challenges. This aligns with the principle of enthusiasm, as it encourages readers to embrace change and see the potential for positive outcomes, even in the face of challenges.

l08: This paragraph emphasizes the importance of self-control, as it acknowledges the need to adapt to change and make the best of it, even in the face of challenges. This aligns with the principle of managing one's emotions and impulses, which is crucial for maintaining focus and achieving personal goals.

l09: The paragraph implicitly suggests that individuals can make a positive impact on society, even within a larger system. This aligns with the principle of 'doing more than paid for', as it encourages readers to go beyond the expected and contribute to the betterment of their communities.

l10: This paragraph highlights the importance of a pleasing personality, as it discusses the need for a responsible approach to managing wealth, suggesting that this requires a positive and ethical approach. This aligns with the principle of developing a positive and attractive personality, which is essential for building relationships and achieving success in any field.

l11: The paragraph implicitly suggests that the benefits of a responsible approach to managing wealth outweigh the drawbacks, even though it acknowledges the challenges. This aligns with the principle of accurate thinking, as it encourages readers to analyze information and make informed decisions, even in the face of complexity.

l12: This paragraph emphasizes the importance of concentration, as it discusses the need for a responsible approach to managing wealth, suggesting that this requires a focused and strategic approach. This aligns with the principle of focusing one's energy and attention on a specific goal, which is essential for achieving success in any endeavor.

l13: This paragraph highlights the importance of co-operation, as it discusses the need for a responsible approach to managing wealth, suggesting that this requires a coordinated and collective effort. This aligns with the principle of harnessing the power of collaboration and teamwork to achieve greater results, a key factor in personal and professional success.

l14: The paragraph implicitly suggests that individuals can make a positive impact on society, even within a larger system. This aligns with the principle of 'doing more than paid for', as it encourages readers to go beyond the expected and contribute to the betterment of their communities.

l15: This paragraph highlights the importance of tolerance, as it acknowledges the need to adapt to change and make the best of it, even in the face of challenges. This aligns with the principle of embracing diversity and understanding different perspectives, which is crucial for building harmonious relationships and achieving success in a complex world.

l16: This paragraph emphasizes the importance of the Golden Rule, as it discusses the need to treat others with respect and kindness, even when they may not reciprocate. This aligns with the principle of ethical behavior and building strong relationships, which is essential for creating a more just and compassionate world.

id: 9

l02: This paragraph highlights the importance of a definite chief aim, as it criticizes the practice of leaving large inheritances to children, suggesting that it can be detrimental to their personal development and to society as a whole. This aligns with the principle of having a clear vision and purpose, as a key driver of personal success.

l03: The paragraph touches upon the importance of self-confidence, as it criticizes the practice of leaving large inheritances to children, suggesting that it can hinder their personal growth and development. This aligns with the principle of believing in oneself and one's ability to overcome challenges, which is essential for personal growth and achievement.

l04: This paragraph highlights the importance of organized effort, as it discusses the need for a responsible approach to managing wealth, suggesting that leaving large inheritances to children can be counterproductive. This aligns with the principle of harnessing the power of collaboration and teamwork to achieve greater results, a key factor in personal and professional success.

l05: The paragraph implicitly suggests that individuals can make a positive impact on society, even within a larger system. This aligns with the principle of initiative and leadership, as it emphasizes the role of individuals in shaping their own destiny and contributing to the betterment of society.

l06: This paragraph touches upon the importance of imagination, as it describes the need for a responsible approach to managing wealth, suggesting that leaving large inheritances to children can be detrimental to their personal development. This aligns with the principle of envisioning a better future and using imagination to create new possibilities, which is essential for personal growth and innovation.

l07: The paragraph implicitly suggests that the benefits of a responsible approach to managing wealth outweigh the drawbacks, even though it acknowledges the challenges. This aligns with the principle of enthusiasm, as it encourages readers to embrace change and see the potential for positive outcomes, even in the face of challenges.

l08: This paragraph emphasizes the importance of self-control, as it acknowledges the need to adapt to change and make the best of it, even in the face of challenges. This aligns with the principle of managing one's emotions and impulses, which is crucial for maintaining focus and achieving personal goals.

l09: The paragraph implicitly suggests that individuals can make a positive impact on society, even within a larger system. This aligns with the principle of 'doing more than paid for', as it encourages readers to go beyond the expected and contribute to the betterment of their communities.

l10: This paragraph highlights the importance of a pleasing personality, as it discusses the need for a responsible approach to managing wealth, suggesting that leaving large inheritances to children can be detrimental to their personal development. This aligns with the principle of developing a positive and attractive personality, which is essential for building relationships and achieving success in any field.

l11: The paragraph implicitly suggests that the benefits of a responsible approach to managing wealth outweigh the drawbacks, even though it acknowledges the challenges. This aligns with the principle of accurate thinking, as it encourages readers to analyze information and make informed decisions, even in the face of complexity.

l12: This paragraph emphasizes the importance of concentration, as it discussescrucial for building harmonious relationships and achieving success in a complex world.

l16: This paragraph emphasizes the importance of the Golden Rule, as it discusses the need to treat others with respect and kindness, even when they may not reciprocate. This aligns with the principle of ethical behavior and building strong relationships, which is essential for creating a more just and compassionate world.

l13: This paragraph highlights the importance of co-operation, as it discusses the need for a responsible approach to managing wealth, suggesting that leaving large inheritances to children can be detrimental to their personal development. This aligns with the principle of harnessing the power of collaboration and teamwork to achieve greater results, a key factor in personal and professional success.

l14: The paragraph implicitly suggests that individuals can make a positive impact on society, even within a larger system. This aligns with the principle of 'doing more than paid for', as it encourages readers to go beyond the expected and contribute to the betterment of their communities.

l15: This paragraph highlights the importance of tolerance, as it acknowledges the need to adapt to change and make the best of it, even in the face of challenges. This aligns with the principle of embracing diversity and understanding different perspectives, which is crucial for building harmonious relationships and achieving success in a complex world.

id: 10

l02: This paragraph emphasizes the importance of setting a definite chief aim for one's children, even when providing for their financial well-being. It suggests that instilling a desire to contribute to public good, rather than simply relying on inherited wealth, can provide a more fulfilling and impactful life purpose.

l03: This paragraph encourages parents to instill self-confidence in their children by fostering a sense of self-reliance and a desire to contribute to society, rather than relying on inherited wealth. This aligns with the principle of empowering individuals to believe in their own abilities and to seek fulfillment through meaningful work.

l04: This paragraph implicitly highlights the importance of organized effort in raising children who will contribute to society. By suggesting that parents instill in their children a desire to work for public good, it emphasizes the importance of preparing individuals to effectively participate in and contribute to a larger, organized system.

l05: This paragraph emphasizes the importance of initiative in personal growth, even for those born into wealth. It highlights the value of instilling in children the desire to actively work for public good, rather than passively relying on inherited resources. This aligns with the principle of taking initiative to create a meaningful and impactful life, regardless of one's financial circumstances.

l06: This paragraph encourages parents to foster a sense of imagination in their children by instilling a vision of contributing to public good, rather than simply focusing on personal wealth. This aligns with the principle of envisioning a better future and using imagination to create new possibilities for oneself and society.

l07: This paragraph emphasizes the importance of learning from past experiences, particularly the negative consequences of excessive wealth. By highlighting the potential harm of large inheritances, it encourages individuals to learn from the mistakes of others and to adopt a more responsible approach to wealth management.

l08: This paragraph emphasizes the importance of self-control in managing wealth, particularly for parents who are deciding how much to leave to their children. It suggests that moderation and a focus on the child's well-being, rather than family pride, are crucial for making responsible decisions.

l09: This paragraph implicitly highlights the importance of 'doing more than paid for' by emphasizing the value of instilling in children a desire to work for public good, even if they are financially secure. This encourages individuals to go beyond the expected and contribute to society, regardless of their financial circumstances.

l10: This paragraph implicitly connects a pleasing personality with a sense of humility and a desire to serve others. It suggests that individuals who are not spoiled by wealth and who actively contribute to society are more likely to be seen as valuable and admirable.

l11: This paragraph encourages individuals to think accurately about the consequences of their financial decisions, particularly when it comes to leaving inheritances. It suggests that careful consideration and a focus on the child's well-being, rather than family pride, are crucial for making responsible and ethical choices.

l12: This paragraph emphasizes the importance of concentration in achieving personal fulfillment, even for those born into wealth. It suggests that focusing on contributing to public good, rather than being distracted by material possessions, can provide a more meaningful and impactful life purpose.

l13: This paragraph implicitly highlights the importance of cooperation in raising children who will contribute to society. It suggests that parents should work together to instill in their children a desire to work for the common good, emphasizing the importance of collaboration in achieving a shared goal.

l14: This paragraph emphasizes the importance of learning from the potential failures of others, particularly those who have been spoiled by inherited wealth. It encourages individuals to observe the negative consequences of excessive wealth and to adopt a more responsible and purposeful approach to their own lives.

l15: This paragraph promotes tolerance by acknowledging that there are instances of wealthy individuals who are not spoiled by their fortune and who actively contribute to society. It encourages readers to be understanding and to recognize that individual circumstances and choices can vary, even within a particular socioeconomic group.

l16: This paragraph implicitly connects the Golden Rule to the principle of raising children who are responsible and contribute to society. It suggests that by instilling in their children a desire to work for the common good, parents are setting an example of ethical behavior and consideration for others.

id: 11

l02: This paragraph emphasizes the importance of having a definite chief aim in life and acting upon it while you have the opportunity. Leaving wealth for public use after death is criticized as merely a way to dispose of wealth, rather than actively using it for good. This aligns with the principle of taking action on your goals and not waiting for circumstances to force your hand.

l03: This paragraph subtly emphasizes self-confidence by criticizing those who leave wealth at death, implying they lack the confidence to use it effectively during their lifetime. It suggests that true philanthropy requires the courage to actively manage and distribute wealth, making a direct impact on the community.

l04: The paragraph highlights the importance of organized effort in effective philanthropy. It criticizes posthumous giving, suggesting that it often fails to achieve the intended goals due to a lack of active management and oversight. This aligns with the principle that careful planning and execution are crucial for achieving significant results.

l05: This paragraph emphasizes the importance of initiative in personal growth and philanthropy. It criticizes those who wait until death to contribute, suggesting that true impact requires taking initiative during one's lifetime to actively manage and distribute wealth for the betterment of society.

l06: This paragraph encourages individuals to use their imagination to envision the positive impact they can have through active philanthropy during their lifetime. It contrasts this with the often ineffective and unimaginative approach of leaving wealth at death, suggesting that true fulfillment comes from actively shaping one's legacy.

l07: This paragraph emphasizes the importance of learning from past experiences, particularly the often disappointing results of posthumous giving. It encourages individuals to learn from these examples and to take a more active and engaged approach to philanthropy during their lifetime.

l08: This paragraph implicitly emphasizes the importance of self-control in managing wealth, particularly for those considering leaving large sums for public use after death. It suggests that true generosity and a desire to benefit society are best expressed through active giving during one's lifetime, rather than a passive bequest after death.

l09: This paragraph implicitly encourages individuals to go above and beyond by actively administering their wealth during their lifetime, rather than simply leaving it behind. It suggests that true philanthropy involves a personal commitment and effort that exceeds the bare minimum of a posthumous bequest.

l10: This paragraph implicitly connects a pleasing personality with active and engaged philanthropy. It suggests that individuals who actively manage and distribute their wealth during their lifetime are more likely to be remembered fondly and appreciated by their community.

l11: This paragraph encourages individuals to think accurately about the effectiveness of their philanthropic endeavors. It criticizes posthumous giving as often failing to achieve the intended goals, emphasizing the importance of careful planning and active management during one's lifetime.

l12: This paragraph emphasizes the importance of concentration in achieving a meaningful impact through philanthropy. It suggests that actively managing and distributing wealth during one's lifetime allows for a more focused and effective approach than leaving a bequest that may be mismanaged or misdirected after death.

l13: This paragraph highlights the importance of cooperation in effective philanthropy. It suggests that actively managing wealth during one's lifetime allows for collaboration with others and a more strategic approach to addressing societal needs, compared to the more passive and isolated act of posthumous giving.

l14: This paragraph encourages individuals to learn from the potential failures of others, particularly those who have left behind wealth that has been mismanaged or misdirected. It suggests that actively managing wealth during one's lifetime allows for greater control and the ability to learn from one's own experiences and make adjustments as needed.

l15: This paragraph implicitly promotes tolerance by acknowledging that even those who choose to leave wealth for public use after death may have good intentions, even if their methods are often ineffective. It encourages readers to understand the motivations behind different approaches to philanthropy, even while advocating for a more active and engaged approach.

l16: This paragraph implicitly connects the Golden Rule to the principle of active and engaged philanthropy. It suggests that by actively managing and distributing their wealth during their lifetime, individuals are demonstrating a greater concern for the well-being of others and a desire to make a positive impact on their community.

id: 12

l02: This paragraph emphasizes the importance of aligning one's definite chief aim with societal good. The author applauds the trend of taxing large estates, suggesting it encourages the wealthy to use their wealth for public benefit during their lifetime, rather than hoarding it. This aligns with the principle of choosing a purpose that benefits not just oneself but also the community.

l03: This paragraph can be seen as a call for wealthy individuals to demonstrate self-confidence by actively using their wealth for good during their lifetime. The author suggests that paying taxes on large estates is a way to show faith in the government's ability to use those funds for the betterment of society.

l04: This paragraph highlights the importance of organized effort in ensuring that wealth is used for the benefit of society. The author praises the government's role in taxing large estates, suggesting that this organized approach helps to ensure that resources are distributed more equitably and used for the common good.

l05: This paragraph implicitly encourages wealthy individuals to take initiative in using their wealth for public good, rather than waiting for the government to redistribute it through estate taxes. It suggests that active philanthropy during one's lifetime is a more impactful and meaningful way to contribute to society.

l06: This paragraph encourages individuals to use their imagination to envision a future where the wealthy actively contribute to the betterment of society during their lifetime. The author suggests that the trend of taxing large estates is a step towards this vision, as it encourages a more responsible and engaged approach to wealth management.

l07: This paragraph aligns with the principle of enthusiasm by praising the trend of taxing large estates as a positive development. The author's belief in the potential for this policy to encourage active philanthropy reflects an optimistic outlook that embraces change and its potential for good.

l08: This paragraph implicitly emphasizes the importance of self-control in managing wealth, particularly for those with large estates. It suggests that the threat of high estate taxes can encourage individuals to exercise restraint and to consider the needs of the community when managing their resources.

l09: This paragraph implicitly encourages wealthy individuals to go above and beyond by actively managing and distributing their wealth during their lifetime, rather than simply leaving it behind. The author suggests that paying taxes on large estates is a way to ensure that a portion of one's wealth is used for the benefit of society, even after death.

l10: This paragraph implicitly connects a pleasing personality with a sense of social responsibility. It suggests that wealthy individuals who actively manage their wealth for public good during their lifetime are more likely to be seen as valuable and admirable members of society.

l11: This paragraph encourages individuals to think accurately about the consequences of their financial decisions, particularly when it comes to managing large estates. It suggests that the trend of taxing large estates encourages a more thoughtful and responsible approach to wealth management.

l12: This paragraph emphasizes the importance of concentration in achieving a meaningful impact through philanthropy. It suggests that actively managing and distributing wealth during one's lifetime allows for a more focused and effective approach than leaving a bequest that may be mismanaged or misdirected after death.

l13: This paragraph highlights the importance of cooperation between the wealthy and the government in ensuring that wealth is used for the benefit of society. The author praises the trend of taxing large estates, suggesting that this collaborative approach helps to ensure that resources are distributed more equitably and used for the common good.

l14: This paragraph encourages individuals to learn from the potential failures of others, particularly those who have hoarded their wealth and failed to use it for the benefit of society. It suggests that the trend of taxing large estates serves as a reminder of the importance of responsible wealth management.

l15: This paragraph implicitly promotes tolerance by acknowledging that there may be valid reasons for individuals to leave large estates at death, even though the author advocates for active philanthropy during one's lifetime. It encourages readers to understand the motivations behind different approaches to wealth management, even while advocating for a more responsible and engaged approach.

l16: This paragraph implicitly connects the Golden Rule to the principle of using one's wealth for the benefit of others. It suggests that the trend of taxing large estates encourages wealthy individuals to consider the needs of the community and to act in a way that benefits not just themselves but also those less fortunate.

id: 13

l02: This paragraph emphasizes the importance of a definite chief aim in life, particularly the aim of using one's wealth for the betterment of society. The author advocates for high estate taxes to encourage the wealthy to actively manage their fortunes for the common good, aligning with the principle of setting a clear and purposeful goal that benefits others.

l03: This paragraph encourages wealthy individuals to demonstrate self-confidence by actively managing their wealth for the public good during their lifetime, rather than passively leaving it behind. The author suggests that embracing high estate taxes is a way to show faith in one's ability to make a meaningful impact while alive.

l04: This paragraph highlights the importance of organized effort in ensuring that wealth is used for the benefit of society. The author advocates for government involvement through estate taxes, suggesting that this organized approach helps to redistribute resources and promote the common good.

l05: This paragraph implicitly encourages wealthy individuals to take initiative in using their wealth for public good, rather than waiting for the government to redistribute it through estate taxes. It suggests that actively managing one's wealth during one's lifetime is a more impactful and meaningful way to contribute to society.

l06: This paragraph encourages individuals to use their imagination to envision a future where the wealthy actively contribute to the betterment of society during their lifetime. The author suggests that high estate taxes can incentivize this vision, as they encourage a more responsible and engaged approach to wealth management.

l07: This paragraph aligns with the principle of enthusiasm by advocating for a more active and engaged approach to philanthropy. The author believes that high estate taxes can incentivize the wealthy to use their fortunes for good during their lifetime, reflecting an optimistic outlook on the potential for positive change.

l08: This paragraph implicitly emphasizes the importance of self-control in managing wealth, particularly for those with large estates. It suggests that the prospect of high estate taxes can encourage individuals to exercise restraint and to consider the needs of the community when managing their resources.

l09: This paragraph implicitly encourages wealthy individuals to go above and beyond by actively managing and distributing their wealth during their lifetime, rather than simply leaving it behind. The author suggests that embracing high estate taxes is a way to ensure that a portion of one's wealth is used for the benefit of society, even after death.

l10: This paragraph implicitly connects a pleasing personality with a sense of social responsibility. It suggests that wealthy individuals who actively manage their wealth for public good during their lifetime are more likely to be seen as valuable and admirable members of society.

l11: This paragraph encourages individuals to think accurately about the consequences of their financial decisions, particularly when it comes to managing large estates. It suggests that the prospect of high estate taxes encourages a more thoughtful and responsible approach to wealth management.

l12: This paragraph emphasizes the importance of concentration in achieving a meaningful impact through philanthropy. It suggests that actively managing and distributing wealth during one's lifetime allows for a more focused and effective approach than leaving a bequest that may be mismanaged or misdirected after death.

l13: This paragraph highlights the importance of cooperation between the wealthy and the government in ensuring that wealth is used for the benefit of society. The author advocates for high estate taxes, suggesting that this collaborative approach helps to redistribute resources and promote the common good.

l14: This paragraph encourages individuals to learn from the potential failures of others, particularly those who have hoarded their wealth and failed to use it for the benefit of society. It suggests that the policy of high estate taxes serves as a reminder of the importance of responsible wealth management.

l15: This paragraph implicitly promotes tolerance by acknowledging that there may be valid reasons for individuals to leave large estates at death, even though the author advocates for active philanthropy during one's lifetime. It encourages readers to understand the motivations behind different approaches to wealth management, even while advocating for a more responsible and engaged approach.

l16: This paragraph implicitly connects the Golden Rule to the principle of using one's wealth for the benefit of others. It suggests that the policy of high estate taxes encourages wealthy individuals to consider the needs of the community and to act in a way that benefits not just themselves but also those less fortunate.

id: 14

l02: This paragraph emphasizes the importance of aligning one's definite chief aim with a vision for a more equitable and harmonious society. The author proposes active wealth administration as a means to bridge the gap between the rich and the poor, suggesting a clear purpose that goes beyond personal gain.

l03: This paragraph implicitly encourages individuals to cultivate self-confidence in their ability to create positive change. The author's proposition for active wealth administration, rather than relying on external systems or revolutions, suggests a belief in the power of individual action to shape a better future.

l04: This paragraph highlights the importance of organized effort in achieving societal progress. The author's proposition for active wealth administration implies a structured and strategic approach to using wealth for the benefit of the community, emphasizing the need for effective organization and management.

l05: This paragraph emphasizes the importance of initiative in personal growth and societal change. The author encourages individuals to take an active role in administering their wealth for the common good, rather than passively waiting for a revolution or relying on external forces to bring about change.

l06: This paragraph encourages individuals to use their imagination to envision a future where wealth is used to create a more harmonious society. The author's proposition for active wealth administration, rather than relying on existing systems or revolutionary change, suggests a forward-thinking approach that embraces new possibilities.

l07: This paragraph aligns with the principle of enthusiasm by advocating for a more active and engaged approach to wealth management. The author's belief in the potential for this approach to create a 'reign of harmony' reflects an optimistic outlook that embraces change and its potential for good.

l08: This paragraph implicitly emphasizes the importance of self-control in managing wealth. It suggests that individuals with vast fortunes should exercise restraint and make responsible decisions, considering the needs of the community and the goal of creating a more equitable society.

l09: This paragraph implicitly encourages individuals to go above and beyond by actively administering their wealth during their lifetime, rather than simply leaving it behind. The author suggests that this active approach is the 'true antidote' to wealth inequality, implying that it requires a personal commitment and effort that exceeds the bare minimum.

l10: This paragraph implicitly connects a pleasing personality with a sense of social responsibility. It suggests that individuals who actively manage their wealth for the benefit of society are more likely to be seen as valuable and admirable members of their community.

l11: This paragraph encourages individuals to think accurately about the role of wealth in society and to consider alternative approaches to its management. It challenges traditional notions of wealth distribution and proposes a more active and engaged approach that aims to bridge the gap between the rich and the poor.

l12: This paragraph emphasizes the importance of concentration in achieving a meaningful impact through philanthropy. It suggests that actively managing and distributing wealth during one's lifetime allows for a more focused and effective approach than leaving a bequest that may be mismanaged or misdirected after death.

l13: This paragraph highlights the importance of cooperation in achieving a more equitable and harmonious society. The author's proposition for active wealth administration implies a collaborative effort between the wealthy and the less fortunate, working together to create a more just and balanced system.

l14: This paragraph encourages individuals to learn from the failures of past approaches to wealth management, particularly those that have perpetuated inequality and social division. It suggests that active wealth administration, focused on the common good, is a more effective and sustainable solution.

l15: This paragraph promotes tolerance by acknowledging the existence of different ideologies, such as communism, while advocating for a more evolutionary approach to wealth management. It encourages readers to understand and respect alternative viewpoints while still promoting a system that aligns with individualistic principles.

l16: This paragraph implicitly connects the Golden Rule to the principle of using one's wealth for the benefit of others. It suggests that by actively administering their wealth for the common good, the wealthy are demonstrating a commitment to ethical behavior and a desire to create a more just and equitable society for all.

id: 15

l02: This paragraph emphasizes the importance of a definite chief aim by advocating for the active administration of wealth for the common good. This approach, rooted in individualism, encourages individuals to set a clear goal of using their resources to uplift society and create a more equitable future.

l03: This paragraph aligns with the principle of self-confidence by suggesting that individuals are capable of effectively managing wealth for the betterment of society. The author believes in the power of individuals to act as trustees and to make a positive impact on their communities.

l04: This paragraph explicitly highlights the importance of organized effort in achieving societal progress. It suggests that the wealthy, acting as trustees, can leverage their resources and expertise to create a more impactful and lasting change than if wealth were distributed in small sums.

l05: This paragraph emphasizes the importance of initiative in personal growth and societal change. The author encourages wealthy individuals to take an active role in administering their wealth for the common good, rather than passively waiting for external forces to address societal issues.

l06: This paragraph encourages individuals to use their imagination to envision a future where wealth is used to create a more equitable and harmonious society. It contrasts this with the idea of simply distributing wealth, suggesting that a more creative and strategic approach is needed to achieve lasting positive change.

l07: This paragraph aligns with the principle of enthusiasm by advocating for a more active and engaged approach to wealth management. The author's belief in the potential for this approach to elevate society reflects an optimistic outlook that embraces change and its potential for good.

l08: This paragraph implicitly emphasizes the importance of self-control in managing wealth. It suggests that the wealthy should exercise restraint and make responsible decisions, considering the needs of the community and the goal of creating a more equitable society.

l09: This paragraph implicitly encourages wealthy individuals to go above and beyond by actively administering their wealth during their lifetime, rather than simply leaving it behind. It suggests that this active approach is a more potent force for good than passive distribution, implying that it requires a personal commitment and effort that exceeds the bare minimum.

l10: This paragraph implicitly connects a pleasing personality with a sense of social responsibility. It suggests that individuals who actively manage their wealth for the benefit of society are more likely to be seen as valuable and admirable members of their community.

l11: This paragraph encourages individuals to think accurately about the role of wealth in society and to consider alternative approaches to its management. It challenges traditional notions of wealth distribution and proposes a more active and engaged approach that aims to empower the less fortunate.

l12: This paragraph emphasizes the importance of concentration in achieving a meaningful impact through philanthropy. It suggests that actively managing wealth for the common good allows for a more focused and effective use of resources than simply distributing it in small amounts.

l13: This paragraph highlights the importance of cooperation in achieving a more equitable and harmonious society. The author suggests that the wealthy, acting as trustees, can collaborate with the less fortunate to create a more just and balanced system.

l14: This paragraph encourages individuals to learn from the failures of past approaches to wealth management, particularly those that have perpetuated inequality and social division. It suggests that active wealth administration, focused on the common good, is a more effective and sustainable solution.

l15: This paragraph promotes tolerance by acknowledging the existence of different ideologies, such as communism, while advocating for a more evolutionary approach to wealth management. It encourages readers to understand and respect alternative viewpoints while still promoting a system that aligns with individualistic principles.

l16: This paragraph implicitly connects the Golden Rule to the principle of using one's wealth for the benefit of others. It suggests that by actively administering their wealth for the common good, the wealthy are demonstrating a commitment to ethical behavior and a desire to create a more just and equitable society for all.

id: 16

l02: This paragraph exemplifies the importance of a definite chief aim by showcasing the lasting impact of the Cooper Institute. It demonstrates how a clear vision for societal betterment, coupled with strategic investment, can create enduring benefits that surpass short-term gratification.

l03: This paragraph implicitly promotes self-confidence by highlighting the success of the Cooper Institute, a testament to the belief in one's ability to make a lasting impact. It encourages individuals to trust their vision and invest in initiatives that create long-term value for themselves and their communities.

l04: This paragraph emphasizes the power of organized effort in achieving a significant and lasting impact. The Cooper Institute, a well-organized institution, serves as a prime example of how concentrated resources and a strategic approach can create enduring benefits for a community.

l05: This paragraph highlights the importance of initiative in personal growth and societal change. Mr. Cooper's proactive decision to establish the Cooper Institute demonstrates the power of taking initiative to create a lasting legacy that benefits others.

l06: This paragraph showcases the power of imagination in creating a better future. Mr. Cooper's vision for the Cooper Institute, an institution that provides long-term benefits, exemplifies how imagination can be used to create solutions that address societal needs and inspire future generations.

l07: This paragraph aligns with the principle of enthusiasm by highlighting the positive and lasting impact of the Cooper Institute. The author's admiration for this institution reflects a belief in the power of strategic philanthropy to create a better future.

l08: This paragraph implicitly emphasizes the importance of self-control in managing wealth. It contrasts the wise use of resources in establishing the Cooper Institute with the potential for waste and excess if the same funds were distributed in small amounts.

l09: This paragraph implicitly encourages individuals to go above and beyond by highlighting the lasting impact of the Cooper Institute. It suggests that investing in institutions that provide long-term benefits is a more impactful form of contribution than short-term solutions.

l10: This paragraph implicitly connects a pleasing personality with a sense of vision and a desire to create lasting positive change. It suggests that individuals who invest in institutions like the Cooper Institute, which provide enduring benefits to society, are likely to be seen as admirable and impactful figures.

l11: This paragraph encourages individuals to think accurately about the long-term consequences of their philanthropic endeavors. It contrasts the lasting impact of the Cooper Institute with the potential for waste and ineffectiveness of smaller, less strategic distributions.

l12: This paragraph emphasizes the importance of concentration in achieving a lasting impact through philanthropy. It suggests that focusing resources on building institutions like the Cooper Institute, rather than spreading them thinly, can create a more significant and enduring legacy.

l13: This paragraph highlights the importance of cooperation in achieving a significant and lasting impact. The Cooper Institute, a product of collaborative effort and community engagement, serves as an example of how working together can create enduring benefits for society.

l14: This paragraph encourages individuals to learn from the successes of others, particularly those who have invested in institutions like the Cooper Institute that have a lasting positive impact. It suggests that studying these examples can provide valuable insights for creating one's own impactful legacy.

l15: This paragraph implicitly promotes tolerance by acknowledging that there may be different viewpoints on the best approach to philanthropy, even while advocating for the effectiveness of concentrated investments in institutions like the Cooper Institute. It encourages readers to consider various perspectives while still promoting a system that aligns with the author's vision.

l16: This paragraph implicitly connects the Golden Rule to the principle of using one's wealth to create lasting benefits for others. It suggests that by investing in institutions like the Cooper Institute, which provides educational and cultural opportunities for generations to come, individuals are demonstrating a commitment to the well-being of their community and future generations.

id: 17

l02: This paragraph highlights the importance of aligning one's definite chief aim with a long-term vision for societal good. It suggests that investing in enduring institutions, like libraries, can have a more profound impact than short-term solutions, encouraging individuals to focus on creating a lasting legacy.

l03: This paragraph implicitly promotes self-confidence by highlighting the potential impact of investing in public institutions like libraries. It encourages individuals to trust their vision and believe in their ability to make a lasting difference in their communities.

l04: This paragraph emphasizes the power of organized effort in achieving a significant and lasting impact. Public libraries, as well-organized institutions, serve as prime examples of how concentrated resources and a strategic approach can provide enduring benefits for a community.

l05: This paragraph implicitly encourages individuals to take initiative in their philanthropic endeavors. It suggests that actively managing and distributing wealth during one's lifetime, as exemplified by the hypothetical scenario of Mr. Tilden, can lead to a more immediate and impactful outcome than a posthumous bequest.

l06: This paragraph showcases the power of imagination in creating a better future. The vision of a 'noble public library' accessible to all exemplifies how imagination can be used to envision and create solutions that address societal needs and inspire future generations.

l07: This paragraph aligns with the principle of enthusiasm by highlighting the positive and lasting impact of public libraries. The author's admiration for these institutions reflects a belief in the power of strategic philanthropy to create a better future.

l08: This paragraph implicitly emphasizes the importance of self-control in managing wealth. It contrasts the wise use of resources in establishing a free library with the potential for waste and ineffectiveness if the same funds were distributed in small amounts.

l09: This paragraph implicitly encourages individuals to go above and beyond by highlighting the lasting impact of public libraries. It suggests that investing in institutions that provide long-term benefits is a more impactful form of contribution than short-term solutions.

l10: This paragraph implicitly connects a pleasing personality with a sense of vision and a desire to create lasting positive change. It suggests that individuals who invest in institutions like libraries, which provide enduring benefits to society, are likely to be seen as admirable and impactful figures.

l11: This paragraph encourages individuals to think accurately about the long-term consequences of their philanthropic endeavors. It contrasts the lasting impact of a well-managed public library with the potential for waste and ineffectiveness of smaller, less strategic distributions.

l12: This paragraph emphasizes the importance of concentration in achieving a lasting impact through philanthropy. It suggests that focusing resources on building institutions like libraries, rather than spreading them thinly, can create a more significant and enduring legacy.

l13: This paragraph highlights the importance of cooperation in achieving a significant and lasting impact. Public libraries, as products of collaborative effort and community engagement, serve as examples of how working together can create enduring benefits for society.

l14: This paragraph encourages individuals to learn from the successes of others, particularly those who have invested in institutions like public libraries that have a lasting positive impact. It suggests that studying these examples can provide valuable insights for creating one's own impactful legacy.

l15: This paragraph implicitly promotes tolerance by acknowledging that there may be different viewpoints on the best approach to philanthropy, even while advocating for the effectiveness of concentrated investments in institutions like public libraries. It encourages readers to consider various perspectives while still promoting a system that aligns with the author's vision.

l16: This paragraph implicitly connects the Golden Rule to the principle of using one's wealth to create lasting benefits for others. It suggests that by investing in institutions like public libraries, which provide educational and cultural opportunities for generations to come, individuals are demonstrating a commitment to the well-being of their community and future generations.

id: 18

l02: This paragraph emphasizes the importance of aligning one's definite chief aim with a sense of purpose and service to others. It encourages wealthy individuals to use their resources to create lasting positive change, suggesting that true fulfillment comes from contributing to the betterment of society.

l03: This paragraph inspires self-confidence by highlighting the unique opportunity that wealthy individuals have to make a significant and lasting impact on the world. It encourages them to embrace their potential for positive change and to act boldly in their philanthropic endeavors.

l04: This paragraph implicitly highlights the importance of organized effort in achieving a lasting impact. The author encourages wealthy individuals to 'busy themselves in organizing benefactions,' suggesting that a structured and strategic approach is necessary for creating enduring benefits for society.

l05: This paragraph emphasizes the importance of initiative in personal growth and societal change. It urges wealthy individuals to take the initiative to create positive change, rather than passively accepting the limitations of human life. This aligns with the principle of proactively shaping one's destiny and contributing to the betterment of the world.

l06: This paragraph encourages individuals to use their imagination to envision a future where their wealth is used to create lasting positive change. The author suggests that this imaginative approach to philanthropy can lead to a more fulfilling and impactful life.

l07: This paragraph emphasizes the importance of learning from the limitations of human experience and using that knowledge to create a better future. It encourages wealthy individuals to use their resources to overcome these limitations and to create lasting benefits for society.

l08: This paragraph implicitly emphasizes the importance of self-control in managing wealth. It suggests that wealthy individuals should use their resources responsibly and ethically, focusing on creating lasting positive change rather than indulging in personal gratification.

l09: This paragraph implicitly encourages wealthy individuals to go above and beyond by using their resources to create lasting positive change for others. It suggests that true fulfillment comes from contributing to the betterment of society, rather than simply accumulating wealth for oneself.

l10: This paragraph implicitly connects a pleasing personality with a sense of humility and a desire to serve others. It suggests that wealthy individuals who use their resources to benefit society are more likely to be seen as admirable and impactful figures.

l11: This paragraph encourages individuals to think accurately about the limitations of human life and to consider how they can use their resources to create a lasting positive impact. It suggests that a thoughtful and strategic approach to philanthropy is necessary for achieving meaningful and enduring results.

l12: This paragraph emphasizes the importance of concentration in achieving a lasting impact through philanthropy. It encourages wealthy individuals to focus their efforts on creating enduring benefits for society, rather than being distracted by the pursuit of personal wealth or fleeting pleasures.

l13: This paragraph highlights the importance of cooperation in achieving a significant and lasting impact. The author encourages wealthy individuals to work together to organize and implement their benefactions, suggesting that collaboration is key to creating a better future for society.

l14: This paragraph encourages individuals to learn from the limitations and imperfections of human experience, particularly their own. It suggests that by acknowledging these limitations, wealthy individuals can use their resources to create a more lasting and impactful legacy.

l15: This paragraph promotes tolerance by acknowledging the existence of different approaches to living a meaningful life, such as Count Tolstoy's imitation of Christ. It encourages readers to consider various perspectives and to find their own unique ways to contribute to the betterment of society.

l16: This paragraph implicitly connects the Golden Rule to the principle of using one's resources to benefit others. It suggests that by creating lasting positive change for the masses, wealthy individuals are demonstrating a commitment to ethical behavior and a desire to create a more just and compassionate world.

id: 19

l02: This paragraph emphasizes the importance of aligning one's definite chief aim with a life of modesty and service to others. It encourages wealthy individuals to view their surplus wealth as a trust fund to be administered for the benefit of the community, suggesting a clear purpose that transcends personal gain.

l03: This paragraph implicitly encourages wealthy individuals to demonstrate self-confidence by living modestly and using their wealth for the benefit of others, rather than seeking validation through material possessions or extravagant displays. It suggests that true confidence comes from a sense of purpose and contribution to society.

l04: This paragraph highlights the importance of organized effort in achieving both personal and societal progress. The author outlines a structured approach to wealth management, emphasizing the need for careful planning and execution in administering surplus wealth for the benefit of the community.

l05: This paragraph emphasizes the importance of initiative in personal growth and societal change. It encourages wealthy individuals to take the initiative to live modestly and to use their wealth for the benefit of others, rather than passively accumulating wealth or waiting for external forces to address societal needs.

l06: This paragraph encourages individuals to use their imagination to envision a future where wealth is used to create a more just and equitable society. The author's vision of the wealthy acting as trustees for their less fortunate brethren suggests a forward-thinking approach that challenges traditional notions of wealth accumulation.

l07: This paragraph emphasizes the importance of learning from past experiences, particularly the lessons learned from the lives and teachings of individuals like Christ. It encourages wealthy individuals to adapt their approach to philanthropy to suit the changing conditions of the modern world.

l08: This paragraph explicitly emphasizes the importance of self-control in managing wealth. It outlines a threefold duty for the man of wealth, starting with setting an example of modest living and providing moderately for dependents. This emphasizes the need for restraint and responsible decision-making when managing one's resources.

l09: This paragraph implicitly encourages wealthy individuals to go above and beyond by viewing their surplus wealth as a trust fund to be administered for the benefit of the community. This suggests that true philanthropy involves a personal commitment and effort that exceeds the bare minimum of providing for oneself and one's family.

l10: This paragraph implicitly connects a pleasing personality with a sense of humility and a desire to serve others. It suggests that wealthy individuals who live modestly and use their resources to benefit society are more likely to be seen as admirable and impactful figures.

l11: This paragraph encourages individuals to think accurately about the role of wealth in society and to consider alternative approaches to its management. It challenges traditional notions of wealth accumulation and proposes a more active and engaged approach that aims to benefit the community.

l12: This paragraph emphasizes the importance of concentration in achieving a meaningful impact through philanthropy. It encourages wealthy individuals to focus their efforts on administering their surplus wealth for the benefit of the community, rather than being distracted by the pursuit of personal wealth or fleeting pleasures.

l13: This paragraph highlights the importance of cooperation in achieving a more equitable and harmonious society. The author's vision of the wealthy acting as trustees for their less fortunate brethren suggests a collaborative effort between different socioeconomic groups, working together to create a more just and balanced system.

l14: This paragraph encourages individuals to learn from the failures of past approaches to wealth management, particularly those that have perpetuated inequality and social division. It suggests that active wealth administration, focused on the common good, is a more effective and sustainable solution.

l15: This paragraph promotes tolerance by acknowledging the existence of different ideologies, such as communism, while advocating for a more evolutionary approach to wealth management. It encourages readers to understand and respect alternative viewpoints while still promoting a system that aligns with individualistic principles.

l16: This paragraph explicitly connects the Golden Rule to the principle of using one's wealth for the benefit of others. It defines the duty of the man of wealth as administering his surplus resources for the maximum benefit of the community, aligning with the principle of treating others as one would like to be treated.

id: 20

l02: This paragraph highlights the importance of a definite chief aim, not just in terms of accumulating wealth, but also in how one chooses to live and spend. It emphasizes that public sentiment ultimately judges what constitutes a 'worthy' life, encouraging individuals to define their own standards of success and align their actions accordingly.

l03: This paragraph subtly encourages self-confidence by suggesting that individuals should trust their own judgment in determining what constitutes 'moderate' wealth and spending. It emphasizes that societal norms are fluid and that individuals should have the confidence to define their own standards within those boundaries.

l04: This paragraph implicitly highlights the importance of organized effort in shaping societal norms and values. It suggests that public sentiment, which is a reflection of collective beliefs and values, plays a crucial role in determining what is considered appropriate behavior, especially for the wealthy.

l05: This paragraph encourages individuals to take initiative in defining their own standards of living and spending, rather than blindly following societal norms. It suggests that true leadership involves setting a positive example and contributing to the well-being of the community, even in the absence of strict rules or guidelines.

l06: This paragraph implicitly encourages individuals to use their imagination to envision a more equitable and harmonious society, where wealth is used responsibly and ethically. It suggests that public sentiment can be a powerful force for change and that individuals can contribute to shaping this sentiment through their own actions.

l07: This paragraph emphasizes the importance of learning from the collective wisdom of society, as reflected in public sentiment. It suggests that individuals should observe and learn from societal norms and values, using this knowledge to guide their own behavior and contribute to a more positive and harmonious environment.

l08: This paragraph implicitly emphasizes the importance of self-control in managing wealth and lifestyle choices. It suggests that individuals should strive for moderation and avoid extravagance, aligning their actions with what is considered appropriate by the 'best and most enlightened public sentiment.

l09: This paragraph implicitly encourages individuals to go above and beyond by suggesting that the wealthy should not only provide for their dependents but also use their surplus wealth for the benefit of the community. This aligns with the principle of exceeding expectations and contributing to the greater good.

l10: This paragraph implicitly connects a pleasing personality with a sense of modesty and discretion. It suggests that individuals who avoid ostentatious displays of wealth and who live in a way that aligns with societal norms are more likely to be seen as respectable and admirable.

l11: This paragraph emphasizes the importance of accurate thinking by acknowledging the difficulty in defining abstract concepts like 'moderation' and 'extravagance'. It encourages individuals to carefully consider societal norms and to use their own judgment in determining what constitutes appropriate behavior.

l12: This paragraph implicitly emphasizes the importance of concentration in achieving a balanced and fulfilling life. It suggests that individuals should focus on developing their own internal compass for ethical behavior and responsible wealth management, rather than being solely driven by external pressures or societal expectations.

l13: This paragraph highlights the importance of cooperation in shaping societal norms and values. It suggests that public sentiment is a reflection of collective beliefs and that individuals can contribute to shaping this sentiment through their own actions and choices.

l14: This paragraph encourages individuals to learn from the mistakes of others, particularly those who have been judged negatively by society for their extravagant or inappropriate behavior. It suggests that observing and understanding societal norms can help individuals avoid similar pitfalls and achieve greater personal success.

l15: This paragraph promotes tolerance by acknowledging that there are different standards for different conditions and that what is considered 'moderate' or 'extravagant' can vary depending on individual circumstances. It encourages readers to be understanding and to avoid making hasty judgments about others' wealth or lifestyle choices.

l16: This paragraph implicitly connects the Golden Rule to the principle of living a life that is aligned with societal norms and values. It suggests that individuals should strive to live in a way that does not offend or harm others, contributing to a more harmonious and respectful environment for all.

id: 21

l02: This paragraph emphasizes the importance of aligning one's definite chief aim with a well-considered approach to philanthropy. It criticizes indiscriminate charity and encourages a more strategic and impactful use of resources, aligning with the principle of having a clear vision for one's philanthropic endeavors and making informed decisions.

l03: This paragraph encourages individuals to develop self-confidence in their ability to discern worthy causes and to make a real difference through their philanthropic efforts. It criticizes impulsive giving and suggests that true philanthropy requires careful consideration and a belief in one's ability to make a positive impact.

l04: This paragraph highlights the importance of organized effort in achieving a significant and lasting impact through philanthropy. It criticizes indiscriminate charity and suggests that a more strategic and organized approach is necessary for effectively addressing societal issues.

l05: This paragraph emphasizes the importance of initiative in personal growth and philanthropy. It encourages individuals to take a proactive approach to giving, carefully evaluating causes and making informed decisions, rather than passively responding to solicitations.

l06: This paragraph encourages individuals to use their imagination to envision a future where philanthropy is more effective and impactful. It criticizes the current state of indiscriminate giving and suggests that a more creative and strategic approach is needed to address societal challenges.

l07: This paragraph emphasizes the importance of learning from past experiences, particularly the often disappointing results of indiscriminate charity. It encourages individuals to learn from these examples and to adopt a more thoughtful and strategic approach to philanthropy.

l08: This paragraph implicitly emphasizes the importance of self-control in managing wealth and philanthropic endeavors. It criticizes impulsive giving and suggests that individuals should exercise restraint and make responsible decisions when choosing how to use their resources.

l09: This paragraph implicitly encourages individuals to go above and beyond by advocating for a more thoughtful and strategic approach to philanthropy. It suggests that true generosity involves a personal commitment and effort that exceeds the bare minimum of giving to the first cause that comes along.

l10: This paragraph implicitly connects a pleasing personality with a sense of discernment and responsibility in philanthropic endeavors. It suggests that individuals who carefully evaluate causes and make informed decisions about their giving are more likely to be seen as thoughtful and impactful philanthropists.

l11: This paragraph encourages individuals to think accurately about the effectiveness of their philanthropic endeavors. It criticizes indiscriminate charity as often being counterproductive, emphasizing the importance of careful planning and a strategic approach to giving.

l12: This paragraph emphasizes the importance of concentration in achieving a meaningful impact through philanthropy. It suggests that focusing resources on carefully selected causes, rather than spreading them thinly across numerous solicitations, can lead to a more significant and lasting impact.

l13: This paragraph highlights the importance of cooperation in effective philanthropy. It suggests that individuals should collaborate and share their knowledge and resources to maximize their impact, rather than acting in isolation.

l14: This paragraph encourages individuals to learn from the failures of others, particularly those who have engaged in indiscriminate charity and have seen their efforts produce unintended negative consequences. It suggests that a more thoughtful and strategic approach to philanthropy is crucial for achieving lasting positive change.

l15: This paragraph implicitly promotes tolerance by acknowledging that even those who engage in indiscriminate charity may have good intentions, even if their methods are often ineffective. It encourages readers to understand the motivations behind different approaches to philanthropy, even while advocating for a more strategic and impactful approach.

l16: This paragraph implicitly connects the Golden Rule to the principle of using one's wealth to empower others. It suggests that true philanthropy involves helping those who are willing to help themselves, rather than simply providing handouts. This aligns with the principle of treating others as one would like to be treated, by offering them opportunities for self-improvement and advancement.

id: 22

l02: This paragraph emphasizes the importance of aligning one's definite chief aim with empowering others to achieve their own success. True charity, as described here, focuses on providing the tools and opportunities for self-improvement, rather than fostering dependence. This aligns with the principle of setting a goal that not only benefits oneself but also inspires and enables others to reach their full potential.

l03: This paragraph strongly resonates with the principle of self-confidence, both for the giver and the receiver of charity. It emphasizes helping those who are willing to help themselves, suggesting that true charity empowers individuals to develop their own self-reliance and belief in their abilities.

l04: This paragraph highlights the limitations of individual efforts in addressing complex social issues. While acknowledging the role of individual charity, it emphasizes that true progress requires a more organized and systemic approach, suggesting that individuals should focus their efforts on supporting initiatives that provide lasting solutions.

l05: This paragraph implicitly encourages individuals to take initiative in their charitable endeavors by focusing on those who are actively seeking self-improvement. It suggests that true philanthropy involves empowering individuals to take charge of their own lives, rather than passively relying on handouts.

l06: This paragraph aligns with the principle of fostering imagination by encouraging a more creative and impactful approach to charity. It suggests that true philanthropy involves envisioning a future where individuals are empowered to thrive independently, rather than relying on continuous assistance.

l07: This paragraph emphasizes the importance of learning from past experiences, particularly the potential pitfalls of indiscriminate charity. It encourages individuals to learn from the mistakes of others and to adopt a more strategic and effective approach to giving.

l08: This paragraph implicitly emphasizes the importance of self-control in charitable giving. It suggests that individuals should carefully consider the potential consequences of their actions and avoid impulsive generosity that might ultimately harm the recipient or society.

l09: This paragraph encourages individuals to go beyond simply providing handouts and to instead focus on empowering others to achieve self-sufficiency. This aligns with the principle of 'doing more than paid for' by investing in the long-term well-being of others.

l10: This paragraph implicitly connects a pleasing personality with a sense of discernment and responsibility in charitable giving. It suggests that individuals who carefully consider the impact of their giving are more likely to be respected and admired for their thoughtful approach.

l11: This paragraph emphasizes the importance of accurate thinking in charitable giving. It encourages individuals to carefully evaluate the potential consequences of their actions and to focus on solutions that truly empower others, rather than simply alleviating immediate needs.

l12: This paragraph aligns with the principle of concentration by suggesting that individuals should focus their charitable efforts on helping those who are most likely to benefit from their assistance. It encourages a more targeted and strategic approach to giving, rather than spreading resources thinly across a wide range of causes.

l13: This paragraph implicitly highlights the importance of cooperation in achieving lasting positive change through philanthropy. It suggests that individuals should work together to create opportunities for self-improvement and advancement, rather than simply providing individual assistance.

l14: This paragraph encourages individuals to learn from the potential failures of indiscriminate charity and to adopt a more effective and sustainable approach to giving. It emphasizes the importance of empowering others to help themselves, rather than fostering dependence.

l15: This paragraph implicitly promotes tolerance by acknowledging that there may be valid reasons for individuals to seek assistance, even while advocating for self-reliance. It encourages readers to be understanding and to recognize that individual circumstances and choices can vary.

l16: This paragraph explicitly connects the Golden Rule to the principle of empowering others. It suggests that true philanthropy involves helping those who are willing to help themselves, rather than simply providing handouts. This aligns with the principle of treating others as one would like to be treated, by offering them opportunities for self-improvement and advancement.

id: 23

l02: This paragraph encourages individuals to define their definite chief aim in philanthropy by focusing on creating lasting opportunities for others, rather than providing temporary relief. It emphasizes building institutions and initiatives that empower individuals to rise, aligning with a vision of long-term societal betterment.

l03: This paragraph emphasizes self-confidence by suggesting that the wealthy should trust their judgment and invest in initiatives that create opportunities for others to succeed. It highlights the examples of successful philanthropists who have made a lasting impact, encouraging readers to believe in their own ability to do the same.

l04: This paragraph underscores the importance of organized effort in achieving lasting societal change. It advocates for establishing institutions that provide opportunities for self-improvement, highlighting the power of structured systems and initiatives to empower individuals and uplift communities.

l05: This paragraph highlights the importance of initiative in personal growth and philanthropy. It encourages wealthy individuals to take the lead in creating opportunities for others, rather than passively waiting for change to happen. It emphasizes the proactive nature of true philanthropy.

l06: This paragraph encourages individuals to use their imagination to envision a future where poverty and inequality are addressed through empowering initiatives. It suggests that true philanthropy involves not just providing for immediate needs, but creating lasting solutions that enable individuals to rise above their circumstances.

l07: This paragraph emphasizes the importance of learning from successful examples of philanthropy. It encourages individuals to study and emulate the approaches of those who have effectively created opportunities for others, emphasizing the value of learning from past successes.

l08: This paragraph implicitly emphasizes the importance of self-control in managing wealth and philanthropic endeavors. It suggests that the wealthy should resist the urge for indiscriminate giving and instead focus their resources on initiatives that promote self-reliance and long-term empowerment.

l09: This paragraph encourages individuals to go above and beyond by investing in institutions and initiatives that provide lasting opportunities for others. It suggests that true philanthropy involves a commitment to creating systemic change, rather than simply providing temporary relief.

l10: This paragraph implicitly connects a pleasing personality with a vision for societal betterment and a desire to empower others. It suggests that individuals who invest in initiatives that uplift communities are likely to be seen as admirable and impactful figures.

l11: This paragraph encourages individuals to think accurately about the effectiveness of their philanthropic endeavors. It advocates for a strategic approach that focuses on empowering individuals to help themselves, rather than simply providing handouts, emphasizing the importance of long-term solutions.

l12: This paragraph emphasizes the importance of concentration in achieving a meaningful impact through philanthropy. It suggests that focusing resources on establishing institutions and initiatives, rather than spreading them thinly across individual cases, can create a more lasting and impactful legacy.

l13: This paragraph highlights the importance of cooperation in creating lasting opportunities for the less fortunate. It emphasizes the need for collaborative efforts between philanthropists, communities, and institutions to provide the resources and support necessary for individuals to thrive.

l14: This paragraph encourages individuals to learn from the successes of those who have effectively created opportunities for others, such as Peter Cooper and Enoch Pratt. It suggests that studying these examples can provide valuable insights for developing one's own philanthropic strategy.

l15: This paragraph implicitly promotes tolerance by acknowledging that there are various approaches to philanthropy, even while advocating for a specific approach focused on empowerment. It encourages readers to consider different perspectives while still promoting a system that aligns with the author's vision.

l16: This paragraph implicitly connects the Golden Rule to the principle of providing opportunities for others to succeed. It suggests that by creating pathways for self-improvement and advancement, the wealthy are contributing to a more just and equitable society, aligning with the principle of treating others as one would like to be treated.

id: 24

l02: This paragraph embodies the importance of a definite chief aim by envisioning a future where wealth inequality is addressed through a system of trusteeship. It presents a clear vision of a society where the wealthy actively work to improve the lives of the less fortunate, aligning with the principle of establishing a noble and impactful purpose.

l03: This paragraph promotes self-confidence by suggesting that the wealthy are capable of effectively administering their wealth for the benefit of society. It envisions a future where this becomes the norm, encouraging individuals to believe in their ability to make a positive impact and to embrace the responsibility that comes with wealth.

l04: This paragraph explicitly highlights the importance of organized effort in achieving a more equitable and harmonious society. It proposes a system where the wealthy act as trustees, working together to administer their surplus wealth for the benefit of the community.

l05: This paragraph emphasizes the importance of initiative in personal growth and societal change. It suggests that the wealthy should take the initiative to become trustees of their wealth, actively working to improve the lives of others, rather than passively accumulating wealth or waiting for external forces to address inequality.

l06: This paragraph encourages individuals to use their imagination to envision a future where wealth inequality is addressed through a system of trusteeship. It suggests that this imaginative approach can lead to a more just and equitable society, where the wealthy actively contribute to the well-being of all.

l07: This paragraph aligns with the principle of enthusiasm by envisioning a future where the wealthy actively administer their wealth for the benefit of society. The author's belief in the potential for this approach to create a more harmonious and equitable world reflects an optimistic outlook that embraces change and its potential for good.

l08: This paragraph implicitly emphasizes the importance of self-control in managing wealth. It suggests that the wealthy should exercise restraint and make responsible decisions, viewing their surplus wealth as a trust fund to be used for the benefit of the community, rather than for personal gain.

l09: This paragraph implicitly encourages individuals to go above and beyond by advocating for the wealthy to act as trustees, actively administering their surplus wealth for the good of the community. This suggests that true philanthropy involves a personal commitment and effort that exceeds the bare minimum of simply accumulating wealth.

l10: This paragraph implicitly connects a pleasing personality with a sense of social responsibility. It suggests that individuals who actively manage their wealth for the benefit of society are more likely to be seen as admirable and impactful figures, contributing to a more harmonious and equitable world.

l11: This paragraph encourages individuals to think accurately about the role of wealth in society and to consider alternative approaches to its management. It challenges traditional notions of wealth accumulation and proposes a more active and engaged approach that aims to benefit the community.

l12: This paragraph emphasizes the importance of concentration in achieving a meaningful impact through philanthropy. It suggests that the wealthy should focus their efforts on administering their surplus wealth for the good of the community, rather than being distracted by the pursuit of personal wealth or fleeting pleasures.

l13: This paragraph explicitly highlights the importance of cooperation in achieving a more equitable and harmonious society. It proposes a system where the wealthy act as trustees, working together to administer their surplus wealth for the benefit of the community.

l14: This paragraph encourages individuals to learn from the failures of past approaches to wealth management, particularly those that have perpetuated inequality and social division. It suggests that active wealth administration, focused on the common good, is a more effective and sustainable solution.

l15: This paragraph promotes tolerance by acknowledging the existence of different ideologies, such as communism, while advocating for a more evolutionary approach to wealth management. It encourages readers to understand and respect alternative viewpoints while still promoting a system that aligns with individualistic principles.

l16: This paragraph explicitly connects the Golden Rule to the principle of using one's wealth for the benefit of others. It suggests that by acting as trustees and administering their wealth for the community, the wealthy are fulfilling their moral obligation to use their resources for the greater good.

id: 25

l02: This paragraph emphasizes the importance of aligning one's definite chief aim with a life of service and contribution to the betterment of society. The author concludes by reiterating the core message of the 'Gospel of Wealth,' suggesting that this approach to wealth management leads to a more fulfilling and impactful life.

l03: This paragraph implicitly promotes self-confidence by suggesting that individuals who embrace the 'Gospel of Wealth' and use their resources for good can find true fulfillment and make a lasting impact on the world. This aligns with the principle of believing in one's ability to make a difference and acting with conviction.

l04: This paragraph highlights the importance of organized effort in achieving a more harmonious and equitable society. The author suggests that the 'Gospel of Wealth,' which emphasizes responsible wealth management and philanthropy, can contribute to a more organized and effective approach to addressing societal issues.

l05: This paragraph emphasizes the importance of initiative in personal growth and societal change. The author encourages individuals to embrace the 'Gospel of Wealth' and to actively use their resources to create a better future, rather than passively accepting the status quo.

l06: This paragraph encourages individuals to use their imagination to envision a future where wealth is used to create a more just and compassionate world. The author's vision of 'Peace on earth, among men Good Will' suggests a future where wealth is used to uplift society and promote harmony.

l07: This paragraph aligns with the principle of enthusiasm by concluding with a message of hope and optimism. The author's belief in the potential for the 'Gospel of Wealth' to solve social problems and bring about a better future reflects a positive outlook that embraces change and its potential for good.

l08: This paragraph implicitly emphasizes the importance of self-control in managing wealth. It suggests that individuals who embrace the 'Gospel of Wealth' are more likely to exercise restraint and make responsible decisions, considering the needs of the community and the goal of creating a more equitable society.

l09: This paragraph implicitly encourages individuals to go above and beyond by advocating for the 'Gospel of Wealth,' which emphasizes using one's resources to benefit society. It suggests that true fulfillment comes from contributing to the betterment of the world, rather than simply accumulating wealth for oneself.

l10: This paragraph implicitly connects a pleasing personality with a sense of social responsibility. It suggests that individuals who embrace the 'Gospel of Wealth' and use their resources to help others are more likely to be seen as admirable and impactful figures.

l11: This paragraph encourages individuals to think accurately about the role of wealth in society and to consider alternative approaches to its management. It challenges traditional notions of wealth accumulation and proposes a more ethical and responsible approach that aims to benefit the community.

l12: This paragraph emphasizes the importance of concentration in achieving a meaningful impact through philanthropy. It suggests that focusing one's efforts on adhering to the 'Gospel of Wealth' and using one's resources for the betterment of society can lead to a more fulfilling and impactful life.

l13: This paragraph highlights the importance of cooperation in achieving a more just and harmonious society. The author suggests that the 'Gospel of Wealth,' which emphasizes responsible wealth management and philanthropy, can foster a more collaborative approach to addressing societal issues.

l14: This paragraph implicitly encourages individuals to learn from the failures of past approaches to wealth management, particularly those that have perpetuated inequality and social division. It suggests that the 'Gospel of Wealth' offers a more effective and sustainable solution, leading to greater social harmony.

l15: This paragraph implicitly promotes tolerance by acknowledging that there may be different viewpoints on the role of wealth in society, even while advocating for the 'Gospel of Wealth'. It encourages readers to consider various perspectives while still promoting a system that aligns with the author's vision.

l16: This paragraph explicitly connects the Golden Rule to the principle of using one's wealth for the benefit of others. It concludes by emphasizing the moral imperative for the wealthy to actively administer their surplus wealth for the betterment of society, aligning with the principle of treating others as one would like to be treated.

id: 25

l02: This paragraph emphasizes the importance of aligning one's definite chief aim with a life of service and contribution to the betterment of society. The author concludes by reiterating the core message of the 'Gospel of Wealth,' suggesting that this approach to wealth management leads to a more fulfilling and impactful life.

l03: This paragraph implicitly promotes self-confidence by suggesting that individuals who embrace the 'Gospel of Wealth' and use their resources for good can find true fulfillment and make a lasting impact on the world. This aligns with the principle of believing in one's ability to make a difference and acting with conviction.

l04: This paragraph highlights the importance of organized effort in achieving a more harmonious and equitable society. The author suggests that the 'Gospel of Wealth,' which emphasizes responsible wealth management and philanthropy, can contribute to a more organized and effective approach to addressing societal issues.

l05: This paragraph emphasizes the importance of initiative in personal growth and societal change. The author encourages individuals to embrace the 'Gospel of Wealth' and to actively use their resources to create a better future, rather than passively accepting the status quo.

l06: This paragraph encourages individuals to use their imagination to envision a future where wealth is used to create a more just and compassionate world. The author's vision of 'Peace on earth, among men Good Will' suggests a future where wealth is used to uplift society and promote harmony.

l07: This paragraph aligns with the principle of enthusiasm by concluding with a message of hope and optimism. The author's belief in the potential for the 'Gospel of Wealth' to solve social problems and bring about a better future reflects a positive outlook that embraces change and its potential for good.

l08: This paragraph implicitly emphasizes the importance of self-control in managing wealth. It suggests that individuals who embrace the 'Gospel of Wealth' are more likely to exercise restraint and make responsible decisions, considering the needs of the community and the goal of creating a more equitable society.

l09: This paragraph implicitly encourages individuals to go above and beyond by advocating for the 'Gospel of Wealth,' which emphasizes using one's resources to benefit society. It suggests that true fulfillment comes from contributing to the betterment of the world, rather than simply accumulating wealth for oneself.

l10: This paragraph implicitly connects a pleasing personality with a sense of social responsibility. It suggests that individuals who embrace the 'Gospel of Wealth' and use their resources to help others are more likely to be seen as admirable and impactful figures.

l11: This paragraph encourages individuals to think accurately about the role of wealth in society and to consider alternative approaches to its management. It challenges traditional notions of wealth accumulation and proposes a more ethical and responsible approach that aims to benefit the community.

l12: This paragraph emphasizes the importance of concentration in achieving a meaningful impact through philanthropy. It suggests that focusing one's efforts on adhering to the 'Gospel of Wealth' and using one's resources for the betterment of society can lead to a more fulfilling and impactful life.

l13: This paragraph highlights the importance of cooperation in achieving a more just and harmonious society. The author suggests that the 'Gospel of Wealth,' which emphasizes responsible wealth management and philanthropy, can foster a more collaborative approach to addressing societal issues.

l14: This paragraph implicitly encourages individuals to learn from the failures of past approaches to wealth management, particularly those that have perpetuated inequality and social division. It suggests that the 'Gospel of Wealth' offers a more effective and sustainable solution, leading to greater social harmony.

l15: This paragraph implicitly promotes tolerance by acknowledging that there may be different viewpoints on the role of wealth in society, even while advocating for the 'Gospel of Wealth'. It encourages readers to consider various perspectives while still promoting a system that aligns with the author's vision.

l16: This paragraph explicitly connects the Golden Rule to the principle of using one's wealth for the benefit of others. It concludes by emphasizing the moral imperative for the wealthy to actively administer their surplus wealth for the betterment of society, aligning with the principle of treating others as one would like to be treated.

id: 26

l02: This paragraph highlights the importance of having a definite chief aim, even in the face of personal loss. The author, despite grieving the loss of the editor, remains focused on continuing the discussion of wealth and its responsible use, demonstrating a commitment to a larger purpose.

l03: This paragraph implicitly emphasizes the importance of self-confidence in overcoming personal setbacks. The author, despite the loss of a supportive editor, expresses confidence in his ability to continue the discussion and to present his ideas to the public.

l04: This paragraph implicitly highlights the importance of organized effort in continuing the work started by the deceased editor. The author emphasizes the enduring nature of the 'North American Review' and its mission, suggesting that the work will continue through the collective effort of others.

l05: This paragraph emphasizes the importance of initiative in carrying on the work, even in the face of loss. The author acknowledges that someone else has stepped up to fill the vacant position and that the 'North American Review' continues to shine, highlighting the importance of taking initiative to ensure that progress continues.

l06: This paragraph can be seen as a reflection on the enduring nature of ideas and institutions, even as individuals pass away. The author acknowledges the loss of the editor but emphasizes that the 'North American Review' will continue to serve its purpose, suggesting that ideas can have a lasting impact beyond the lifespan of their creators.

l07: This paragraph emphasizes the importance of learning from the dedication and passion of the deceased editor. The author highlights the editor's commitment to the topic of wealth and his eagerness to publish the author's work, suggesting that this passion serves as an inspiration for continuing the discussion.

l08: This paragraph implicitly emphasizes the importance of self-control in managing one's emotions, particularly in the face of loss. The author acknowledges the sadness of the editor's passing but maintains a focus on the larger mission of the 'North American Review' and the importance of continuing the work.

l09: This paragraph indirectly highlights the importance of 'doing more than paid for' by showcasing the deceased editor's dedication to his work. The author recounts how the editor went above and beyond his usual duties to ensure the timely publication of the author's work, setting an example of commitment and service.

l10: This paragraph implicitly connects a pleasing personality with a sense of dedication and passion for one's work. The author remembers the editor fondly, highlighting his enthusiasm for the topic of wealth and his supportive nature, suggesting that these qualities contributed to his positive impact.

l11: This paragraph encourages individuals to think accurately about the significance of their work and its potential impact on others. The author reflects on the editor's legacy and the enduring nature of the 'North American Review,' suggesting that ideas and institutions can have a lasting influence beyond the lifespan of their creators.

l12: This paragraph emphasizes the importance of concentration in achieving a meaningful impact through one's work. The author highlights the editor's unwavering focus on his editorial duties, suggesting that this dedication was crucial for the success of the 'North American Review' and its mission.

l13: This paragraph highlights the importance of cooperation in achieving a common goal, even in the face of loss. The author acknowledges that the work of the 'North American Review' will continue through the collective effort of others, suggesting that collaboration is essential for carrying on a shared mission.

l14: This paragraph encourages individuals to learn from the example set by the deceased editor, who demonstrated a strong work ethic and a passion for his work. It suggests that by emulating these qualities, individuals can overcome challenges and achieve success in their own endeavors.

l15: This paragraph implicitly promotes tolerance by acknowledging the inevitability of change and the need to adapt to new circumstances, such as the loss of a valued colleague. It encourages readers to embrace change and to recognize the contributions of those who have come before them.

l16: This paragraph implicitly connects the Golden Rule to the principle of treating others with respect and kindness, as exemplified by the deceased editor's supportive and encouraging nature. It suggests that by fostering positive relationships and supporting the work of others, individuals can create a more positive and impactful environment.

id: 27

l02: This paragraph encourages individuals to define their own definite chief aim within the larger context of human progress. It acknowledges the fleeting nature of individual contributions but emphasizes the enduring impact of ideas and institutions, suggesting a focus on a larger purpose beyond personal recognition.

l03: This paragraph subtly challenges the reader to develop self-confidence by acknowledging the relative insignificance of the individual in the grand scheme of human progress. It suggests that true confidence comes not from personal recognition, but from contributing to a larger purpose that transcends individual achievements.

l04: This paragraph highlights the importance of organized effort in achieving lasting impact. It emphasizes that the collective efforts and achievements of society are more significant than any single person's contributions, suggesting that true progress relies on collaboration and a shared vision.

l05: This paragraph implicitly encourages individuals to take initiative in contributing to the collective good, even though individual contributions may seem insignificant. It suggests that by participating in and supporting institutions that drive progress, individuals can make a meaningful impact.

l06: This paragraph implicitly encourages individuals to use their imagination to envision a future where their contributions, however small, contribute to the larger tapestry of human progress. It suggests that by aligning oneself with enduring institutions and ideas, individuals can leave a lasting legacy.

l07: This paragraph emphasizes the importance of learning from the collective wisdom of the past and recognizing that individual contributions are part of a larger continuum of progress. It encourages individuals to build upon the achievements of those who have come before them, rather than seeking individual glory.

l08: This paragraph implicitly emphasizes the importance of self-control in managing one's ego and ambition. It suggests that individuals should focus on contributing to the greater good, rather than seeking personal recognition or being discouraged by the fleeting nature of individual achievements.

l09: This paragraph implicitly encourages individuals to go above and beyond by focusing on the lasting impact of their contributions, rather than seeking immediate recognition or reward. It suggests that true fulfillment comes from contributing to a larger purpose that transcends personal gain.

l10: This paragraph implicitly connects a pleasing personality with a sense of humility and a focus on contributing to the collective good. It suggests that individuals who are not driven by ego or personal ambition are more likely to be seen as valuable and contributing members of society.

l11: This paragraph encourages individuals to think accurately about the nature of progress and to recognize that individual contributions are often small but essential parts of a larger, evolving system. It promotes a humble and realistic perspective on one's role in the grand scheme of things.

l12: This paragraph emphasizes the importance of concentration in achieving a meaningful impact, even if that impact may not be immediately visible or recognized. It encourages individuals to focus on contributing to the collective good, rather than being distracted by the pursuit of personal fame or recognition.

l13: This paragraph explicitly highlights the importance of cooperation in achieving lasting societal progress. It emphasizes that the collective efforts and achievements of society are more important than any single person's contributions, suggesting that true progress relies on collaboration and a shared vision.

l14: This paragraph encourages individuals to learn from the successes and failures of others, recognizing that individual contributions are part of a larger, ongoing process of societal evolution. It suggests that by studying the past and understanding the patterns of progress, individuals can make more informed and impactful contributions.

l15: This paragraph implicitly promotes tolerance by acknowledging that individual perspectives and contributions are diverse and often fleeting, but that they collectively contribute to the larger tapestry of human progress. It encourages readers to embrace the diversity of thought and action that drives societal change.

l16: This paragraph implicitly connects the Golden Rule to the principle of contributing to the collective good. It suggests that by working towards the betterment of society, individuals are ultimately acting in the best interests of themselves and others, creating a more positive and sustainable environment for all.

id: 28

l02: This paragraph highlights the importance of a definite chief aim by acknowledging the different social contexts in which the 'Gospel of Wealth' is being received. The author recognizes that the urgency for addressing wealth inequality may vary, but the underlying principle of responsible wealth management remains relevant.

l03: This paragraph implicitly emphasizes the importance of self-confidence in presenting one's ideas to different audiences. The author acknowledges the varying levels of receptiveness to his 'Gospel of Wealth' but remains confident in the validity and importance of his message.

l04: This paragraph implicitly highlights the impact of organized effort on the reception of ideas. The author notes that the 'Gospel of Wealth' has attracted more attention in Britain, where socialistic questions are more prominent, suggesting that organized social movements can influence the public's engagement with certain ideas.

l05: This paragraph emphasizes the importance of initiative in addressing social issues. The author acknowledges the differing social contexts but takes the initiative to continue the discussion of wealth and its responsible use, demonstrating a proactive approach to promoting his ideas.

l06: This paragraph implicitly encourages individuals to use their imagination to envision a future where wealth inequality is addressed, regardless of the specific social context. The author acknowledges the differences between America and Britain but suggests that the underlying principles of responsible wealth management are universally relevant.

l07: This paragraph emphasizes the importance of learning from the experiences of other nations, particularly those facing more pressing social challenges. The author highlights the heightened interest in the 'Gospel of Wealth' in Britain, suggesting that America can learn from Britain's experience with socialistic questions.

l08: This paragraph implicitly emphasizes the importance of self-control in navigating different social and economic contexts. The author acknowledges the varying levels of urgency surrounding the wealth discussion but maintains a balanced and measured approach, suggesting a need for thoughtful consideration rather than impulsive action.

l09: This paragraph implicitly encourages individuals to go above and beyond by acknowledging the responsibility of the wealthy to use their resources for the benefit of society, regardless of the specific social context. The author suggests that this responsibility extends beyond simply accumulating wealth and involves actively contributing to the well-being of others.

l10: This paragraph implicitly connects a pleasing personality with the ability to effectively communicate one's ideas to different audiences. The author acknowledges the varying levels of receptiveness to his 'Gospel of Wealth' but maintains a respectful and engaging tone, suggesting a desire to foster understanding and dialogue.

l11: This paragraph encourages individuals to think accurately about the social and economic contexts in which they live and to adapt their approaches accordingly. The author acknowledges the differences between America and Britain, suggesting that solutions to wealth inequality may need to be tailored to specific circumstances.

l12: This paragraph emphasizes the importance of concentration in addressing social issues. The author acknowledges the differing social contexts but remains focused on the core principles of the 'Gospel of Wealth,' suggesting a need for unwavering commitment to one's goals, even amidst distractions.

l13: This paragraph implicitly highlights the importance of cooperation in addressing wealth inequality. The author acknowledges the differing social contexts but suggests that a collaborative effort is needed to find solutions that work for all, regardless of their location or circumstances.

l14: This paragraph encourages individuals to learn from the experiences of other nations, particularly those facing more pressing social challenges. The author highlights the heightened interest in the 'Gospel of Wealth' in Britain, suggesting that America can learn from Britain's experience with socialistic questions and adapt its own approach accordingly.

l15: This paragraph promotes tolerance by acknowledging the differing social and economic contexts between America and Britain, suggesting that there is no one-size-fits-all solution to wealth inequality. It encourages readers to understand and respect the unique challenges faced by different societies.

l16: This paragraph implicitly connects the Golden Rule to the principle of using one's wealth to benefit others, regardless of their location or social status. The author acknowledges the differing social contexts but emphasizes the universal responsibility of the wealthy to contribute to the well-being of society as a whole.

id: 29

l02: This paragraph, by presenting a critique of the 'Gospel of Wealth,' challenges readers to define their own definite chief aim and to consider whether their actions align with their stated principles. It highlights the potential for hypocrisy and encourages self-reflection on the congruence between one's beliefs and actions.

l03: This paragraph implicitly challenges the self-confidence of those who preach the 'Gospel of Wealth' but fail to live up to its ideals. It suggests that true self-confidence comes not just from believing in a principle, but also from demonstrating it through one's actions.

l04: This paragraph implicitly critiques the organized effort of those who promote the 'Gospel of Wealth' while engaging in contradictory practices. It suggests that true organized effort requires consistency between words and actions, and that hypocrisy can undermine the effectiveness of any collective endeavor.

l05: This paragraph implicitly criticizes the lack of initiative and leadership among those who fail to live up to the ideals of the 'Gospel of Wealth'. It suggests that true leadership involves setting a positive example and taking responsibility for one's actions, rather than simply preaching a principle.

l06: This paragraph, by highlighting the criticism of the 'Gospel of Wealth,' challenges readers to use their imagination to envision a world where actions truly align with ideals. It suggests that simply preaching a principle is not enough and that true change requires a more imaginative and practical approach.

l07: This paragraph implicitly challenges the enthusiasm surrounding the 'Gospel of Wealth' by highlighting the hypocrisy of those who promote it while engaging in contradictory practices. It suggests that true enthusiasm should be grounded in action and consistency, rather than simply words.

l08: This paragraph implicitly criticizes the lack of self-control among those who preach the 'Gospel of Wealth' but fail to live up to its ideals. It suggests that true self-control involves aligning one's actions with one's beliefs and resisting the temptation to engage in hypocritical behavior.

l09: This paragraph implicitly challenges the notion of 'doing more than paid for' by highlighting the hypocrisy of those who preach generosity while engaging in self-serving actions. It suggests that true generosity should be reflected in one's actions, rather than simply in words.

l10: This paragraph implicitly criticizes the lack of a pleasing personality among those who preach the 'Gospel of Wealth' but fail to live up to its ideals. It suggests that true charisma and influence come from a genuine commitment to one's principles, rather than from superficial charm or empty words.

l11: This paragraph encourages individuals to think accurately about the actions of those who promote the 'Gospel of Wealth' and to discern whether their behavior aligns with their stated principles. It highlights the importance of critical thinking and evaluating the evidence before accepting a message at face value.

l12: This paragraph implicitly challenges the concentration and focus of those who preach the 'Gospel of Wealth' but fail to live up to its ideals. It suggests that true concentration involves aligning one's actions with one's beliefs and staying true to one's principles, even when faced with temptation or criticism.

l13: This paragraph implicitly criticizes the lack of genuine cooperation among those who promote the 'Gospel of Wealth' while engaging in contradictory practices. It suggests that true cooperation requires a shared commitment to a principle and a willingness to hold each other accountable for living up to those ideals.

l14: This paragraph highlights the importance of learning from the failures of others, particularly those who preach one thing but practice another. It suggests that observing the hypocrisy of others can serve as a valuable lesson in the importance of aligning one's actions with one's beliefs.

l15: This paragraph implicitly challenges the tolerance of those who accept the 'Gospel of Wealth' without critically examining the actions of its proponents. It suggests that true tolerance involves holding others accountable for their behavior and not excusing hypocrisy or unethical actions.

l16: This paragraph implicitly criticizes the violation of the Golden Rule by those who preach the 'Gospel of Wealth' but fail to live up to its ideals. It suggests that true adherence to the Golden Rule involves treating others with the same respect and fairness that one expects for oneself, regardless of one's wealth or social status.

id: 30

l02: This paragraph emphasizes the importance of having a definite chief aim, even if it's a lofty ideal that is not always perfectly achieved. The author defends the 'Gospel of Wealth' as a worthy goal to strive for, aligning with the principle of setting a high standard for oneself and working towards it, even if complete attainment is challenging.

l03: This paragraph strongly resonates with the principle of self-confidence. The author, despite facing criticism, firmly believes in the validity of his 'Gospel of Wealth' and compares it to the enduring principles of Christianity. This demonstrates a strong belief in his own ideas and a willingness to stand by them, even in the face of doubt.

l04: This paragraph implicitly highlights the importance of organized effort in promoting ideals and driving progress. The author compares the 'Gospel of Wealth' to the teachings of Christianity, suggesting that both rely on the collective effort of individuals striving to live by a higher standard, even if not everyone succeeds perfectly.

l05: This paragraph emphasizes the importance of initiative in promoting positive change. The author, despite facing criticism, takes the initiative to defend his 'Gospel of Wealth' and to reiterate its value as a guiding principle for personal and societal betterment.

l06: This paragraph encourages individuals to use their imagination to envision a world where higher ideals are embraced, even if not perfectly realized. The author compares the 'Gospel of Wealth' to the teachings of Christianity, suggesting that both serve as aspirational goals that inspire individuals to strive for a better future.

l07: This paragraph emphasizes the importance of learning from past experiences, particularly the successes and failures of those who have attempted to live by higher ideals. The author uses the example of Christianity to illustrate that the validity of a principle is not diminished by the fact that it is sometimes broken.

l08: This paragraph implicitly emphasizes the importance of self-control in striving for a higher standard of behavior. The author acknowledges that the 'Gospel of Wealth', like any ideal, may not always be perfectly followed, but encourages individuals to continue striving for self-improvement and to use their resources responsibly.

l09: This paragraph implicitly encourages individuals to go above and beyond by striving for a higher standard of behavior, as embodied in the 'Gospel of Wealth'. It suggests that true fulfillment comes not from simply meeting the bare minimum, but from aiming for a higher purpose and making a positive impact on the world.

l10: This paragraph implicitly connects a pleasing personality with a commitment to higher ideals. The author suggests that individuals who strive to live by principles like those outlined in the 'Gospel of Wealth' are more likely to be seen as admirable and influential figures.

l11: This paragraph encourages individuals to think accurately about the nature of ideals and their role in driving progress. The author acknowledges that ideals may not always be perfectly realized, but emphasizes their importance in setting a higher standard for behavior and inspiring positive change.

l12: This paragraph emphasizes the importance of concentration in pursuing a definite chief aim, even if that aim is a lofty ideal that is not always perfectly achieved. It encourages individuals to focus their efforts on striving for a higher standard of behavior, as embodied in the 'Gospel of Wealth'.

l13: This paragraph implicitly highlights the importance of cooperation in promoting ideals and driving progress. The author compares the 'Gospel of Wealth' to the teachings of Christianity, suggesting that both rely on the collective effort of individuals striving to live by a higher standard, even if not everyone succeeds perfectly.

l14: This paragraph emphasizes the importance of learning from failures, particularly the failures of those who have attempted to live by higher ideals. The author uses the example of Christianity to illustrate that the validity of a principle is not diminished by the fact that it is sometimes broken.

l15: This paragraph promotes tolerance by acknowledging that individuals may fall short of living up to ideals, but that the ideals themselves remain valuable. It encourages readers to be understanding and to recognize that striving for a higher standard is a process that involves both successes and failures.

l16: This paragraph implicitly connects the Golden Rule to the principle of striving for a higher standard of behavior. The author compares the 'Gospel of Wealth' to the teachings of Christianity, suggesting that both encourage individuals to treat others with compassion and fairness, even when they may fall short of their own ideals.

id: 31

l02: This paragraph highlights the importance of a definite chief aim and the power of persistence in achieving one's goals. The author's 'Gospel of Wealth,' despite initial criticism, has gained recognition and support, demonstrating the potential for a clear vision and persistent effort to overcome obstacles and achieve success.

l03: This paragraph strongly resonates with the principle of self-confidence. The positive reception of the 'Gospel of Wealth,' particularly the endorsement from influential figures like Mr. Gladstone, reinforces the author's belief in the validity and importance of his ideas.

l04: This paragraph implicitly highlights the importance of organized effort in promoting ideas and gaining public support. The republication of the 'Gospel of Wealth' in various media outlets suggests that a coordinated effort can effectively disseminate a message and influence public opinion.

l05: This paragraph emphasizes the importance of initiative in sharing one's ideas and seeking a wider audience. The author's proactive approach in seeking publication and engaging with public discourse demonstrates the value of taking initiative to promote one's vision and contribute to societal dialogue.

l06: This paragraph can be seen as an example of how a powerful idea, driven by imagination, can gain traction and influence public discourse. The 'Gospel of Wealth,' initially a personal vision, has sparked wider interest and discussion, demonstrating the potential for imaginative ideas to shape societal values.

l07: This paragraph emphasizes the importance of enthusiasm in promoting one's ideas and inspiring others. The author's delight at the positive reception of the 'Gospel of Wealth' reflects his own passion for the subject and his belief in its potential to create positive change.

l08: This paragraph implicitly highlights the importance of self-control in managing one's emotions, particularly in the face of success. The author, despite the positive reception of his work, maintains a focus on the larger goal of promoting responsible wealth management, suggesting a need for humility and a balanced perspective.

l09: This paragraph indirectly highlights the importance of 'doing more than paid for' by showcasing the ripple effect of the author's initial efforts. The positive reception and widespread dissemination of the 'Gospel of Wealth' demonstrate how going above and beyond in sharing one's ideas can lead to a greater impact.

l10: This paragraph implicitly connects a pleasing personality with the ability to effectively communicate one's ideas and gain support from others. The author's success in attracting attention and garnering endorsements for his 'Gospel of Wealth' suggests that his personality and communication skills have played a role in its positive reception.

l11: This paragraph encourages individuals to think accurately about the impact of their ideas and the potential for those ideas to influence public discourse. The author's 'Gospel of Wealth' has sparked debate and discussion, highlighting the power of ideas to shape societal values and norms.

l12: This paragraph emphasizes the importance of concentration in pursuing one's goals and seeing them through to fruition. The author's persistent efforts in promoting his 'Gospel of Wealth' have led to its widespread recognition and acceptance, demonstrating the power of focused effort in achieving success.

l13: This paragraph highlights the importance of cooperation in promoting ideas and achieving a shared goal. The republication and dissemination of the 'Gospel of Wealth' through various media outlets suggest a collaborative effort between the author, publishers, and those who support his ideas.

l14: This paragraph implicitly encourages individuals to learn from the challenges and setbacks they may face in promoting their ideas. The author's 'Gospel of Wealth,' despite initial criticism, has gained recognition and support, suggesting that perseverance and a willingness to adapt can lead to ultimate success.

l15: This paragraph promotes tolerance by acknowledging that the 'Gospel of Wealth' may be received or rejected, but that it is important to ensure that these ideas are heard and considered. It encourages an open dialogue and a willingness to engage with different perspectives.

l16: This paragraph implicitly connects the Golden Rule to the principle of using one's influence and platform to promote ideas that benefit society. The author's 'Gospel of Wealth,' which advocates for responsible wealth management and philanthropy, aligns with the principle of treating others with fairness and compassion.

id: 32

l02: This paragraph emphasizes the importance of having a definite chief aim in life, particularly in regards to the responsible use of wealth. The author reiterates the core principles of his 'Gospel of Wealth,' providing a clear roadmap for those seeking to make a positive impact with their resources.

l03: This paragraph reflects the importance of self-confidence in promoting one's ideas and beliefs. The author confidently restates his positions on wealth, demonstrating a firm belief in the validity and importance of his message.

l04: This paragraph highlights the importance of organized effort in achieving both personal and societal progress. The author emphasizes the need for a structured and strategic approach to wealth management, suggesting that this requires careful planning and execution.

l05: This paragraph encourages individuals to take initiative in using their wealth for the benefit of society. The author emphasizes the responsibility of the wealthy to act as trustees, actively managing their resources for the common good.

l06: This paragraph implicitly encourages readers to use their imagination to envision a future where wealth is used responsibly and ethically. The author's 'Gospel of Wealth' offers a framework for this vision, suggesting that a more equitable and harmonious society is possible.

l07: This paragraph emphasizes the importance of learning from past experiences and building upon existing knowledge. The author reiterates the core principles of his 'Gospel of Wealth,' suggesting that these principles are based on a careful analysis of societal needs and the potential for positive change.

l08: This paragraph implicitly emphasizes the importance of self-control in managing wealth. It suggests that individuals should view their surplus wealth as a sacred trust and exercise restraint in their spending, focusing on initiatives that benefit the community rather than personal indulgence.

l09: This paragraph implicitly encourages individuals to go above and beyond by advocating for the wealthy to act as trustees, actively administering their surplus wealth for the good of the community. This suggests that true philanthropy involves a personal commitment and effort that exceeds the bare minimum of simply accumulating wealth.

l10: This paragraph implicitly connects a pleasing personality with a sense of social responsibility. It suggests that individuals who actively manage their wealth for the benefit of society are more likely to be seen as valuable and admirable members of their community.

l11: This paragraph emphasizes the importance of accurate thinking in understanding the complex issues surrounding wealth and its distribution. The author clearly outlines his principles and arguments, promoting a thoughtful and informed approach to philanthropy.

l12: This paragraph aligns with the principle of concentration by urging individuals to focus their efforts on the responsible use of wealth. The author reiterates the core principles of his 'Gospel of Wealth' and sets the stage for a more detailed exploration of their practical application, demonstrating a focused and strategic approach to achieving his goals.

l13: This paragraph highlights the importance of cooperation in achieving societal progress. The author emphasizes the responsibility of the wealthy to act as trustees for their surplus wealth, suggesting a collaborative effort between different socioeconomic groups to create a more equitable society.

l14: This paragraph encourages individuals to learn from the mistakes of others, particularly those who have failed to use their wealth responsibly. The author reiterates the criticism of leaving wealth to heirs or bequeathing it upon death, suggesting that these approaches often fail to achieve the intended goals.

l15: This paragraph promotes tolerance by acknowledging that there may be different viewpoints on the best way to manage wealth, but it emphasizes the importance of considering the needs of the community and striving for a more equitable society.

l16: This paragraph explicitly connects the Golden Rule to the principle of using one's wealth for the benefit of others. The author emphasizes the responsibility of the wealthy to act as trustees, administering their surplus wealth for the good of the community, aligning with the principle of treating others as one would like to be treated.

id: 33

l02: This paragraph emphasizes the importance of aligning one's definite chief aim with a clear understanding of effective philanthropy. It criticizes ineffective approaches to giving and advocates for a more strategic and discerning use of resources to achieve lasting positive change.

l03: This paragraph encourages individuals to develop self-confidence in their ability to discern worthy causes and to make a real difference through their philanthropic efforts. It criticizes impulsive giving and suggests that true philanthropy requires careful consideration and a belief in one's ability to make a positive impact.

l04: This paragraph highlights the importance of organized effort in achieving a significant and lasting impact through philanthropy. It criticizes indiscriminate charity and suggests that a more strategic and organized approach is necessary for effectively addressing societal issues.

l05: This paragraph emphasizes the importance of initiative in personal growth and philanthropy. It encourages individuals to take a proactive approach to giving, carefully evaluating causes and making informed decisions, rather than passively responding to solicitations.

l06: This paragraph encourages individuals to use their imagination to envision a future where philanthropy is more effective and impactful. It criticizes the current state of indiscriminate giving and suggests that a more creative and strategic approach is needed to address societal challenges.

l07: This paragraph emphasizes the importance of learning from past experiences, particularly the often disappointing results of indiscriminate charity. It encourages individuals to learn from these examples and to adopt a more thoughtful and strategic approach to philanthropy.

l08: This paragraph implicitly emphasizes the importance of self-control in managing wealth and philanthropic endeavors. It criticizes impulsive giving and suggests that individuals should exercise restraint and make responsible decisions when choosing how to use their resources.

l09: This paragraph implicitly encourages individuals to go above and beyond by advocating for a more thoughtful and strategic approach to philanthropy. It suggests that true generosity involves a personal commitment and effort that exceeds the bare minimum of giving to the first cause that comes along.

l10: This paragraph implicitly connects a pleasing personality with a sense of discernment and responsibility in philanthropic endeavors. It suggests that individuals who carefully evaluate causes and make informed decisions about their giving are more likely to be seen as thoughtful and impactful philanthropists.

l11: This paragraph encourages individuals to think accurately about the effectiveness of their philanthropic endeavors. It criticizes indiscriminate charity as often being counterproductive, emphasizing the importance of careful planning and a strategic approach to giving.

l12: This paragraph emphasizes the importance of concentration in achieving a meaningful impact through philanthropy. It suggests that focusing resources on carefully selected causes, rather than spreading them thinly across numerous solicitations, can lead to a more significant and lasting impact.

l13: This paragraph highlights the importance of cooperation in effective philanthropy. It suggests that individuals should collaborate and share their knowledge and resources to maximize their impact, rather than acting in isolation.

l14: This paragraph encourages individuals to learn from the failures of others, particularly those who have engaged in indiscriminate charity and have seen their efforts produce unintended negative consequences. It suggests that a more thoughtful and strategic approach to philanthropy is crucial for achieving lasting positive change.

l15: This paragraph implicitly promotes tolerance by acknowledging that even those who engage in indiscriminate charity may have good intentions, even if their methods are often ineffective. It encourages readers to understand the motivations behind different approaches to philanthropy, even while advocating for a more strategic and impactful approach.

l16: This paragraph explicitly connects the Golden Rule to the principle of using one's wealth to empower others. It suggests that true philanthropy involves helping those who are willing to help themselves, rather than simply providing handouts. This aligns with the principle of treating others as one would like to be treated, by offering them opportunities for self-improvement and advancement.

id: 34

l02: This paragraph emphasizes the importance of aligning one's definite chief aim with a vision for empowering and uplifting the community. It encourages millionaires to invest in initiatives that foster self-reliance and growth, suggesting a purpose that goes beyond simply alleviating immediate needs.

l03: This paragraph implicitly promotes self-confidence by suggesting that millionaires have the ability and responsibility to make a positive impact on society. It encourages them to trust their judgment and invest in initiatives that empower others, reflecting a belief in their own capacity for creating positive change.

l04: This paragraph explicitly highlights the importance of organized effort in achieving societal progress. It suggests that millionaires can contribute to a more organized and effective approach to philanthropy by investing in institutions and initiatives that provide structure and support for community development.

l05: This paragraph encourages millionaires to take initiative in using their wealth for the benefit of society. It suggests that they should actively seek out opportunities to invest in initiatives that empower and uplift the community, rather than passively waiting for others to take the lead.

l06: This paragraph encourages individuals to use their imagination to envision a future where wealth is used to create a more equitable and thriving society. It suggests that millionaires can contribute to this vision by investing in initiatives that foster education, healthcare, and community development.

l07: This paragraph aligns with the principle of enthusiasm by highlighting the positive impact that millionaires can have on society through strategic philanthropy. It encourages them to embrace their role as trustees and to invest in initiatives that create a better future for all.

l08: This paragraph implicitly emphasizes the importance of self-control in managing wealth. It suggests that millionaires should resist the temptation to engage in indiscriminate charity and instead focus their resources on initiatives that promote self-reliance and long-term empowerment.

l09: This paragraph implicitly encourages millionaires to go above and beyond by investing in institutions and initiatives that provide lasting opportunities for others. It suggests that true philanthropy involves a commitment to creating systemic change, rather than simply providing temporary relief.

l10: This paragraph implicitly connects a pleasing personality with a sense of social responsibility. It suggests that millionaires who use their wealth to empower and uplift their communities are more likely to be seen as admirable and impactful figures.

l11: This paragraph encourages individuals to think accurately about the effectiveness of their philanthropic endeavors. It advocates for a strategic approach that focuses on empowering individuals to help themselves, rather than simply providing handouts, emphasizing the importance of long-term solutions.

l12: This paragraph emphasizes the importance of concentration in achieving a meaningful impact through philanthropy. It suggests that focusing resources on carefully selected initiatives, rather than spreading them thinly across a wide range of causes, can lead to a more significant and lasting impact.

l13: This paragraph highlights the importance of cooperation in creating a more equitable and thriving society. It suggests that millionaires can partner with institutions and organizations to leverage their resources and expertise, creating a more collaborative and effective approach to philanthropy.

l14: This paragraph encourages individuals to learn from the successes of others, particularly those who have made a lasting impact through their philanthropic endeavors. It highlights the example of Senator Stanford's investment in a university, suggesting that studying such examples can provide valuable insights for one's own philanthropic strategy.

l15: This paragraph implicitly promotes tolerance by acknowledging that there are various approaches to philanthropy, even while advocating for a specific approach focused on empowerment. It encourages readers to consider different perspectives while still promoting a system that aligns with the author's vision.

l16: This paragraph implicitly connects the Golden Rule to the principle of using one's wealth to empower others. It suggests that by investing in initiatives that provide opportunities for education, healthcare, and community development, millionaires are contributing to a more just and equitable society, aligning with the principle of treating others as one would like to be treated.

id: 35

l02: This paragraph emphasizes the importance of aligning one's definite chief aim with a vision for making a tangible difference in the world. It praises those who actively contribute to institutions during their lifetime, suggesting that true success lies in actively shaping one's legacy, rather than passively leaving a bequest.

l03: This paragraph implicitly promotes self-confidence by highlighting the impact of individuals who actively engage in philanthropy during their lifetime. It encourages readers to believe in their ability to make a difference and to take ownership of their contributions, rather than relying on posthumous actions.

l04: This paragraph implicitly highlights the importance of organized effort in achieving a lasting impact. It suggests that actively participating in the development of institutions allows for a more hands-on and collaborative approach to philanthropy, compared to the more passive act of bequeathing funds.

l05: This paragraph strongly emphasizes the importance of initiative in personal growth and philanthropy. It praises individuals like Cooper, Pratt, and Stanford who actively participated in the creation and development of institutions, demonstrating the value of taking initiative to make a real and lasting impact.

l06: This paragraph encourages individuals to use their imagination to envision the impact of their actions and to consider how they can contribute to the growth and development of existing institutions. It suggests that active involvement, rather than simply leaving a bequest, allows for a more creative and impactful approach to philanthropy.

l07: This paragraph emphasizes the importance of learning from the example of those who have actively contributed to the betterment of society. It highlights the dedication and effort of individuals like Cooper, Pratt, and Stanford, suggesting that their active involvement serves as a model for others.

l08: This paragraph implicitly emphasizes the importance of self-control in managing one's time and resources. It praises those who dedicate their time and attention to philanthropic endeavors during their lifetime, suggesting that this requires discipline and a commitment to a larger purpose.

l09: This paragraph implicitly encourages individuals to go above and beyond by actively participating in philanthropic endeavors, rather than simply leaving a bequest. It suggests that true generosity involves a personal investment of time and effort, exceeding the bare minimum of a posthumous contribution.

l10: This paragraph implicitly connects a pleasing personality with a sense of active engagement and dedication to a cause. It suggests that individuals who actively participate in philanthropic endeavors are more likely to be seen as passionate and inspiring figures.

l11: This paragraph encourages individuals to think accurately about the impact of their actions and to consider the difference between passive bequests and active involvement. It suggests that true philanthropy requires a thoughtful and strategic approach, focusing on maximizing the impact of one's contributions.

l12: This paragraph emphasizes the importance of concentration in achieving a meaningful impact through philanthropy. It suggests that actively participating in the development of institutions, rather than simply leaving a bequest, allows for a more focused and effective use of one's resources and expertise.

l13: This paragraph highlights the importance of cooperation in achieving a lasting impact through philanthropy. It suggests that actively participating in the development of institutions allows for a more collaborative approach, where individuals can work together to achieve a shared goal.

l14: This paragraph encourages individuals to learn from the successes of others, particularly those who have actively contributed to institutions during their lifetime. It suggests that by emulating their example of engagement and dedication, individuals can create a more impactful legacy.

l15: This paragraph implicitly promotes tolerance by acknowledging that there are different ways to contribute to philanthropy, even while advocating for the greater impact of active involvement. It encourages readers to consider various perspectives while still emphasizing the value of personal engagement.

l16: This paragraph implicitly connects the Golden Rule to the principle of actively contributing to the well-being of others. It suggests that by participating in the development of institutions that benefit society, individuals are demonstrating a commitment to creating a better world for themselves and others.

id: 36

l02: This paragraph emphasizes the importance of aligning one's definite chief aim with a focus on supporting existing institutions, recognizing the ongoing need for resources and the potential for impactful contributions. It encourages individuals to identify specific areas where their support can make a real difference.

l03: This paragraph implicitly promotes self-confidence by suggesting that individuals, even those who are not 'Croesus among millionaires,' can make a meaningful impact on existing universities. It encourages readers to believe in their ability to contribute to these institutions and to make a difference in the field of education.

l04: This paragraph implicitly highlights the importance of organized effort in supporting and expanding existing universities. It suggests that by working together and contributing to a shared goal, individuals can collectively contribute to the growth and development of these institutions.

l05: This paragraph encourages individuals to take initiative in supporting existing universities, highlighting the vast opportunities for contributing to their expansion and improvement. It suggests that individuals should actively seek out ways to make a difference, rather than passively waiting for others to take the lead.

l06: This paragraph encourages individuals to use their imagination to envision the potential impact of their contributions to existing universities. It suggests that by supporting specific areas of need, such as fine arts schools, scientific facilities, and scholarships, individuals can help shape the future of these institutions.

l07: This paragraph emphasizes the importance of learning from past examples of philanthropy and building upon existing successes. It highlights notable gifts to Yale and Harvard Universities, suggesting that these examples can inspire and guide future contributions.

l08: This paragraph implicitly emphasizes the importance of self-control in managing one's resources and philanthropic endeavors. It encourages individuals to carefully consider the needs of existing universities and to make strategic contributions that will have a lasting impact.

l09: This paragraph implicitly encourages individuals to go above and beyond by suggesting that there is always room for contributing to existing universities, even if founding new ones is not necessary. It emphasizes the importance of exceeding expectations and making a difference in areas where needs are constantly growing.

l10: This paragraph implicitly connects a pleasing personality with a sense of generosity and a desire to support education. It highlights the contributions of individuals like Mrs. C. J. Osborne, suggesting that their actions are worthy of admiration and emulation.

l11: This paragraph encourages individuals to think accurately about the needs of existing universities and to consider how their contributions can best support the growth and development of these institutions. It emphasizes the importance of making informed and strategic decisions when allocating resources.

l12: This paragraph emphasizes the importance of concentration in achieving a meaningful impact through philanthropy. It encourages individuals to focus their efforts on supporting specific areas within existing universities, rather than spreading their resources too thinly.

l13: This paragraph highlights the importance of cooperation in supporting and expanding existing universities. It suggests that individuals can work together and contribute to a shared goal, collectively contributing to the growth and development of these institutions.

l14: This paragraph encourages individuals to learn from the successes of others who have made notable contributions to existing universities. It suggests that by studying these examples, individuals can gain valuable insights for making their own impactful contributions.

l15: This paragraph implicitly promotes tolerance by acknowledging that there are various ways to contribute to existing universities, whether through founding new ones or supporting existing ones. It encourages readers to consider different approaches and to find their own unique ways to make a difference.

l16: This paragraph implicitly connects the Golden Rule to the principle of supporting education and empowering future generations. It suggests that by contributing to the growth and development of universities, individuals are investing in a better future for themselves and others.

id: 37

l02: This paragraph highlights the importance of aligning one's definite chief aim with a passion for knowledge and providing opportunities for others. The author's personal experience with a free library shaped his philanthropic vision, demonstrating how a clear purpose can be born from personal experiences and a desire to empower others.

l03: This paragraph beautifully illustrates the power of self-confidence that arises from accessing knowledge and opportunities. The author's personal experience with Colonel Anderson's library ignited a belief in himself and a desire to provide similar opportunities for others, showcasing how access to knowledge can foster self-belief and a drive for success.

l04: This paragraph implicitly highlights the importance of organized effort in providing access to knowledge and opportunities. The establishment and maintenance of free libraries require a collaborative effort between philanthropists, communities, and institutions, demonstrating the power of collective action in creating a more informed and empowered society.

l05: This paragraph emphasizes the importance of initiative in personal growth and societal change. The author's personal experience with a free library inspired him to take the initiative to establish similar institutions, demonstrating the power of proactive action to create opportunities for others.

l06: This paragraph showcases the power of imagination in shaping one's vision for a better future. The author's childhood experience with a free library sparked a dream of providing similar opportunities for others, demonstrating how imagination can be used to envision and create solutions that address societal needs.

l07: This paragraph emphasizes the importance of learning from positive experiences and using them as inspiration for personal growth and contribution to society. The author's experience with Colonel Anderson's library served as a powerful lesson in the transformative power of knowledge and fueled his desire to create similar opportunities for others.

l08: This paragraph implicitly emphasizes the importance of self-control in pursuing one's goals. The author's childhood experience with a free library instilled in him a sense of discipline and a desire for knowledge, suggesting that self-control is essential for harnessing the power of education and achieving success.

l09: This paragraph implicitly encourages individuals to go above and beyond by highlighting the author's personal commitment to establishing free libraries. It suggests that true generosity involves not just providing for oneself but also creating opportunities for others to access knowledge and improve their lives.

l10: This paragraph implicitly connects a pleasing personality with a passion for knowledge and a desire to share it with others. The author's enthusiasm for free libraries and his gratitude towards Colonel Anderson suggest that these qualities contribute to a positive and influential personality.

l11: This paragraph encourages individuals to think accurately about the value of knowledge and the impact it can have on individual lives and communities. The author's personal experience with a free library and his subsequent philanthropic vision demonstrate the transformative power of education and its potential to create a better future.

l12: This paragraph emphasizes the importance of concentration in achieving one's goals. The author's childhood experience with a free library highlights the power of focused attention and a desire for knowledge in shaping one's path to success.

l13: This paragraph implicitly highlights the importance of cooperation in providing access to knowledge and opportunities. The establishment and maintenance of free libraries require a collaborative effort between philanthropists, communities, and institutions, demonstrating the power of collective action in creating a more informed and empowered society.

l14: This paragraph encourages individuals to learn from their own experiences, particularly those that have had a positive impact on their personal growth and development. The author's experience with Colonel Anderson's library serves as a powerful example of how a single experience can shape one's vision for the future.

l15: This paragraph implicitly promotes tolerance by acknowledging the diverse needs and aspirations of individuals within a community. The author's vision of free libraries as accessible to all, regardless of their background, reflects a commitment to inclusivity and providing opportunities for everyone to thrive.

l16: This paragraph implicitly connects the Golden Rule to the principle of sharing knowledge and opportunities for self-improvement. The author's desire to establish free libraries, inspired by his own positive experience, aligns with the principle of treating others as one would like to be treated, by offering them access to the transformative power of education.

id: 38

l02: This paragraph emphasizes the importance of aligning one's definite chief aim with a vision for empowering communities through sustainable initiatives. It highlights the success of free libraries in Great Britain, where community involvement ensures their long-term viability, aligning with the principle of creating lasting positive change.

l03: This paragraph implicitly promotes self-confidence by highlighting the success of a system that encourages community ownership and responsibility. The author believes in the ability of communities to effectively manage and sustain free libraries, fostering a sense of self-reliance and collective empowerment.

l04: This paragraph explicitly highlights the importance of organized effort in establishing and maintaining successful institutions. It emphasizes the collaborative effort between the government and communities in Great Britain, where a municipal tax supports free libraries, demonstrating the power of collective action.

l05: This paragraph implicitly encourages individuals to take initiative in supporting community-driven initiatives, such as free libraries. It suggests that individuals can play a role in ensuring the success of these institutions by advocating for their funding and participating in their development.

l06: This paragraph encourages individuals to use their imagination to envision a future where free libraries are thriving and accessible to all. It highlights the success of Great Britain's model, suggesting that a similar system could be implemented in other countries to promote access to knowledge and empower communities.

l07: This paragraph emphasizes the importance of learning from the successful examples of other countries. It highlights Great Britain's approach to funding and managing free libraries, suggesting that other nations can learn from their experience and adapt their own systems accordingly.

l08: This paragraph implicitly emphasizes the importance of self-control in managing public resources. It contrasts the sustainable model of community-supported libraries in Great Britain with the potential for mismanagement and decline in solely endowed institutions, suggesting a need for responsible and accountable management.

l09: This paragraph implicitly encourages individuals to go above and beyond by advocating for and contributing to community-driven initiatives like free libraries. It suggests that true generosity involves not just individual acts of giving, but also supporting systems that empower communities and create lasting positive change.

l10: This paragraph implicitly connects a pleasing personality with a sense of community spirit and a desire to contribute to the common good. It suggests that individuals who support and participate in initiatives like free libraries are more likely to be seen as valuable and engaged members of their community.

l11: This paragraph encourages individuals to think accurately about the effectiveness of different approaches to philanthropy. It contrasts the success of community-supported libraries in Great Britain with the potential pitfalls of solely endowed institutions, promoting a thoughtful and informed approach to creating sustainable solutions.

l12: This paragraph emphasizes the importance of concentration in achieving a lasting impact through philanthropy. It suggests that focusing resources on initiatives that have strong community support, like the free libraries in Great Britain, can lead to a more sustainable and impactful outcome.

l13: This paragraph explicitly highlights the importance of cooperation between philanthropists, governments, and communities in establishing and maintaining successful institutions. It emphasizes the collaborative effort behind the free libraries in Great Britain, where both private donations and public funding contribute to their success.

l14: This paragraph encourages individuals to learn from the successes and failures of different approaches to philanthropy. It contrasts the effectiveness of community-supported libraries in Great Britain with the potential pitfalls of solely endowed institutions, suggesting that a balanced approach that involves both private and public support is crucial for long-term success.

l15: This paragraph implicitly promotes tolerance by acknowledging that there are different models for establishing and maintaining public institutions, while advocating for the effectiveness of a particular approach. It encourages readers to consider various perspectives while still promoting a system that aligns with the author's vision.

l16: This paragraph implicitly connects the Golden Rule to the principle of empowering communities through access to knowledge and resources. It suggests that by supporting initiatives like free libraries, individuals are contributing to a more equitable and just society, aligning with the principle of treating others as one would like to be treated.

id: 39

l02: This paragraph highlights the importance of aligning one's definite chief aim with a vision for creating lasting and impactful change. The Pratt Library, with its focus on community involvement and sustainable funding, serves as a model for achieving a lasting positive impact on society.

l03: This paragraph implicitly promotes self-confidence by highlighting the success of the Pratt Library, a testament to the belief in the power of community engagement and strategic philanthropy. It encourages readers to trust their vision and invest in initiatives that empower others and create a lasting legacy.

l04: This paragraph explicitly highlights the importance of organized effort in establishing and maintaining successful institutions. The Pratt Library's success is attributed to the structured collaboration between Mr. Pratt and the city of Baltimore, demonstrating the power of collective action and shared responsibility.

l05: This paragraph emphasizes the importance of initiative in personal growth and philanthropy. Mr. Pratt's proactive decision to establish the Pratt Library and his requirement for the city's involvement demonstrate the power of taking initiative to create a lasting and impactful institution.

l06: This paragraph showcases the power of imagination in creating a better future. The vision of a thriving and impactful free library, accessible to all, exemplifies how imagination can be used to envision and create solutions that address societal needs and inspire future generations.

l07: This paragraph emphasizes the importance of learning from successful examples of philanthropy and building upon existing successes. The Pratt Library, with its high usage statistics and positive impact on its patrons, serves as a model for how to create a thriving and impactful institution.

l08: This paragraph implicitly emphasizes the importance of self-control in managing wealth and philanthropic endeavors. It contrasts the wise and strategic approach of Mr. Pratt with the 'squanderers' who fail to make a lasting impact, suggesting a need for restraint and responsible decision-making.

l09: This paragraph implicitly encourages individuals to go above and beyond by highlighting the lasting impact of the Pratt Library. It suggests that investing in institutions that provide long-term benefits and empower communities is a more impactful form of contribution than short-term solutions.

l10: This paragraph implicitly connects a pleasing personality with a sense of vision and a desire to create lasting positive change. It suggests that individuals who invest in institutions like the Pratt Library, which provide enduring benefits to society, are likely to be seen as admirable and impactful figures.

l11: This paragraph encourages individuals to think accurately about the long-term consequences of their philanthropic endeavors. It contrasts the effectiveness of the Pratt Library with the ineffectiveness of those who 'pour their streams into stagnant sewers,' emphasizing the importance of strategic giving and creating sustainable solutions.

l12: This paragraph emphasizes the importance of concentration in achieving a lasting impact through philanthropy. It suggests that focusing resources on building institutions like the Pratt Library, rather than spreading them thinly, can create a more significant and enduring legacy.

l13: This paragraph highlights the importance of cooperation in achieving a significant and lasting impact. The Pratt Library, a product of collaborative effort between Mr. Pratt and the city of Baltimore, serves as an example of how working together can create enduring benefits for society.

l14: This paragraph encourages individuals to learn from the successes of others, particularly those who have invested in institutions like the Pratt Library that have a lasting positive impact. It suggests that studying these examples can provide valuable insights for creating one's own impactful legacy.

l15: This paragraph implicitly promotes tolerance by acknowledging that there may be different viewpoints on the best approach to philanthropy, even while advocating for the effectiveness of structured and community-supported institutions like the Pratt Library.

l16: This paragraph implicitly connects the Golden Rule to the principle of using one's wealth to create lasting benefits for others. It suggests that by investing in institutions like the Pratt Library, which provides educational and cultural opportunities for generations to come, individuals are demonstrating a commitment to the well-being of their community and future generations.

id: 40

l02: This paragraph emphasizes the importance of a definite chief aim in philanthropy, highlighting Mr. Pratt's commitment to ensuring the success of the Pratt Library. It showcases how a clear vision, coupled with active involvement, can lead to a truly impactful and appreciated contribution to society.

l03: This paragraph showcases how a leader's self-confidence can inspire others. Mr. Pratt's active role and belief in the library's mission created a positive and motivated environment for the staff, demonstrating how self-assured leadership can foster a sense of purpose and dedication in others.

l04: This paragraph highlights the power of organized effort through Mr. Pratt's active involvement in the Pratt Library. His dedication to making the library 'comprehensive and effective' demonstrates how a leader's organized approach can maximize the impact of a philanthropic endeavor.

l05: This paragraph exemplifies the principle of initiative by highlighting Mr. Pratt's continuous efforts to improve the library's effectiveness. He didn't just donate money; he actively participated in its development, demonstrating how taking initiative can lead to a more impactful and lasting contribution.

l06: This paragraph subtly emphasizes the role of imagination in effective philanthropy. Mr. Pratt's efforts to make the library's application 'comprehensive and effective' suggest a vision for a thriving institution that serves the community in a meaningful way.

l07: This paragraph showcases the importance of enthusiasm in leadership and philanthropy. Mr. Pratt's dedication and passion for the library's success are evident in his actions, demonstrating how genuine enthusiasm can inspire others and contribute to a positive and productive environment.

l08: This paragraph implicitly emphasizes the importance of self-control in leadership. Mr. Pratt's ability to 'lighten burdens' and 'bring good cheer' suggests a leader who manages their own emotions effectively and creates a positive and supportive atmosphere for their team.

l09: This paragraph exemplifies the principle of 'doing more than paid for' by highlighting Mr. Pratt's ongoing involvement in the Pratt Library. He went beyond a simple financial contribution, actively working to ensure its success and demonstrating a commitment to exceeding expectations.

l10: This paragraph showcases how a pleasing personality can contribute to successful leadership. Mr. Pratt's positive influence on the library staff, his ability to 'bring good cheer,' and his appreciation for their work demonstrate how a positive and engaging personality can create a more harmonious and productive environment.

l11: This paragraph encourages individuals to think accurately about the impact of their actions and to consider the long-term consequences of their contributions. Mr. Pratt's active involvement in the Pratt Library, rather than simply donating money, demonstrates a thoughtful and strategic approach to philanthropy.

l12: This paragraph emphasizes the importance of concentration in achieving a lasting impact through philanthropy. Mr. Pratt's focused efforts on making the library's application 'comprehensive and effective' demonstrate how a concentrated approach can maximize the impact of one's contributions.

l13: This paragraph highlights the importance of cooperation in achieving a shared goal. Mr. Pratt's collaborative approach with the library staff, seeking their input and valuing their contributions, demonstrates the power of teamwork in achieving a common vision.

l14: This paragraph implicitly encourages individuals to learn from the successes of others, particularly those who have demonstrated effective leadership and philanthropy. Mr. Pratt's example serves as a model for how to make a lasting and positive impact on one's community.

l15: This paragraph implicitly promotes tolerance by acknowledging the diverse roles and contributions of individuals within a successful organization. It highlights the importance of valuing and appreciating the work of all team members, regardless of their position or background.

l16: This paragraph implicitly connects the Golden Rule to the principle of treating others with respect and appreciation, as exemplified by Mr. Pratt's interactions with the library staff. It suggests that by valuing the contributions of others and creating a positive work environment, individuals can foster a more harmonious and productive atmosphere.

id: 41

l02: This paragraph highlights the importance of aligning one's definite chief aim with a vision for creating a more harmonious and equitable society. Mr. Pratt's active philanthropy is presented as a model for bridging the gap between social classes, suggesting a purpose that goes beyond personal gain.

l03: This paragraph implicitly promotes self-confidence by highlighting the impact of individuals who actively engage in philanthropy and challenge traditional notions of wealth. It encourages readers to believe in their ability to make a difference and to act boldly in their efforts to create a more just and equitable world.

l04: This paragraph emphasizes the importance of organized effort in achieving societal progress. Mr. Pratt's active involvement in the Pratt Library, working alongside others to ensure its success, demonstrates the power of collaboration and a shared vision for a better future.

l05: This paragraph emphasizes the importance of initiative in personal growth and societal change. It highlights Mr. Pratt's proactive approach to philanthropy, suggesting that true leadership involves taking initiative to address societal needs and to create opportunities for others.

l06: This paragraph encourages individuals to use their imagination to envision a future where wealth is used to create a more harmonious and equitable society. It suggests that active and engaged philanthropy, as exemplified by Mr. Pratt, can contribute to this vision and inspire others to work towards a more just world.

l07: This paragraph aligns with the principle of enthusiasm by highlighting the positive and inspiring example of Mr. Pratt's active philanthropy. The author's admiration for Mr. Pratt's approach reflects a belief in the power of individuals to create positive change and to inspire others through their actions.

l08: This paragraph implicitly emphasizes the importance of self-control in managing wealth and using it for the benefit of others. It suggests that Mr. Pratt's active involvement in the Pratt Library, rather than simply providing financial support, demonstrates a sense of restraint and a commitment to responsible stewardship.

l09: This paragraph implicitly encourages individuals to go above and beyond by highlighting Mr. Pratt's active participation in his philanthropic endeavors. It suggests that true generosity involves a personal investment of time and effort, exceeding the bare minimum of a financial contribution.

l10: This paragraph explicitly praises Mr. Pratt as the 'ideal disciple of the 'Gospel of Wealth',' highlighting his pleasing personality and his embodiment of the principles of responsible wealth management. It suggests that his actions and character serve as a model for others to emulate.

l11: This paragraph encourages individuals to think accurately about the role of wealth in society and to consider alternative approaches to its management. It challenges traditional notions of passive philanthropy and proposes a more active and engaged approach that aims to bridge the gap between social classes.

l12: This paragraph emphasizes the importance of concentration in achieving a meaningful impact through philanthropy. It suggests that actively participating in philanthropic endeavors, rather than simply providing financial support, allows for a more focused and effective use of one's resources and expertise.

l13: This paragraph explicitly highlights the importance of cooperation in achieving a more equitable and harmonious society. It suggests that when the wealthy dedicate their time and resources to working alongside the less fortunate, class divisions will diminish and a sense of brotherhood will prevail.

l14: This paragraph encourages individuals to learn from the successes of others, particularly those who have demonstrated effective leadership and philanthropy. Mr. Pratt's example serves as a model for how to make a lasting and positive impact on one's community.

l15: This paragraph implicitly promotes tolerance by acknowledging the existence of different social classes and the need to bridge the gap between them. It encourages readers to embrace diversity and to work towards a more inclusive and equitable society.

l16: This paragraph implicitly connects the Golden Rule to the principle of using one's wealth and influence to empower others. It suggests that by actively participating in philanthropic endeavors and working to improve the lives of the less fortunate, individuals are demonstrating a commitment to treating others as they would like to be treated.

id: 42

l02: This paragraph emphasizes the importance of aligning one's definite chief aim with a passion for education and providing opportunities for self-improvement. It strongly advocates for establishing free libraries, suggesting a clear and impactful purpose that can transform lives.

l03: This paragraph implicitly promotes self-confidence by suggesting that establishing free libraries is a sure way to make a positive impact on the community. It encourages millionaires to believe in the power of knowledge and to invest in initiatives that empower individuals through access to books.

l04: This paragraph implicitly highlights the importance of organized effort in establishing and maintaining free libraries. It suggests that a collaborative effort between philanthropists, communities, and institutions is necessary to ensure the success of these initiatives.

l05: This paragraph encourages millionaires to take initiative in their philanthropic endeavors by establishing free libraries. It suggests that this proactive approach to providing access to knowledge can have a transformative impact on individuals and communities.

l06: This paragraph encourages individuals to use their imagination to envision a future where free libraries are accessible to all, fostering a love of learning and creating opportunities for self-improvement. It highlights the transformative power of books, inspiring readers to invest in initiatives that unlock human potential.

l07: This paragraph emphasizes the importance of learning from the wisdom of others, as reflected in John Bright's quote on the value of free libraries. It encourages individuals to draw inspiration from those who have recognized the power of knowledge and to use their resources to create similar opportunities for others.

l08: This paragraph implicitly emphasizes the importance of self-control in pursuing one's goals and contributing to society. It suggests that establishing free libraries is a responsible and impactful use of wealth, reflecting a commitment to the betterment of the community rather than personal indulgence.

l09: This paragraph implicitly encourages individuals to go above and beyond by establishing free libraries, a philanthropic endeavor that provides lasting benefits to society. It suggests that true generosity involves investing in initiatives that empower individuals and create a more informed and enlightened community.

l10: This paragraph implicitly connects a pleasing personality with a passion for education and a desire to empower others. It suggests that individuals who support initiatives like free libraries are likely to be seen as admirable and influential figures, contributing to a more knowledgeable and thriving society.

l11: This paragraph encourages individuals to think accurately about the value of knowledge and the impact it can have on individual lives and communities. It advocates for the establishment of free libraries as a means to empower individuals and promote self-improvement.

l12: This paragraph emphasizes the importance of concentration in achieving a meaningful impact through philanthropy. It suggests that focusing resources on establishing free libraries, which provide access to knowledge and opportunities for self-improvement, can have a profound and lasting impact on individuals and communities.

l13: This paragraph highlights the importance of cooperation between philanthropists and communities in establishing and maintaining successful institutions. It emphasizes the need for a shared commitment to supporting free libraries, ensuring their long-term viability and impact.

l14: This paragraph encourages individuals to learn from the successes of others, particularly those who have recognized the transformative power of free libraries. It suggests that studying these examples can provide valuable insights for developing one's own philanthropic strategy and making a lasting impact on society.

l15: This paragraph implicitly promotes tolerance by advocating for free libraries as inclusive spaces that provide access to knowledge for all, regardless of their background or beliefs. It encourages a society that values learning and self-improvement for everyone.

l16: This paragraph implicitly connects the Golden Rule to the principle of providing opportunities for others to access knowledge and improve their lives. It suggests that by establishing free libraries, individuals are demonstrating a commitment to treating others as they would like to be treated, by offering them the tools for self-empowerment and advancement.

id: 43

l02: This paragraph emphasizes the importance of aligning one's definite chief aim with a vision for enriching communities through cultural institutions. It encourages the wealthy to contribute to art galleries and museums, suggesting a purpose that goes beyond personal gain and contributes to a more vibrant and enlightened society.

l03: This paragraph implicitly promotes self-confidence by suggesting that individuals can make a significant and lasting impact on their communities through their contributions to cultural institutions. It encourages the wealthy to believe in the power of art and culture to enrich lives and to invest in initiatives that promote artistic appreciation.

l04: This paragraph highlights the importance of organized effort in establishing and maintaining thriving cultural institutions. It suggests that a collaborative effort between philanthropists, communities, and institutions is necessary to ensure the success of art galleries and museums, emphasizing the power of collective action.

l05: This paragraph encourages wealthy individuals to take initiative in supporting cultural institutions, highlighting the opportunity to contribute to their establishment and growth. It suggests that individuals should actively seek out ways to make a difference in their communities, rather than passively waiting for others to take the lead.

l06: This paragraph encourages individuals to use their imagination to envision a future where their communities are enriched by thriving art galleries and museums. It highlights the prevalence of such institutions in European towns, suggesting that a similar vision can be realized in other countries through philanthropic support.

l07: This paragraph emphasizes the importance of learning from the successful examples of other countries. It highlights the practice in European towns of incorporating art galleries and museums into their communities, suggesting that this model can be emulated elsewhere.

l08: This paragraph implicitly emphasizes the importance of self-control in managing wealth and philanthropic endeavors. It suggests that the wealthy should resist the temptation to hoard their resources and instead consider the long-term benefits of investing in cultural institutions that enrich their communities.

l09: This paragraph implicitly encourages individuals to go above and beyond by contributing to art galleries and museums, a philanthropic endeavor that provides lasting benefits to society. It suggests that true generosity involves investing in initiatives that enrich the lives of others and create a more vibrant and cultured community.

l10: This paragraph implicitly connects a pleasing personality with a passion for art and culture and a desire to share this passion with others. It suggests that individuals who support initiatives like art galleries and museums are likely to be seen as sophisticated and cultured individuals, contributing to a more vibrant and enriching environment.

l11: This paragraph encourages individuals to think accurately about the value of art and culture in enriching lives and communities. It advocates for the establishment of art galleries and museums as a means to promote artistic appreciation and cultural understanding.

l12: This paragraph emphasizes the importance of concentration in achieving a meaningful impact through philanthropy. It suggests that focusing resources on supporting cultural institutions, rather than spreading them thinly across a wide range of causes, can lead to a more significant and lasting impact on the cultural landscape of a community.

l13: This paragraph highlights the importance of cooperation between philanthropists, communities, and institutions in establishing and maintaining thriving cultural institutions. It emphasizes the collaborative effort behind the success of art galleries and museums, where both private donations and public support contribute to their growth.

l14: This paragraph encourages individuals to learn from the successes of others, particularly those who have made significant contributions to art galleries and museums. It suggests that by studying these examples, individuals can gain valuable insights for developing their own philanthropic strategies and making a lasting impact on the cultural landscape.

l15: This paragraph implicitly promotes tolerance by acknowledging the diverse artistic and cultural expressions that can be found in art galleries and museums. It encourages a society that embraces a wide range of artistic styles and perspectives, fostering a more inclusive and enriching cultural environment.

l16: This paragraph implicitly connects the Golden Rule to the principle of enriching the lives of others through access to art and culture. It suggests that by supporting art galleries and museums, individuals are contributing to a more beautiful and inspiring world for themselves and others, aligning with the principle of treating others as one would like to be treated.

id: 44

l02: This paragraph encourages individuals to define their definite chief aim in philanthropy by considering the needs of their community and focusing on areas that promote well-being and alleviate suffering. It suggests that investments in hospitals and medical institutions can have a profound impact on people's lives.

l03: This paragraph implicitly promotes self-confidence by suggesting that individuals have the power to make a real difference in the lives of others through their philanthropic endeavors. It encourages those with resources to believe in their ability to contribute to the advancement of healthcare and the alleviation of suffering.

l04: This paragraph highlights the importance of organized effort in advancing healthcare and addressing human suffering. It emphasizes the need for well-equipped hospitals, medical colleges, and research laboratories, suggesting that a structured and collaborative approach is crucial for achieving significant progress in these areas.

l05: This paragraph encourages individuals to take initiative in their philanthropic endeavors by highlighting the need for hospitals and medical institutions. It suggests that those with resources should proactively seek out opportunities to contribute to the advancement of healthcare and the well-being of their communities.

l06: This paragraph encourages individuals to use their imagination to envision a future where human suffering is alleviated through advancements in healthcare and medical research. It suggests that philanthropic investments in these areas can contribute to a future where disease prevention and treatment are more effective and accessible.

l07: This paragraph emphasizes the importance of learning from past experiences and building upon existing knowledge in the field of healthcare. It highlights the contributions of individuals who have invested in medical institutions and research, suggesting that their efforts serve as a model for future philanthropic endeavors.

l08: This paragraph implicitly emphasizes the importance of self-control in managing wealth and philanthropic endeavors. It suggests that individuals should carefully consider the needs of their community and focus their resources on initiatives that have a lasting impact on human well-being.

l09: This paragraph implicitly encourages individuals to go above and beyond by investing in institutions and initiatives that advance healthcare and alleviate human suffering. It suggests that true generosity involves a commitment to improving the lives of others, even beyond providing for their basic needs.

l10: This paragraph implicitly connects a pleasing personality with a sense of compassion and a desire to help those in need. It suggests that individuals who contribute to the advancement of healthcare and the alleviation of suffering are likely to be seen as caring and empathetic members of society.

l11: This paragraph encourages individuals to think accurately about the needs of their community and to consider how their philanthropic endeavors can best address those needs. It emphasizes the importance of investing in initiatives that prevent disease and promote health, rather than simply focusing on treating existing illnesses.

l12: This paragraph emphasizes the importance of concentration in achieving a meaningful impact through philanthropy. It suggests that focusing resources on specific areas within healthcare, such as medical research or training for nurses, can lead to a more significant and lasting impact.

l13: This paragraph highlights the importance of cooperation in advancing healthcare and addressing human suffering. It emphasizes the need for collaboration between philanthropists, medical professionals, and research institutions to create a more effective and comprehensive approach to healthcare.

l14: This paragraph encourages individuals to learn from the successes of others who have made impactful contributions to the field of healthcare. It highlights examples like Mr. Vanderbilt's gift for a chemical laboratory and Mr. Osborn's support for training female nurses, suggesting that studying these examples can inspire and guide future philanthropic endeavors.

l15: This paragraph implicitly promotes tolerance by acknowledging the diverse needs and challenges within the healthcare system. It encourages a compassionate and understanding approach to addressing these needs, recognizing that different individuals and communities may require different forms of support.

l16: This paragraph implicitly connects the Golden Rule to the principle of alleviating suffering and promoting the well-being of others. It suggests that by investing in healthcare and medical institutions, individuals are demonstrating a commitment to treating others as they would like to be treated, by ensuring access to quality care and support.

id: 45

l02: This paragraph highlights the importance of aligning one's definite chief aim with a vision for creating a more beautiful and enjoyable environment for the community. The example of Dresden, where a newspaper owner's legacy funds ongoing beautification projects, showcases the impact of a clear purpose focused on enhancing the aesthetic quality of life.

l03: This paragraph implicitly promotes self-confidence by showcasing the impact of individuals who believe in the power of beauty and invest in initiatives that enhance the aesthetic appeal of their communities. It encourages readers to trust their vision and to act boldly in their efforts to create a more beautiful and inspiring environment.

l04: This paragraph highlights the importance of organized effort in achieving a lasting impact on the aesthetic quality of a city. The example of Dresden, where an art committee manages the funds for beautification projects, demonstrates the power of a structured and collaborative approach to achieving a shared vision.

l05: This paragraph emphasizes the importance of initiative in personal growth and societal change. The newspaper owner in Dresden took the initiative to establish a sustainable funding mechanism for beautifying the city, demonstrating the power of proactive action to create a more beautiful and enjoyable environment for all.

l06: This paragraph encourages individuals to use their imagination to envision a future where their communities are more aesthetically pleasing and culturally rich. The example of Dresden, with its ongoing beautification projects, showcases the potential for imagination and creativity to transform the urban landscape.

l07: This paragraph emphasizes the importance of learning from the successful examples of other cities. It highlights the initiative in Dresden, where a newspaper owner's legacy funds ongoing beautification projects, suggesting that this model can be emulated elsewhere to enhance the aesthetic appeal of communities.

l08: This paragraph implicitly emphasizes the importance of self-control in managing resources and prioritizing long-term investments. The example of Dresden, where funds are dedicated to ongoing beautification efforts, highlights the value of restraint and a focus on creating a lasting legacy, rather than pursuing short-term gratification.

l09: This paragraph implicitly encourages individuals to go above and beyond by showcasing the lasting impact of the newspaper owner's legacy in Dresden. It suggests that investing in initiatives that provide enduring benefits to the community, such as ongoing beautification projects, is a more impactful form of contribution than one-time donations.

l10: This paragraph implicitly connects a pleasing personality with a sense of civic pride and a desire to contribute to the beauty and well-being of one's community. It suggests that individuals who invest in initiatives like the one in Dresden are likely to be seen as admirable and influential figures, contributing to a more vibrant and aesthetically pleasing environment.

l11: This paragraph encourages individuals to think accurately about the long-term consequences of their actions and to consider the impact of their contributions on future generations. The example of Dresden, where a newspaper owner's legacy continues to beautify the city, demonstrates the power of creating a sustainable system for positive change.

l12: This paragraph emphasizes the importance of concentration in achieving a lasting impact on the aesthetic quality of a city. The example of Dresden, where funds are dedicated to ongoing beautification efforts, highlights the power of focused attention and a long-term vision for creating a more beautiful and enjoyable environment.

l13: This paragraph highlights the importance of cooperation between philanthropists, governments, and communities in achieving a shared vision for a more beautiful city. The example of Dresden, where a newspaper owner's legacy is managed by an art committee and supported by the city, demonstrates the power of collaborative effort in creating a lasting impact.

l14: This paragraph encourages individuals to learn from the successes of others, particularly those who have created sustainable systems for positive change. The example of Dresden, where a newspaper owner's legacy continues to beautify the city, provides a model for how to create a lasting impact through strategic philanthropy.

l15: This paragraph implicitly promotes tolerance by acknowledging that there may be different perspectives on what constitutes beauty and aesthetic appeal, while advocating for the value of investing in initiatives that enhance the visual quality of our surroundings.

l16: This paragraph implicitly connects the Golden Rule to the principle of creating a more beautiful and enjoyable environment for all. The example of Dresden, where a newspaper owner's legacy benefits the entire community, aligns with the principle of treating others as one would like to be treated, by contributing to a more aesthetically pleasing and uplifting environment for everyone.

id: 46

l02: This paragraph encourages individuals to set a definite chief aim that focuses on creating lasting beauty and enjoyment for their communities. The transformation of a barren hillside in Bergen into a picturesque park serves as an example of how a clear vision and dedicated effort can create a lasting legacy of beauty.

l03: This paragraph implicitly promotes self-confidence by highlighting the transformative power of human effort. The successful transformation of the hillside in Bergen demonstrates the ability of individuals to overcome challenges and achieve remarkable results, inspiring readers to believe in their own capacity for positive change.

l04: This paragraph implicitly highlights the importance of organized effort in transforming a barren hillside into a beautiful park. It suggests that such a project requires the coordination of various skills and resources, demonstrating the power of collective action in achieving a shared vision.

l05: This paragraph emphasizes the importance of initiative in personal growth and community development. The transformation of the hillside in Bergen showcases the impact of proactive individuals who take the initiative to create a more beautiful and enjoyable environment for their community.

l06: This paragraph showcases the power of imagination in transforming a barren space into a place of beauty and enjoyment. The transformation of the hillside in Bergen, with its fountains, cascades, and arbors, exemplifies how imagination can be used to create a more inspiring and enriching environment.

l07: This paragraph emphasizes the importance of learning from successful examples of community development and beautification. It highlights the transformation of the hillside in Bergen, suggesting that this project can serve as a model for other communities seeking to enhance their aesthetic appeal.

l08: This paragraph implicitly emphasizes the importance of self-control in pursuing long-term goals and creating a lasting legacy. The transformation of the hillside in Bergen, a project that likely required years of planning and execution, demonstrates the value of patience and perseverance in achieving a significant outcome.

l09: This paragraph implicitly encourages individuals to go above and beyond by showcasing the lasting impact of the hillside transformation in Bergen. It suggests that investing in projects that provide enduring benefits to the community, such as creating beautiful public spaces, is a more impactful form of contribution than short-term solutions.

l10: This paragraph implicitly connects a pleasing personality with a sense of civic pride and a desire to contribute to the beauty and well-being of one's community. It suggests that individuals who invest in initiatives like the park in Bergen are likely to be seen as admirable and inspiring figures, enhancing the quality of life for all.

l11: This paragraph encourages individuals to think accurately about the impact of their actions and to consider the long-term consequences of their contributions. The transformation of the hillside in Bergen demonstrates the power of a well-executed project to create a lasting positive impact on a community.

l12: This paragraph emphasizes the importance of concentration in achieving a meaningful and lasting impact through philanthropy. It suggests that focusing resources on projects that create enduring beauty and enjoyment, like the park in Bergen, can have a profound and transformative effect on a community.

l13: This paragraph highlights the importance of cooperation in achieving a significant and lasting impact on the environment. The transformation of the hillside in Bergen likely involved the collaborative efforts of various individuals and organizations, demonstrating the power of teamwork in creating a more beautiful and enjoyable public space.

l14: This paragraph encourages individuals to learn from the successes of others, particularly those who have invested in projects that enhance the beauty and well-being of their communities. The transformation of the hillside in Bergen serves as a model for how to create a lasting legacy of beauty and inspiration.

l15: This paragraph implicitly promotes tolerance by acknowledging the diverse aesthetic preferences of individuals, while advocating for the value of investing in initiatives that enhance the visual quality of our surroundings. It encourages a society that appreciates and supports efforts to create beauty and enjoyment for all.

l16: This paragraph implicitly connects the Golden Rule to the principle of creating a more beautiful and enjoyable environment for everyone. The transformation of the barren hillside in Bergen into a public park, accessible to all, aligns with the principle of treating others as one would like to be treated, by contributing to a more aesthetically pleasing and enriching environment for the entire community.

id: 47

l02: This paragraph encourages individuals to identify a definite chief aim that aligns with their passion for creating a more beautiful and enriching environment. It suggests that investing in aesthetic projects, even if their material benefits aren't immediately obvious, can contribute to a more fulfilling and inspiring life for oneself and others.

l03: This paragraph implicitly promotes self-confidence by suggesting that individuals have the power to make a difference in their communities through their philanthropic choices. It encourages readers to trust their own judgment and to invest in initiatives that align with their personal values, even if those initiatives are not always widely understood or appreciated.

l04: This paragraph implicitly highlights the importance of organized effort in achieving a lasting impact on the aesthetic quality of a community. The example of Mr. Phipps's conservatories, which are maintained by the city, demonstrates the power of a structured and collaborative approach to creating and sustaining a beautiful and enriching environment.

l05: This paragraph emphasizes the importance of initiative in personal growth and community development. The examples of Mr. Phipps and the newspaper owner in Dresden showcase the impact of proactive individuals who take the initiative to create a more beautiful and enjoyable environment for their community.

l06: This paragraph encourages individuals to use their imagination to envision a future where their communities are more aesthetically pleasing and culturally rich. It suggests that investing in aesthetic projects, even if their material benefits aren't immediately obvious, can contribute to a more inspiring and fulfilling life for oneself and others.

l07: This paragraph emphasizes the importance of learning from successful examples of community development and beautification. It highlights the initiatives of Mr. Phipps and the newspaper owner in Dresden, suggesting that their approaches can be emulated elsewhere to enhance the aesthetic appeal of communities.

l08: This paragraph implicitly emphasizes the importance of self-control in managing resources and prioritizing long-term investments over immediate gratification. It suggests that investing in aesthetic projects that nurture a love for beauty and elevate the human spirit can have a more profound and lasting impact than focusing solely on material needs.

l09: This paragraph implicitly encourages individuals to go above and beyond by investing in aesthetic projects that enrich the lives of others, even if those projects are not always seen as essential or practical. It suggests that true generosity involves contributing to the beauty and well-being of one's community, going beyond the bare minimum of meeting basic needs.

l10: This paragraph implicitly connects a pleasing personality with a sense of appreciation for beauty and a desire to create a more aesthetically pleasing environment. It suggests that individuals who invest in initiatives like Mr. Phipps's conservatories are likely to be seen as cultured and refined individuals, contributing to a more vibrant and inspiring community.

l11: This paragraph encourages individuals to think accurately about the value of aesthetic projects and to recognize their importance in enriching the lives of the masses. It challenges the notion that such investments are frivolous and emphasizes their role in cultivating a sense of beauty and providing opportunities for leisure and enjoyment.

l12: This paragraph emphasizes the importance of concentration in achieving a lasting impact on the aesthetic quality of a community. It suggests that focusing resources on projects that nurture a love for beauty, rather than spreading them thinly across various initiatives, can create a more profound and lasting impact.

l13: This paragraph highlights the importance of cooperation between philanthropists, communities, and institutions in creating and maintaining beautiful and enriching public spaces. The examples of Mr. Phipps's conservatories and the beautification project in Dresden demonstrate the power of collaborative effort in achieving a shared vision.

l14: This paragraph encourages individuals to learn from the successes and failures of different approaches to community development. It suggests that by studying examples like Mr. Phipps's conservatories, which have successfully engaged the community and fostered a love for beauty, individuals can gain valuable insights for creating their own impactful initiatives.

l15: This paragraph implicitly promotes tolerance by acknowledging that there may be different perspectives on the value of aesthetic projects, while advocating for the importance of cultivating a sense of beauty and providing opportunities for leisure and enjoyment for all members of society.

l16: This paragraph implicitly connects the Golden Rule to the principle of creating a more beautiful and enriching environment for everyone. It suggests that by investing in aesthetic projects that benefit the entire community, individuals are demonstrating a commitment to treating others as they would like to be treated, by contributing to a more aesthetically pleasing and uplifting environment for all.

id: 48

l02: This paragraph encourages individuals to identify a definite chief aim that aligns with their passion for enriching the lives of others through music and cultural experiences. It suggests that investing in public halls, which provide spaces for elevating entertainment and community gatherings, can contribute to a more fulfilling and vibrant society.

l03: This paragraph implicitly promotes self-confidence by highlighting the success of Mr. Springer, who had the vision and determination to establish a public hall in Cincinnati. It encourages readers to believe in their ability to make a difference in their communities and to act boldly in their philanthropic endeavors.

l04: This paragraph highlights the importance of organized effort in establishing and maintaining successful institutions. The example of Springer Hall, which was carefully planned and managed by Mr. Springer, demonstrates the power of a structured and collaborative approach to creating a lasting benefit for the community.

l05: This paragraph emphasizes the importance of initiative in personal growth and community development. Mr. Springer's proactive decision to establish Springer Hall and his dedication to ensuring its success demonstrate the power of taking initiative to create a lasting and impactful institution.

l06: This paragraph encourages individuals to use their imagination to envision a future where their communities are enriched by accessible and affordable public halls. It suggests that these spaces can foster a love of music, provide opportunities for education and entertainment, and create a more vibrant and connected community.

l07: This paragraph emphasizes the importance of learning from the successful examples of others, particularly those who have invested in public halls that benefit their communities. It highlights Mr. Springer's dedication and business acumen, suggesting that these qualities contributed to the success of Springer Hall and can serve as a model for others.

l08: This paragraph implicitly emphasizes the importance of self-control in managing resources and prioritizing long-term investments over immediate gratification. The example of Mr. Springer, who dedicated his time and resources to establishing a public hall, highlights the value of restraint and a focus on creating a lasting legacy, rather than pursuing short-term gains.

l09: This paragraph implicitly encourages individuals to go above and beyond by investing in public halls, a philanthropic endeavor that provides lasting benefits to society. It suggests that true generosity involves contributing to the cultural and intellectual enrichment of one's community, going beyond the bare minimum of meeting basic needs.

l10: This paragraph implicitly connects a pleasing personality with a passion for music and a desire to share that passion with others. It suggests that individuals who invest in initiatives like public halls, which provide opportunities for musical enjoyment and community gatherings, are likely to be seen as cultured and generous individuals, contributing to a more vibrant and harmonious society.

l11: This paragraph encourages individuals to think accurately about the value of cultural institutions and their impact on the well-being of a community. It highlights the lack of affordable public halls in American cities and contrasts this with the abundance of such spaces in Europe, suggesting a need for a more thoughtful and strategic approach to providing cultural opportunities.

l12: This paragraph emphasizes the importance of concentration in achieving a lasting impact through philanthropy. It suggests that focusing resources on building and maintaining public halls, rather than spreading them thinly across various initiatives, can create a more significant and enduring legacy for a community.

l13: This paragraph highlights the importance of cooperation between philanthropists, communities, and institutions in establishing and maintaining successful cultural spaces. The example of Springer Hall, which was built with the support of Mr. Springer and is maintained by the city, demonstrates the power of collaborative effort in creating a lasting benefit for the community.

l14: This paragraph encourages individuals to learn from the successes of others, particularly those who have invested in public halls that benefit their communities. It highlights Mr. Springer's dedication and business acumen, suggesting that these qualities contributed to the success of Springer Hall and can serve as a model for others.

l15: This paragraph implicitly promotes tolerance by acknowledging the diverse cultural needs and preferences within a community. It suggests that public halls can provide a space for a variety of events and activities, catering to the diverse interests and backgrounds of its residents.

l16: This paragraph implicitly connects the Golden Rule to the principle of providing opportunities for others to experience joy and enrichment through music and cultural events. It suggests that by investing in public halls, individuals are contributing to a more vibrant and fulfilling community for all, aligning with the principle of treating others as one would like to be treated.

id: 49

l02: This paragraph emphasizes the importance of aligning one's definite chief aim with a vision for creating a more vibrant and enriching community. It highlights the lack of affordable public halls in American cities, suggesting that investing in such spaces can contribute to a more fulfilling and culturally rich life for all.

l03: This paragraph implicitly promotes self-confidence by suggesting that individuals have the power to make a difference in their communities by investing in cultural institutions. It encourages readers to believe in the transformative power of education and entertainment and to act boldly in their efforts to create a more enriching environment.

l04: This paragraph implicitly highlights the importance of organized effort in establishing and maintaining successful cultural institutions. It suggests that a collaborative effort between philanthropists, communities, and governments is necessary to ensure the accessibility and affordability of public halls, demonstrating the power of collective action.

l05: This paragraph encourages individuals to take initiative in supporting cultural institutions, highlighting the opportunity to contribute to the establishment of public halls in their communities. It suggests that individuals should actively seek out ways to make a difference in providing enriching experiences for others.

l06: This paragraph encourages individuals to use their imagination to envision a future where their communities are enriched by accessible and affordable public halls. It highlights the prevalence of such spaces in European cities, suggesting that a similar vision can be realized in America through philanthropic support and community involvement.

l07: This paragraph emphasizes the importance of learning from the successful examples of other countries. It highlights the value of public halls in European cities, suggesting that American communities can learn from their experience and adapt their own approaches to providing cultural opportunities.

l08: This paragraph implicitly emphasizes the importance of self-control in managing resources and prioritizing long-term investments over immediate gratification. It suggests that investing in public halls, which provide lasting benefits to the community, is a more impactful use of wealth than pursuing short-term pleasures.

l09: This paragraph implicitly encourages individuals to go above and beyond by investing in public halls, a philanthropic endeavor that provides lasting benefits to society. It suggests that true generosity involves contributing to the cultural and intellectual enrichment of one's community, going beyond the bare minimum of meeting basic needs.

l10: This paragraph implicitly connects a pleasing personality with a passion for education and a desire to share that passion with others. It suggests that individuals who support initiatives like public halls, which provide opportunities for learning and community gatherings, are likely to be seen as cultured and generous individuals, contributing to a more vibrant and harmonious society.

l11: This paragraph encourages individuals to think accurately about the value of public spaces and their impact on the well-being of a community. It highlights the lack of affordable public halls in American cities and contrasts this with the abundance of such spaces in Europe, suggesting a need for a more thoughtful and strategic approach to providing cultural opportunities.

l12: This paragraph emphasizes the importance of concentration in achieving a lasting impact through philanthropy. It suggests that focusing resources on building and maintaining public halls, rather than spreading them thinly across various initiatives, can create a more significant and enduring legacy for a community.

l13: This paragraph highlights the importance of cooperation between philanthropists, communities, and governments in establishing and maintaining successful public spaces. It emphasizes the need for a collaborative effort to ensure the accessibility and affordability of public halls, benefiting the entire community.

l14: This paragraph encourages individuals to learn from the successes of others, particularly those who have invested in public halls that have enriched their communities. It suggests that studying these examples can provide valuable insights for developing one's own philanthropic strategy and making a lasting impact on society.

l15: This paragraph implicitly promotes tolerance by acknowledging the diverse cultural needs and preferences within a community. It suggests that public halls can provide a space for a variety of events and activities, catering to the diverse interests and backgrounds of its residents.

l16: This paragraph implicitly connects the Golden Rule to the principle of providing opportunities for others to experience joy and enrichment through education and entertainment. It suggests that by investing in public halls, individuals are contributing to a more vibrant and fulfilling community for all, aligning with the principle of treating others as one would like to be treated.

id: 50

l02: This paragraph highlights the importance of aligning one's definite chief aim with a vision for improving public health, safety, and recreation. It advocates for the establishment of public swimming baths, suggesting a clear purpose that benefits the community and empowers individuals with valuable life skills.

l03: This paragraph implicitly promotes self-confidence by suggesting that individuals can make a difference in their communities by investing in initiatives that promote health and safety. It encourages readers to believe in the power of such projects to save lives and to act boldly in their efforts to improve public well-being.

l04: This paragraph highlights the importance of organized effort in establishing and maintaining public swimming baths. It emphasizes the need for a structured approach, involving both donors and the community, to ensure the long-term success and accessibility of these facilities.

l05: This paragraph encourages individuals to take initiative in supporting public health and safety initiatives, such as public swimming baths. It suggests that proactive efforts to provide these facilities can have a significant impact on the well-being of a community, particularly for young people.

l06: This paragraph encourages individuals to use their imagination to envision a future where public swimming baths are readily available and accessible to all, promoting health, safety, and recreation. It highlights the prevalence of such facilities in Europe, suggesting that a similar vision can be realized in other countries.

l07: This paragraph emphasizes the importance of learning from the successful examples of other countries. It highlights the widespread adoption of public swimming baths in Europe, suggesting that other nations can learn from their experience and implement similar initiatives to benefit their own communities.

l08: This paragraph implicitly emphasizes the importance of self-control in managing public resources and ensuring the sustainability of public institutions. It highlights the practice of charging nominal fees for the use of swimming baths, suggesting a balance between accessibility and responsible financial management.

l09: This paragraph implicitly encourages individuals to go above and beyond by investing in public swimming baths, a philanthropic endeavor that provides lasting benefits to society. It suggests that true generosity involves contributing to the health, safety, and well-being of one's community, going beyond the bare minimum of meeting basic needs.

l10: This paragraph implicitly connects a pleasing personality with a concern for public health and a desire to create opportunities for recreation and enjoyment. It suggests that individuals who support initiatives like public swimming baths are likely to be seen as caring and community-minded individuals, contributing to a more vibrant and healthy society.

l11: This paragraph encourages individuals to think accurately about the value of public health and safety initiatives and their impact on the well-being of a community. It highlights the life-saving potential of swimming skills, promoting a thoughtful and informed approach to supporting projects that enhance public safety.

l12: This paragraph emphasizes the importance of concentration in achieving a meaningful impact through philanthropy. It suggests that focusing resources on establishing and maintaining public swimming baths, which provide a range of benefits, can have a more significant and lasting impact than spreading resources thinly across various initiatives.

l13: This paragraph highlights the importance of cooperation between philanthropists, communities, and governments in establishing and maintaining successful public institutions. It emphasizes the collaborative effort behind the public swimming baths in Europe, where both private donations and public funding contribute to their success.

l14: This paragraph encourages individuals to learn from the successes of others, particularly those who have invested in public swimming baths and witnessed their positive impact on communities. It suggests that studying these examples can provide valuable insights for developing one's own philanthropic strategy and making a lasting impact on society.

l15: This paragraph implicitly promotes tolerance by acknowledging the diverse needs and interests within a community, suggesting that public swimming baths can cater to a wide range of individuals, including schoolchildren, ladies, and swimming clubs.

l16: This paragraph implicitly connects the Golden Rule to the principle of promoting the health, safety, and well-being of others. It suggests that by investing in public swimming baths, individuals are contributing to a safer and healthier environment for all, aligning with the principle of treating others as one would like to be treated.

id: 50

l02: This paragraph emphasizes the importance of setting a definite chief aim in philanthropy by focusing on projects that have a tangible and lasting impact on the community. It advocates for public swimming baths, highlighting their role in promoting health, safety, and recreation, suggesting a clear purpose that benefits multiple aspects of societal well-being.

l03: This paragraph implicitly promotes self-confidence by suggesting that individuals can make a real difference in their communities by investing in initiatives that promote health and safety. It encourages readers to believe in the power of such projects to save lives and to act boldly in their efforts to improve public well-being.

l04: This paragraph highlights the importance of organized effort in establishing and maintaining public swimming baths. It emphasizes the need for a structured approach, involving both donors and the community, to ensure the long-term success and accessibility of these facilities.

l05: This paragraph encourages individuals to take initiative in supporting public health and safety initiatives, such as public swimming baths. It suggests that proactive efforts to provide these facilities can have a significant impact on the well-being of a community, particularly for young people.

l06: This paragraph encourages individuals to use their imagination to envision a future where public swimming baths are readily available and accessible to all, promoting health, safety, and recreation. It highlights the prevalence of such facilities in Europe, suggesting that a similar vision can be realized in other countries.

l07: This paragraph emphasizes the importance of learning from the successful examples of other countries. It highlights the widespread adoption of public swimming baths in Europe, suggesting that other nations can learn from their experience and implement similar initiatives to benefit their own communities.

l08: This paragraph implicitly emphasizes the importance of self-control in managing public resources and ensuring the sustainability of public institutions. It highlights the practice of charging nominal fees for the use of swimming baths, suggesting a balance between accessibility and responsible financial management.

l09: This paragraph implicitly encourages individuals to go above and beyond by investing in public swimming baths, a philanthropic endeavor that provides lasting benefits to society. It suggests that true generosity involves contributing to the health, safety, and well-being of one's community, going beyond the bare minimum of meeting basic needs.

l10: This paragraph implicitly connects a pleasing personality with a concern for public health and a desire to create opportunities for recreation and enjoyment. It suggests that individuals who support initiatives like public swimming baths are likely to be seen as caring and community-minded individuals, contributing to a more vibrant and healthy society.

l11: This paragraph encourages individuals to think accurately about the value of public health and safety initiatives and their impact on the well-being of a community. It highlights the life-saving potential of swimming skills, promoting a thoughtful and informed approach to supporting projects that enhance public safety.

l12: This paragraph emphasizes the importance of concentration in achieving a meaningful impact through philanthropy. It suggests that focusing resources on establishing and maintaining public swimming baths, which provide a range of benefits, can have a more significant and lasting impact than spreading resources thinly across various initiatives.

l13: This paragraph highlights the importance of cooperation between philanthropists, communities, and governments in establishing and maintaining successful public institutions. It emphasizes the collaborative effort behind the public swimming baths in Europe, where both private donations and public funding contribute to their success.

l14: This paragraph encourages individuals to learn from the successes of others, particularly those who have invested in public swimming baths and witnessed their positive impact on communities. It suggests that studying these examples can provide valuable insights for developing one's own philanthropic strategy and making a lasting impact on society.

l15: This paragraph implicitly promotes tolerance by acknowledging the diverse needs and interests within a community, suggesting that public swimming baths can cater to a wide range of individuals, including schoolchildren, ladies, and swimming clubs.

l16: This paragraph implicitly connects the Golden Rule to the principle of promoting the health, safety, and well-being of others. It suggests that by investing in public swimming baths, individuals are contributing to a safer and healthier environment for all, aligning with the principle of treating others as one would like to be treated.

id: 51

l02: This paragraph emphasizes the importance of aligning one's definite chief aim with a vision for strengthening community bonds and fostering a sense of belonging. It suggests that supporting churches, while respecting their self-sufficiency, can contribute to a more cohesive and supportive social environment.

l03: This paragraph implicitly promotes self-confidence by suggesting that individuals can make a difference in their communities by supporting institutions that foster a sense of belonging and shared values. It encourages readers to believe in the power of community and to invest in initiatives that strengthen social bonds.

l04: This paragraph implicitly highlights the importance of organized effort in building and maintaining churches as community centers. It suggests that a collaborative effort between philanthropists and congregations is necessary to ensure the success of these institutions, emphasizing the power of shared responsibility.

l05: This paragraph encourages individuals to take initiative in supporting their local communities, particularly by investing in churches that serve as gathering places and sources of social connection. It suggests that proactive efforts to strengthen community bonds can have a positive impact on the overall well-being of a neighborhood.

l06: This paragraph encourages individuals to use their imagination to envision a future where churches serve as vibrant centers of community life, fostering a sense of belonging and shared values. It suggests that philanthropic support can contribute to this vision by helping to create beautiful and inspiring spaces for worship and community gatherings.

l07: This paragraph emphasizes the importance of learning from past experiences and building upon existing traditions. It suggests that churches, as longstanding institutions, can provide a sense of continuity and connection to the past, while also adapting to the changing needs of the community.

l08: This paragraph implicitly emphasizes the importance of self-control in managing wealth and philanthropic endeavors. It suggests that while supporting churches can be a worthy endeavor, the primary responsibility for their upkeep should lie with the congregation itself, promoting a sense of self-reliance and ownership.

l09: This paragraph implicitly encourages individuals to go above and beyond by suggesting that the wealthy can contribute to the betterment of their communities by supporting churches, while respecting their self-sufficiency. It emphasizes the importance of exceeding expectations and contributing to the well-being of others, even beyond one's immediate circle.

l10: This paragraph implicitly connects a pleasing personality with a sense of community spirit and a desire to contribute to the common good. It suggests that individuals who support institutions like churches, which foster a sense of belonging and shared values, are likely to be seen as valuable and engaged members of their community.

l11: This paragraph encourages individuals to think accurately about the role of churches in society and to consider how their philanthropic endeavors can best support these institutions while respecting their autonomy. It emphasizes the importance of making informed and strategic decisions when contributing to religious organizations.

l12: This paragraph emphasizes the importance of concentration in achieving a meaningful impact through philanthropy. It suggests that focusing resources on building or improving church structures, rather than spreading them thinly across various initiatives, can create a more significant and lasting impact on a community.

l13: This paragraph highlights the importance of cooperation between philanthropists and congregations in ensuring the success of churches as community centers. It emphasizes the need for a shared commitment to supporting these institutions, both financially and through active participation.

l14: This paragraph encourages individuals to learn from the successes and failures of different approaches to supporting religious institutions. It suggests that a balanced approach that respects the autonomy of churches while providing necessary support can be most effective in fostering their growth and impact.

l15: This paragraph promotes tolerance by acknowledging the sectarian nature of churches and the diverse religious beliefs within a community. It encourages individuals to respect the choices of others and to support institutions that align with their own values, while recognizing the importance of religious freedom and diversity.

l16: This paragraph implicitly connects the Golden Rule to the principle of supporting institutions that foster a sense of community and shared values. It suggests that by contributing to the well-being of churches, individuals are indirectly contributing to the well-being of their neighbors and creating a more harmonious and supportive environment for all.

id: 52

l02: This paragraph encourages individuals to define their own definite chief aim in terms of contributing to their community, regardless of their financial means. It emphasizes that everyone has something to offer, whether through financial contributions or volunteer work, promoting a sense of purpose and belonging within society.

l03: This paragraph promotes self-confidence by suggesting that everyone, regardless of their financial status, has the potential to make a valuable contribution to their community. It encourages individuals to believe in their ability to make a difference, whether through financial donations or volunteering their time and skills.

l04: This paragraph highlights the importance of organized effort in achieving a collective good. It emphasizes that community betterment is not solely the responsibility of the wealthy but requires the participation of individuals from all walks of life, working together towards a shared goal.

l05: This paragraph emphasizes the importance of initiative in personal growth and community engagement. It encourages individuals to take the initiative to contribute to their communities, regardless of their financial means, highlighting the value of proactive action in creating positive change.

l06: This paragraph encourages individuals to use their imagination to envision a future where their community thrives through the collective efforts of its members. It suggests that everyone can contribute to this vision, whether through financial support, volunteering, or simply by sharing their ideas and perspectives.

l07: This paragraph emphasizes the importance of learning from the experiences of others, particularly those who have found fulfillment in contributing to their communities. It suggests that by observing and learning from these examples, individuals can discover their own unique ways to make a difference.

l08: This paragraph implicitly emphasizes the importance of self-control in managing one's resources and time. It suggests that individuals should make conscious choices about how they contribute to their communities, whether through financial donations or volunteering their time and skills.

l09: This paragraph explicitly encourages individuals to go above and beyond by contributing to their communities, even if they have limited financial resources. It emphasizes the value of volunteering one's time, suggesting that this can be just as impactful as financial contributions.

l10: This paragraph implicitly connects a pleasing personality with a sense of community spirit and a willingness to contribute to the common good. It suggests that individuals who actively participate in their communities, regardless of their financial means, are likely to be seen as valuable and engaged members of society.

l11: This paragraph encourages individuals to think accurately about the needs of their community and to consider how their contributions can best address those needs. It emphasizes the importance of making informed and strategic decisions when choosing how to contribute, whether through financial donations or volunteering.

l12: This paragraph emphasizes the importance of concentration in achieving a meaningful impact through community involvement. It suggests that individuals should focus their efforts on areas where they can make a real difference, whether through their financial resources or their time and skills.

l13: This paragraph explicitly highlights the importance of cooperation in achieving a collective good. It emphasizes that community betterment requires the participation of individuals from all walks of life, working together towards a shared goal.

l14: This paragraph encourages individuals to learn from the successes and failures of others in their community, recognizing that every contribution, however small, can play a role in shaping a better future.

l15: This paragraph promotes tolerance by acknowledging the diverse ways in which individuals can contribute to their communities, regardless of their wealth or social status. It encourages a more inclusive and understanding approach to community engagement.

l16: This paragraph implicitly connects the Golden Rule to the principle of contributing to the well-being of others. It suggests that by participating in and supporting their communities, individuals are demonstrating a commitment to treating others as they would like to be treated, by creating a more positive and supportive environment for all.

id: 53

l02: This paragraph emphasizes the importance of aligning one's definite chief aim with a cause that resonates deeply with one's personal values and passions. It acknowledges that the best use of surplus wealth varies depending on individual circumstances and encourages individuals to find their own unique path to making a difference.

l03: This paragraph implicitly promotes self-confidence by suggesting that individuals should trust their own judgment in determining the best way to utilize their resources for philanthropic purposes. It encourages readers to have faith in their own intuition and to pursue initiatives that align with their passions.

l04: This paragraph, while focusing on individual choice, implicitly acknowledges the importance of organized effort in achieving a collective good. It suggests that a diverse range of philanthropic endeavors, driven by individual passions, can contribute to the overall betterment of society.

l05: This paragraph emphasizes the importance of initiative in personal growth and philanthropy. It encourages individuals to take a proactive approach to giving, identifying causes that resonate with their values and taking the lead in making a difference.

l06: This paragraph encourages individuals to use their imagination to envision a future where their philanthropic efforts contribute to a better world. It suggests that a diverse range of approaches, driven by individual passions, can lead to a more vibrant and impactful philanthropic landscape.

l07: This paragraph emphasizes the importance of learning from the experiences of others, particularly those who have found fulfillment and success in their philanthropic endeavors. It suggests that by observing and learning from diverse approaches, individuals can discover their own unique path to making a difference.

l08: This paragraph implicitly emphasizes the importance of self-control in managing one's resources and philanthropic endeavors. It suggests that individuals should carefully consider their own passions and motivations, ensuring that their giving aligns with their values and contributes to a cause they truly believe in.

l09: This paragraph implicitly encourages individuals to go above and beyond by suggesting that true philanthropy is driven by passion and a desire to make a meaningful impact. It encourages individuals to find causes that resonate with their hearts and to invest their time, energy, and resources in making a difference.

l10: This paragraph implicitly connects a pleasing personality with a sense of passion and purpose in one's philanthropic endeavors. It suggests that individuals who are genuinely enthusiastic about the causes they support are more likely to inspire and engage others.

l11: This paragraph encourages individuals to think accurately about the needs of their community and to consider how their philanthropic endeavors can best address those needs. It emphasizes the importance of making informed and strategic decisions when choosing how to contribute, while also acknowledging the importance of personal passion and engagement.

l12: This paragraph emphasizes the importance of concentration in achieving a meaningful impact through philanthropy. It suggests that individuals should focus their efforts on causes that resonate deeply with them, allowing for a more dedicated and impactful approach to giving.

l13: This paragraph, while emphasizing individual judgment, implicitly acknowledges the importance of cooperation in achieving a collective good. It suggests that a diverse range of philanthropic endeavors, driven by individual passions, can contribute to the overall betterment of society.

l14: This paragraph encourages individuals to learn from the successes and failures of others in their philanthropic endeavors, recognizing that different approaches can be effective depending on the individual and the cause they are supporting.

l15: This paragraph promotes tolerance by acknowledging the diverse needs and opportunities for philanthropic involvement. It encourages individuals to respect different approaches to giving and to find their own unique ways to make a difference.

l16: This paragraph implicitly connects the Golden Rule to the principle of following one's heart and contributing to causes that align with one's values. It suggests that by pursuing their passions in philanthropy, individuals are not only benefiting others but also finding greater fulfillment and meaning in their own lives.

id: 54

l02: This paragraph reinforces the importance of a definite chief aim by emphasizing the need for active and purposeful wealth administration during one's lifetime. It criticizes the passive act of leaving wealth at death, advocating for a more engaged and impactful approach to philanthropy.

l03: This paragraph encourages individuals to demonstrate self-confidence by actively managing their wealth for the good of society. It suggests that taking responsibility for one's wealth and using it to make a difference during one's lifetime is a more fulfilling and impactful approach than leaving a legacy to be managed by others.

l04: This paragraph highlights the importance of organized effort in achieving a lasting impact through philanthropy. It emphasizes the need for the wealthy to actively participate in the process of administering their wealth, suggesting that a structured and strategic approach is necessary for creating enduring benefits.

l05: This paragraph emphasizes the importance of initiative in personal growth and societal change. It encourages wealthy individuals to take the initiative to manage their wealth for the common good, rather than passively waiting for others to take action or leaving it as a responsibility for future generations.

l06: This paragraph encourages individuals to use their imagination to envision the positive impact they can have through active philanthropy. It suggests that by actively administering their wealth, individuals can create a more equitable and fulfilling future for themselves and their communities.

l07: This paragraph emphasizes the importance of learning from past experiences and taking responsibility for one's actions. It criticizes the practice of leaving wealth at death as shirking one's duty, suggesting that individuals should actively engage in philanthropy while they have the opportunity.

l08: This paragraph explicitly emphasizes the importance of self-control in managing wealth and fulfilling one's responsibilities. It suggests that the wealthy should resist the temptation to hoard their resources and instead actively administer their surplus wealth for the good of the people.

l09: This paragraph emphasizes the importance of going above and beyond in one's philanthropic endeavors. It suggests that actively managing and distributing wealth during one's lifetime is a more worthy and impactful approach than passively leaving it behind as a legacy.

l10: This paragraph implicitly connects a pleasing personality with a sense of responsibility and a desire to make a positive impact on the world. It suggests that individuals who actively administer their wealth for the benefit of society are more likely to be seen as admirable and influential figures.

l11: This paragraph encourages individuals to think accurately about the impact of their actions and to consider the long-term consequences of their choices. It criticizes the practice of leaving wealth at death as a way of avoiding responsibility, emphasizing the importance of actively engaging in philanthropy during one's lifetime.

l12: This paragraph emphasizes the importance of concentration in achieving a meaningful impact through philanthropy. It suggests that actively managing and distributing wealth during one's lifetime allows for a more focused and effective approach than leaving a bequest that may be mismanaged or misdirected after death.

l13: This paragraph highlights the importance of cooperation in achieving a more equitable and harmonious society. The author's emphasis on the wealthy acting as trustees and administering their wealth for the good of the people suggests a collaborative effort between different socioeconomic groups to create a more just and balanced system.

l14: This paragraph encourages individuals to learn from the failures of past approaches to wealth management, particularly those that have perpetuated inequality and social division. It suggests that active wealth administration, focused on the common good, is a more effective and sustainable solution.

l15: This paragraph implicitly promotes tolerance by acknowledging the existence of different viewpoints on the role of wealth in society, even while advocating for active philanthropy during one's lifetime. It encourages readers to understand and respect alternative perspectives while still promoting a system that aligns with individualistic principles.

l16: This paragraph explicitly connects the Golden Rule to the principle of using one's wealth for the benefit of others. It emphasizes the responsibility of the wealthy to actively administer their surplus wealth for the good of the people during their lifetime, aligning with the principle of treating others as one would like to be treated.

id: 55

l02: This paragraph emphasizes the importance of aligning one's definite chief aim with a sense of social responsibility, suggesting that societal views on wealth are evolving towards a greater emphasis on using wealth for the benefit of others.

l03: This paragraph implicitly challenges the self-confidence of those who hoard their wealth without contributing to society. It suggests that societal views are shifting towards a greater expectation of accountability for the wealthy, potentially leading to a sense of unease or guilt for those who fail to meet these expectations.

l04: This paragraph implicitly highlights the importance of organized effort in shaping societal values and expectations regarding wealth. It suggests that public opinion is shifting towards a greater emphasis on social responsibility for the wealthy, potentially leading to a more organized and collective effort to hold the wealthy accountable for their actions.

l05: This paragraph implicitly encourages individuals to take initiative in aligning their actions with evolving societal expectations regarding wealth. It suggests that proactively using one's wealth for the benefit of society can help individuals avoid potential social disapproval and contribute to a more just and equitable world.

l06: This paragraph encourages individuals to use their imagination to envision a future where societal values regarding wealth are more aligned with social responsibility. It suggests that this shift in public opinion could lead to a more equitable and harmonious society, where wealth is used to benefit all.

l07: This paragraph emphasizes the importance of learning from the evolving social landscape and adapting one's behavior accordingly. It suggests that societal views on wealth are changing and that individuals who fail to adapt to these changing expectations may face negative consequences.

l08: This paragraph implicitly emphasizes the importance of self-control in managing wealth and resisting the temptation to hoard resources in the face of changing societal expectations. It suggests that individuals should consider the potential social repercussions of their financial decisions and strive to align their actions with a sense of social responsibility.

l09: This paragraph implicitly encourages individuals to go above and beyond by using their wealth for the benefit of society, anticipating a future where this behavior will be expected and rewarded. It suggests that actively contributing to the well-being of others can lead to a more fulfilling and respected life.

l10: This paragraph implicitly connects a pleasing personality with a sense of social responsibility and a willingness to contribute to the common good. It suggests that individuals who align their actions with evolving societal expectations regarding wealth are more likely to be seen as admirable and influential figures.

l11: This paragraph encourages individuals to think accurately about the shifting social landscape and to recognize the changing expectations regarding wealth and its responsible use. It promotes a proactive and informed approach to wealth management, considering the potential social and ethical implications of one's choices.

l12: This paragraph emphasizes the importance of concentration in aligning one's actions with one's values and societal expectations. It suggests that individuals should focus on developing a strong sense of social responsibility and using their wealth for the benefit of others, rather than being distracted by the pursuit of personal gain or material possessions.

l13: This paragraph highlights the potential for cooperation between individuals and society in shaping a more equitable and just world. It suggests that as societal expectations regarding wealth evolve, individuals can work together to create a system that encourages responsible wealth management and promotes the common good.

l14: This paragraph encourages individuals to learn from the potential failures of those who cling to outdated notions of wealth and its purpose. It suggests that by observing the shifting social landscape and embracing a more responsible approach to wealth management, individuals can avoid the negative consequences of being out of step with societal expectations.

l15: This paragraph implicitly promotes tolerance by acknowledging the existence of diverse viewpoints on wealth and its role in society, even while advocating for a more ethical and responsible approach. It encourages readers to understand and respect different perspectives, while also promoting a system that aligns with a sense of social justice.

l16: This paragraph implicitly connects the Golden Rule to the principle of using one's wealth for the benefit of others. It suggests that as societal expectations evolve, the wealthy are increasingly expected to treat others with fairness and compassion, using their resources to create a more equitable and harmonious society for all.

id: 56

l02: This paragraph emphasizes the importance of aligning one's definite chief aim with a life of service and contribution to the betterment of society. It connects the 'Gospel of Wealth' to the teachings of Christ, suggesting that true fulfillment comes from using one's resources to help others and create a more just and compassionate world.

l03: This paragraph encourages individuals to demonstrate self-confidence by actively using their wealth for good during their lifetime, rather than seeking validation through material possessions or a posthumous legacy. It suggests that true confidence comes from a sense of purpose and contribution to society.

l04: This paragraph implicitly highlights the importance of organized effort in achieving a lasting impact through philanthropy. It suggests that the wealthy can work together to administer their resources effectively, creating a more organized and impactful approach to addressing societal needs.

l05: This paragraph emphasizes the importance of initiative in personal growth and societal change. It calls on the wealthy to take the initiative to 'sell all that he hath and give it to the poor,' suggesting that true leadership involves actively using one's resources to make a difference in the world.

l06: This paragraph encourages individuals to use their imagination to envision a future where wealth is used to create a more just and compassionate world. It connects the 'Gospel of Wealth' to the teachings of Christ, suggesting that both offer a vision for a society where resources are used to uplift the less fortunate.

l07: This paragraph emphasizes the importance of learning from the teachings of those who have advocated for a more ethical and responsible use of wealth, such as Christ. It suggests that individuals can draw inspiration from these examples and apply their principles to their own lives.

l08: This paragraph explicitly emphasizes the importance of self-control in managing wealth and resisting the temptation to hoard resources. It calls on the wealthy to actively administer their estates for the good of their fellows, suggesting that true fulfillment comes from a life of service and contribution.

l09: This paragraph implicitly encourages individuals to go above and beyond by advocating for the wealthy to 'sell all that he hath and give it to the poor,' suggesting that true philanthropy involves a level of sacrifice and a commitment to helping others that exceeds the bare minimum.

l10: This paragraph implicitly connects a pleasing personality with a sense of humility and a desire to serve others. It suggests that individuals who use their wealth to benefit society, rather than seeking personal gain or recognition, are more likely to be seen as admirable and impactful figures.

l11: This paragraph encourages individuals to think accurately about the purpose of wealth and to consider its potential for creating a more just and compassionate world. It challenges traditional notions of wealth accumulation and advocates for a more ethical and responsible approach that aligns with the teachings of Christ.

l12: This paragraph emphasizes the importance of concentration in achieving a meaningful impact through philanthropy. It encourages wealthy individuals to focus their efforts on administering their wealth for the good of others, rather than being distracted by the pursuit of material possessions or fleeting pleasures.

l13: This paragraph highlights the importance of cooperation in creating a more just and compassionate world. It suggests that the wealthy can work together to administer their resources effectively, creating a more organized and impactful approach to addressing societal needs.

l14: This paragraph encourages individuals to learn from the failures of those who have hoarded their wealth and failed to use it for the benefit of others. It suggests that by embracing the 'Gospel of Wealth' and actively contributing to society, individuals can avoid the negative consequences of a life focused solely on material gain.

l15: This paragraph implicitly promotes tolerance by acknowledging the existence of different interpretations of religious teachings, while advocating for a more compassionate and ethical approach to wealth management. It encourages readers to consider various perspectives while still promoting a system that aligns with a sense of social justice.

l16: This paragraph explicitly connects the Golden Rule to the principle of using one's wealth for the benefit of others. It calls on the wealthy to administer their estates for the good of their fellows, aligning with the principle of treating others as one would like to be treated.

id: 57

l02: This paragraph emphasizes the importance of aligning one's definite chief aim with a purpose that transcends material possessions. It suggests that true wealth lies in the positive impact one has on the world, encouraging individuals to focus on leaving a legacy of positive change and contribution.

l03: This paragraph implicitly promotes self-confidence by suggesting that individuals who focus on making a positive impact on the world, rather than simply accumulating wealth, can achieve a more meaningful and fulfilling life. This aligns with the principle of believing in one's ability to make a difference and acting with a sense of purpose.

l04: This paragraph implicitly highlights the importance of organized effort in achieving a lasting and positive impact on society. It suggests that individuals who use their wealth to support institutions and initiatives that benefit others are contributing to a more organized and effective approach to addressing societal needs.

l05: This paragraph emphasizes the importance of initiative in personal growth and societal change. It suggests that individuals should actively seek out ways to make a positive impact on the world, rather than passively accepting the status quo or focusing solely on personal gain.

l06: This paragraph encourages individuals to use their imagination to envision a future where their actions have a lasting positive impact on the world. It suggests that by focusing on making a difference, individuals can create a more meaningful and fulfilling legacy for themselves and future generations.

l07: This paragraph emphasizes the importance of learning from the experiences of others, particularly those who have found fulfillment and meaning in a life of service and contribution. It suggests that by focusing on making a positive impact on the world, individuals can create a more lasting and impactful legacy.

l08: This paragraph implicitly emphasizes the importance of self-control in managing wealth and resisting the temptation to define success solely in terms of material possessions. It suggests that true fulfillment comes from a life of purpose and contribution, rather than from the accumulation of wealth.

l09: This paragraph implicitly encourages individuals to go above and beyond by suggesting that true wealth lies in the positive impact one has on the world, rather than in material possessions. It encourages individuals to strive for a life of service and contribution, exceeding the bare minimum of simply acquiring wealth for oneself.

l10: This paragraph implicitly connects a pleasing personality with a sense of humility and a desire to make a positive impact on the world. It suggests that individuals who focus on contributing to society, rather than seeking personal gain or recognition, are more likely to be seen as admirable and impactful figures.

l11: This paragraph encourages individuals to think accurately about the true meaning of wealth and to consider alternative measures of success. It challenges traditional notions of wealth accumulation and advocates for a more fulfilling and impactful approach that aligns with a sense of purpose and contribution.

l12: This paragraph emphasizes the importance of concentration in achieving a meaningful and fulfilling life. It suggests that focusing one's efforts on making a positive impact on the world, rather than being distracted by the pursuit of material possessions, can lead to a more satisfying and lasting legacy.

l13: This paragraph implicitly highlights the importance of cooperation in creating a better world. It suggests that by working together and contributing to the well-being of others, individuals can collectively create a more positive and impactful society.

l14: This paragraph encourages individuals to learn from the experiences of others, particularly those who have found fulfillment and meaning in a life of service and contribution. It suggests that by embracing a similar approach, individuals can overcome challenges and achieve greater personal and societal success.

l15: This paragraph implicitly promotes tolerance by acknowledging the existence of different perspectives on the meaning of wealth and success. It encourages readers to consider various viewpoints while still promoting a system that aligns with a sense of social responsibility and contribution to the greater good.

l16: This paragraph explicitly connects the Golden Rule to the principle of using one's resources to benefit others and make a positive impact on the world. It suggests that true wealth lies in the gratitude and admiration earned through acts of service and contribution, aligning with the principle of treating others as one would like to be treated.

id: 58

l02: This paragraph highlights the importance of a definite chief aim, even in the context of continuing the work of others. The author, while acknowledging the loss of the editor, remains focused on the larger purpose of exploring the best fields for philanthropy, demonstrating a commitment to a cause that transcends personal connections.

l03: This paragraph implicitly emphasizes the importance of self-confidence in carrying on a mission, even after a setback. The author, despite the loss of the editor, expresses confidence in his ability to continue the discussion and explore the best fields for philanthropy, demonstrating a belief in his own capacity to contribute to the cause.

l04: This paragraph implicitly highlights the importance of organized effort in continuing the work started by the deceased editor. The author emphasizes the enduring nature of the 'North American Review' and its mission, suggesting that the work will continue through the collective effort of others.

l05: This paragraph explicitly emphasizes the importance of initiative in continuing the work, even in the face of loss. The author outlines his intention to explore the best fields for philanthropy, demonstrating a proactive approach to carrying on the discussion and contributing to the advancement of the cause.

l06: This paragraph encourages individuals to use their imagination to envision the potential impact of their philanthropic endeavors. The author's focus on identifying the 'best fields for philanthropy' suggests a forward-thinking approach that seeks to maximize the effectiveness and impact of charitable giving.

l07: This paragraph emphasizes the importance of learning from the dedication and passion of the deceased editor. The author acknowledges the editor's deep interest in the subject of wealth and his support for the author's work, suggesting that this passion serves as an inspiration for continuing the exploration of philanthropy.

l08: This paragraph implicitly emphasizes the importance of self-control in managing one's emotions, particularly in the face of loss. The author acknowledges the sadness of the editor's passing but maintains a focus on the larger mission of exploring and promoting effective philanthropy.

l09: This paragraph indirectly highlights the importance of 'doing more than paid for' by showcasing the author's commitment to continuing the work started by the deceased editor. It suggests that true dedication involves going beyond one's immediate duties and contributing to a cause that one believes in, even in the face of personal loss.

l10: This paragraph implicitly connects a pleasing personality with a sense of dedication and passion for one's work. The author remembers the editor fondly and acknowledges his contributions to the discussion of wealth and philanthropy, suggesting that these qualities made him a valuable and respected figure.

l11: This paragraph encourages individuals to think accurately about the impact of their work and its potential to contribute to a larger cause. The author's focus on identifying the 'best fields for philanthropy' suggests a desire to ensure that his efforts are directed towards areas where they can make a real and lasting difference.

l12: This paragraph emphasizes the importance of concentration in pursuing a meaningful and impactful goal. The author, despite the loss of the editor, remains focused on the task of exploring the best fields for philanthropy, demonstrating a commitment to a clear purpose and a willingness to dedicate his efforts to achieving it.

l13: This paragraph implicitly highlights the importance of cooperation in continuing the work started by the deceased editor. The author's intention to explore the best fields for philanthropy suggests a collaborative effort, involving the insights and contributions of others who are passionate about the cause.

l14: This paragraph encourages individuals to learn from the example set by the deceased editor, who demonstrated a strong work ethic and a passion for his work. It suggests that by emulating these qualities, individuals can overcome challenges and achieve success in their own endeavors.

l15: This paragraph implicitly promotes tolerance by acknowledging the diverse range of perspectives and approaches to philanthropy. The author's intention to explore the 'best fields' suggests a willingness to consider various options and to find solutions that work for different individuals and communities.

l16: This paragraph implicitly connects the Golden Rule to the principle of continuing the work of others and contributing to a cause that benefits society. The author's dedication to exploring the best fields for philanthropy, even after the loss of the editor, suggests a commitment to making a positive impact on the world and helping others.

id: 59

l02: This paragraph highlights the importance of aligning one's definite chief aim with a passion for a cause and finding individuals who share that passion. The author's fond remembrance of the editor's enthusiasm for the topic of wealth and philanthropy emphasizes the value of shared purpose and collaboration in achieving meaningful goals.

l03: This paragraph implicitly promotes self-confidence by showcasing the impact of surrounding oneself with individuals who believe in and support one's ideas. The author's positive experience with the editor, who shared his passion for philanthropy, demonstrates how supportive relationships can bolster self-belief and encourage bolder action.

l04: This paragraph implicitly highlights the power of organized effort in promoting ideas and achieving a shared vision. The author's collaboration with the editor, who shared his passion for philanthropy, demonstrates how a shared purpose and a collaborative approach can amplify the impact of one's efforts.

l05: This paragraph emphasizes the importance of initiative in building relationships and seeking out individuals who share one's passions. The author's proactive approach in engaging with the editor and discussing his ideas demonstrates the value of taking initiative to connect with like-minded individuals and collaborate on a shared purpose.

l06: This paragraph implicitly encourages individuals to use their imagination to envision a future where their passions are shared and their work is supported by others. The author's positive experience with the editor, who shared his vision for philanthropy, suggests that finding collaborators can help bring imaginative ideas to life.

l07: This paragraph emphasizes the importance of learning from the enthusiasm and dedication of others. The author's fond remembrance of the editor's passion for philanthropy suggests that observing and emulating the passion of others can inspire and motivate individuals to pursue their own goals with greater zeal.

l08: This paragraph implicitly emphasizes the importance of self-control in managing one's emotions, particularly when faced with the loss of a valued colleague. The author acknowledges the sadness of the editor's passing but maintains a focus on the positive aspects of their shared work and the importance of continuing the mission.

l09: This paragraph indirectly highlights the importance of 'doing more than paid for' by showcasing the deceased editor's dedication to his work. The author recounts how the editor went above and beyond his usual duties to ensure the timely publication of the author's work, setting an example of commitment and service.

l10: This paragraph explicitly highlights the positive impact of a pleasing personality in building strong relationships and fostering a collaborative environment. The author's fond remembrance of the editor's supportive and enthusiastic nature suggests that these qualities contributed to a positive and productive working relationship.

l11: This paragraph encourages individuals to think accurately about the impact of their relationships and the potential for collaboration to amplify their efforts. The author's positive experience with the editor, who shared his passion for philanthropy, demonstrates how supportive relationships can lead to greater impact and success.

l12: This paragraph implicitly emphasizes the importance of concentration in pursuing one's goals and finding individuals who share those goals. The author's focus on the editor's dedication to the topic of wealth and philanthropy suggests that finding like-minded individuals can help maintain focus and motivation in pursuing a shared vision.

l13: This paragraph explicitly highlights the importance of cooperation in achieving a shared goal. The author's positive experience with the editor, who shared his passion for philanthropy, demonstrates the power of collaboration and the synergy that can arise from working with someone who shares one's vision.

l14: This paragraph encourages individuals to learn from the dedication and passion of others, recognizing that positive relationships can provide support and inspiration in the face of challenges. The author's fond remembrance of the editor's enthusiasm suggests that surrounding oneself with passionate individuals can foster a more resilient and successful approach to one's work.

l15: This paragraph implicitly promotes tolerance by highlighting the value of respecting and appreciating different personalities and approaches to work. The author's positive experience with the editor, despite their potentially different backgrounds and perspectives, suggests that embracing diversity in collaboration can lead to a more enriching and productive outcome.

l16: This paragraph implicitly connects the Golden Rule to the principle of treating others with respect and kindness, as exemplified by the deceased editor's supportive and encouraging nature. It suggests that by fostering positive relationships and supporting the work of others, individuals can create a more positive and impactful environment.

id: 60

l02: This paragraph implicitly highlights the importance of adapting one's definite chief aim to different social and economic contexts. The author acknowledges that the urgency for addressing wealth inequality may be greater in Britain due to its specific circumstances, suggesting that personal goals and philanthropic strategies should be tailored to the needs of the environment.

l03: This paragraph can be seen as a call for self-awareness and understanding one's position within a larger social and economic context. The author acknowledges the differences between America and Britain, suggesting that individuals should be mindful of their own circumstances and how they relate to the broader issues of wealth and inequality.

l04: This paragraph implicitly highlights the influence of organized social movements on public discourse and the reception of ideas. The author notes that the 'Gospel of Wealth' has attracted more attention in Britain, where socialistic questions are more prominent, suggesting that organized groups can play a role in shaping public opinion and raising awareness of certain issues.

l05: This paragraph implicitly encourages individuals to take initiative in understanding the social and economic contexts in which they live. The author's comparison of America and Britain suggests that individuals should proactively seek to understand the challenges and opportunities present in their own environments.

l06: This paragraph encourages individuals to use their imagination to envision solutions to wealth inequality that are appropriate for different social and economic contexts. The author acknowledges the differences between America and Britain, suggesting that creative and tailored approaches are needed to address the unique challenges of each society.

l07: This paragraph emphasizes the importance of learning from the experiences of other nations, particularly those facing more pressing social challenges. The author highlights the heightened interest in the 'Gospel of Wealth' in Britain, suggesting that America can learn from Britain's experience with socialistic questions and adapt its own approach accordingly.

l08: This paragraph implicitly emphasizes the importance of self-control in managing one's reactions to different social and economic realities. The author acknowledges the varying levels of urgency surrounding the wealth discussion but maintains a balanced and measured approach, suggesting a need for thoughtful consideration rather than impulsive action.

l09: This paragraph implicitly encourages individuals to go above and beyond by acknowledging the responsibility of the wealthy to use their resources for the benefit of society, regardless of the specific social context. The author suggests that this responsibility extends beyond simply accumulating wealth and involves actively contributing to the well-being of others, taking into account the specific needs of their environment.

l10: This paragraph implicitly connects a pleasing personality with the ability to understand and navigate different social and economic contexts. The author acknowledges the differing perspectives on wealth and its distribution, suggesting that a pleasing personality involves a sensitivity to the nuances of these different viewpoints.

l11: This paragraph encourages individuals to think accurately about the social and economic contexts in which they live and to adapt their approaches accordingly. The author acknowledges the differences between America and Britain, suggesting that solutions to wealth inequality may need to be tailored to specific circumstances.

l12: This paragraph emphasizes the importance of concentration in understanding the complexities of social and economic issues. The author contrasts the different contexts of America and Britain, suggesting that a focused and nuanced understanding of these differences is crucial for developing effective solutions.

l13: This paragraph implicitly highlights the importance of cooperation in addressing wealth inequality within different social and economic contexts. The author's comparison of America and Britain suggests that solutions may require collaborative efforts between individuals, communities, and governments, taking into account the unique challenges of each environment.

l14: This paragraph encourages individuals to learn from the experiences of other nations, particularly those facing more pressing social challenges related to wealth inequality. The author highlights the differences between America and Britain, suggesting that America can learn from Britain's more advanced stage of industrialization and the social issues that have arisen as a result.

l15: This paragraph promotes tolerance by acknowledging the differing social and economic contexts between America and Britain, suggesting that there is no one-size-fits-all solution to wealth inequality. It encourages readers to understand and respect the unique challenges faced by different societies.

l16: This paragraph implicitly connects the Golden Rule to the principle of considering the well-being of others in different social and economic contexts. The author's comparison of America and Britain highlights the need to tailor philanthropic efforts to the specific needs and challenges of each society, ensuring that the benefits of wealth are shared more equitably.

id: 61

l02: This paragraph challenges individuals to examine their own definite chief aim and to consider whether their actions align with their professed beliefs. It highlights the potential for hypocrisy in advocating for responsible wealth management while engaging in practices that contradict those principles.

l03: This paragraph implicitly challenges the self-confidence of those who preach the 'Gospel of Wealth' but fail to live up to its ideals. It suggests that true self-confidence comes not just from believing in a principle, but also from demonstrating it through one's actions.

l04: This paragraph implicitly critiques the organized effort of those who promote the 'Gospel of Wealth' while engaging in contradictory practices. It suggests that true organized effort requires consistency between words and actions, and that hypocrisy can undermine the effectiveness of any collective endeavor.

l05: This paragraph implicitly criticizes the lack of initiative and leadership among those who fail to live up to the ideals of the 'Gospel of Wealth'. It suggests that true leadership involves setting a positive example and taking responsibility for one's actions, rather than simply preaching a principle.

l06: This paragraph, by highlighting the criticism of the 'Gospel of Wealth,' challenges readers to use their imagination to envision a world where actions truly align with ideals. It suggests that simply preaching a principle is not enough and that true change requires a more imaginative and practical approach.

l07: This paragraph implicitly challenges the enthusiasm surrounding the 'Gospel of Wealth' by highlighting the hypocrisy of those who promote it while engaging in contradictory practices. It suggests that true enthusiasm should be grounded in action and consistency, rather than simply words.

l08: This paragraph implicitly criticizes the lack of self-control among those who preach the 'Gospel of Wealth' but fail to live up to its ideals. It suggests that true self-control involves aligning one's actions with one's beliefs and resisting the temptation to engage in hypocritical behavior.

l09: This paragraph implicitly challenges the notion of 'doing more than paid for' by highlighting the hypocrisy of those who preach generosity while engaging in self-serving actions. It suggests that true generosity should be reflected in one's actions, rather than simply in words.

l10: This paragraph implicitly criticizes the lack of a pleasing personality among those who preach the 'Gospel of Wealth' but fail to live up to its ideals. It suggests that true charisma and influence come from a genuine commitment to one's principles, rather than from superficial charm or empty words.

l11: This paragraph encourages individuals to think accurately about the actions of those who promote the 'Gospel of Wealth' and to discern whether their behavior aligns with their stated principles. It highlights the importance of critical thinking and evaluating the evidence before accepting a message at face value.

l12: This paragraph implicitly challenges the concentration and focus of those who preach the 'Gospel of Wealth' but fail to live up to its ideals. It suggests that true concentration involves aligning one's actions with one's beliefs and staying true to one's principles, even when faced with temptation or criticism.

l13: This paragraph implicitly criticizes the lack of genuine cooperation among those who promote the 'Gospel of Wealth' while engaging in contradictory practices. It suggests that true cooperation requires a shared commitment to a principle and a willingness to hold each other accountable for living up to those ideals.

l14: This paragraph highlights the importance of learning from the failures of others, particularly those who preach one thing but practice another. It suggests that observing the hypocrisy of others can serve as a valuable lesson in the importance of aligning one's actions with one's beliefs.

l15: This paragraph implicitly challenges the tolerance of those who accept the 'Gospel of Wealth' without critically examining the actions of its proponents. It suggests that true tolerance involves holding others accountable for their behavior and not excusing hypocrisy or unethical actions.

l16: This paragraph implicitly criticizes the violation of the Golden Rule by those who preach the 'Gospel of Wealth' but fail to live up to its ideals. It suggests that true adherence to the Golden Rule involves treating others with the same respect and fairness that one expects for oneself, regardless of one's wealth or social status.

id: 62

l02: This paragraph emphasizes the importance of aligning one's definite chief aim with a high standard of behavior, even if that standard is not always perfectly achieved. It defends the 'Gospel of Wealth' as a worthy goal to strive for, acknowledging that its value lies in setting a high bar for personal conduct and societal progress.

l03: This paragraph strongly resonates with the principle of self-confidence. The author, despite facing criticism, firmly believes in the validity of his 'Gospel of Wealth' and compares it to the enduring principles of Christianity, demonstrating a strong belief in his own ideas and a willingness to stand by them, even in the face of doubt.

l04: This paragraph implicitly highlights the importance of organized effort in promoting ideals and driving progress. The author compares the 'Gospel of Wealth' to the teachings of Christianity, suggesting that both rely on the collective effort of individuals striving to live by a higher standard, even if not everyone succeeds perfectly.

l05: This paragraph emphasizes the importance of initiative in promoting positive change. The author, despite facing criticism, takes the initiative to defend his 'Gospel of Wealth' and to reiterate its value as a guiding principle for personal and societal betterment.

l06: This paragraph encourages individuals to use their imagination to envision a world where higher ideals are embraced, even if not perfectly realized. The author compares the 'Gospel of Wealth' to the teachings of Christianity, suggesting that both serve as aspirational goals that inspire individuals to strive for a better future.

l07: This paragraph emphasizes the importance of learning from past experiences, particularly the successes and failures of those who have attempted to live by higher ideals. The author uses the example of Christianity to illustrate that the validity of a principle is not diminished by the fact that it is sometimes broken.

l08: This paragraph implicitly emphasizes the importance of self-control in striving for a higher standard of behavior. The author acknowledges that the 'Gospel of Wealth', like any ideal, may not always be perfectly followed, but encourages individuals to continue striving for self-improvement and to use their resources responsibly.

l09: This paragraph implicitly encourages individuals to go above and beyond by striving for a higher standard of behavior, as embodied in the 'Gospel of Wealth'. It suggests that true fulfillment comes not from simply meeting the bare minimum, but from aiming for a higher purpose and making a positive impact on the world.

l10: This paragraph implicitly connects a pleasing personality with a commitment to higher ideals. The author suggests that individuals who strive to live by principles like those outlined in the 'Gospel of Wealth' are more likely to be seen as admirable and influential figures.

l11: This paragraph encourages individuals to think accurately about the nature of ideals and their role in driving progress. The author acknowledges that ideals may not always be perfectly realized, but emphasizes their importance in setting a higher standard for behavior and inspiring positive change.

l12: This paragraph emphasizes the importance of concentration in pursuing a definite chief aim, even if that aim is a lofty ideal that is not always perfectly achieved. It encourages individuals to focus their efforts on striving for a higher standard of behavior, as embodied in the 'Gospel of Wealth'.

l13: This paragraph implicitly highlights the importance of cooperation in promoting ideals and driving progress. The author compares the 'Gospel of Wealth' to the teachings of Christianity, suggesting that both rely on the collective effort of individuals striving to live by a higher standard, even if not everyone succeeds perfectly.

l14: This paragraph emphasizes the importance of learning from failures, particularly the failures of those who have attempted to live by higher ideals. The author uses the example of Christianity to illustrate that the validity of a principle is not diminished by the fact that it is sometimes broken.

l15: This paragraph promotes tolerance by acknowledging that individuals may fall short of living up to ideals, but that the ideals themselves remain valuable. It encourages readers to be understanding and to recognize that striving for a higher standard is a process that involves both successes and failures.

l16: This paragraph implicitly connects the Golden Rule to the principle of striving for a higher standard of behavior. The author compares the 'Gospel of Wealth' to the teachings of Christianity, suggesting that both encourage individuals to treat others with compassion and fairness, even when they may fall short of their own ideals.

id: 63

l02: This paragraph highlights the importance of a definite chief aim and the power of persistence in achieving one's goals. The author's 'Gospel of Wealth,' despite initial criticism, has gained recognition and support, demonstrating the potential for a clear vision and persistent effort to overcome obstacles and achieve success.

l03: This paragraph strongly resonates with the principle of self-confidence. The positive reception of the 'Gospel of Wealth,' particularly the endorsement from influential figures like Mr. Gladstone, reinforces the author's belief in the validity and importance of his ideas.

l04: This paragraph implicitly highlights the importance of organized effort in promoting ideas and gaining public support. The republication of the 'Gospel of Wealth' in various media outlets suggests that a coordinated effort can effectively disseminate a message and influence public opinion.

l05: This paragraph emphasizes the importance of initiative in sharing one's ideas and seeking a wider audience. The author's proactive approach in seeking publication and engaging with public discourse demonstrates the value of taking initiative to promote one's vision and contribute to societal dialogue.

l06: This paragraph can be seen as an example of how a powerful idea, driven by imagination, can gain traction and influence public discourse. The 'Gospel of Wealth,' initially a personal vision, has sparked wider interest and discussion, demonstrating the potential for imaginative ideas to shape societal values.

l07: This paragraph emphasizes the importance of enthusiasm in promoting one's ideas and inspiring others. The author's delight at the positive reception of the 'Gospel of Wealth' reflects his own passion for the subject and his belief in its potential to create positive change.

l08: This paragraph implicitly highlights the importance of self-control in managing one's emotions, particularly in the face of success. The author, despite the positive reception of his work, maintains a focus on the larger goal of promoting responsible wealth management, suggesting a need for humility and a balanced perspective.

l09: This paragraph indirectly highlights the importance of 'doing more than paid for' by showcasing the ripple effect of the author's initial efforts. The positive reception and widespread dissemination of the 'Gospel of Wealth' demonstrate how going above and beyond in sharing one's ideas can lead to a greater impact.

l10: This paragraph implicitly connects a pleasing personality with the ability to effectively communicate one's ideas and gain support from others. The author's success in attracting attention and garnering endorsements for his 'Gospel of Wealth' suggests that his personality and communication skills have played a role in its positive reception.

l11: This paragraph encourages individuals to think accurately about the impact of their ideas and the potential for those ideas to influence public discourse. The author's 'Gospel of Wealth' has sparked debate and discussion, highlighting the power of ideas to shape societal values and norms.

l12: This paragraph emphasizes the importance of concentration in pursuing one's goals and seeing them through to fruition. The author's persistent efforts in promoting his 'Gospel of Wealth' have led to its widespread recognition and acceptance, demonstrating the power of focused effort in achieving success.

l13: This paragraph highlights the importance of cooperation in promoting ideas and achieving a shared goal. The republication and dissemination of the 'Gospel of Wealth' through various media outlets suggest a collaborative effort between the author, publishers, and those who support his ideas.

l14: This paragraph implicitly encourages individuals to learn from the challenges and setbacks they may face in promoting their ideas. The author's 'Gospel of Wealth,' despite initial criticism, has gained recognition and support, suggesting that perseverance and a willingness to adapt can lead to ultimate success.

l15: This paragraph promotes tolerance by acknowledging that the 'Gospel of Wealth' may be received or rejected, but that it is important to ensure that these ideas are heard and considered. It encourages an open dialogue and a willingness to engage with different perspectives.

l16: This paragraph implicitly connects the Golden Rule to the principle of using one's influence and platform to promote ideas that benefit society. The author's 'Gospel of Wealth,' which advocates for responsible wealth management and philanthropy, aligns with the principle of treating others with fairness and compassion.

id: 64

l02: This paragraph emphasizes the importance of having a definite chief aim in life, particularly in regards to using one's wealth responsibly. The author reiterates the core principles of the 'Gospel of Wealth,' providing a clear and concise roadmap for achieving this aim.

l03: This paragraph implicitly promotes self-confidence by reaffirming the author's belief in the principles he advocates. The confident restatement of the 'Gospel of Wealth's' core tenets suggests a strong belief in the validity and effectiveness of these principles for achieving personal and societal success.

l04: This paragraph highlights the importance of organized effort in achieving both personal and societal progress. The author emphasizes the need for a structured and systematic approach to wealth management, suggesting that this requires careful planning, execution, and collaboration with others.

l05: This paragraph encourages individuals to take initiative in understanding and applying the principles of responsible wealth management. The author's clear and concise restatement of the 'Gospel of Wealth's' core tenets serves as a call to action, encouraging readers to take ownership of their wealth and use it for the benefit of society.

l06: This paragraph implicitly encourages readers to use their imagination to envision a future where wealth is used responsibly and ethically. The author's 'Gospel of Wealth' provides a framework for this vision, suggesting that a more equitable and harmonious society is possible through the application of these principles.

l07: This paragraph emphasizes the importance of learning from past experiences and building upon existing knowledge. The author reiterates the core principles of his 'Gospel of Wealth,' suggesting that these principles are based on a careful analysis of historical trends and the potential for positive change.

l08: This paragraph implicitly emphasizes the importance of self-control in managing wealth. It suggests that individuals should view their wealth as a sacred trust and exercise restraint in their spending, focusing on initiatives that benefit the community rather than personal indulgence.

l09: This paragraph implicitly encourages individuals to go above and beyond by advocating for the wealthy to act as trustees, actively administering their surplus wealth for the good of the community. This suggests that true philanthropy involves a personal commitment and effort that exceeds the bare minimum of simply accumulating wealth.

l10: This paragraph implicitly connects a pleasing personality with a sense of social responsibility. It suggests that individuals who embrace the principles of the 'Gospel of Wealth' and use their wealth to benefit others are more likely to be seen as valuable and admirable members of their community.

l11: This paragraph emphasizes the importance of accurate thinking in understanding the complex issues surrounding wealth and its distribution. The author clearly outlines the core tenets of the 'Gospel of Wealth', promoting a thoughtful and informed approach to philanthropy.

l12: This paragraph aligns with the principle of concentration by urging individuals to focus their efforts on understanding and applying the principles of responsible wealth management. The author's concise recap of the 'Gospel of Wealth' encourages readers to concentrate their attention on these core ideas and their practical application.

l13: This paragraph highlights the importance of cooperation in achieving a more equitable and harmonious society. The author emphasizes the responsibility of the wealthy to act as trustees for their surplus wealth, suggesting a collaborative effort between different socioeconomic groups to create a more just and balanced system.

l14: This paragraph implicitly encourages individuals to learn from the mistakes of others, particularly those who have failed to use their wealth responsibly. The author reiterates the importance of accepting the current economic system and the responsibility of the wealthy to act as trustees, suggesting that these principles have been learned through past experiences and observations.

l15: This paragraph promotes tolerance by acknowledging that there may be different viewpoints on the role of wealth in society, but it emphasizes the importance of considering the needs of the community and striving for a more equitable society.

l16: This paragraph explicitly connects the Golden Rule to the principle of using one's wealth for the benefit of others. The author emphasizes the responsibility of the wealthy to act as trustees, administering their surplus wealth for the good of the community, aligning with the principle of treating others as one would like to be treated.

id: 65

l02: This paragraph emphasizes the importance of having a definite chief aim in life, particularly when it comes to managing one's wealth. The author criticizes the common practices of leaving fortunes to children or bequeathing them upon death, arguing that these approaches are often driven by ego and fail to achieve a truly impactful purpose.

l03: This paragraph implicitly challenges the self-confidence of those who choose to hoard their wealth or leave it behind without actively managing it for the benefit of society. It suggests that true self-confidence involves taking ownership of one's resources and using them to make a difference during one's lifetime.

l04: This paragraph implicitly critiques the lack of organized effort in traditional methods of wealth disposal. The author highlights the often chaotic and ineffective outcomes of leaving large sums to unprepared heirs or bequeathing them with poorly defined intentions, suggesting a need for a more structured and strategic approach to philanthropy.

l05: This paragraph implicitly encourages individuals to take initiative in managing their wealth and using it for the benefit of society. The author criticizes the passive approaches of leaving fortunes to children or bequeathing them upon death, suggesting that a more proactive and engaged approach is necessary for achieving a meaningful impact.

l06: This paragraph, by criticizing traditional methods of wealth disposal, challenges readers to use their imagination to envision a more impactful and fulfilling way to use their resources. It suggests that true philanthropy requires a more creative and strategic approach than simply passing on wealth to heirs or making vague bequests.

l07: This paragraph emphasizes the importance of learning from past experiences, particularly the negative consequences of irresponsible wealth management. The author highlights the often disappointing outcomes of leaving large sums to unprepared heirs or bequeathing them with poorly defined intentions, encouraging readers to learn from these mistakes and adopt a more thoughtful approach.

l08: This paragraph implicitly emphasizes the importance of self-control in managing wealth, particularly for those considering leaving large sums to their children. It suggests that moderation and a focus on the child's well-being, rather than family pride, are crucial for making responsible decisions.

l09: This paragraph implicitly encourages individuals to go above and beyond by actively administering their wealth during their lifetime, rather than simply leaving it behind. It suggests that true philanthropy involves a personal commitment and effort that exceeds the bare minimum of providing for one's heirs or making a posthumous bequest.

l10: This paragraph implicitly connects a pleasing personality with a sense of humility and a desire to serve others. It suggests that individuals who actively manage their wealth for the benefit of society, rather than seeking to preserve a family legacy or amass personal recognition, are more likely to be seen as admirable and impactful figures.

l11: This paragraph encourages individuals to think accurately about the consequences of their financial decisions, particularly when it comes to inheritance. It criticizes the common practice of leaving large sums to children, suggesting that it can be detrimental to their personal development and to society as a whole.

l12: This paragraph emphasizes the importance of concentration in achieving a meaningful impact through philanthropy. It suggests that actively managing and distributing wealth during one's lifetime allows for a more focused and effective approach than leaving a bequest that may be mismanaged or misdirected after death.

l13: This paragraph implicitly highlights the importance of cooperation in managing wealth responsibly. The author's criticism of leaving fortunes to children or bequeathing them upon death suggests that a more collaborative approach, involving the input and expertise of others, is necessary for ensuring that wealth is used effectively for the benefit of society.

l14: This paragraph encourages individuals to learn from the failures of others, particularly those who have made poor decisions regarding inheritance or posthumous giving. It highlights the potential negative consequences of these choices, suggesting that a more active and engaged approach to philanthropy is crucial for achieving a positive and lasting impact.

l15: This paragraph implicitly promotes tolerance by acknowledging that individuals may have different motivations for leaving wealth to their heirs or bequeathing it upon death. While criticizing these approaches, the author encourages readers to understand the various perspectives on wealth management and to consider the potential consequences of their own choices.

l16: This paragraph implicitly connects the Golden Rule to the principle of using one's wealth responsibly and ethically. It criticizes the practice of leaving fortunes to children or bequeathing them upon death, suggesting that these approaches can be driven by self-interest and may not always serve the best interests of the recipients or society as a whole.

id: 66

l02: This paragraph emphasizes the importance of aligning one's definite chief aim with a vision for actively contributing to the betterment of society. It reiterates the central message of responsible wealth administration during one's lifetime, suggesting a clear purpose that goes beyond simply accumulating wealth.

l03: This paragraph implicitly promotes self-confidence by advocating for a proactive and engaged approach to philanthropy. It suggests that individuals should trust their ability to make a difference during their lifetime, rather than passively leaving their wealth to be managed by others after death.

l04: This paragraph highlights the importance of organized effort in achieving a lasting impact through philanthropy. It emphasizes the need for the wealthy to actively manage and distribute their wealth, suggesting a structured and strategic approach to creating lasting benefits for the community.

l05: This paragraph strongly emphasizes the importance of initiative in personal growth and philanthropy. It reiterates the call for active wealth administration during one's lifetime, suggesting that true leadership involves taking charge of one's resources and using them to make a difference in the world.

l06: This paragraph implicitly encourages individuals to use their imagination to envision a future where wealth is used responsibly and ethically to benefit society. It suggests that actively managing and distributing wealth during one's lifetime allows for a more creative and impactful approach to philanthropy.

l07: This paragraph emphasizes the importance of learning from past experiences and applying those lessons to one's own life. It reiterates the central message of the previous article, suggesting that the most effective approach to philanthropy involves active involvement during one's lifetime.

l08: This paragraph implicitly emphasizes the importance of self-control in managing wealth and resisting the temptation to hoard resources. It advocates for the active administration of wealth during one's lifetime, suggesting that true generosity and a desire to benefit society are best expressed through active giving.

l09: This paragraph explicitly encourages individuals to go above and beyond by actively managing and distributing their wealth during their lifetime, rather than simply leaving it behind. It suggests that this active approach is the only 'right mode' of using wealth, implying that it requires a personal commitment and effort that exceeds the bare minimum.

l10: This paragraph implicitly connects a pleasing personality with a sense of social responsibility and a willingness to contribute to the common good. It suggests that individuals who actively manage their wealth for the benefit of society are more likely to be seen as admirable and impactful figures.

l11: This paragraph encourages individuals to think accurately about the impact of their actions and to consider the long-term consequences of their choices. It emphasizes the importance of actively managing wealth during one's lifetime, suggesting that this approach is more effective in achieving lasting positive change than leaving a bequest.

l12: This paragraph emphasizes the importance of concentration in achieving a meaningful impact through philanthropy. It suggests that actively managing and distributing wealth during one's lifetime allows for a more focused and effective approach than leaving a bequest that may be mismanaged or misdirected after death.

l13: This paragraph highlights the importance of cooperation in achieving a more equitable and harmonious society. The author's emphasis on the wealthy actively managing and distributing their wealth suggests a collaborative effort between different socioeconomic groups to create a more just and balanced system.

l14: This paragraph encourages individuals to learn from the mistakes of others, particularly those who have failed to use their wealth responsibly. It reiterates the central message of the previous article, suggesting that the most effective approach to philanthropy involves active involvement during one's lifetime.

l15: This paragraph implicitly promotes tolerance by acknowledging that there may be different viewpoints on the best way to manage wealth, but it emphasizes the importance of considering the needs of the community and striving for a more equitable society.

l16: This paragraph explicitly connects the Golden Rule to the principle of using one's wealth for the benefit of others. It emphasizes the responsibility of the wealthy to actively manage and distribute their wealth during their lifetime for the betterment of society, aligning with the principle of treating others as one would like to be treated.

id: 67

l02: This paragraph highlights the importance of having a definite chief aim in philanthropy, particularly for those who have embraced the responsibility of managing their wealth for the benefit of society. It sets the stage for a detailed exploration of the most effective methods for achieving this aim.

l03: This paragraph implicitly promotes self-confidence by suggesting that individuals are capable of effectively administering their wealth for the good of others. It encourages a belief in one's ability to make a positive impact and to discern the most impactful ways to use one's resources.

l04: This paragraph emphasizes the importance of organized effort in achieving a significant and lasting impact through philanthropy. It suggests that a strategic and organized approach is necessary for effectively managing wealth and directing it towards initiatives that empower and uplift the community.

l05: This paragraph encourages individuals to take initiative in seeking out the best methods for administering their surplus wealth. It suggests that those who have embraced the 'Gospel of Wealth' should actively research and explore different approaches to philanthropy, demonstrating a proactive approach to making a difference.

l06: This paragraph implicitly encourages individuals to use their imagination to envision a future where philanthropy is more effective and impactful. It suggests that by exploring different methods and strategies, individuals can find creative and innovative ways to use their wealth for the benefit of society.

l07: This paragraph emphasizes the importance of learning from past experiences and applying that knowledge to one's philanthropic endeavors. It suggests that by studying the most effective methods of administering wealth, individuals can make more informed and impactful decisions.

l08: This paragraph implicitly emphasizes the importance of self-control in managing wealth and philanthropic endeavors. It suggests that individuals should carefully consider the impact of their giving and avoid initiatives that might have a 'degrading, pauperizing tendency' on recipients.

l09: This paragraph implicitly encourages individuals to go above and beyond by seeking out the most effective methods for administering their surplus wealth. It suggests that true philanthropy involves a commitment to maximizing the positive impact of one's resources, rather than simply giving to the first cause that comes along.

l10: This paragraph implicitly connects a pleasing personality with a sense of discernment and responsibility in philanthropic endeavors. It suggests that individuals who carefully consider the impact of their giving and choose initiatives that empower others are more likely to be seen as thoughtful and impactful philanthropists.

l11: This paragraph emphasizes the importance of accurate thinking in charitable giving. It encourages individuals to carefully evaluate the potential consequences of their actions and to focus on solutions that truly empower others, rather than simply alleviating immediate needs.

l12: This paragraph emphasizes the importance of concentration in achieving a meaningful impact through philanthropy. It suggests that individuals should focus their efforts on carefully selected initiatives that align with their values and goals, rather than spreading their resources thinly across a wide range of causes.

l13: This paragraph highlights the importance of cooperation in effective philanthropy. It suggests that individuals should collaborate and share their knowledge and resources to maximize their impact, rather than acting in isolation.

l14: This paragraph encourages individuals to learn from the mistakes of others, particularly those who have engaged in indiscriminate charity and have seen their efforts produce unintended negative consequences. It suggests that a more thoughtful and strategic approach to philanthropy is crucial for achieving lasting positive change.

l15: This paragraph implicitly promotes tolerance by acknowledging that there may be valid reasons for individuals to seek assistance, even while advocating for self-reliance. It encourages readers to be understanding and to recognize that individual circumstances and choices can vary.

l16: This paragraph implicitly connects the Golden Rule to the principle of using one's wealth to empower others. It suggests that true philanthropy involves helping those who are willing to help themselves, rather than simply providing handouts. This aligns with the principle of treating others as one would like to be treated, by offering them opportunities for self-improvement and advancement.

id: 68

l02: This paragraph emphasizes the importance of aligning one's definite chief aim with a strategic and discerning approach to philanthropy. It cautions against indiscriminate giving and encourages a focus on initiatives that empower individuals to help themselves, aligning with the principle of setting a clear and impactful goal for one's philanthropic endeavors.

l03: This paragraph encourages individuals to develop self-confidence in their ability to discern worthy causes and to make a real difference through their philanthropic efforts. It criticizes impulsive giving and suggests that true philanthropy requires careful consideration and a belief in one's ability to make a positive impact.

l04: This paragraph highlights the importance of organized effort in achieving a significant and lasting impact through philanthropy. It criticizes indiscriminate charity and suggests that a more strategic and organized approach is necessary for effectively addressing societal issues.

l05: This paragraph emphasizes the importance of initiative in personal growth and philanthropy. It encourages individuals to take a proactive approach to giving, carefully evaluating causes and making informed decisions, rather than passively responding to solicitations.

l06: This paragraph encourages individuals to use their imagination to envision a future where philanthropy is more effective and impactful. It criticizes the current state of indiscriminate giving and suggests that a more creative and strategic approach is needed to address societal challenges.

l07: This paragraph emphasizes the importance of learning from past experiences, particularly the often disappointing results of indiscriminate charity. It encourages individuals to learn from these examples and to adopt a more thoughtful and strategic approach to philanthropy.

l08: This paragraph implicitly emphasizes the importance of self-control in managing wealth and philanthropic endeavors. It criticizes impulsive giving and suggests that individuals should exercise restraint and make responsible decisions when choosing how to use their resources.

l09: This paragraph implicitly encourages individuals to go above and beyond by advocating for a more thoughtful and strategic approach to philanthropy. It suggests that true generosity involves a personal commitment and effort that exceeds the bare minimum of giving to the first cause that comes along.

l10: This paragraph implicitly connects a pleasing personality with a sense of discernment and responsibility in philanthropic endeavors. It suggests that individuals who carefully evaluate causes and make informed decisions about their giving are more likely to be seen as thoughtful and impactful philanthropists.

l11: This paragraph encourages individuals to think accurately about the effectiveness of their philanthropic endeavors. It criticizes indiscriminate charity as often being counterproductive, emphasizing the importance of careful planning and a strategic approach to giving.

l12: This paragraph emphasizes the importance of concentration in achieving a meaningful impact through philanthropy. It suggests that focusing resources on carefully selected causes, rather than spreading them thinly across numerous solicitations, can lead to a more significant and lasting impact.

l13: This paragraph highlights the importance of cooperation in effective philanthropy. It suggests that individuals should collaborate and share their knowledge and resources to maximize their impact, rather than acting in isolation.

l14: This paragraph encourages individuals to learn from the failures of others, particularly those who have engaged in indiscriminate charity and have seen their efforts produce unintended negative consequences. It suggests that a more thoughtful and strategic approach to philanthropy is crucial for achieving lasting positive change.

l15: This paragraph implicitly promotes tolerance by acknowledging that even those who engage in indiscriminate charity may have good intentions, even if their methods are often ineffective. It encourages readers to understand the motivations behind different approaches to philanthropy, even while advocating for a more strategic and impactful approach.

l16: This paragraph explicitly connects the Golden Rule to the principle of using one's wealth to empower others. It suggests that true philanthropy involves helping those who are willing to help themselves, rather than simply providing handouts. This aligns with the principle of treating others as one would like to be treated, by offering them opportunities for self-improvement and advancement.

id: 69

l02: This paragraph emphasizes the importance of a definite chief aim in philanthropy by transitioning to a discussion of specific examples of effective giving. It suggests that careful consideration and selection of worthy causes are essential for maximizing the impact of one's resources.

l03: This paragraph implicitly promotes self-confidence by suggesting that individuals have the capacity to make informed and impactful decisions about their philanthropic endeavors. It encourages readers to trust their judgment in identifying worthy causes and to believe in their ability to make a positive difference.

l04: This paragraph implicitly highlights the importance of organized effort in achieving a significant and lasting impact through philanthropy. It suggests that a strategic and organized approach is necessary for effectively managing wealth and directing it towards initiatives that empower and uplift the community.

l05: This paragraph encourages individuals to take initiative in exploring and identifying worthy causes for their philanthropic endeavors. It suggests that those who have embraced the 'Gospel of Wealth' should actively research and explore different approaches to philanthropy, demonstrating a proactive approach to making a difference.

l06: This paragraph implicitly encourages individuals to use their imagination to envision a future where philanthropy is more effective and impactful. It suggests that by exploring different methods and strategies, individuals can find creative and innovative ways to use their wealth for the benefit of society.

l07: This paragraph emphasizes the importance of learning from past experiences, both positive and negative, when making decisions about philanthropic endeavors. It acknowledges the dangers of indiscriminate giving and encourages a more thoughtful and strategic approach to giving.

l08: This paragraph implicitly emphasizes the importance of self-control in managing wealth and philanthropic endeavors. It suggests that individuals should carefully consider the impact of their giving and avoid initiatives that might have a 'degrading, pauperizing tendency' on recipients.

l09: This paragraph implicitly encourages individuals to go above and beyond by seeking out the most effective and impactful ways to use their wealth for the public good. It suggests that true philanthropy involves a commitment to maximizing the positive impact of one's resources, rather than simply giving to the first cause that comes along.

l10: This paragraph implicitly connects a pleasing personality with a sense of discernment and responsibility in philanthropic endeavors. It suggests that individuals who carefully consider the impact of their giving and choose initiatives that empower others are more likely to be seen as thoughtful and impactful philanthropists.

l11: This paragraph encourages individuals to think accurately about the effectiveness of their philanthropic endeavors. It emphasizes the importance of careful consideration and selection of worthy causes, promoting a thoughtful and informed approach to giving.

l12: This paragraph emphasizes the importance of concentration in achieving a meaningful impact through philanthropy. It suggests that individuals should focus their efforts on carefully selected initiatives that align with their values and goals, rather than spreading their resources thinly across a wide range of causes.

l13: This paragraph implicitly highlights the importance of cooperation in effective philanthropy. It suggests that individuals can benefit from collaborating with others and seeking advice from experts when choosing how to best utilize their resources for the public good.

l14: This paragraph encourages individuals to learn from the mistakes of others, particularly those who have engaged in indiscriminate giving and have seen their efforts produce unintended negative consequences. It suggests that a more thoughtful and strategic approach to philanthropy is crucial for achieving lasting positive change.

l15: This paragraph implicitly promotes tolerance by acknowledging that there are many different worthy causes and that individuals may have different preferences when it comes to philanthropy. It encourages readers to respect the choices of others while still advocating for a careful and strategic approach to giving.

l16: This paragraph implicitly connects the Golden Rule to the principle of using one's wealth to benefit others. It emphasizes the responsibility of the wealthy to act as trustees of their surplus wealth, suggesting that this approach aligns with the principle of treating others as one would like to be treated.

id: 70

l02: This paragraph highlights the importance of aligning one's definite chief aim with a vision for advancing knowledge and empowering future generations. Founding a university, as exemplified by Senator Stanford, showcases a clear purpose that transcends personal gain and contributes to the long-term betterment of society.

l03: This paragraph implicitly promotes self-confidence by showcasing the impact of individuals who believe in the power of education and invest in initiatives that empower others. It encourages readers to trust their vision and to act boldly in their efforts to create a lasting legacy that benefits society.

l04: This paragraph implicitly highlights the importance of organized effort in establishing and maintaining successful institutions. Founding a university, as exemplified by Senator Stanford, requires a significant investment of resources and a collaborative effort between philanthropists, educators, and administrators.

l05: This paragraph emphasizes the importance of initiative in personal growth and societal change. Senator Stanford's proactive decision to establish a university demonstrates the power of taking initiative to create a lasting legacy that benefits future generations.

l06: This paragraph showcases the power of imagination in creating a better future. The vision of a 'complete university' established on the Pacific coast exemplifies how imagination can be used to envision and create solutions that address societal needs and inspire future generations.

l07: This paragraph emphasizes the importance of learning from the example of those who have made significant contributions to education. It highlights Senator Stanford's generous gift and his commitment to establishing a lasting institution, suggesting that his actions can serve as a model for others.

l08: This paragraph implicitly emphasizes the importance of self-control in managing wealth and philanthropic endeavors. It suggests that individuals should consider the long-term impact of their investments and prioritize initiatives that have a lasting benefit for society, such as founding a university.

l09: This paragraph implicitly encourages individuals to go above and beyond by highlighting the transformative impact of founding a university. It suggests that investing in education and empowering future generations is a noble and impactful way to use one's resources.

l10: This paragraph implicitly connects a pleasing personality with a sense of vision and a desire to create a lasting legacy that benefits society. It suggests that individuals who invest in institutions like universities are likely to be seen as admirable and impactful figures, contributing to the advancement of knowledge and the betterment of humanity.

l11: This paragraph encourages individuals to think accurately about the long-term consequences of their actions and to consider the impact of their contributions on future generations. Founding a university, as exemplified by Senator Stanford, demonstrates the power of investing in education to create a lasting legacy that shapes the future.

l12: This paragraph emphasizes the importance of concentration in achieving a meaningful and lasting impact through philanthropy. It suggests that focusing resources on building institutions like universities, rather than spreading them thinly, can create a more significant and enduring legacy.

l13: This paragraph implicitly highlights the importance of cooperation in establishing and maintaining successful institutions. Founding a university requires a collaborative effort between philanthropists, educators, administrators, and the community, demonstrating the power of teamwork in achieving a shared vision.

l14: This paragraph encourages individuals to learn from the successes of others, particularly those who have made significant contributions to education. It highlights Senator Stanford's example as a model for how to create a lasting legacy through strategic philanthropy.

l15: This paragraph implicitly promotes tolerance by acknowledging the diverse needs and aspirations of individuals within a society. Founding a university, which provides opportunities for education and advancement for a wide range of students, reflects a commitment to inclusivity and providing opportunities for all.

l16: This paragraph implicitly connects the Golden Rule to the principle of investing in the future of others. It suggests that by founding a university, individuals are contributing to the education and empowerment of future generations, aligning with the principle of treating others as one would like to be treated by providing them with opportunities for growth and advancement.

id: 71

l02: This paragraph emphasizes the importance of aligning one's definite chief aim with a vision for making a tangible difference in the world during one's lifetime. It criticizes passive bequests and praises those who actively participate in philanthropic endeavors, suggesting that true success lies in actively shaping one's legacy.

l03: This paragraph implicitly promotes self-confidence by highlighting the impact of individuals who actively engage in philanthropy during their lifetime. It encourages readers to believe in their ability to make a difference and to take ownership of their contributions, rather than relying on posthumous actions.

l04: This paragraph implicitly highlights the importance of organized effort in achieving a lasting impact. It suggests that actively participating in the development of institutions allows for a more hands-on and collaborative approach to philanthropy, compared to the more passive act of bequeathing funds.

l05: This paragraph strongly emphasizes the importance of initiative in personal growth and philanthropy. It praises individuals like Cooper, Pratt, and Stanford who actively participated in the creation and development of institutions, demonstrating the value of taking initiative to make a real and lasting impact.

l06: This paragraph encourages individuals to use their imagination to envision the impact of their actions and to consider how they can contribute to the growth and development of existing institutions. It suggests that active involvement, rather than simply leaving a bequest, allows for a more creative and impactful approach to philanthropy.

l07: This paragraph emphasizes the importance of learning from the example of those who have actively contributed to the betterment of society. It highlights the dedication and effort of individuals like Cooper, Pratt, and Stanford, suggesting that their active involvement serves as a model for others.

l08: This paragraph implicitly emphasizes the importance of self-control in managing one's time and resources. It praises those who dedicate their time and attention to philanthropic endeavors during their lifetime, suggesting that this requires discipline and a commitment to a larger purpose.

l09: This paragraph implicitly encourages individuals to go above and beyond by actively participating in philanthropic endeavors, rather than simply leaving a bequest. It suggests that true generosity involves a personal investment of time and effort, exceeding the bare minimum of a posthumous contribution.

l10: This paragraph implicitly connects a pleasing personality with a sense of active engagement and dedication to a cause. It suggests that individuals who actively participate in philanthropic endeavors are more likely to be seen as passionate and inspiring figures.

l11: This paragraph encourages individuals to think accurately about the impact of their actions and to consider the difference between passive bequests and active involvement. It suggests that true philanthropy requires a thoughtful and strategic approach, focusing on maximizing the impact of one's contributions.

l12: This paragraph emphasizes the importance of concentration in achieving a meaningful impact through philanthropy. It suggests that actively participating in the development of institutions, rather than simply leaving a bequest, allows for a more focused and effective use of one's resources and expertise.

l13: This paragraph highlights the importance of cooperation in achieving a lasting impact through philanthropy. It suggests that actively participating in the development of institutions allows for a more collaborative approach, where individuals can work together to achieve a shared goal.

l14: This paragraph encourages individuals to learn from the successes of others, particularly those who have actively contributed to institutions during their lifetime. It suggests that by emulating their example of engagement and dedication, individuals can create a more impactful legacy.

l15: This paragraph implicitly promotes tolerance by acknowledging that there are different ways to contribute to philanthropy, even while advocating for the greater impact of active involvement. It encourages readers to consider various perspectives while still emphasizing the value of personal engagement.

l16: This paragraph implicitly connects the Golden Rule to the principle of actively contributing to the well-being of others. It suggests that by participating in the development of institutions that benefit society, individuals are demonstrating a commitment to creating a better world for themselves and others.

id: 72

l02: This paragraph highlights the importance of aligning one's definite chief aim with a passion for supporting talent and fostering scientific advancement. Mr. Thaw's support for the Lick Observatory and its researchers exemplifies how a focused purpose can lead to groundbreaking discoveries and benefit society as a whole.

l03: This paragraph showcases the power of self-confidence in recognizing and supporting talent. Mr. Thaw's belief in Professor Langley and Mr. Brashear's abilities, despite their humble beginnings, demonstrates how a confident individual can empower others to achieve their full potential and make significant contributions.

l04: This paragraph implicitly emphasizes the importance of organized effort in achieving scientific breakthroughs. The Lick Observatory, with its team of researchers and specialized equipment, serves as an example of how organized collaboration and a shared purpose can lead to significant advancements in knowledge.

l05: This paragraph emphasizes the importance of initiative in personal growth and societal change. Mr. Thaw's proactive decision to support the Lick Observatory and its researchers demonstrates the power of taking initiative to foster talent and contribute to scientific progress.

l06: This paragraph showcases the power of imagination in shaping one's vision for a better future. Mr. Thaw's support for the Lick Observatory, a facility dedicated to exploring the universe, exemplifies how imagination can be used to push the boundaries of knowledge and inspire future generations.

l07: This paragraph emphasizes the importance of learning from the inspiring example of those who have supported scientific advancement and fostered talent. It highlights Mr. Thaw's unwavering support for the Lick Observatory and its researchers, suggesting that his actions can serve as a model for others who wish to make a lasting impact on the world.

l08: This paragraph implicitly emphasizes the importance of self-control in managing resources and prioritizing long-term investments in knowledge and talent. Mr. Thaw's consistent support for the Lick Observatory and his unwavering belief in its researchers, even during 'trying days,' demonstrate the value of patience and perseverance in achieving a significant outcome.

l09: This paragraph implicitly encourages individuals to go above and beyond by highlighting the transformative impact of Mr. Thaw's support for the Lick Observatory. It suggests that investing in scientific research and empowering talented individuals can lead to groundbreaking discoveries that benefit society as a whole.

l10: This paragraph implicitly connects a pleasing personality with a sense of vision and a desire to support the pursuit of knowledge. Mr. Thaw's support for the Lick Observatory and its researchers suggests that he was a man of intellect and curiosity, who appreciated the value of scientific exploration.

l11: This paragraph encourages individuals to think accurately about the potential impact of their actions and to consider the long-term benefits of investing in scientific research and talent development. It highlights the significant discoveries made possible by Mr. Thaw's support, demonstrating the power of strategic philanthropy to advance knowledge.

l12: This paragraph emphasizes the importance of concentration in achieving a lasting impact through philanthropy. It suggests that focusing resources on supporting specific institutions and individuals, like the Lick Observatory and its researchers, can lead to a more significant and enduring legacy in the field of science.

l13: This paragraph highlights the importance of cooperation in achieving scientific breakthroughs. The collaborative efforts of Professor Langley, Mr. Brashear, and Mr. Thaw demonstrate the power of teamwork and shared purpose in advancing knowledge and making significant discoveries.

l14: This paragraph encourages individuals to learn from the successes of others, particularly those who have made impactful contributions to scientific research and talent development. Mr. Thaw's example serves as a model for how to make a lasting and positive impact on the world by supporting those who are pushing the boundaries of knowledge.

l15: This paragraph implicitly promotes tolerance by acknowledging the diverse backgrounds and talents of individuals who contribute to scientific progress. It highlights Mr. Brashear's journey from a Äcommon millwrightÄ to a renowned professor, suggesting that individuals from all walks of life can make valuable contributions to science.

l16: This paragraph implicitly connects the Golden Rule to the principle of supporting and empowering others to achieve their full potential. Mr. Thaw's support for Professor Langley and Mr. Brashear exemplifies the idea of treating others as one would like to be treated, by offering them opportunities for growth and recognizing their valuable contributions to society.

id: 73

l02: This paragraph encourages individuals to align their definite chief aim with a focus on supporting the ongoing growth and development of existing institutions. It emphasizes the ever-growing needs of universities and suggests that contributing to their expansion and improvement can have a significant and lasting impact.

l03: This paragraph implicitly promotes self-confidence by suggesting that individuals, even those who are not exceptionally wealthy, can make a meaningful contribution to the advancement of education. It encourages readers to believe in their ability to make a difference and to invest in initiatives that support the growth of universities.

l04: This paragraph implicitly highlights the importance of organized effort in supporting and expanding existing universities. It suggests that by working together and contributing to a shared goal, individuals can collectively contribute to the growth and development of these institutions.

l05: This paragraph encourages individuals to take initiative in supporting existing universities, highlighting the vast opportunities for contributing to their expansion and improvement. It suggests that individuals should actively seek out ways to make a difference, rather than passively waiting for others to take the lead.

l06: This paragraph encourages individuals to use their imagination to envision the potential impact of their contributions to existing universities. It suggests that by supporting specific areas of need, such as fine arts schools, scientific facilities, and scholarships, individuals can help shape the future of these institutions and contribute to a more vibrant and well-rounded educational experience.

l07: This paragraph emphasizes the importance of learning from past examples of philanthropy and building upon existing successes. It highlights notable gifts to Yale and Harvard Universities, suggesting that these examples can inspire and guide future contributions.

l08: This paragraph implicitly emphasizes the importance of self-control in managing one's resources and philanthropic endeavors. It encourages individuals to carefully consider the needs of existing universities and to make strategic contributions that will have a lasting impact, rather than being swayed by impulsive generosity or fleeting trends.

l09: This paragraph implicitly encourages individuals to go above and beyond by suggesting that there is always room for contributing to existing universities, even if founding new ones is not necessary. It emphasizes the importance of exceeding expectations and making a difference in areas where needs are constantly growing.

l10: This paragraph implicitly connects a pleasing personality with a sense of generosity and a desire to support education. It highlights the contributions of individuals like Mrs. C. J. Osborne, suggesting that their actions are worthy of admiration and emulation.

l11: This paragraph encourages individuals to think accurately about the needs of existing universities and to consider how their contributions can best support the growth and development of these institutions. It emphasizes the importance of making informed and strategic decisions when allocating resources.

l12: This paragraph emphasizes the importance of concentration in achieving a meaningful impact through philanthropy. It encourages individuals to focus their efforts on supporting specific areas within existing universities, rather than spreading their resources too thinly across a wide range of causes.

l13: This paragraph highlights the importance of cooperation in supporting and expanding existing universities. It suggests that individuals can work together and contribute to a shared goal, collectively contributing to the growth and development of these institutions.

l14: This paragraph encourages individuals to learn from the successes of others who have made notable contributions to existing universities. It suggests that by studying these examples, individuals can gain valuable insights for making their own impactful contributions.

l15: This paragraph implicitly promotes tolerance by acknowledging that there are various ways to contribute to existing universities, whether through founding new ones or supporting existing ones. It encourages readers to consider different approaches and to find their own unique ways to make a difference.

l16: This paragraph implicitly connects the Golden Rule to the principle of supporting education and empowering future generations. It suggests that by contributing to the growth and development of universities, individuals are investing in a better future for themselves and others.

id: 74

l02: This paragraph emphasizes the importance of aligning one's definite chief aim with a passion for knowledge and providing opportunities for others. The author's personal experience with a free library shaped his philanthropic vision, demonstrating how a clear purpose can be born from personal experiences and a desire to empower others.

l03: This paragraph beautifully illustrates the power of self-confidence that arises from accessing knowledge and opportunities. The author's personal experience with Colonel Anderson's library ignited a belief in himself and a desire to provide similar opportunities for others, showcasing how access to knowledge can foster self-belief and a drive for success.

l04: This paragraph implicitly highlights the importance of organized effort in providing access to knowledge and opportunities. The establishment and maintenance of free libraries require a collaborative effort between philanthropists, communities, and institutions, demonstrating the power of collective action in creating a more informed and empowered society.

l05: This paragraph emphasizes the importance of initiative in personal growth and societal change. The author's personal experience with a free library inspired him to take the initiative to establish similar institutions, demonstrating the power of proactive action to create opportunities for others.

l06: This paragraph showcases the power of imagination in shaping one's vision for a better future. The author's childhood experience with a free library sparked a dream of providing similar opportunities for others, demonstrating how imagination can be used to envision and create solutions that address societal needs.

l07: This paragraph emphasizes the importance of learning from positive experiences and using them as inspiration for personal growth and contribution to society. The author's experience with Colonel Anderson's library served as a powerful lesson in the transformative power of knowledge and fueled his desire to create similar opportunities for others.

l08: This paragraph implicitly emphasizes the importance of self-control in pursuing one's goals. The author's childhood experience with a free library instilled in him a sense of discipline and a desire for knowledge, suggesting that self-control is essential for harnessing the power of education and achieving success.

l09: This paragraph implicitly encourages individuals to go above and beyond by highlighting the author's personal commitment to establishing free libraries. It suggests that true generosity involves not just providing for oneself but also creating opportunities for others to access knowledge and improve their lives.

l10: This paragraph implicitly connects a pleasing personality with a passion for knowledge and a desire to share it with others. The author's enthusiasm for free libraries and his gratitude towards Colonel Anderson suggest that these qualities contribute to a positive and influential personality.

l11: This paragraph encourages individuals to think accurately about the value of knowledge and the impact it can have on individual lives and communities. The author's personal experience with a free library and his subsequent philanthropic vision demonstrate the transformative power of education and its potential to create a better future.

l12: This paragraph emphasizes the importance of concentration in achieving one's goals. The author's childhood experience with a free library highlights the power of focused attention and a desire for knowledge in shaping one's path to success.

l13: This paragraph implicitly highlights the importance of cooperation in providing access to knowledge and opportunities. The establishment and maintenance of free libraries require a collaborative effort between philanthropists, communities, and institutions, demonstrating the power of collective action in creating a more informed and empowered society.

l14: This paragraph encourages individuals to learn from their own experiences, particularly those that have had a positive impact on their personal growth and development. The author's experience with Colonel Anderson's library serves as a powerful example of how a single experience can shape one's vision for the future.

l15: This paragraph implicitly promotes tolerance by acknowledging the diverse needs and aspirations of individuals within a community. The author's vision of free libraries as accessible to all, regardless of their background, reflects a commitment to inclusivity and providing opportunities for everyone to thrive.

l16: This paragraph implicitly connects the Golden Rule to the principle of sharing knowledge and opportunities for self-improvement. The author's desire to establish free libraries, inspired by his own positive experience, aligns with the principle of treating others as one would like to be treated, by offering them access to the transformative power of education.

id: 75

l02: This paragraph highlights the importance of aligning one's definite chief aim with a vision for empowering communities through sustainable initiatives. It praises Great Britain's system of community-supported libraries, demonstrating how a shared commitment to knowledge and progress can lead to a more enlightened and thriving society.

l03: This paragraph implicitly promotes self-confidence by showcasing the success of a system that encourages community ownership and responsibility. The author believes in the ability of communities to effectively manage and sustain free libraries, fostering a sense of self-reliance and collective empowerment.

l04: This paragraph explicitly highlights the importance of organized effort in establishing and maintaining successful institutions. It emphasizes the collaborative effort between the government and communities in Great Britain, where a municipal tax supports free libraries, demonstrating the power of collective action.

l05: This paragraph implicitly encourages individuals to take initiative in supporting community-driven initiatives, such as free libraries. It suggests that individuals can play a role in ensuring the success of these institutions by advocating for their funding and participating in their development.

l06: This paragraph encourages individuals to use their imagination to envision a future where free libraries are thriving and accessible to all, fostering a love of learning and creating opportunities for self-improvement. It highlights the success of Great Britain's model, suggesting that a similar system could be implemented in other countries.

l07: This paragraph emphasizes the importance of learning from the successful examples of other countries and applying those lessons to one's own community. It highlights Great Britain's approach to funding and managing free libraries, suggesting that other nations can learn from their experience and adapt their own systems accordingly.

l08: This paragraph implicitly emphasizes the importance of self-control in managing public resources. It contrasts the sustainable model of community-supported libraries in Great Britain with the potential for mismanagement and decline in solely endowed institutions, suggesting a need for responsible and accountable management.

l09: This paragraph implicitly encourages individuals to go above and beyond by advocating for and contributing to community-driven initiatives like free libraries. It suggests that true generosity involves not just individual acts of giving, but also supporting systems that empower communities and create lasting positive change.

l10: This paragraph implicitly connects a pleasing personality with a sense of community spirit and a desire to contribute to the common good. It suggests that individuals who support and participate in initiatives like free libraries are more likely to be seen as valuable and engaged members of their community.

l11: This paragraph encourages individuals to think accurately about the effectiveness of different approaches to philanthropy. It contrasts the success of community-supported libraries in Great Britain with the potential pitfalls of solely endowed institutions, promoting a thoughtful and informed approach to creating sustainable solutions.

l12: This paragraph emphasizes the importance of concentration in achieving a lasting impact through philanthropy. It suggests that focusing resources on initiatives that have strong community support, like the free libraries in Great Britain, can lead to a more sustainable and impactful outcome.

l13: This paragraph explicitly highlights the importance of cooperation between philanthropists, governments, and communities in establishing and maintaining successful institutions. It emphasizes the collaborative effort behind the free libraries in Great Britain, where both private donations and public funding contribute to their success.

l14: This paragraph encourages individuals to learn from the successes and failures of different approaches to philanthropy. It contrasts the effectiveness of community-supported libraries in Great Britain with the potential pitfalls of solely endowed institutions, suggesting that a balanced approach that involves both private and public support is crucial for long-term success.

l15: This paragraph implicitly promotes tolerance by acknowledging that there are different models for establishing and maintaining public institutions, while advocating for the effectiveness of a particular approach. It encourages readers to consider various perspectives while still promoting a system that aligns with the author's vision.

l16: This paragraph implicitly connects the Golden Rule to the principle of empowering communities through access to knowledge and resources. It suggests that by supporting initiatives like free libraries, individuals are contributing to a more equitable and just society, aligning with the principle of treating others as one would like to be treated.

id: 76

l02: This paragraph highlights the importance of aligning one's definite chief aim with a vision for creating a lasting and impactful change. The Pratt Library, with its structure that encourages community involvement and its demonstrably positive impact, serves as a model for achieving a lasting positive impact on society.

l03: This paragraph implicitly promotes self-confidence by highlighting the success of the Pratt Library, a testament to the belief in the power of community engagement and strategic philanthropy. It encourages readers to trust their vision and invest in initiatives that empower others and create a lasting legacy.

l04: This paragraph explicitly highlights the importance of organized effort in establishing and maintaining successful institutions. The Pratt Library's success is attributed to the structured collaboration between Mr. Pratt and the city of Baltimore, demonstrating the power of collective action and shared responsibility.

l05: This paragraph emphasizes the importance of initiative in personal growth and philanthropy. Mr. Pratt's proactive decision to establish the Pratt Library and his requirement for the city's involvement demonstrate the power of taking initiative to create a lasting and impactful institution.

l06: This paragraph showcases the power of imagination in creating a better future. The vision of a thriving and impactful free library, accessible to all, exemplifies how imagination can be used to envision and create solutions that address societal needs and inspire future generations.

l07: This paragraph emphasizes the importance of learning from successful examples of philanthropy and building upon existing successes. The Pratt Library, with its high usage statistics and positive impact on its patrons, serves as a model for how to create a thriving and impactful institution.

l08: This paragraph implicitly emphasizes the importance of self-control in managing wealth and philanthropic endeavors. It contrasts the wise and strategic approach of Mr. Pratt with the 'squanderers' who fail to make a lasting impact, suggesting a need for restraint and responsible decision-making.

l09: This paragraph implicitly encourages individuals to go above and beyond by highlighting the lasting impact of the Pratt Library. It suggests that investing in institutions that provide long-term benefits and empower communities is a more impactful form of contribution than short-term solutions.

l10: This paragraph implicitly connects a pleasing personality with a sense of vision and a desire to create lasting positive change. It suggests that individuals who invest in institutions like the Pratt Library, which provide enduring benefits to society, are likely to be seen as admirable and impactful figures.

l11: This paragraph encourages individuals to think accurately about the long-term consequences of their philanthropic endeavors. It contrasts the effectiveness of the Pratt Library with the ineffectiveness of those who 'pour their streams into stagnant sewers,' emphasizing the importance of strategic giving and creating sustainable solutions.

l12: This paragraph emphasizes the importance of concentration in achieving a lasting impact through philanthropy. It suggests that focusing resources on building institutions like the Pratt Library, rather than spreading them thinly, can create a more significant and enduring legacy.

l13: This paragraph highlights the importance of cooperation in achieving a significant and lasting impact. The Pratt Library, a product of collaborative effort between Mr. Pratt and the city of Baltimore, serves as an example of how working together can create enduring benefits for society.

l14: This paragraph encourages individuals to learn from the successes of others, particularly those who have invested in institutions like the Pratt Library that have a lasting positive impact. It suggests that studying these examples can provide valuable insights for creating one's own impactful legacy.

l15: This paragraph implicitly promotes tolerance by acknowledging that there may be different viewpoints on the best approach to philanthropy, even while advocating for the effectiveness of structured and community-supported institutions like the Pratt Library.

l16: This paragraph implicitly connects the Golden Rule to the principle of using one's wealth to create lasting benefits for others. It suggests that by investing in institutions like the Pratt Library, which provides educational and cultural opportunities for generations to come, individuals are demonstrating a commitment to the well-being of their community and future generations.

id: 77

l02: This paragraph emphasizes the importance of aligning one's definite chief aim with a commitment to ongoing involvement and support, rather than simply making a one-time contribution. Mr. Pratt's dedication to the Pratt Library's success, beyond his initial donation, highlights the value of sustained effort in achieving a lasting impact.

l03: This paragraph showcases how a leader's self-confidence can inspire and motivate others. Mr. Pratt's active involvement and belief in the library's mission fostered a sense of appreciation and dedication among the staff, demonstrating the power of self-assured leadership to empower others.

l04: This paragraph highlights the power of organized effort through Mr. Pratt's active participation in the Pratt Library's development. His contributions of 'wise councils' and 'practical suggestions' demonstrate how a leader's organized approach and collaboration with others can maximize the impact of a philanthropic endeavor.

l05: This paragraph exemplifies the principle of initiative by highlighting Mr. Pratt's continuous efforts to improve the library's effectiveness. He didn't just donate money; he actively participated in its development, demonstrating how taking initiative can lead to a more impactful and lasting contribution.

l06: This paragraph implicitly emphasizes the role of imagination in effective philanthropy. Mr. Pratt's vision for a 'comprehensive and effective' library suggests a desire to create a thriving institution that serves the community in a meaningful and impactful way.

l07: This paragraph showcases the importance of enthusiasm in leadership and philanthropy. Mr. Pratt's dedication and passion for the library's success are evident in his actions, demonstrating how genuine enthusiasm can inspire others and contribute to a positive and productive environment.

l08: This paragraph implicitly emphasizes the importance of self-control in leadership. Mr. Pratt's ability to 'lighten burdens' and 'bring good cheer' suggests a leader who manages their own emotions effectively and creates a positive and supportive atmosphere for their team.

l09: This paragraph exemplifies the principle of 'doing more than paid for' by highlighting Mr. Pratt's ongoing involvement in the Pratt Library. He went beyond a simple financial contribution, actively working to ensure its success and demonstrating a commitment to exceeding expectations.

l10: This paragraph showcases how a pleasing personality can contribute to successful leadership. Mr. Pratt's positive influence on the library staff, his ability to 'bring good cheer,' and his appreciation for their work demonstrate how a positive and engaging personality can create a more harmonious and productive environment.

l11: This paragraph encourages individuals to think accurately about the impact of their actions and to consider the long-term consequences of their contributions. Mr. Pratt's active involvement in the Pratt Library, rather than simply donating money, demonstrates a thoughtful and strategic approach to philanthropy.

l12: This paragraph emphasizes the importance of concentration in achieving a lasting impact through philanthropy. Mr. Pratt's focused efforts on making the library's application 'comprehensive and effective' demonstrate how a concentrated approach can maximize the impact of one's contributions.

l13: This paragraph highlights the importance of cooperation in achieving a shared goal. Mr. Pratt's collaborative approach with the library staff, seeking their input and valuing their contributions, demonstrates the power of teamwork in achieving a common vision.

l14: This paragraph implicitly encourages individuals to learn from the successes of others, particularly those who have demonstrated effective leadership and philanthropy. Mr. Pratt's example serves as a model for how to make a lasting and positive impact on one's community.

l15: This paragraph implicitly promotes tolerance by acknowledging the diverse roles and contributions of individuals within a successful organization. It highlights the importance of valuing and appreciating the work of all team members, regardless of their position or background.

l16: This paragraph implicitly connects the Golden Rule to the principle of treating others with respect and appreciation, as exemplified by Mr. Pratt's interactions with the library staff. It suggests that by valuing the contributions of others and creating a positive work environment, individuals can foster a more harmonious and productive atmosphere.

id: 78

l02: This paragraph emphasizes the importance of aligning one's definite chief aim with a vision for creating a more harmonious and equitable society. Mr. Pratt's active philanthropy is presented as a model for bridging the gap between social classes, suggesting a purpose that goes beyond personal gain.

l03: This paragraph implicitly promotes self-confidence by highlighting the impact of individuals who actively engage in philanthropy and challenge traditional notions of wealth. It encourages readers to believe in their ability to make a difference and to act boldly in their efforts to create a more just and equitable world.

l04: This paragraph emphasizes the importance of organized effort in achieving societal progress. Mr. Pratt's active involvement in the Pratt Library, working alongside others to ensure its success, demonstrates the power of collaboration and a shared vision for a better future.

l05: This paragraph emphasizes the importance of initiative in personal growth and societal change. It highlights Mr. Pratt's proactive approach to philanthropy, suggesting that true leadership involves taking initiative to address societal needs and to create opportunities for others.

l06: This paragraph encourages individuals to use their imagination to envision a future where wealth is used to create a more harmonious and equitable society. It suggests that active and engaged philanthropy, as exemplified by Mr. Pratt, can contribute to this vision and inspire others to work towards a more just world.

l07: This paragraph aligns with the principle of enthusiasm by highlighting the positive and inspiring example of Mr. Pratt's active philanthropy. The author's admiration for Mr. Pratt's approach reflects a belief in the power of individuals to create positive change and to inspire others through their actions.

l08: This paragraph implicitly emphasizes the importance of self-control in managing wealth and using it for the benefit of others. It suggests that Mr. Pratt's active involvement in the Pratt Library, rather than simply providing financial support, demonstrates a sense of restraint and a commitment to responsible stewardship.

l09: This paragraph implicitly encourages individuals to go above and beyond by highlighting Mr. Pratt's active participation in his philanthropic endeavors. It suggests that true generosity involves a personal investment of time and effort, exceeding the bare minimum of a financial contribution.

l10: This paragraph explicitly praises Mr. Pratt as the 'ideal disciple of the 'Gospel of Wealth','' highlighting his pleasing personality and his embodiment of the principles of responsible wealth management. It suggests that his actions and character serve as a model for others to emulate.

l11: This paragraph encourages individuals to think accurately about the role of wealth in society and to consider alternative approaches to its management. It challenges traditional notions of passive philanthropy and proposes a more active and engaged approach that aims to bridge the gap between social classes.

l12: This paragraph emphasizes the importance of concentration in achieving a meaningful impact through philanthropy. It suggests that actively participating in philanthropic endeavors, rather than simply providing financial support, allows for a more focused and effective use of one's resources and expertise.

l13: This paragraph explicitly highlights the importance of cooperation in achieving a more equitable and harmonious society. It suggests that when the wealthy dedicate their time and resources to working alongside the less fortunate, class divisions will diminish and a sense of brotherhood will prevail.

l14: This paragraph encourages individuals to learn from the successes of others, particularly those who have demonstrated effective leadership and philanthropy. Mr. Pratt's example serves as a model for how to make a lasting and positive impact on one's community.

l15: This paragraph implicitly promotes tolerance by acknowledging the existence of different social classes and the need to bridge the gap between them. It encourages readers to embrace diversity and to work towards a more inclusive and equitable society.

l16: This paragraph implicitly connects the Golden Rule to the principle of using one's wealth and influence to empower others. It suggests that by actively participating in philanthropic endeavors and working to improve the lives of the less fortunate, individuals are demonstrating a commitment to treating others as they would like to be treated.

id: 79

l02: This paragraph emphasizes the importance of aligning one's definite chief aim with a vision for empowering individuals through access to knowledge. It strongly advocates for establishing free libraries, suggesting a clear and impactful purpose that can transform lives and uplift communities.

l03: This paragraph implicitly promotes self-confidence by suggesting that establishing free libraries is a sure way to make a positive impact on the community. It encourages millionaires to believe in the power of knowledge and to invest in initiatives that empower individuals through access to books.

l04: This paragraph implicitly highlights the importance of organized effort in establishing and maintaining free libraries. It suggests that a collaborative effort between philanthropists, communities, and institutions is necessary to ensure the success of these initiatives.

l05: This paragraph encourages millionaires to take initiative in their philanthropic endeavors by establishing free libraries. It suggests that this proactive approach to providing access to knowledge can have a transformative impact on individuals and communities.

l06: This paragraph encourages individuals to use their imagination to envision a future where free libraries are accessible to all, fostering a love of learning and creating opportunities for self-improvement. It highlights the transformative power of books, inspiring readers to invest in initiatives that unlock human potential.

l07: This paragraph emphasizes the importance of learning from the wisdom of others, as reflected in John Bright's quote on the value of free libraries. It encourages individuals to draw inspiration from those who have recognized the power of knowledge and to use their resources to create similar opportunities for others.

l08: This paragraph implicitly emphasizes the importance of self-control in pursuing one's goals and contributing to society. It suggests that establishing free libraries is a responsible and impactful use of wealth, reflecting a commitment to the betterment of the community rather than personal indulgence.

l09: This paragraph implicitly encourages individuals to go above and beyond by establishing free libraries, a philanthropic endeavor that provides lasting benefits to society. It suggests that true generosity involves investing in initiatives that empower individuals and create a more informed and enlightened community.

l10: This paragraph implicitly connects a pleasing personality with a passion for education and a desire to empower others. It suggests that individuals who support initiatives like free libraries are likely to be seen as admirable and influential figures, contributing to a more knowledgeable and thriving society.

l11: This paragraph encourages individuals to think accurately about the value of knowledge and the impact it can have on individual lives and communities. It advocates for the establishment of free libraries as a means to empower individuals and promote self-improvement.

l12: This paragraph emphasizes the importance of concentration in achieving a meaningful impact through philanthropy. It suggests that focusing resources on establishing free libraries, which provide access to knowledge and opportunities for self-improvement, can have a profound and lasting impact on individuals and communities.

l13: This paragraph highlights the importance of cooperation between philanthropists and communities in establishing and maintaining successful institutions. It emphasizes the need for a shared commitment to supporting free libraries, ensuring their long-term viability and impact.

l14: This paragraph encourages individuals to learn from the successes of others, particularly those who have recognized the transformative power of free libraries. It suggests that studying these examples can provide valuable insights for developing one's own philanthropic strategy and making a lasting impact on society.

l15: This paragraph implicitly promotes tolerance by advocating for free libraries as inclusive spaces that provide access to knowledge for all, regardless of their background or beliefs. It encourages a society that values learning and self-improvement for everyone.

l16: This paragraph implicitly connects the Golden Rule to the principle of providing opportunities for others to access knowledge and improve their lives. It suggests that by establishing free libraries, individuals are demonstrating a commitment to treating others as they would like to be treated, by offering them the tools for self-empowerment and advancement.

id: 80

l02: This paragraph encourages individuals to set a definite chief aim that encompasses not just personal success, but also the cultural enrichment of their community. It suggests that by contributing to institutions like art galleries and museums, individuals can create a more vibrant and fulfilling environment for themselves and others.

l03: This paragraph implicitly promotes self-confidence by suggesting that individuals can make a significant and lasting impact on their communities through their contributions to cultural institutions. It encourages readers to believe in the power of art and culture to enrich lives and to invest in initiatives that promote artistic appreciation.

l04: This paragraph highlights the importance of organized effort in establishing and maintaining thriving cultural institutions. It suggests that a collaborative effort between philanthropists, communities, and institutions is necessary to ensure the success of art galleries and museums, emphasizing the power of collective action.

l05: This paragraph encourages individuals to take initiative in supporting cultural institutions, highlighting the opportunity to contribute to their establishment and growth. It suggests that individuals should actively seek out ways to make a difference in their communities, rather than passively waiting for others to take the lead.

l06: This paragraph encourages individuals to use their imagination to envision a future where their communities are enriched by thriving art galleries and museums. It highlights the prevalence of such institutions in European towns, suggesting that a similar vision can be realized in other countries through philanthropic support.

l07: This paragraph emphasizes the importance of learning from the successful examples of other countries and applying those lessons to one's own community. It highlights the practice in European towns of incorporating art galleries and museums into their communities, suggesting that this model can be emulated elsewhere.

l08: This paragraph implicitly emphasizes the importance of self-control in managing wealth and philanthropic endeavors. It suggests that the wealthy should resist the temptation to hoard their resources and instead consider the long-term benefits of investing in cultural institutions that enrich their communities.

l09: This paragraph implicitly encourages individuals to go above and beyond by contributing to art galleries and museums, a philanthropic endeavor that provides lasting benefits to society. It suggests that true generosity involves investing in initiatives that enrich the lives of others and create a more vibrant and cultured community.

l10: This paragraph implicitly connects a pleasing personality with a passion for art and culture and a desire to share this passion with others. It suggests that individuals who support initiatives like art galleries and museums are likely to be seen as sophisticated and cultured individuals, contributing to a more vibrant and enriching environment.

l11: This paragraph encourages individuals to think accurately about the value of art and culture in enriching lives and communities. It advocates for the establishment of art galleries and museums as a means to promote artistic appreciation and cultural understanding.

l12: This paragraph emphasizes the importance of concentration in achieving a meaningful impact through philanthropy. It suggests that focusing resources on supporting cultural institutions, rather than spreading them thinly across a wide range of causes, can lead to a more significant and lasting impact on the cultural landscape of a community.

l13: This paragraph highlights the importance of cooperation between philanthropists, communities, and institutions in establishing and maintaining thriving cultural institutions. It emphasizes the collaborative effort behind the success of art galleries and museums, where both private donations and public support contribute to their growth.

l14: This paragraph encourages individuals to learn from the successes of others, particularly those who have made significant contributions to art galleries and museums. It suggests that by studying these examples, individuals can gain valuable insights for developing their own philanthropic strategies and making a lasting impact on the cultural landscape.

l15: This paragraph implicitly promotes tolerance by acknowledging the diverse artistic and cultural expressions that can be found in art galleries and museums. It encourages a society that embraces a wide range of artistic styles and perspectives, fostering a more inclusive and enriching cultural environment.

l16: This paragraph implicitly connects the Golden Rule to the principle of enriching the lives of others through access to art and culture. It suggests that by supporting art galleries and museums, individuals are contributing to a more beautiful and inspiring world for themselves and others, aligning with the principle of treating others as one would like to be treated.

id: 81

l02: This paragraph emphasizes the importance of aligning one's definite chief aim with a vision for creating a more beautiful and aesthetically pleasing environment. It laments the lack of such beauty in American cities, suggesting that individuals should strive to contribute to a more enriching and inspiring urban landscape.

l03: This paragraph implicitly challenges the self-confidence of Americans in their cultural achievements. By contrasting the aesthetic richness of European cities with the perceived lack thereof in America, it encourages readers to question their assumptions and to strive for a higher standard of beauty and cultural development.

l04: This paragraph implicitly critiques the lack of organized effort in promoting artistic and architectural beauty in American cities. It suggests that a more coordinated and intentional approach is needed to create a more aesthetically pleasing and culturally rich environment.

l05: This paragraph implicitly encourages individuals to take initiative in promoting artistic and architectural beauty in their communities. It suggests that by supporting initiatives that enhance the aesthetic appeal of their surroundings, individuals can contribute to a more enriching and inspiring environment for all.

l06: This paragraph encourages individuals to use their imagination to envision a future where American cities are more aesthetically pleasing and culturally vibrant. It contrasts this vision with the current state of affairs, suggesting that a more imaginative and ambitious approach is needed to transform the urban landscape.

l07: This paragraph emphasizes the importance of learning from the successful examples of other countries. It highlights the aesthetic richness of European cities, suggesting that American communities can learn from their approach to urban design and incorporate those lessons into their own development.

l08: This paragraph implicitly emphasizes the importance of self-control in managing resources and prioritizing long-term investments in beauty and culture. It suggests that individuals should consider the aesthetic impact of their choices and strive to create a more beautiful and inspiring environment for themselves and others.

l09: This paragraph implicitly encourages individuals to go above and beyond by investing in initiatives that enhance the aesthetic appeal of their communities. It suggests that true generosity involves contributing to the beauty and well-being of one's surroundings, going beyond the bare minimum of meeting basic needs.

l10: This paragraph implicitly connects a pleasing personality with a sense of appreciation for beauty and a desire to create a more aesthetically pleasing environment. It suggests that individuals who value beauty and contribute to its presence in their communities are more likely to be seen as cultured and refined individuals.

l11: This paragraph encourages individuals to think accurately about the value of beauty and its impact on the human spirit. It challenges the notion that aesthetic considerations are frivolous and emphasizes their importance in creating a more enriching and fulfilling environment.

l12: This paragraph emphasizes the importance of concentration in achieving a lasting impact on the aesthetic quality of a city. It suggests that focusing resources on projects that enhance beauty and artistry, rather than solely on material development, can create a more inspiring and uplifting environment.

l13: This paragraph implicitly highlights the importance of cooperation in creating a more beautiful and aesthetically pleasing environment. It suggests that a collaborative effort between architects, artists, philanthropists, and communities is necessary to achieve a shared vision for a more inspiring urban landscape.

l14: This paragraph encourages individuals to learn from the successes of other cities, particularly those that have prioritized beauty and artistry in their urban development. It suggests that by studying these examples, American communities can learn valuable lessons and avoid repeating past mistakes.

l15: This paragraph implicitly promotes tolerance by acknowledging the diverse aesthetic preferences of individuals, while advocating for the importance of creating a more beautiful and aesthetically pleasing environment for all. It encourages a society that appreciates and supports efforts to enhance the visual quality of our surroundings.

l16: This paragraph implicitly connects the Golden Rule to the principle of creating a more beautiful and enriching environment for everyone. It suggests that by investing in the aesthetic appeal of their communities, individuals are contributing to a more inspiring and uplifting environment for all, aligning with the principle of treating others as one would like to be treated.

id: 82

l02: This paragraph emphasizes the importance of aligning one's definite chief aim with a vision for enriching the lives of others, particularly the working class, through access to beauty and leisure. It advocates for investments in aesthetic projects, suggesting a purpose that transcends material gain and focuses on enhancing the quality of life for all.

l03: This paragraph implicitly promotes self-confidence by suggesting that individuals have the power to make a difference in their communities through their philanthropic choices. It encourages readers to trust their own judgment and to invest in initiatives that align with their personal values, even if those initiatives are not always widely understood or appreciated.

l04: This paragraph implicitly highlights the importance of organized effort in creating and maintaining beautiful and enriching public spaces. The example of Mr. Phipps's conservatories, which are maintained by the city, demonstrates the power of a structured and collaborative approach to ensuring access to beauty and leisure for the community.

l05: This paragraph emphasizes the importance of initiative in personal growth and community development. It highlights the example of Mr. Phipps, who took the initiative to provide conservatories for the enjoyment of working people, demonstrating the power of proactive action to create a more beautiful and enriching environment.

l06: This paragraph encourages individuals to use their imagination to envision a future where beauty and leisure are accessible to all, regardless of their social class. It suggests that investing in aesthetic projects, even if their material benefits aren't immediately obvious, can contribute to a more fulfilling and inspiring life for everyone.

l07: This paragraph emphasizes the importance of learning from successful examples of community development and beautification. It highlights the initiative of Mr. Phipps, who provided conservatories for the enjoyment of working people, suggesting that this approach can be emulated elsewhere to enhance the quality of life for all.

l08: This paragraph implicitly emphasizes the importance of self-control in managing resources and prioritizing long-term investments over immediate gratification. It suggests that investing in aesthetic projects that nurture a love for beauty and elevate the human spirit can have a more profound and lasting impact than focusing solely on material needs.

l09: This paragraph implicitly encourages individuals to go above and beyond by investing in aesthetic projects that enrich the lives of others, even if those projects are not always seen as essential or practical. It suggests that true generosity involves contributing to the beauty and well-being of one's community, going beyond the bare minimum of meeting basic needs.

l10: This paragraph implicitly connects a pleasing personality with a sense of appreciation for beauty and a desire to create a more aesthetically pleasing environment. It suggests that individuals who invest in initiatives like Mr. Phipps's conservatories are likely to be seen as cultured and refined individuals, contributing to a more vibrant and inspiring community.

l11: This paragraph encourages individuals to think accurately about the value of aesthetic projects and to recognize their importance in enriching the lives of the masses. It challenges the notion that such investments are frivolous and emphasizes their role in cultivating a sense of beauty and providing opportunities for leisure and enjoyment.

l12: This paragraph emphasizes the importance of concentration in achieving a lasting impact on the aesthetic quality of a community. It suggests that focusing resources on projects that nurture a love for beauty, rather than spreading them thinly across various initiatives, can create a more profound and lasting impact.

l13: This paragraph highlights the importance of cooperation between philanthropists, communities, and institutions in creating and maintaining beautiful and enriching public spaces. The example of Mr. Phipps's conservatories, which are maintained by the city, demonstrates the power of collaborative effort in achieving a shared vision.

l14: This paragraph encourages individuals to learn from the successes and failures of different approaches to community development. It suggests that by studying examples like Mr. Phipps's conservatories, which have successfully engaged the community and fostered a love for beauty, individuals can gain valuable insights for creating their own impactful initiatives.

l15: This paragraph implicitly promotes tolerance by acknowledging that there may be different perspectives on the value of aesthetic projects, while advocating for the importance of cultivating a sense of beauty and providing opportunities for leisure and enjoyment for all members of society.

l16: This paragraph implicitly connects the Golden Rule to the principle of creating a more beautiful and enriching environment for everyone. It suggests that by investing in aesthetic projects that benefit the entire community, individuals are demonstrating a commitment to treating others as they would like to be treated, by contributing to a more aesthetically pleasing and uplifting environment for all.

id: 83

l02: This paragraph emphasizes the importance of aligning one's definite chief aim with a vision for providing accessible and enriching community spaces. It highlights the lack of affordable public halls in American cities, suggesting that investing in such spaces can contribute to a more fulfilling and culturally vibrant life for all.

l03: This paragraph implicitly promotes self-confidence by suggesting that individuals have the power to make a difference in their communities by investing in cultural institutions. It encourages readers to believe in the transformative power of education and entertainment and to act boldly in their efforts to create a more enriching environment.

l04: This paragraph explicitly highlights the importance of organized effort in establishing and maintaining successful cultural institutions. It suggests that a collaborative effort between philanthropists, communities, and governments is necessary to ensure the accessibility and affordability of public halls, demonstrating the power of collective action.

l05: This paragraph encourages individuals to take initiative in supporting cultural institutions, highlighting the opportunity to contribute to the establishment of public halls in their communities. It suggests that individuals should actively seek out ways to make a difference in providing enriching experiences for others.

l06: This paragraph encourages individuals to use their imagination to envision a future where their communities are enriched by accessible and affordable public halls. It highlights the prevalence of such spaces in European cities, suggesting that a similar vision can be realized in America through philanthropic support and community involvement.

l07: This paragraph emphasizes the importance of learning from the successful examples of other countries. It highlights the value of public halls in European cities, suggesting that American communities can learn from their experience and adapt their own approaches to providing cultural opportunities.

l08: This paragraph implicitly emphasizes the importance of self-control in managing resources and prioritizing long-term investments over immediate gratification. It suggests that investing in public halls, which provide lasting benefits to the community, is a more impactful use of wealth than pursuing short-term pleasures.

l09: This paragraph implicitly encourages individuals to go above and beyond by investing in public halls, a philanthropic endeavor that provides lasting benefits to society. It suggests that true generosity involves contributing to the cultural and intellectual enrichment of one's community, going beyond the bare minimum of meeting basic needs.

l10: This paragraph implicitly connects a pleasing personality with a passion for education and a desire to share that passion with others. It suggests that individuals who support initiatives like public halls, which provide opportunities for learning and community gatherings, are likely to be seen as cultured and generous individuals, contributing to a more vibrant and harmonious society.

l11: This paragraph encourages individuals to think accurately about the value of public spaces and their impact on the well-being of a community. It highlights the lack of affordable public halls in American cities and contrasts this with the abundance of such spaces in Europe, suggesting a need for a more thoughtful and strategic approach to providing cultural opportunities.

l12: This paragraph emphasizes the importance of concentration in achieving a lasting impact through philanthropy. It suggests that focusing resources on building and maintaining public halls, rather than spreading them thinly across various initiatives, can create a more significant and enduring legacy for a community.

l13: This paragraph highlights the importance of cooperation between philanthropists, communities, and governments in establishing and maintaining successful public spaces. It emphasizes the need for a collaborative effort to ensure the accessibility and affordability of public halls, benefiting the entire community.

l14: This paragraph encourages individuals to learn from the successes of others, particularly those who have invested in public halls that have enriched their communities. It suggests that studying these examples can provide valuable insights for developing one's own philanthropic strategy and making a lasting impact on society.

l15: This paragraph implicitly promotes tolerance by acknowledging the diverse cultural needs and preferences within a community. It suggests that public halls can provide a space for a variety of events and activities, catering to the diverse interests and backgrounds of its residents.

l16: This paragraph implicitly connects the Golden Rule to the principle of providing opportunities for others to experience joy and enrichment through education and entertainment. It suggests that by investing in public halls, individuals are contributing to a more vibrant and fulfilling community for all, aligning with the principle of treating others as one would like to be treated.

id: 84

l02: This paragraph emphasizes the importance of aligning one's definite chief aim with a vision for improving public health, safety, and recreation. It advocates for the construction of public swimming baths, suggesting a clear purpose that benefits the community and empowers individuals with valuable life skills.

l03: This paragraph implicitly promotes self-confidence by suggesting that individuals can make a difference in their communities by investing in initiatives that promote health and safety. It encourages readers to believe in the power of such projects to save lives and to act boldly in their efforts to improve public well-being.

l04: This paragraph highlights the importance of organized effort in establishing and maintaining public swimming baths. It emphasizes the need for a structured approach, involving both donors and the community, to ensure the long-term success and accessibility of these facilities.

l05: This paragraph encourages individuals to take initiative in supporting public health and safety initiatives, such as public swimming baths. It suggests that proactive efforts to provide these facilities can have a significant impact on the well-being of a community, particularly for young people.

l06: This paragraph encourages individuals to use their imagination to envision a future where public swimming baths are readily available and accessible to all, promoting health, safety, and recreation. It highlights the prevalence of such facilities in Europe, suggesting that a similar vision can be realized in other countries.

l07: This paragraph emphasizes the importance of learning from the successful examples of other countries. It highlights the widespread adoption of public swimming baths in Europe, suggesting that other nations can learn from their experience and implement similar initiatives to benefit their own communities.

l08: This paragraph implicitly emphasizes the importance of self-control in managing public resources and ensuring the sustainability of public institutions. It highlights the practice of charging nominal fees for the use of swimming baths, suggesting a balance between accessibility and responsible financial management.

l09: This paragraph implicitly encourages individuals to go above and beyond by investing in public swimming baths, a philanthropic endeavor that provides lasting benefits to society. It suggests that true generosity involves contributing to the health, safety, and well-being of one's community, going beyond the bare minimum of meeting basic needs.

l10: This paragraph implicitly connects a pleasing personality with a concern for public health and a desire to create opportunities for recreation and enjoyment. It suggests that individuals who support initiatives like public swimming baths are likely to be seen as caring and community-minded individuals, contributing to a more vibrant and healthy society.

l11: This paragraph encourages individuals to think accurately about the value of public health and safety initiatives and their impact on the well-being of a community. It highlights the life-saving potential of swimming skills, promoting a thoughtful and informed approach to supporting projects that enhance public safety.

l12: This paragraph emphasizes the importance of concentration in achieving a meaningful impact through philanthropy. It suggests that focusing resources on establishing and maintaining public swimming baths, which provide a range of benefits, can have a more significant and lasting impact than spreading resources thinly across various initiatives.

l13: This paragraph highlights the importance of cooperation between philanthropists, communities, and governments in establishing and maintaining successful public institutions. It emphasizes the collaborative effort behind the public swimming baths in Europe, where both private donations and public funding contribute to their success.

l14: This paragraph encourages individuals to learn from the successes of others, particularly those who have invested in public swimming baths and witnessed their positive impact on communities. It suggests that studying these examples can provide valuable insights for developing one's own philanthropic strategy and making a lasting impact on society.

l15: This paragraph implicitly promotes tolerance by acknowledging the diverse needs and interests within a community, suggesting that public swimming baths can cater to a wide range of individuals, including schoolchildren, ladies, and swimming clubs.

l16: This paragraph implicitly connects the Golden Rule to the principle of promoting the health, safety, and well-being of others. It suggests that by investing in public swimming baths, individuals are contributing to a safer and healthier environment for all, aligning with the principle of treating others as one would like to be treated.

id: 85

l02: This paragraph, while highlighting the practical benefits of swimming, can be interpreted as emphasizing the importance of aligning one's definite chief aim with a broader purpose that serves humanity. The life-saving potential of swimming skills underscores the value of choosing goals that contribute to the well-being and safety of others.

l03: This paragraph implicitly promotes self-confidence by showcasing the empowering nature of acquiring valuable skills. The examples of individuals using their swimming abilities to save lives demonstrate how self-confidence, born from competence, can lead to heroic actions and a sense of personal accomplishment.

l04: This paragraph implicitly highlights the importance of organized effort in teaching life-saving skills and promoting public safety. The existence of swimming clubs, competitions, and well-maintained public baths suggests a structured approach to fostering a culture of swimming proficiency within a community.

l05: This paragraph implicitly encourages individuals to take initiative in learning life-saving skills and contributing to the safety of others. The examples of individuals saving lives due to their swimming abilities highlight the potential impact of taking personal responsibility for acquiring such skills.

l06: This paragraph, by highlighting the life-saving potential of swimming skills, encourages individuals to use their imagination to envision the positive impact they can have on others. It suggests that acquiring skills like swimming can empower individuals to act heroically and make a difference in unexpected situations.

l07: This paragraph emphasizes the importance of learning from the experiences of others, particularly those who have benefited from public swimming baths. The reports from Great Britain provide evidence of the positive impact of these facilities, encouraging readers to consider their value and potential for saving lives.

l08: This paragraph implicitly emphasizes the importance of self-control in mastering valuable skills. The examples of individuals who have used their swimming abilities to save lives suggest that self-discipline and perseverance are crucial for developing competence and achieving mastery in any skill.

l09: This paragraph implicitly encourages individuals to go above and beyond by highlighting the potential for individuals to not only learn to swim but also to use those skills to save the lives of others. It suggests that true generosity and service extend beyond personal gain and involve using one's abilities to benefit others.

l10: This paragraph implicitly connects a pleasing personality with a sense of competence and heroism. The examples of individuals using their swimming skills to save lives suggest that such individuals are likely to be admired and respected for their courage and ability to help others in need.

l11: This paragraph encourages individuals to think accurately about the value of practical skills and their potential impact on the lives of others. It highlights the life-saving potential of swimming skills, encouraging a more thoughtful and informed approach to supporting initiatives that promote public safety.

l12: This paragraph emphasizes the importance of concentration in achieving mastery in any skill, particularly one that has the potential to save lives. It highlights the dedication and effort required to become proficient in swimming, suggesting that focused attention and practice are crucial for achieving competence.

l13: This paragraph implicitly highlights the importance of cooperation in promoting public safety and teaching life-saving skills. The existence of swimming clubs and competitions suggests a collaborative effort between individuals, instructors, and organizations to foster a culture of swimming proficiency within a community.

l14: This paragraph encourages individuals to learn from the successes of others, particularly those who have benefited from learning to swim and have even used those skills to save lives. It suggests that by studying these examples, individuals can gain inspiration and motivation to pursue their own goals and develop their own life-saving skills.

l15: This paragraph implicitly promotes tolerance by acknowledging the importance of providing opportunities for all members of society to learn to swim, regardless of their background or ability. It highlights the inclusion of schoolchildren and ladies in swimming programs, suggesting a commitment to inclusivity and equal access to life-saving skills.

l16: This paragraph implicitly connects the Golden Rule to the principle of using one's skills to help others in need. The examples of individuals using their swimming abilities to save lives demonstrate the importance of treating others as one would like to be treated, by extending a helping hand and using one's abilities for the benefit of others.

id: 86

l02: This paragraph emphasizes the importance of aligning one's definite chief aim with a vision for strengthening communities and fostering a sense of belonging. It suggests that supporting churches, while respecting their self-sufficiency, can contribute to a more cohesive and supportive social environment.

l03: This paragraph implicitly promotes self-confidence by suggesting that individuals can make a difference in their communities by supporting institutions that foster a sense of belonging and shared values. It encourages readers to believe in the power of community and to invest in initiatives that strengthen social bonds.

l04: This paragraph implicitly highlights the importance of organized effort in building and maintaining churches as community centers. It suggests that a collaborative effort between philanthropists and congregations is necessary to ensure the success of these institutions, emphasizing the power of shared responsibility.

l05: This paragraph encourages individuals to take initiative in supporting their local communities, particularly by investing in churches that serve as gathering places and sources of social connection. It suggests that proactive efforts to strengthen community bonds can have a positive impact on the overall well-being of a neighborhood.

l06: This paragraph encourages individuals to use their imagination to envision a future where churches serve as vibrant centers of community life, fostering a sense of belonging and shared values. It suggests that philanthropic support can contribute to this vision by helping to create beautiful and inspiring spaces for worship and community gatherings.

l07: This paragraph emphasizes the importance of learning from past experiences and building upon existing traditions. It suggests that churches, as longstanding institutions, can provide a sense of continuity and connection to the past, while also adapting to the changing needs of the community.

l08: This paragraph implicitly emphasizes the importance of self-control in managing wealth and philanthropic endeavors. It suggests that while supporting churches can be a worthy endeavor, the primary responsibility for their upkeep should lie with the congregation itself, promoting a sense of self-reliance and ownership.

l09: This paragraph implicitly encourages individuals to go above and beyond by suggesting that the wealthy can contribute to the betterment of their communities by supporting churches, while respecting their self-sufficiency. It emphasizes the importance of exceeding expectations and contributing to the well-being of others, even beyond one's immediate circle.

l10: This paragraph implicitly connects a pleasing personality with a sense of community spirit and a desire to contribute to the common good. It suggests that individuals who support institutions like churches, which foster a sense of belonging and shared values, are likely to be seen as valuable and engaged members of their community.

l11: This paragraph encourages individuals to think accurately about the role of churches in society and to consider how their philanthropic endeavors can best support these institutions while respecting their autonomy. It emphasizes the importance of making informed and strategic decisions when contributing to religious organizations.

l12: This paragraph emphasizes the importance of concentration in achieving a meaningful impact through philanthropy. It suggests that focusing resources on building or improving church structures, rather than spreading them thinly across various initiatives, can create a more significant and lasting impact on a community.

l13: This paragraph highlights the importance of cooperation between philanthropists and congregations in ensuring the success of churches as community centers. It emphasizes the need for a shared commitment to supporting these institutions, both financially and through active participation.

l14: This paragraph encourages individuals to learn from the successes and failures of different approaches to supporting religious institutions. It suggests that a balanced approach that respects the autonomy of churches while providing necessary support can be most effective in fostering their growth and impact.

l15: This paragraph promotes tolerance by acknowledging the sectarian nature of churches and the diverse religious beliefs within a community. It encourages individuals to respect the choices of others and to support institutions that align with their own values, while recognizing the importance of religious freedom and diversity.

l16: This paragraph implicitly connects the Golden Rule to the principle of supporting institutions that foster a sense of community and shared values. It suggests that by contributing to the well-being of churches, individuals are indirectly contributing to the well-being of their neighbors and creating a more harmonious and supportive environment for all.

id: 87

l02: This paragraph emphasizes the importance of aligning one's definite chief aim with a vision for creating a lasting and impactful legacy. It encourages building churches that are not just functional but also aesthetically pleasing and enduring, suggesting a purpose that transcends the immediate and inspires future generations.

l03: This paragraph implicitly promotes self-confidence by suggesting that individuals have the power to create something truly exceptional and lasting. It encourages philanthropists to aim for perfection in their endeavors, reflecting a belief in their ability to make a meaningful and enduring contribution to society.

l04: This paragraph implicitly highlights the importance of organized effort in creating lasting and impactful structures. Building a church that 'stands for ages' requires a collaborative effort between architects, builders, and the community, demonstrating the power of collective action in achieving a shared vision.

l05: This paragraph encourages individuals to take initiative in their philanthropic endeavors by going beyond the bare minimum and striving for excellence. It suggests that philanthropists should not simply focus on cost-effectiveness but should aim to create something truly remarkable and inspiring.

l06: This paragraph encourages individuals to use their imagination to envision the impact of their actions and to consider how they can create a lasting legacy through their philanthropic endeavors. It suggests that building a beautiful and enduring church can inspire and uplift the community for generations to come.

l07: This paragraph emphasizes the importance of learning from past examples of architectural excellence, such as the pyramids. It encourages philanthropists to draw inspiration from these enduring structures and to strive for a similar level of quality and longevity in their own projects.

l08: This paragraph implicitly emphasizes the importance of self-control in managing resources and prioritizing long-term investments over immediate gratification. It encourages philanthropists to focus on creating a lasting legacy, rather than simply seeking the cheapest or most expedient solution.

l09: This paragraph implicitly encourages individuals to go above and beyond by advocating for building churches that are not just functional but also beautiful and inspiring. It suggests that true generosity involves a commitment to creating something exceptional that benefits the community for generations to come.

l10: This paragraph implicitly connects a pleasing personality with a sense of aesthetic appreciation and a desire to create a more beautiful and inspiring environment. It suggests that individuals who invest in the creation of beautiful and enduring structures are likely to be seen as cultured and refined individuals, contributing to a more uplifting and enriching community.

l11: This paragraph encourages individuals to think accurately about the impact of their actions and to consider the long-term consequences of their choices. It suggests that building a church that 'stands for ages' requires a thoughtful and strategic approach, considering the aesthetic and cultural impact of the structure on future generations.

l12: This paragraph emphasizes the importance of concentration in achieving a lasting impact through philanthropy. It encourages individuals to focus their efforts on creating a truly exceptional and enduring structure, rather than being distracted by short-term considerations or fleeting trends.

l13: This paragraph highlights the importance of cooperation in creating a lasting and impactful structure. Building a church that 'stands for ages' requires a collaborative effort between philanthropists, architects, builders, and the community, demonstrating the power of teamwork in achieving a shared vision.

l14: This paragraph encourages individuals to learn from the successes of others, particularly those who have created enduring and inspiring structures that have stood the test of time. It suggests that by studying these examples, philanthropists can gain valuable insights for creating their own impactful legacies.

l15: This paragraph implicitly promotes tolerance by acknowledging the diverse religious beliefs within a community, while advocating for the importance of creating beautiful and inspiring spaces for worship and gathering. It encourages a society that values and respects the role of religious institutions in fostering a sense of community and shared values.

l16: This paragraph implicitly connects the Golden Rule to the principle of creating a beautiful and enriching environment for everyone. It suggests that by building a church that inspires and uplifts the community, individuals are contributing to a more positive and fulfilling experience for all, aligning with the principle of treating others as one would like to be treated.

id: 88

l02: This paragraph encourages individuals to define their own definite chief aim in terms of contributing to their community, regardless of their financial means. It acknowledges that there are many worthy causes and encourages readers to explore and identify those that resonate with their values and passions.

l03: This paragraph promotes self-confidence by suggesting that everyone, regardless of their financial status, has the potential to make a valuable contribution to their community. It encourages individuals to believe in their ability to make a difference, whether through financial donations or volunteering their time and skills.

l04: This paragraph highlights the importance of organized effort in achieving a collective good. It emphasizes that community betterment is not solely the responsibility of the wealthy but requires the participation of individuals from all walks of life, working together towards a shared goal.

l05: This paragraph emphasizes the importance of initiative in personal growth and community engagement. It encourages individuals to take the initiative to contribute to their communities, regardless of their financial means, highlighting the value of proactive action in creating positive change.

l06: This paragraph encourages individuals to use their imagination to envision a future where their community thrives through the collective efforts of its members. It suggests that everyone can contribute to this vision, whether through financial support, volunteering, or simply by sharing their ideas and perspectives.

l07: This paragraph emphasizes the importance of learning from the experiences of others, particularly those who have found fulfillment in contributing to their communities. It suggests that by observing and learning from these examples, individuals can discover their own unique ways to make a difference.

l08: This paragraph implicitly emphasizes the importance of self-control in managing one's resources and time. It suggests that individuals should make conscious choices about how they contribute to their communities, whether through financial donations or volunteering their time and skills.

l09: This paragraph explicitly encourages individuals to go above and beyond by contributing to their communities, even if they have limited financial resources. It emphasizes the value of volunteering one's time, suggesting that this can be just as impactful as financial contributions.

l10: This paragraph implicitly connects a pleasing personality with a sense of community spirit and a willingness to contribute to the common good. It suggests that individuals who actively participate in their communities, regardless of their financial means, are likely to be seen as valuable and engaged members of society.

l11: This paragraph encourages individuals to think accurately about the needs of their community and to consider how their contributions can best address those needs. It emphasizes the importance of making informed and strategic decisions when choosing how to contribute, whether through financial donations or volunteering.

l12: This paragraph emphasizes the importance of concentration in achieving a meaningful impact through community involvement. It suggests that individuals should focus their efforts on areas where they can make a real difference, whether through their financial resources or their time and skills.

l13: This paragraph explicitly highlights the importance of cooperation in achieving a collective good. It emphasizes that community betterment requires the participation of individuals from all walks of life, working together towards a shared goal.

l14: This paragraph encourages individuals to learn from the successes and failures of others in their community, recognizing that every contribution, however small, can play a role in shaping a better future.

l15: This paragraph promotes tolerance by acknowledging the diverse ways in which individuals can contribute to their communities, regardless of their wealth or social status. It encourages a more inclusive and understanding approach to community engagement.

l16: This paragraph implicitly connects the Golden Rule to the principle of contributing to the well-being of others. It suggests that by participating in and supporting their communities, individuals are demonstrating a commitment to treating others as they would like to be treated, by creating a more positive and supportive environment for all.

id: 89

l02: This paragraph emphasizes the importance of aligning one's definite chief aim with a cause that genuinely resonates with one's heart. It acknowledges that the best use of surplus wealth varies based on individual passions and encourages finding a philanthropic path that aligns with personal values.

l03: This paragraph encourages individuals to have self-confidence in their own judgment when choosing how to use their wealth for good. It emphasizes that the best approach is the one that feels most authentic and meaningful to the individual, fostering a sense of purpose and belief in one's own choices.

l04: This paragraph, while focusing on individual choice, implicitly acknowledges the importance of organized effort in achieving a collective good. It suggests that a diverse range of philanthropic endeavors, driven by individual passions, can contribute to the overall betterment of society.

l05: This paragraph highlights the importance of initiative in personal growth and philanthropy. It encourages individuals to take a proactive approach, identifying causes that resonate with their values and taking the lead in making a difference, rather than waiting for a universal consensus.

l06: This paragraph emphasizes the power of imagination in shaping one's philanthropic vision. It encourages individuals to explore different approaches and find what truly resonates with their heart, suggesting that a more creative and personalized approach to philanthropy can lead to greater fulfillment and impact.

l07: This paragraph implicitly acknowledges the importance of learning from both successes and failures in philanthropy. It suggests that different approaches can be effective for different individuals and communities, encouraging readers to explore various methods and find what works best for them.

l08: This paragraph implicitly emphasizes the importance of self-control in managing one's resources and philanthropic endeavors. It suggests that individuals should carefully consider their own passions and motivations, ensuring that their giving aligns with their values and contributes to a cause they truly believe in.

l09: This paragraph implicitly encourages individuals to go above and beyond by suggesting that true philanthropy is driven by passion and a desire to make a meaningful impact. It encourages individuals to find causes that resonate with their hearts and to invest their time, energy, and resources in making a difference.

l10: This paragraph implicitly connects a pleasing personality with a sense of passion and purpose in one's philanthropic endeavors. It suggests that individuals who are genuinely enthusiastic about the causes they support are more likely to inspire and engage others.

l11: This paragraph encourages individuals to think accurately about the needs of their community and to consider how their philanthropic endeavors can best address those needs. It emphasizes the importance of making informed and strategic decisions when choosing how to contribute, while also acknowledging the importance of personal passion and engagement.

l12: This paragraph emphasizes the importance of concentration in achieving a meaningful impact through philanthropy. It suggests that individuals should focus their efforts on causes that resonate deeply with them, allowing for a more dedicated and impactful approach to giving.

l13: This paragraph, while emphasizing individual judgment, implicitly acknowledges the importance of cooperation in achieving a collective good. It suggests that a diverse range of philanthropic endeavors, driven by individual passions, can contribute to the overall betterment of society.

l14: This paragraph encourages individuals to learn from the successes and failures of others in their philanthropic endeavors, recognizing that different approaches can be effective depending on the individual and the cause they are supporting.

l15: This paragraph promotes tolerance by acknowledging the diverse needs and opportunities for philanthropic involvement. It encourages individuals to respect different approaches to giving and to find their own unique ways to make a difference.

l16: This paragraph implicitly connects the Golden Rule to the principle of following one's heart and contributing to causes that align with one's values. It suggests that by pursuing their passions in philanthropy, individuals are not only benefiting others but also finding greater fulfillment and meaning in their own lives.

id: 90

l02: This paragraph encourages individuals to define their own definite chief aim in philanthropy, recognizing that there are many worthy causes and that the most important aspect is active involvement during one's lifetime. It emphasizes that personal commitment and action are key to making a difference, regardless of the specific cause.

l03: This paragraph implicitly promotes self-confidence by suggesting that individuals can trust their own judgment in choosing how to use their wealth for good. It emphasizes that active involvement and a genuine desire to benefit society are the defining factors of successful philanthropy, regardless of the specific cause.

l04: This paragraph highlights the importance of organized effort in achieving a lasting impact through philanthropy, regardless of the specific cause. It emphasizes that active administration of wealth during one's lifetime allows for a more structured and strategic approach to addressing societal needs, compared to the more passive act of leaving a bequest.

l05: This paragraph emphasizes the importance of initiative in personal growth and societal change. It encourages individuals to take an active role in administering their wealth for the common good, rather than passively waiting for others to take action or leaving it as a responsibility for future generations.

l06: This paragraph encourages individuals to use their imagination to envision a future where wealth is used responsibly and ethically to benefit society. It highlights the diversity of worthy causes, suggesting that individuals can find creative and fulfilling ways to contribute to the betterment of their communities.

l07: This paragraph emphasizes the importance of learning from past experiences and applying those lessons to one's own life. It highlights the core principle of the 'Gospel of Wealth' - actively administering surplus wealth for the good of the people - suggesting that this principle has been derived from observing the successes and failures of past approaches to wealth management.

l08: This paragraph implicitly emphasizes the importance of self-control in managing wealth and resisting the temptation to hoard resources. It advocates for the active administration of wealth during one's lifetime, suggesting that true generosity and a desire to benefit society are best expressed through active giving.

l09: This paragraph explicitly encourages individuals to go above and beyond by actively administering their wealth during their lifetime, rather than simply leaving it behind. It suggests that true philanthropy involves a personal commitment and effort that exceeds the bare minimum of providing for one's heirs or making a posthumous bequest.

l10: This paragraph implicitly connects a pleasing personality with a sense of social responsibility and a willingness to contribute to the common good. It suggests that individuals who actively administer their wealth for the benefit of society are more likely to be seen as admirable and impactful figures.

l11: This paragraph encourages individuals to think accurately about the impact of their actions and to consider the long-term consequences of their choices. It emphasizes the importance of actively managing wealth during one's lifetime, suggesting that this approach is more effective in achieving lasting positive change than leaving a bequest.

l12: This paragraph emphasizes the importance of concentration in achieving a meaningful impact through philanthropy. It suggests that actively administering wealth during one's lifetime allows for a more focused and effective approach than leaving a bequest that may be mismanaged or misdirected after death.

l13: This paragraph explicitly highlights the importance of cooperation in achieving a more equitable and harmonious society. The author's emphasis on the wealthy actively administering their wealth for the good of the people suggests a collaborative effort between different socioeconomic groups to create a more just and balanced system.

l14: This paragraph encourages individuals to learn from the failures of those who have hoarded their wealth and failed to use it for the benefit of society. It suggests that by actively administering their wealth during their lifetime, individuals can avoid the negative consequences of a life focused solely on material gain.

l15: This paragraph promotes tolerance by acknowledging the diverse range of worthy causes and the various ways in which individuals can contribute to their communities. It encourages a more inclusive and understanding approach to philanthropy, recognizing that different individuals may have different passions and priorities.

l16: This paragraph explicitly connects the Golden Rule to the principle of using one's wealth for the benefit of others. It emphasizes the responsibility of the wealthy to act as trustees, administering their surplus wealth for the good of the community, aligning with the principle of treating others as one would like to be treated.

id: 91

l02: This paragraph emphasizes the importance of aligning one's definite chief aim with a life of purpose and contribution, rather than simply accumulating wealth. It suggests that societal views are shifting towards a greater emphasis on social responsibility, encouraging individuals to define their own success in terms of their impact on the world.

l03: This paragraph implicitly challenges the self-confidence of those who hoard their wealth without contributing to society. It suggests that societal views are shifting towards a greater expectation of accountability for the wealthy, potentially leading to a sense of unease or guilt for those who fail to meet these expectations.

l04: This paragraph implicitly highlights the importance of organized effort in shaping societal values and expectations regarding wealth. It suggests that public opinion is shifting towards a greater emphasis on social responsibility for the wealthy, potentially leading to a more organized and collective effort to hold the wealthy accountable for their actions.

l05: This paragraph implicitly encourages individuals to take initiative in aligning their actions with evolving societal expectations regarding wealth. It suggests that proactively using one's wealth for the benefit of society can help individuals avoid potential social disapproval and contribute to a more just and equitable world.

l06: This paragraph encourages individuals to use their imagination to envision a future where societal values regarding wealth are more aligned with social responsibility. It suggests that this shift in public opinion could lead to a more equitable and harmonious society, where wealth is used to benefit all.

l07: This paragraph emphasizes the importance of learning from the evolving social landscape and adapting one's behavior accordingly. It suggests that societal views on wealth are changing and that individuals who fail to adapt to these changing expectations may face negative consequences.

l08: This paragraph implicitly emphasizes the importance of self-control in managing wealth and resisting the temptation to hoard resources in the face of changing societal expectations. It suggests that individuals should consider the potential social repercussions of their financial decisions and strive to align their actions with a sense of social responsibility.

l09: This paragraph implicitly encourages individuals to go above and beyond by using their wealth for the benefit of society, anticipating a future where this behavior will be expected and rewarded. It suggests that actively contributing to the well-being of others can lead to a more fulfilling and respected life.

l10: This paragraph implicitly connects a pleasing personality with a sense of social responsibility and a willingness to contribute to the common good. It suggests that individuals who align their actions with evolving societal expectations regarding wealth are more likely to be seen as admirable and influential figures.

l11: This paragraph encourages individuals to think accurately about the shifting social landscape and to recognize the changing expectations regarding wealth and its responsible use. It promotes a proactive and informed approach to wealth management, considering the potential social and ethical implications of one's choices.

l12: This paragraph emphasizes the importance of concentration in aligning one's actions with one's values and societal expectations. It suggests that individuals should focus on developing a strong sense of social responsibility and using their wealth for the benefit of others, rather than being distracted by the pursuit of personal gain or material possessions.

l13: This paragraph highlights the potential for cooperation between individuals and society in shaping a more equitable and just world. It suggests that as societal expectations regarding wealth evolve, individuals can work together to create a system that encourages responsible wealth management and promotes the common good.

l14: This paragraph encourages individuals to learn from the potential failures of those who cling to outdated notions of wealth and its purpose. It suggests that by observing the shifting social landscape and embracing a more responsible approach to wealth management, individuals can avoid the negative consequences of being out of step with societal expectations.

l15: This paragraph implicitly promotes tolerance by acknowledging the existence of diverse viewpoints on wealth and its role in society, even while advocating for a more ethical and responsible approach. It encourages readers to understand and respect different perspectives, while also promoting a system that aligns with a sense of social justice.

l16: This paragraph implicitly connects the Golden Rule to the principle of using one's wealth for the benefit of others. It suggests that as societal expectations evolve, the wealthy are increasingly expected to treat others with fairness and compassion, using their resources to create a more equitable and harmonious society for all.

id: 92

l02: This paragraph emphasizes the importance of aligning one's definite chief aim with a life of service and contribution to the betterment of society. It connects the 'Gospel of Wealth' to the teachings of Christ, suggesting that true fulfillment comes from using one's resources to help others and create a more just and compassionate world.

l03: This paragraph encourages individuals to demonstrate self-confidence by actively using their wealth for good during their lifetime, rather than seeking validation through material possessions or a posthumous legacy. It suggests that true confidence comes from a sense of purpose and contribution to society.

l04: This paragraph implicitly highlights the importance of organized effort in achieving a lasting impact through philanthropy. It suggests that the wealthy can work together to administer their resources effectively, creating a more organized and impactful approach to addressing societal needs.

l05: This paragraph emphasizes the importance of initiative in personal growth and societal change. It calls on the wealthy to take the initiative to 'sell all that he hath and give it to the poor,' suggesting that true leadership involves actively using one's resources to make a difference in the world.

l06: This paragraph encourages individuals to use their imagination to envision a future where wealth is used to create a more just and compassionate world. It connects the 'Gospel of Wealth' to the teachings of Christ, suggesting that both offer a vision for a society where resources are used to uplift the less fortunate.

l07: This paragraph emphasizes the importance of learning from the teachings of those who have advocated for a more ethical and responsible use of wealth, such as Christ. It suggests that individuals can draw inspiration from these examples and apply their principles to their own lives.

l08: This paragraph explicitly emphasizes the importance of self-control in managing wealth and resisting the temptation to hoard resources. It calls on the wealthy to actively administer their estates for the good of their fellows, suggesting that true fulfillment comes from a life of service and contribution.

l09: This paragraph implicitly encourages individuals to go above and beyond by advocating for the wealthy to 'sell all that he hath and give it to the poor,' suggesting that true philanthropy involves a level of sacrifice and a commitment to helping others that exceeds the bare minimum.

l10: This paragraph implicitly connects a pleasing personality with a sense of humility and a desire to serve others. It suggests that individuals who use their wealth to benefit society, rather than seeking personal gain or recognition, are more likely to be seen as admirable and impactful figures.

l11: This paragraph encourages individuals to think accurately about the purpose of wealth and to consider its potential for creating a more just and compassionate world. It challenges traditional notions of wealth accumulation and advocates for a more ethical and responsible approach that aligns with the teachings of Christ.

l12: This paragraph emphasizes the importance of concentration in achieving a meaningful impact through philanthropy. It encourages wealthy individuals to focus their efforts on administering their wealth for the good of others, rather than being distracted by the pursuit of material possessions or fleeting pleasures.

l13: This paragraph highlights the importance of cooperation in creating a more just and compassionate world. It suggests that the wealthy can work together to administer their resources effectively, creating a more organized and impactful approach to addressing societal needs.

l14: This paragraph encourages individuals to learn from the failures of those who have hoarded their wealth and failed to use it for the benefit of others. It suggests that by embracing the 'Gospel of Wealth' and actively contributing to society, individuals can avoid the negative consequences of a life focused solely on material gain.

l15: This paragraph implicitly promotes tolerance by acknowledging the existence of different interpretations of religious teachings, while advocating for a more compassionate and ethical approach to wealth management. It encourages readers to consider various perspectives while still promoting a system that aligns with a sense of social justice.

l16: This paragraph explicitly connects the Golden Rule to the principle of using one's wealth for the benefit of others. It calls on the wealthy to administer their estates for the good of their fellows, aligning with the principle of treating others as one would like to be treated.

Data Set 2

1: {"id"=>1, "sub"=>"This paragraph acknowledges the inevitability of societal and economic changes brought about by industrial advancements and highlights the resulting improvements in living standards for all classes.", "obj"=>"The paragraph discusses the shift from small-scale, household-based production to large-scale industrial manufacturing. It notes the benefits of this change, including lower prices and improved quality of goods, but also acknowledges the social and economic disparities that have arisen.", "tag"=>["#industrialization", "#economicchange", "#progress", "#inequality", "#socialdisparity", "#wealth"], "img"=>"Depict a scene contrasting the old way of manufacturing (small workshops, artisans working by hand) with the new industrial era (large factories, machinery, mass production).", "txt"=>"WEALTH\n2\naway civilization with it. But whether the change be for good or\nill, it is upon us, beyond our power to alter, and therefore to be\naccepted and made the best of. It is a waste of time to criticize\nthe inevitable.\nIt is easy to see how the change has come. One illustration will\nserve for almost every phase of the cause. In the manufacture of\nproducts we have the whole story. It applies to all combinations\nof human industry, as stimulated and enlarged by the inventions\nof this scientific age. Formerly articles were manufactured at\nthe domestic hearth or in small shops which formed part of the\nhousehold. The master and his apprentices worked side by side,\nthe latter living with the master, and therefore subject to the\nsame conditions. When these apprentices rose to be masters,\nthere was little or no change in their mode of life, and they, in\nturn, educated in the same routine succeeding apprentices.\nThere was, substantially, social equality, and even political\nequality, for those engaged in industrial pursuits had then little\nor no political voice in the State."}

2: {"id"=>2, "sub"=>"This paragraph laments the loss of personal connection between employers and employees in the modern industrial landscape, leading to the formation of rigid social classes and mutual distrust.", "obj"=>"The paragraph describes the negative consequences of large-scale industrialization, including the separation between employers and employees, the creation of rigid social classes, and the resulting lack of understanding and trust between them.", "tag"=>["#industrialization", "#socialdivide", "#classstruggle", "#mistrust", "#laboremployerrelations", "#capitalism"], "img"=>"Illustrate a scene depicting the divide between employers and employees in a large factory setting. Show the employer in a distant office, while workers labor on the factory floor, separated by physical and social barriers.", "txt"=>"But the inevitable result of such a mode of manufacture was\ncrude articles at high prices. Today the world obtains commodities\nof excellent quality at prices which even the generation\npreceding this would have deemed incredible. In the commercial\nworld similar causes have produced similar results, and the\nrace is benefited thereby. The poor enjoy what the rich could not\nbefore afford. What were the luxuries have become the necessaries\nof life. The laborer has now more comforts than the farmer\nhad a few generations ago. The farmer has more luxuries than\nthe landlord had, and is more richly clad and better housed. The\nlandlord has books and pictures rarer, and appointments more\nartistic, than the King could then obtain."}

3: {"id"=>3, "sub"=>"This paragraph emphasizes that despite the downsides, the benefits of competition outweigh the costs, leading to progress and improved living conditions for everyone.", "obj"=>"The paragraph acknowledges the high cost of competition, including social inequality and friction between different classes. However, it argues that the benefits of competition, such as material development and improved conditions, are even greater and essential for the progress of society.", "tag"=>["#competition", "#progress", "#societalcost", "#inequality", "#economicdevelopment", "#survivalofthefittest"], "img"=>"Create an image symbolizing the concept of competition driving progress. It could show individuals striving to reach the top of a mountain, with the implication that the struggle leads to overall advancement.", "txt"=>"The price we pay for this salutary change is, no doubt, great. We\nassemble thousands of operatives in the factory, in the mine,\nTHE GOSPEL OF WEALTH 3\nand in the countinghouse, of whom the employer can know\nlittle or nothing, and to whom the employer is little better than\na myth. All intercourse between them is at an end. Rigid Castes\nare formed, and, as usual, mutual ignorance breeds mutual\ndistrust. Each Caste is without sympathy for the other, and\nready to credit anything disparaging in regard to it. Under the\nlaw of competition, the employer of thousands is forced into the\nstrictest economies, among which the rates paid to labor figure\nprominently, and often there is friction between the employer\nand the employed, between capital and labor, between rich and\npoor. Human society loses homogeneity."}

4: {"id"=>4, "sub"=>"This paragraph highlights the inevitability of wealth accumulation for those with exceptional business talent under the current economic system.", "obj"=>"The paragraph asserts that individuals with a talent for organization and management in large-scale business operations will inevitably accumulate wealth. It argues that this is a natural consequence of the economic system and is beneficial for society.", "tag"=>["#wealthaccumulation", "#businesstalent", "#economicforces", "#capitalism", "#success", "#progress"], "img"=>"Depict a successful businessperson surrounded by symbols of wealth and industry, showcasing their ability to create and manage capital.", "txt"=>"The price which society pays for the law of competition, like the\nprice it pays for cheap comforts and luxuries, is also great; but\nthe advantages of this law are also greater still, for it is to this\nlaw that we owe our wonderful material development, which\nbrings improved conditions in its train. But, whether the law\nbe benign or not, we must say of it, as we say of the change in\nthe conditions of men to which we have referred: It is here; we\ncannot evade it; no substitutes for it have been found; and while\nthe law may be sometimes hard for the individual, it is best for\nthe race, because it insures the survival of the fittest in every\ndepartment. We accept and welcome, therefore, as conditions\nto which we must accommodate ourselves, great inequality\nof environment, the concentration of business, industrial and\ncommercial, in the hands of a few, and the law of competition\nbetween these, as being not only beneficial, but essential for the\nfuture progress of the race. Having accepted these, it follows\nthat there must be great scope for the exercise of special ability\nin the merchant and in the manufacturer who has to conduct\naffairs upon a great scale. That this talent for organization\nand management is rare among men is proved by the fact that\nit invariably secures for its possessor enormous rewards, no\nmatter where or under what laws or conditions. The experienced\nin affairs always rate the man whose services can be obtained"}

5: {"id"=>5, "sub"=>"This paragraph argues against communism and for the importance of private property and individualism in driving societal progress.", "obj"=>"The paragraph dismisses objections to the current societal foundations, emphasizing the superiority of the present system compared to alternatives like communism. It highlights the importance of private property and the law of accumulation of wealth, associating them with the advancement of civilization.", "tag"=>["#capitalism", "#individualism", "#privateproperty", "#communism", "#progress", "#civilization"], "img"=>"Illustrate a scale with 'Individualism and Private Property' outweighing 'Communism', symbolizing the author's view on their impact on societal progress.", "txt"=>"Objections to the foundations upon which society is based are\nnot in order, because the condition of the race is better with\nthese than it has been with any others which have been tried.\nOf the effect of any new substitutes proposed we cannot be\nsure. The Socialist or Anarchist who seeks to overturn present\nconditions is to be regarded as attacking the foundation\nupon which civilization itself rests, for civilization took its start\nfrom the day that the capable, industrious workman said to his\nincompetent and lazy fellow, “If thou dost not sow, thou shalt\nnot reap,” and thus ended primitive Communism by separating\nthe drones from the bees. One who studies this subject will\nsoon be brought face to face with the conclusion that upon"}

6: {"id"=>6, "sub"=>"This paragraph criticizes the notion of revolution and advocates for gradual, evolutionary change within the existing societal framework to promote positive outcomes.", "obj"=>"The paragraph argues against radical change and advocates for working within the existing system. It states that attempting to change human nature or implement drastic social reforms is impractical and that efforts should be focused on making incremental improvements under current conditions.", "tag"=>["#evolution", "#revolution", "#change", "#humannature", "#progress", "#pragmatism"], "img"=>"Depict a tree with a person gently bending one of its branches, symbolizing the idea of gradual change and improvement within the existing system.", "txt"=>"the sacredness of property civilization itself depends—the right\nof the laborer to his hundred dollars in the savings bank, and\nequally the legal right of the millionaire to his millions. To\nthose who propose to substitute Communism for this intense\nIndividualism the answer, therefore, is: The race has tried that.\nAll progress from that barbarous day to the present time has\nresulted from its displacement. Not evil, but good, has come to\nthe race from the accumulation of wealth by those who have the\nability and energy that produce it. But even if we admit for a\nmoment that it might be better for the race to discard its present\nfoundation, Individualism—that it is a nobler ideal that man\nshould labor, not for himself alone, but in and for a brotherhood\nof his fellows, and share with them all in common, realizing\nSwedenborg’s idea of Heaven, where, as he says, the angels\nderive their happiness, not from laboring for self, but for each\nother—even admit all this, and a sufficient answer is, This is not\nevolution, but revolution. It necessitates the changing of human\nnature itself—a work of eons, even if it were good to change it,\nwhich we cannot know. It is not practicable in our day or in our\nage. Even if desirable theoretically, it belongs to another and\nlong-succeeding sociological stratum. Our duty is with what\nis practicable now; with the next step possible in our day and\ngeneration. It is criminal to waste our energies in endeavoring to\nuproot, when all we can profitably or possibly accomplish is to\nbend the universal tree of humanity a little in the direction most\nfavorable to the production of good fruit under existing circumstances.\nWe might as well urge the destruction of the highest\nOur duty is with what is\npracticable now; with\nthe next step possible in\nour day and generation."}

7: {"id"=>7, "sub"=>"This paragraph argues that the current laws and systems, though imperfect, are the best humanity has achieved thus far and shouldn't be discarded for unproven alternatives.", "obj"=>"The paragraph asserts that current societal structures like individualism, private property, and competition, while not ideal, are the most effective ones discovered so far. It cautions against abandoning these for untested alternatives, emphasizing the importance of building upon existing achievements.", "tag"=>["#individualism", "#privateproperty", "#competition", "#progress", "#humanexperience", "#evolution"], "img"=>"Illustrate a person carefully tending to a flourishing plant, representing the idea of nurturing and improving the existing system rather than uprooting it.", "txt"=>"existing type of man because he failed to reach our ideal as to\nfavor the destruction of Individualism, Private Property, the\nLaw of Accumulation of Wealth, and the Law of Competition;\nfor these are the highest results of human experience, the soil\nin which society so far has produced the best fruit. Unequally or\nunjustly, perhaps, as these laws sometimes operate, and imperfect\nas they appear to the Idealist, they are, nevertheless, like\nthe highest type of man, the best and most valuable of all that\nhanity has yet accomplished."}

8: {"id"=>8, "sub"=>"This paragraph sets the stage for discussing the responsible use of wealth by those who have amassed great fortunes.", "obj"=>"The paragraph acknowledges the reality of wealth inequality and frames the central question of how those with significant wealth should manage it responsibly. It distinguishes between 'wealth' and 'competence,' suggesting that the focus should be on surplus wealth beyond what is needed for comfortable living.", "tag"=>["#wealth", "#inequality", "#responsibility", "#philanthropy", "#trusteeship", "#societalgood"], "img"=>"Illustrate a person contemplating a large pile of coins, symbolizing the responsibility that comes with possessing significant wealth.", "txt"=>"We start, then, with a condition of affairs under which the best\ninterests of the race are promoted, but which inevitably gives\nwealth to the few. Thus far, accepting conditions as they exist,\nthe situation can be surveyed and pronounced good. The question\nthen arises—and, if the foregoing be correct, it is the only\nquestion with which we have to deal—What is the proper mode\nof administering wealth after the laws upon which civilization\nis founded have thrown it into the hands of the few? And it is of\nthis great question that I believe I offer the true solution. It will\nbe understood that fortunes are here spoken of, not moderate\nsums saved by many years of effort, the returns from which\nare required for the comfortable maintenance and education\nof families. This is not wealth, but only competence, which it\nshould be the aim of all to acquire."}

9: {"id"=>9, "sub"=>"This paragraph criticizes the practice of leaving large inheritances to children, arguing that it often harms both the inheritors and society.", "obj"=>"The paragraph outlines three ways to dispose of surplus wealth: leaving it to family, bequeathing it for public purposes, or administering it during one's lifetime. It criticizes the first option, arguing that large inheritances often harm the recipients and the state. It suggests that providing moderate support for family members is sufficient and that leaving excessive wealth is driven by family pride rather than genuine concern for the children's well-being.", "tag"=>["#inheritance", "#wealth", "#familypride", "#legacy", "#societalimpact", "#responsiblewealth"], "img"=>"Depict a spoiled heir surrounded by luxury, contrasting with struggling individuals, symbolizing the potential negative consequences of large inheritances.", "txt"=>"There are but three modes in which surplus wealth can be\ndisposed of. It can be left to the families of the decedents; or\nit can be bequeathed for public purposes; or, finally, it can be\nadministered during their lives by its possessors. Under the\nfirst and second modes most of the wealth of the world that\nhas reached the few has hitherto been applied. Let us in turn\nconsider each of these modes. The first is the most injudicious.\nIn monarchical countries, the estates and the greatest portion of\nthe wealth are left to the first son, that the vanity of the parent\nmay be gratified by the thought that his name and title are to\ndescend to succeeding generations unimpaired. The condition\nof this class in Europe today teaches the futility of such hopes or\nambitions. The successors have become impoverished through\ntheir follies or from the fall in the value of land. Even in Great\nBritain the strict law of entail has been found inadequate to\nmaintain the status of a hereditary class. Its soil is rapidly passing\ninto the hands of the stranger. Under republican institutions\nthe division of property among the children is much fairer,\nbut the question which forces itself upon thoughtful men in all\nlands is: Why should men leave great fortunes to their children?\nIf this is done from affection, is it not misguided affection?\nObservation teaches that, generally speaking, it is not well\nfor the children that they should be so burdened. Neither is it\nwell for the state. Beyond providing for the wife and daughters\nmoderate sources of income, and very moderate allowances\nindeed, if any, for the sons, men may well hesitate, for it is no\nlonger questionable that great sums bequeathed oftener work\nmore for the injury than for the good of the recipients. Wise men\nwill soon conclude that, for the best interests of the members of\ntheir families and of the state, such bequests are an improper\nuse of their means."}

10: {"id"=>10, "sub"=>"This paragraph argues against leaving large sums of money to children who haven't been prepared to handle it responsibly, emphasizing the importance of providing only moderate support and encouraging self-reliance.", "obj"=>"The paragraph acknowledges the responsibility of parents to provide for their children but cautions against leaving them excessive wealth if they haven't been prepared for it. It suggests that moderate provisions are sufficient and highlights the value of instilling in children the desire to work for public good without relying on inherited wealth.", "tag"=>["#inheritance", "#wealth", "#responsibility", "#parenting", "#selfreliance", "#philanthropy"], "img"=>"Depict a parent giving a small amount of money to a child who is actively working or learning a trade, symbolizing the importance of encouraging self-sufficiency and responsible wealth management.", "txt"=>"It is not suggested that men who have failed to educate their sons\nto earn a livelihood shall cast them adrift in poverty. If any man\nhas seen fit to rear his sons with a view to their living idle lives,\nor, what is highly commendable, has instilled in them the sentiment\nthat they are in a position to labor for public ends without\nreference to pecuniary considerations, then, of course, the duty\nof the parent is to see that such are provided for in moderation.\nThere are instances of millionaires’ sons unspoiled by wealth,\nwho, being rich, still perform great services in the community.\nSuch are the very salt of the earth, as valuable as, unfortunately,\nthey are rare; still it is not the exception, but the rule, that men\nmust regard, and, looking at the usual result of enormous sums\nconferred upon legatees, the thoughtful man must shortly say,"}

11: {"id"=>11, "sub"=>"This paragraph criticizes leaving wealth for public use after death, highlighting its ineffectiveness and suggesting that true philanthropy involves active involvement during one's lifetime.", "obj"=>"The paragraph discusses the second mode of wealth disposal - leaving it for public use after death. It argues that this method is often ineffective and points out that the real intentions of the deceased are sometimes not fulfilled. It further states that true philanthropy involves actively managing and distributing wealth during one's life.", "tag"=>["#philanthropy", "#legacy", "#wealth", "#publicgood", "#activegiving", "#socialresponsibility"], "img"=>"Show a contrast between a neglected, crumbling statue (representing posthumous giving) and a vibrant community project (representing active philanthropy during one's lifetime).", "txt"=>"“I would as soon leave to my son a curse as the almighty dollar,”\nand admit to himself that it is not the welfare of the children, but\nfamily pride, which inspires these enormous legacies.\nAs to the second mode, that of leaving wealth at death for public\nuses, it may be said that this is only a means for the disposal of\nwealth, provided a man is content to wait until he is dead before\nit becomes of much good in the world. Knowledge of the results\nof legacies bequeathed is not calculated to inspire the brightest\nhopes of much posthumous good being accomplished. The cases\nare not few in which the real object sought by the testator is not\nattained, nor are they few in which his real wishes are thwarted.\nIn many cases the bequests are so used as to become only\nmonuments of his folly. It is well to remember that it requires\nthe exercise of not less ability than that which acquired the\nwealth to use it so as to be really beneficial to the community.\nBesides this, it may fairly be said that no man is to be extolled\nfor doing what he cannot help doing, nor is he to be thanked by\nthe community to which he only leaves wealth at death. Men\nwho leave vast sums in this way may fairly be thought men who\nwould not have left it at all, had they been able to take it with\nthem. The memories of such cannot be held in grateful remembrance,\nfor there is no grace in their gifts. It is not to be wondered\nat that such bequests seem so generally to lack the blessing."}

12: {"id"=>12, "sub"=>"The author applauds the increasing trend of taxing large estates heavily at death, seeing it as a way to discourage hoarding and promote the active use of wealth for public good.", "obj"=>"The paragraph discusses the growing practice of imposing heavy taxes on large estates left at death. It views this as a positive development, encouraging wealthy individuals to manage their wealth responsibly during their lifetime rather than hoarding it until death. It specifically mentions the state of Pennsylvania and the British Parliament's proposals for increased death duties.", "tag"=>["#taxation", "#inheritance", "#wealthdistribution", "#socialresponsibility", "#publicgood", "#deathduties"], "img"=>"Illustrate a hand transferring a portion of a large pile of coins to a government building, representing the concept of estate taxes.", "txt"=>"The growing disposition to tax more and more heavily large\nestates left at death is a cheering indication of the growth of a\nsalutary change in public opinion. The State of Pennsylvania\nnow takes—subject to some exceptions—one-tenth of the\nproperty left by its citizens. The budget presented in the British\nParliament the other day proposes to increase the death duties;\nand, most significant of all, the new tax is to be a graduated\none. Of all forms of taxation, this seems the wisest. Men who\ncontinue hoarding great sums all their lives, the proper use\nof which for public ends would work good to the community,\nshould be made to feel that the community, in the form of the\nstate, cannot thus be deprived of its proper share. By taxing\nestates heavily at death the state marks its condemnation of the\nselfish millionaire’s unworthy life."}

13: {"id"=>13, "sub"=>"The author strongly advocates for even higher estate taxes, particularly for the extremely wealthy, to encourage them to use their fortunes for the benefit of society during their lifetime.", "obj"=>"The paragraph advocates for nations to implement even higher estate taxes, with a focus on graduated taxes that increase with the size of the estate. It believes this will incentivize the wealthy to actively manage their wealth for the public good during their lives, rather than leaving it unused until death.", "tag"=>["#estatetax", "#wealthredistribution", "#socialresponsibility", "#publicgood", "#philanthropy", "#graduatedtax"], "img"=>"Show a graph illustrating a steeply increasing tax rate as the estate value grows, conveying the concept of graduated estate taxes.", "txt"=>"It is desirable that nations should go much further in this direction.\nIndeed, it is difficult to set bounds to the share of a rich\nman’s estate which should go at his death to the public through\nthe agency of the state, and by all means such taxes should be\ngraduated, beginning at nothing upon moderate sums to dependents,\nand increasing rapidly as the amounts swell, until of the\nmillionaire’s hoard, as of Shylock’s, at least\nThe other half\nComes to the privy coffer of the state.\nThis policy would work powerfully to induce the rich man to\nattend to the administration of wealth during his life, which is\nthe end that society should always have in view, as being that\nby far most fruitful for the people. Nor need it be feared that\nthis policy would sap the root of enterprise and render men less\nanxious to accumulate, for to the class whose ambition it is to\nleave great fortunes and be talked about after their death, it will\nattract even more attention, and, indeed, be a somewhat nobler\nambition to have enormous sums paid over to the state from\ntheir fortunes."}

14: {"id"=>14, "sub"=>"This paragraph proposes the ideal way to use vast fortunes: active management during one's lifetime to benefit society, fostering harmony between rich and poor.", "obj"=>"The paragraph introduces the concept of actively administering wealth during one's lifetime for the benefit of the community as the ideal solution to wealth inequality. It contrasts this approach with communism, emphasizing the need for evolution rather than revolution. It argues that this method harnesses the power of individualism to create a more equitable and harmonious society.", "tag"=>["#philanthropy", "#wealthmanagement", "#socialresponsibility", "#individualism", "#community", "#evolution"], "img"=>"Depict a wealthy individual actively investing in community projects like schools, libraries, and parks, showcasing the positive impact of their wealth on society.", "txt"=>"There remains, then, only one mode of using great fortunes;\nbut in this we have the true antidote for the temporary unequal\ndistribution of wealth, the reconciliation of the rich and the\npoor—a reign of harmony"}

15: {"id"=>15, "sub"=>"The author believes that actively managing wealth for the common good is superior to distributing it directly to the people, as it allows for more impactful and lasting benefits.", "obj"=>"This paragraph argues that the wealthy, acting as trustees, can utilize their resources more effectively for the betterment of society than if the wealth were distributed directly to the masses. It emphasizes the potential for greater impact and lasting benefits through strategic investments and initiatives.", "tag"=>["#wealthmanagement", "#socialimpact", "#philanthropy", "#trusteeship", "#communitydevelopment", "#povertyalleviation"], "img"=>"Illustrate a wealthy individual overseeing the construction of a public institution like a library or hospital, showcasing their role as a trustee of wealth for the community's benefit.", "txt"=>"—another ideal, differing, indeed,\nfrom that of the Communist in requiring only the further\nevolution of existing conditions, not the total overthrow of our\ncivilization. It is founded upon the present most intense individualism,\nand the race is prepared to put it in practice by degrees\nwhenever it pleases. Under its sway we shall have an ideal state,\nin which the surplus wealth of the few will become, in the best\nsense, the property of the many, because administered for the\ncommon good, and this wealth, passing through the hands of\nthe few, can be made a much more potent force for the elevation\nof our race than if it had been distributed in small sums to the\npeople themselves. Even the poorest can be made to see this,\nand to agree that great sums gathered by some of their fellow\ncitizens and spent for public purposes, from which the masses\nreap the principal benefit, are more valuable to them than if\nscattered among them through the course of many years in\ntrifling amounts."}

16: {"id"=>16, "sub"=>"The author uses the example of the Cooper Institute to illustrate how concentrated wealth, when used wisely, can create lasting benefits for the community, far surpassing the impact of distributing the same amount in small sums.", "obj"=>"This paragraph uses the Cooper Institute as an example to demonstrate the greater impact of concentrated wealth used for public institutions compared to distributing the same wealth in small amounts to individuals. It argues that institutions like the Cooper Institute provide long-term benefits to the community, while small distributions might be wasted on immediate gratification.", "tag"=>["#cooperinstitute", "#philanthropy", "#wealthimpact", "#publicinstitutions", "#communitydevelopment", "#legacy"], "img"=>"Illustrate the Cooper Institute bustling with people engaged in various educational and cultural activities, highlighting its positive impact on the community.", "txt"=>"If we consider what results flow from the Cooper Institute,\nfor instance, to the best portion of the race in New York not\npossessed of means, and compare these with those which would\nhave arisen for the good of the masses from an equal sum\ndistributed by Mr. Cooper in his lifetime in the form of wages,\nwhich is the highest form of distribution, being for work done\nand not for charity, we can form some estimate of the possibilities\nfor the improvement of the race which lie embedded in the\npresent law of the accumulation of wealth. Much of this sum, if\ndistributed in small quantities among the people, would have\nbeen wasted in the indulgence of appetite, some of it in excess,\nand it may be doubted whether even the part put to the best use,\nthat of adding to the comforts of the home, would have yielded\nresults for the race, as a race, at all comparable to those which\nare flowing and are to flow from the Cooper Institute from\ngeneration to generation. Let the advocate of violent or radical\nchange ponder well this thought."}

17: {"id"=>17, "sub"=>"This paragraph further emphasizes the point that using wealth for public institutions like libraries is far more beneficial than distributing it among the masses, even in the eyes of proponents of communism.", "obj"=>"The paragraph uses the example of Mr. Tilden's bequest for a free library in New York City to further illustrate the superiority of using wealth for public institutions. It suggests that even advocates of communism might question whether distributing the same amount directly to the people would be more beneficial in the long run.", "tag"=>["#publiclibraries", "#philanthropy", "#wealthimpact", "#tilden", "#communism", "#societalgood"], "img"=>"Show a grand library filled with people of all ages and backgrounds, accessing knowledge and resources, symbolizing the lasting impact of such a public institution.", "txt"=>"We might even go so far as to take another instance, that of Mr.\nTilden’s bequest of five millions of dollars for a free library in\nthe city of New York, but in referring to this one cannot help\nsaying involuntarily, How much better if Mr. Tilden had devoted\nthe last years of his own life to the proper administration of this\nimmense sum; in which case neither legal contest nor any other\ncause of delay could have interfered with his aims. But let us\nassume that Mr. Tilden’s millions finally become the means of\ngiving to this city a noble public library, where the treasures of\nthe world contained in books will be open to all forever, without\nmoney and without price. Considering the good of that part of\nthe race which congregates in and around Manhattan Island,\nwould its permanent benefit have been better promoted had\nthese millions been allowed to circulate in small sums through\nthe hands of the masses? Even the most strenuous advocate of\nCommunism must entertain a doubt upon this subject. Most of\nthose who think will probably entertain no doubt whatever."}

18: {"id"=>18, "sub"=>"The author reflects on the limitations of human life and urges the wealthy to use their unique opportunity to create lasting positive change for the masses, finding true fulfillment in serving others.", "obj"=>"The paragraph acknowledges the limitations and imperfections of human life and work. It then calls upon wealthy individuals to utilize their resources to establish enduring benefits for society, thereby finding true purpose and leaving a meaningful legacy.", "tag"=>["#philanthropy", "#legacy", "#purpose", "#humanlimitations", "#socialresponsibility", "#meaningfullife"], "img"=>"Illustrate a person planting a tree, symbolizing the act of creating something that will outlive them and benefit future generations.", "txt"=>"Poor and restricted are our opportunities in this life; narrow our\nhorizon; our best work most imperfect; but rich men should be\nthankful for one inestimable boon. They have it in their power\nduring their lives to busy themselves in organizing benefactions\nfrom which the masses of their fellows will derive lasting\nadvantage, and thus dignify their own lives. The highest life\nis probably to be reached, not by such imitation of the life of\nChrist as Count Tolstoy gives us, but, while animated by Christ’s\nspirit, by recognizing the changed conditions of this age, and\nPoor and restricted are our opportunities in\nthis life; narrow our horizon; our best work\nmost imperfect; but rich men should be thankful\nfor one inestimable boon. They have it in their\npower during their lives to busy themselves in\norganizing benefactions from which the masses\nof their fellows will derive lasting advantage,\nand thus dignify their own lives."}

19: {"id"=>19, "sub"=>"This paragraph outlines the author's view on the duty of wealthy individuals, advocating for modesty, providing for dependents, and using surplus wealth for the betterment of society.", "obj"=>"The paragraph defines the duty of the man of wealth as threefold: 1) to live modestly, 2) provide moderately for dependents, and 3) administer surplus wealth for the maximum benefit of the community. It emphasizes the role of the wealthy as trustees and agents for their less fortunate brethren.", "tag"=>["#wealth", "#responsibility", "#philanthropy", "#trusteeship", "#modesty", "#community"], "img"=>"Depict a wealthy individual surrounded by people from different walks of life, showcasing their contributions to various community projects and initiatives.", "txt"=>"adopting modes of expressing this spirit suitable to the changed\nconditions under which we live; still laboring for the good of\nour fellows, which was the essence of his life and teaching, but\nlaboring in a different manner.\nThis, then, is held to be the duty of the man of Wealth: First,\nto set an example of modest, unostentatious living, shunning\ndisplay or extravagance; to provide moderately for the legitimate\nwants of those dependent upon him; and after doing so\nto consider all surplus revenues which come to him simply as\ntrust funds, which he is called upon to administer, and strictly\nbound as a matter of duty to administer in the"}

20: {"id"=>20, "sub"=>"This paragraph highlights the challenge of defining what constitutes 'moderate' wealth and spending, suggesting that public sentiment and common sense should guide these decisions, similar to judging good taste or manners.", "obj"=>"The paragraph acknowledges the difficulty in establishing precise definitions for terms like 'moderate sums' and 'unostentatious living.' It proposes that societal norms and public opinion should serve as the ultimate judge of what constitutes appropriate behavior and spending for the wealthy.", "tag"=>["#wealth", "#moderation", "#publicsentiment", "#ethics", "#socialnorms", "#responsibility"], "img"=>"Illustrate a diverse group of people observing a wealthy individual's lifestyle, representing the idea that society ultimately judges what is considered appropriate behavior and spending for the affluent.", "txt"=>"manner which, in\nhis judgment, is best calculated to produce the most beneficial\nresults for the community—the man of wealth thus becoming\nthe mere agent and trustee for his poorer brethren, bringing\nto their service his superior wisdom, experience, and ability to\nadminister, doing for them better than they would or could do\nfor themselves.\nWe are met here with the difficulty of determining what are\nmoderate sums to leave to members of the family; what is\nmodest, unostentatious living; what is the test of extravagance.\nThere must be different standards for different conditions. The\nanswer is that it is as impossible to name exact amounts or\nactions as it is to define good manners, good taste, or the rules\nof propriety; but, nevertheless, these are verities, well known\nalthough undefinable. Public sentiment is quick to know and\nto feel what offends these. So in the case of wealth. The rule in\nregard to good taste in the dress of men or women applies here.\nWhatever makes one conspicuous offends the canon. If any\nfamily be chiefly known for display, for extravagance in home,\ntable, equipage, for enormous sums ostentatiously spent in\nany form upon itself—if these be its chief distinctions, we have\nno difficulty in estimating its nature or culture."}

21: {"id"=>21, "sub"=>"This paragraph criticizes indiscriminate charity, arguing that most charitable giving is ineffective and even harmful, promoting dependence rather than self-reliance.", "obj"=>"The paragraph asserts that the majority of charitable donations are misdirected and counterproductive. It argues that true philanthropy should focus on empowering individuals to help themselves rather than fostering dependence on handouts.", "tag"=>["#charity", "#philanthropy", "#effectiveness", "#selfreliance", "#poverty", "#socialresponsibility"], "img"=>"Illustrate a hand giving money to a beggar, while another hand offers tools and resources to someone actively working, representing the contrast between ineffective and empowering forms of charity.", "txt"=>"So likewise in\nregard to the use or abuse of its surplus wealth, or to generous,\nfree-handed cooperation in good public uses, or to unabated\nefforts to accumulate and hoard to the last, whether they\nadminister or bequeath. The verdict rests with the best and most\nenlightened public sentiment. The community will surely judge,\nand its judgments will not often be wrong.\nThe best uses to which surplus wealth can be put have already\nbeen indicated. Those who would administer wisely must,\nindeed, be wise, for one of the serious obstacles to the improvement\nof our race is indiscriminate charity. It were better for\nmankind that the millions of the rich were thrown into the sea\nthan so spent as to encourage the slothful, the drunken, the\nunworthy. Of every thousand dollars spent in so called charity\ntoday, it is probable that $950 is unwisely spent; so spent,\nindeed, as to produce the very evils which it proposes to mitigate\nor cure. A well-known writer of philosophic books admitted\nthe other day that he had given a quarter of a dollar to a man\nwho approached him as he was coming to visit the house of\nhis friend. He knew nothing of the habits of this beggar; knew\nnot the use that would be made of this money, although he\nhad every reason to suspect that it would be spent improperly.\nThis man professed to be a disciple of Herbert Spencer; yet the\nquarter dollar given that night will probably work more injury\nthan all the money which its thoughtless donor will ever be able\nto give in true charity will do good. He only gratified his own\nfeelings, saved himself from annoyance—and this was probably\none of the most selfish and very worst actions of his life, for in\nall respects he is most worthy."}

22: {"id"=>22, "sub"=>"True charity focuses on empowering those who strive for self-improvement, offering them the tools and opportunities to rise, rather than simply providing handouts.", "obj"=>"The paragraph emphasizes that charity should prioritize helping those who are willing to help themselves. It advocates for providing resources and opportunities for self-improvement rather than outright giving. The paragraph also criticizes indiscriminate giving and suggests that rewarding vice through charity can be harmful.", "tag"=>["#charity", "#selfhelp", "#empowerment", "#philanthropy", "#socialresponsibility", "#giving"], "img"=>"Illustrate a person offering a helping hand to someone climbing a ladder, representing the concept of empowering individuals to achieve their goals through assistance rather than handouts.", "txt"=>"In bestowing charity, the main consideration should be to help\nthose who will help themselves; to provide part of the means\nby which those who desire to improve may do so; to give those\nwho desire to rise the aids by which they may rise; to assist, but\nrarely or never to do all. Neither the individual nor the race is\nimproved by almsgiving. Those worthy of assistance, except\nin rare cases, seldom require assistance. The really valuable\nmen of the race never do, except in cases of accident or sudden\nchange. Everyone has, of course, cases of individuals brought to\nhis own knowledge where temporary assistance can do genuine\ngood, and these he will not overlook. But the amount which can\nbe wisely given by the individual for individuals is necessarily\nlimited by his lack of knowledge of the circumstances connected\nwith each. He is the only true reformer who is as careful and as\nanxious not to aid the unworthy as he is to aid the worthy, and,\nperhaps, even more so, for in almsgiving more injury is probably\ndone by rewarding vice than by relieving virtue."}

23: {"id"=>23, "sub"=>"The author suggests that the wealthy should focus their philanthropic efforts on creating opportunities for the aspiring poor, like those provided by institutions like the Cooper Institute, rather than giving directly to individuals.", "obj"=>"This paragraph advises wealthy individuals to focus their philanthropic efforts on establishing institutions and initiatives that provide opportunities for self-improvement and advancement, such as libraries, parks, and educational programs. It discourages direct giving to individuals and emphasizes the importance of empowering the industrious and ambitious members of society.", "tag"=>["#philanthropy", "#socialmobility", "#opportunity", "#communitydevelopment", "#empowerment", "#publicinstitutions"], "img"=>"Depict a bustling community center or library filled with people of diverse backgrounds engaging in various activities, symbolizing the positive impact of providing opportunities for self-improvement and advancement.", "txt"=>"The rich man is thus almost restricted to following the examples\nof Peter Cooper, Enoch Pratt of Baltimore, Mr. Pratt of\nBrooklyn, Senator Stanford, and others, who know that the best\nmeans of benefiting the community is to place within its reach\nthe ladders upon which the aspiring can rise—parks, and means\nof recreation, by which men are helped in body and mind; works\nof art, certain to give pleasure and improve the public taste;\nand public institutions of various kinds, which will improve the\ngeneral condition of the people; in this manner returning their\nThere is no mode of disposing\nof surplus wealth creditable\nto thoughtful and earnest men\ninto whose hands it flows save\nby using it year by year for\nthe general good."}

24: {"id"=>24, "sub"=>"This paragraph envisions a future where the wealthy actively administer their surplus wealth for the benefit of society, ultimately leading to a more harmonious and equitable world.", "obj"=>"The paragraph proposes a solution to the problem of wealth inequality where the wealthy act as trustees, administering their surplus wealth for the good of the community. It argues that this approach, based on individualism and free-market principles, will lead to a more harmonious and equitable society. It also predicts that public opinion will shift to condemn those who hoard wealth instead of using it for the benefit of others.", "tag"=>["#wealthinequality", "#philanthropy", "#socialresponsibility", "#trusteeship", "#community", "#progress"], "img"=>"Depict a diverse group of people working together on community projects, with a wealthy individual in the background overseeing and supporting their efforts.", "txt"=>"Thus is the problem of Rich and Poor to be solved. The laws\nof accumulation will be left free; the laws of distribution free.\nIndividualism will continue, but the millionaire will be but a\ntrustee for the poor; entrusted for a season with a great part of\nthe increased wealth of the community, but administering it\nfor the community far better than it could or would have done\nfor itself. The best minds will thus have reached a stage in the\ndevelopment of the race in which it is clearly seen that there is\nno mode of disposing of surplus wealth creditable to thoughtful\nand earnest men into whose hands it flows save by using it\nyear by year for the general good. This day already dawns. But\na little while, and although, without incurring the pity of their\nfellows, men may die sharers in great business enterprises from\nwhich their capital cannot be or has not been withdrawn, and\nis left chiefly at death for public uses, yet the man who dies\nleaving behind him millions of available wealth, which was his\nto administer during life, will pass away “unwept, unhonored,\nand unsung,” no matter to what uses he leaves the dross which\nhe cannot take with him. Of such as these the public verdict will\nthen be: “The man who dies thus rich dies disgraced.”"}

25: {"id"=>25, "sub"=>"This paragraph concludes the essay by reiterating the core message of the 'Gospel of Wealth', emphasizing the moral imperative for the wealthy to use their fortunes for the betterment of society.", "obj"=>"The paragraph concludes the essay by summarizing its main argument: that the wealthy have a moral obligation to actively administer their surplus wealth for the benefit of society. It predicts that this approach will eventually lead to a solution to the problem of wealth inequality and bring about greater social harmony.", "tag"=>["#gospelofwealth", "#philanthropy", "#socialresponsibility", "#wealth", "#morality", "#legacy"], "img"=>"Illustrate a sunrise over a cityscape, symbolizing the dawn of a new era where the wealthy actively contribute to the betterment of society.", "txt"=>"Such, in my opinion, is the true Gospel concerning Wealth,\nobedience to which is destined someday to solve the problem of\nthe Rich and the Poor, and to bring “Peace on earth, among men\nGood Will.”"}

26: {"id"=>26, "sub"=>"This paragraph expresses the author's gratitude for the positive reception of his previous article and his sadness over the passing of the editor who supported it.", "obj"=>"The paragraph begins the second part of the essay. The author expresses his appreciation for the favorable response to his first article on wealth and laments the death of the editor who published it. He also mentions the editor's dedication and their shared interest in the topic.", "tag"=>["#gratitude", "#reception", "#loss", "#editor", "#wealth", "#philanthropy"], "img"=>"Depict a person writing at a desk, with a glowing light above representing the positive reception of their work. In the background, a dimmed light symbolizes the loss of the supportive editor.", "txt"=>"he reception given to the first\npaper upon this subject, to which our lamented friend, the\nlate editor and proprietor of this Review, was pleased to give\nthe first place in the June number, has been most encouraging\nto its author, as it would surely have been to the editor had\nhe been spared, for he was most deeply interested in the subject.\nAs showing the unflagging attention which Mr. Rice bestowed\nupon his editorial duties, it may be permissible to tell that\nthe manuscript reached him in the morning, and late in the\nevening of the same day he called to say that it pleased him so\nmuch that he had determined to publish it in the forthcoming\nnumber, instead of holding it for the succeeding issue, as\nhad been intended. When urged to delay publication, that\nproper time might be given for revision, he declined. Had he\ncomplied, another than he, alas! would have had to stand\nsponsor for my thoughts. Only one short week, and our friend\nwas at rest; his warfare o’er. He had played his part in life\nwell; and yet how little is he, or is anyone, missed upon the\nmarch! The race presses slowly on as before; another rises\nto take the vacant place; The North American Review shines on,\na lamp still burning, to show the great army of humanity the\npitfalls which it must avoid in order to retain what has been\nalready conquered, and to light the paths which that army must\ntread on its way to future conquests. In the death of Mr. Rice"}

27: {"id"=>27, "sub"=>"The author reflects on the insignificance of the individual in the grand scheme of human progress, emphasizing the enduring impact of ideas and institutions over personal contributions.", "obj"=>"The paragraph reflects on the concept that while individuals may pass away, the progress of humanity continues. It highlights the idea that the collective efforts and achievements of society are more important than any single person's contributions.", "tag"=>["#humanity", "#progress", "#legacy", "#individualvscollective", "#impermanence", "#societalimpact"], "img"=>"Illustrate a vast landscape with a single person walking along a path, emphasizing the smallness of the individual in comparison to the vastness of time and progress.", "txt"=>"we have another proof that in the progress of humanity persons\nare little or nothing; the race is all.\nThe Individual withers, and the world is more and more.\nAnd yet it is much to me that probably the last manuscript our\nfriend read, valued, and published was “Wealth.” Perhaps your\nreaders will pardon me for recalling an incident connected with\nour last interview. Sitting in my library, Mr. Rice expressed\na wish to hear the author read his manuscript. I read and he\nlistened from beginning to end, making but one interruption.\nWhen the passage was read which stated that, of every thousand\ndollars spent today in so-called charity, probably nine hundred\nwas unwisely spent, he exclaimed, “Yes, nine hundred and fifty!\nMake it nine hundred and fifty!” and it was so made. I cannot\npass without paying a tribute to Allen Thorndike Rice. That I\nknew him is one of the sources from which sweet remembrances\nspring at times, when free from the roar and bustle of life."}

28: {"id"=>28, "sub"=>"The author highlights the greater attention his ideas on wealth have received in Britain due to its more pressing social issues, while acknowledging the continued relevance of the discussion in America.", "obj"=>"The paragraph notes the heightened interest in the 'Gospel of Wealth' in Britain compared to America, attributing it to Britain's more advanced stage of industrialization and the resulting social challenges. It also acknowledges the ongoing relevance of the wealth discussion in America and expresses the author's willingness to address the question of how best to use surplus wealth.", "tag"=>["#gospelofwealth", "#socialism", "#wealth", "#industrialization", "#socialissues", "#philanthropy"], "img"=>"Depict a bustling British cityscape juxtaposed with a vast American landscape, symbolizing the differing social contexts and the varying levels of urgency surrounding the discussion of wealth.", "txt"=>"While “Wealth” has thus met a cordial reception upon this side\nof the Atlantic, it is natural that in the motherland it should\nhave attracted most attention, because the older civilization is at\npresent brought more clearly face to face with socialistic questions.\nThe contrast between the classes and the masses, between\nrich and poor, is not yet quite so sharp in this vast, fertile, and\ndeveloping continent, with less than twenty persons per square\nmile, as in crowded little Britain, with fifteen times that number\nand no territory unoccupied. Perhaps the Pall Mall Gazette in\nits issue of September 5 puts most pithily the objections that\nhave been raised to what the English have been pleased to call\nthe “Gospel of Wealth.” It says:"}

29: {"id"=>29, "sub"=>"This paragraph presents a critique of the 'Gospel of Wealth', suggesting that the actions of some wealthy individuals contradict the author's ideals, thereby undermining the message.", "obj"=>"The paragraph quotes a critique from the Pall Mall Gazette, which argues that the 'Gospel of Wealth' is undermined by the actions of some wealthy individuals who misuse their fortunes. It contrasts the author's preaching with the negative examples set by others like Mr. Benzon.", "tag"=>["#gospelofwealth", "#critique", "#wealth", "#actionsvsswords", "#hypocrisy", "#socialresponsibility"], "img"=>"Illustrate a newspaper headline criticizing the 'Gospel of Wealth', with images of lavish spending and social inequality in the background.", "txt"=>"Great fortunes, says Mr. Carnegie, are great blessings to\na community, because such and such things may be done\nwith them. Well, but they are also a great curse, for such\nand such things are done with them. Mr. Carnegie’s preaching,\nin other words, is altogether vitiated by Mr. Benzon’s\npractice. The “Gospel of Wealth” is killed by the acts."}

30: {"id"=>30, "sub"=>"The author defends his 'Gospel of Wealth', stating that it's an ideal to strive for, even if not perfectly followed, and compares it to the teachings of Christianity.", "obj"=>"The paragraph counters the criticism by stating that the Gospel of Wealth, like any ideal, is not invalidated by the fact that some people fail to live up to it. It draws a parallel with Christianity, arguing that its principles remain valid even though many people don't follow them perfectly. It emphasizes that a gospel or law's value lies in setting a higher standard, not in being universally adhered to.", "tag"=>["#gospelofwealth", "#idealism", "#christianity", "#morality", "#highstandards", "#socialresponsibility"], "img"=>"Depict a person striving to reach a distant mountain peak, symbolizing the pursuit of an ideal even if it's challenging to attain fully.", "txt"=>"To this the reply seems obvious: the gospel of Christianity is also\nkilled by the acts. The same objection that is urged against the\ngospel of wealth lies against the commandment “Thou shalt not\nsteal.” It is no argument against a gospel that it is not lived up\nto; indeed, it is an argument in its favor, for a gospel must be\nhigher than the prevailing standard. It is no argument against\na law that it is broken: in that disobedience lies the reason for\nmaking and maintaining the law; the law which is never to be\nbroken is never required."}

31: {"id"=>31, "sub"=>"This paragraph highlights the positive reception of the 'Gospel of Wealth', particularly Mr. Gladstone's endorsement, and sees it as evidence of growing public interest in the issue of wealth and its responsible use.", "obj"=>"The paragraph notes the positive reception of the 'Gospel of Wealth', highlighting that it garnered attention from notable figures like Mr. Gladstone. This led to its republication in various media outlets and even its release as a pamphlet. The author interprets this as a sign of growing public interest and receptiveness to the ideas presented in the article.", "tag"=>["#gospelofwealth", "#publicreception", "#gladstone", "#wealth", "#socialresponsibility", "#publicdiscourse"], "img"=>"Illustrate a newspaper headline featuring the 'Gospel of Wealth' and a portrait of Mr. Gladstone, symbolizing the positive reception and influential endorsement of the article.", "txt"=>"Undoubtedly the most notable incident in regard to the “Gospel\nof Wealth” is that it was fortunate enough to attract the attention\nof Mr. Gladstone, and brought forth the following note from him:\nI have asked Mr. Lloyd Bryce (North American Review)\nkindly to allow the republication in this country of the\nextremely interesting article on “Wealth,” by Mr. Andrew\nCarnegie, which has just appeared in America.\nThis resulted in the publication of the article in several newspapers\nand periodicals, and an enterprising publisher issued it in\npamphlet form. It is now sold in Britain for a penny.\nAll this is most encouraging, proving, as it does, that society is\nalive to the great issue involved, and is in a receptive mood. Your\nrequest, Mr. Editor, that I should continue the subject and point\nout the best fields for the use of surplus wealth may be taken as\nfurther proof that whether the ideas promulgated are to be\nreceived or rejected, they are at least certain to obtain a hearing."}

32: {"id"=>32, "sub"=>"This paragraph provides a concise recap of the core principles of the 'Gospel of Wealth', setting the stage for the subsequent discussion on the best ways to utilize surplus wealth.", "obj"=>"The paragraph reiterates the key points from the previous article: acceptance of the current economic system, the inevitability of wealth concentration, and the responsibility of the wealthy to act as trustees of their surplus wealth for the benefit of the community. It then transitions to the focus of the current article, which is to explore the most effective ways for the wealthy to fulfill this responsibility.", "tag"=>["#gospelofwealth", "#wealth", "#trusteeship", "#philanthropy", "#socialresponsibility", "#community"], "img"=>"Illustrate a bridge connecting two sides of a river, symbolizing the connection between wealth and social responsibility, and the idea of bridging the gap between the rich and the poor.", "txt"=>"Before entering upon the question which you have proposed,\nit may be advantageous to restate the positions taken in the\nformer paper, for the benefit of those who may not have read\nit, or who cannot conveniently refer to it. It was assumed that\nthe present laws of competition, accumulation, and distribution\nare the best obtainable conditions; that through these the race\nreceives its most valuable fruits; and, therefore, that they should\nbe accepted and upheld. Under these it was held that great\nwealth must inevitably flow into the hands of the few exceptional\nmanagers of men. The question then arose, What should\nthese do with their surplus wealth? and the “Gospel of Wealth”\ncontended that surplus wealth should be considered as a sacred\ntrust, to be administered during the lives of its owners, by them\nas trustees, for the best good of the community in which and\nfrom which it had been acquired.\nIt was pointed out that there were but three modes of disposing\nof surplus wealth, and two of these were held to be improper."}

33: {"id"=>33, "sub"=>"This paragraph strongly criticizes the practice of giving directly to individual beggars, considering it harmful to both the giver and the recipient.", "obj"=>"The paragraph highlights the negative consequences of giving to individual beggars. It argues that such giving encourages idleness and perpetuates a dishonorable way of life. It references Plutarch's Morals to support the idea that giving to beggars makes them more reliant on begging.", "tag"=>["#charity", "#begging", "#selfreliance", "#plutarch", "#morals", "#socialresponsibility"], "img"=>"Illustrate a scene where a person is offering money to a beggar, but the beggar's hand is reaching out for more, symbolizing the endless cycle of dependency fostered by indiscriminate giving.", "txt"=>"First, it was held that to leave great fortunes to children did not\nprove true affection for them or interest in their genuine good,\nregarded either as individuals or as members of the state; that it\nwas not the welfare of the children, but the pride of the parents,\nwhich inspired enormous legacies, and that, looking to the usual\nresults of vast sums conferred upon children, the thoughtful\nman must be forced to say, if the good of the child only were\nconsidered: “I would as soon leave to my son a curse as to leave\nto him the almighty dollar.”\nThe second mode open to men is to hoard their surplus wealth\nduring life, and leave it at death for public uses. It was pointed\nout that in many cases these bequests become merely monuments\nof the testators’ folly; that the amount of real good done\nby posthumous gifts was ridiculously disproportionate to the\nsums thus left. The recent decision upon Mr. Tilden’s will,\nwhich is said to have been drawn by the ablest of lawyers, and\nthe partial failure of Mr. Williamson’s purposes in regard to\nthe great technical school which that millionaire intended to\nestablish in Philadelphia, are lessons indeed for the rich who\nonly bequeath.\nThe aim of the first article was thus to lead up to the conclusion\nthat there is but one right mode of using enormous fortunes—\nnamely, that the possessors from time to time during their own\nlives should so administer them as to promote the permanent\ngood of the communities from which they have been gathered. It\nwas held that public sentiment would soon say of one who died\npossessed of millions of available wealth which he might have\nadministered: “The man who dies thus rich dies disgraced.”\nThe purpose of this article is to present some of the best methods\nof performing this duty of administering surplus wealth for\nthe good of the people. The first requisite for a really good use\nof wealth by the millionaire who has accepted the gospel which\nproclaims him only a trustee of the surplus that comes to him,\nis to take care that the purpose for which he spends it shall not\nhave a degrading, pauperizing tendency upon its recipients, and\nthat his trust should be so administered as to stimulate the best\nand most aspiring poor of the community to further efforts for\ntheir own improvement. It is not the irreclaimably destitute,\nshiftless, and worthless that it is truly beneficial or truly benevolent\nto attempt to reach and improve. For these there exists\nthe refuge provided by the city or the state, where they can be\nsheltered, fed, clothed, and kept in comfortable existence, and—\nmost important of all—where they can be isolated from the well\ndoing and industrious poor, who are liable to be demoralized\nby contact with these unfortunates. One man or woman who\nsucceeds in living comfortably by begging is more dangerous\nto society, and a greater obstacle to the progress of humanity,\nthan a score of wordy Socialists. The individual administrator of\nsurplus wealth has as his charge the industrious and ambitious;\nnot those who need everything done for them, but those who,\nbeing most anxious and able to help themselves, deserve and\nwill be benefited by help from others and the extension of their\nopportunities at the hands of the philanthropic rich.\nIt is ever to be remembered that one of the chief obstacles which\nthe philanthropist meets in his efforts to do real and permanent\ngood in this world is the practice of indiscriminate giving; and\nthe duty of the millionaire is to resolve to cease giving to objects\nthat are not proved clearly to his satisfaction to be deserving. He\nmust remember Mr. Rice’s belief, that nine hundred and fifty\nout of every thousand dollars bestowed today upon so-called\ncharity had better be thrown into the sea. As far as my experience\nof the wealthy extends, it is unnecessary to urge them to give of\ntheir superabundance in charity so called. Greater good for the\nrace is to be achieved by inducing them to cease impulsive and\ninjurious giving. As a rule, the sins of millionaires in this respect\nare not those of omission, but of commission, because they will\nnot take time to think, and chiefly because it is much easier to\ngive than to refuse. Those who have surplus wealth give millions\nevery year which produce more evil than good, and which really\nretard the progress of the people, because most of the forms in\nvogue today for benefiting mankind only tend to spread among\nthe poor a spirit of dependence upon alms, when what is\nessential for progress is that they should be inspired to depend\nupon their own exertions. The miser millionaire who hoards his\nwealth does less injury to society than the careless millionaire\nwho squanders his unwisely, even if he does so under cover\nof the mantle of sacred charity. The man who gives to the\nindividual beggar commits a grave offence, but there are many\nsocieties and institutions soliciting alms which it is none the\nless injurious to the community to aid. These are as corrupting\nas individual beggars. Plutarch’s Morals contains this lesson:\n“A beggar asking an alms of a Lacedaemonian, he said: ‘Well,\nshould I give thee anything, thou wilt be the greater beggar, for\nhe that first gave thee money made thee idle, and is the cause\nof this base and dishonorable way of living.’” As I know them,\nthere are few millionaires, very few indeed, who are clear of\nthis sin of having made beggars."}

34: {"id"=>34, "sub"=>"This paragraph introduces the concept of millionaires as trustees of their wealth and outlines several worthy areas where they can invest their surplus funds for the benefit of society.", "obj"=>"The paragraph transitions into discussing the best ways for millionaires to use their surplus wealth. It emphasizes that the focus should be on initiatives that empower and uplift the community, rather than those that encourage dependency. It lists examples of such initiatives, including universities, hospitals, and public parks.", "tag"=>["#philanthropy", "#wealth", "#trusteeship", "#communitydevelopment", "#socialresponsibility", "#giving"], "img"=>"Depict a diverse range of community-enhancing projects like a university, a hospital, a park, and an art gallery, representing the various ways millionaires can utilize their wealth for the public good.", "txt"=>"Bearing in mind these considerations, let us endeavor to present\nsome of the best uses to which a millionaire can devote the\nsurplus of which he should regard himself as only the trustee.\nFIRST — Standing apart by itself there is the founding of a\nuniversity by men enormously rich, such men as must necessarily\nbe few in any country. Perhaps the greatest sum ever given\nby an individual for any purpose is the gift of Senator Stanford,\nwho undertakes to establish upon the Pacific coast, where he\namassed his enormous fortune, a complete university, which is\nsaid to involve the expenditure of ten millions of dollars, and\nupon which he may be expected to bestow twenty millions of his\nsurplus. He is to be envied. A thousand years hence some orator,\nspeaking his praise upon the then crowded shores of the Pacific,\nmay repeat Griffith’s eulogy of Wolsey, “In bestowing he was\nmost princely: ever witness for him this great seat of learning.”\nHere is a noble use of wealth."}

35: {"id"=>35, "sub"=>"The author praises those who actively contribute to existing institutions during their lifetime, emphasizing the greater impact of such actions compared to posthumous bequests.", "obj"=>"The paragraph acknowledges existing universities like Hopkins, Cornell, and Packer, but criticizes the practice of bequeathing funds after death. It emphasizes the greater value of active involvement and contributions during one's lifetime, citing examples like Cooper, Pratt, and Stanford. It also suggests that further contributions to existing universities are more beneficial than founding new ones.", "tag"=>["#philanthropy", "#universities", "#legacy", "#activegiving", "#education", "#impact"], "img"=>"Depict a vibrant university campus with students and faculty engaged in various activities, with a plaque honoring the contributions of a living donor prominently displayed.", "txt"=>"We have many such institutions, Hopkins, Cornell, Packer, and\nothers, but most of these have only been bequeathed, and it is\nimpossible to extol any man greatly for simply leaving what he\ncannot take with him. Cooper, and Pratt, and Stanford, and\nothers of this class deserve credit and the admiration of their\nfellows as much for the time and the attention given during their\nlives, as for their expenditure, upon their respective monuments.\nWe cannot have the Pacific coast in mind without recalling\nanother important work of a different character which has\nrecently been established there, the Lick Observatory. If any\nmillionaire be interested in the ennobling study of astronomy—\nand there should be and would be such if they but gave the\nsubject the slightest attention—here is an example which could\nwell be followed, for the progress made in astronomical instruments\nand appliances is so great and continuous that every few\nyears a new telescope might be judiciously given to one of the\nobservatories upon this continent, the last being always the\nlargest and the best, and certain to carry further and further the\nknowledge of the universe and of our relation to it here upon the\nearth. As one among many of the good deeds of the late Mr.\nThaw, of Pittsburgh, his constant support of the observatory\nthere may be mentioned. This observatory enabled Professor\nLangley to make his wonderful discoveries. The professor is now\nat the head of the Smithsonian Institution, a worthy successor to\nProfessor Henry. Connected with him was Mr. Brashear, of\nPittsburgh, whose instruments are in most of the principal\nobservatories of the world. He was a common millwright, but\nMr. Thaw recognized his genius and was his main support\nthrough trying days. This common workman has been made a\nprofessor by one of the foremost scientific bodies of the world. In\napplying part of his surplus in aiding these two now famous men,\nthe millionaire Thaw did a noble work. Their joint labors have\nbrought great, and are destined to bring still greater, credit upon\ntheir country in every scientific center throughout the world."}

36: {"id"=>36, "sub"=>"This paragraph emphasizes the ongoing need for financial support for existing universities, highlighting various ways in which wealthy individuals can contribute to their growth and development.", "obj"=>"The paragraph asserts that while founding new universities might not be necessary, there's a vast opportunity for the wealthy to contribute to the expansion and improvement of existing ones. It provides examples of notable gifts to Yale and Harvard Universities and suggests various areas where benefactions can be made, including fine arts schools, scientific facilities, and scholarships.", "tag"=>["#philanthropy", "#universities", "#highereducation", "#donations", "#growth", "#development"], "img"=>"Illustrate a university campus with modern buildings and facilities, representing the positive impact of philanthropic contributions on higher education institutions.", "txt"=>"It is reserved for very few to found universities, and, indeed,\nthe use for many, or perhaps any, new universities does not\nexist. More good is henceforth to be accomplished by adding\nto and extending those in existence. But in this department a\nwide field remains for the millionaire as distinguished from the\nCroesus among millionaires. The gifts to Yale University have\nbeen many, but there is plenty of room for others. The School of\nFine Arts, founded by Mr. Street, the Sheffield Scientific School,\nendowed by Mr. Sheffield, and Professor Loomis’s fund for the\nobservatory, are fine examples. Mrs. C. J. Osborne’s building for\nreading and recitation is to be regarded with especial pleasure\nas being the wise gift of a woman. Harvard University has not\nbeen forgotten; the Peabody Museum, and the halls of Wells,\nMatthews, and Thayer may be cited. Sever Hall is worthy\nof special mention, as showing what a genius like Richardson\ncould do with the small sum of a hundred thousand dollars.\nThe Vanderbilt University at Nashville, Tennessee, may be\nmentioned as a true product of the gospel of wealth. It was\nestablished by members of the Vanderbilt family during their\nlives—mark this vital feature—during their lives; for nothing\ncounts for much that is left by a man at his death. Such funds\nare torn from him, not given by him. If any millionaire is at\na loss to know how to accomplish great and indisputable good\nwith his surplus, here is a field which can never be fully\noccupied, for the wants of our universities increase with the\ndevelopment of the country."}

37: {"id"=>37, "sub"=>"The author considers free libraries as the most valuable gift to a community, drawing from his personal experience and highlighting the transformative power of access to books.", "obj"=>"The paragraph advocates for the establishment of free libraries as the most beneficial contribution to a community. It underscores the author's personal experience of benefiting from a free library in his youth and emphasizes the importance of community involvement in maintaining and developing such institutions.", "tag"=>["#freelibraries", "#philanthropy", "#education", "#communitydevelopment", "#accesstoknowledge", "#selfimprovement"], "img"=>"Depict a brightly lit library filled with people of all ages engrossed in books, conveying the transformative power of access to knowledge and the joy of reading.", "txt"=>"SECOND — The result of my own study of the question, What\nis the best gift which can be given to a community? is that a free\nlibrary occupies the first place, provided the community will\naccept and maintain it as a public institution, as much a part of\nthe city property as its public schools, and, indeed, an adjunct\nto these. It is, no doubt, possible that my own personal experience\nmay have led me to value a free library beyond all other\nforms of beneficence. When I was a boy in Pittsburgh, Colonel\nAnderson, of Allegheny—a name I can never speak without\nfeelings of devotional gratitude—opened his little library of four\nhundred books to boys. Every Saturday afternoon he was in\nattendance himself at his house to exchange books. No one but\nhe who has felt it can know the intense longing with which the\narrival of Saturday was awaited, that a new book might be had.\nMy brother and Mr. Phipps, who have been my principal business\npartners through life, shared with me Colonel Anderson’s\nprecious generosity, and it was when reveling in these treasures\nthat I resolved, if ever wealth came to me, that it should be used\nto establish free libraries, that other poor boys might receive\nopportunities similar to those for which we were indebted to\nthat noble man."}

38: {"id"=>38, "sub"=>"The author praises Great Britain for its widespread adoption of free libraries and emphasizes the importance of community support and involvement in ensuring their effectiveness.", "obj"=>"The paragraph highlights Great Britain's leadership in establishing free libraries and attributes their success to the requirement for communities to maintain and develop them. It contrasts this approach with endowed institutions, which can become stagnant and lose public interest.", "tag"=>["#freelibraries", "#greatbritain", "#communitysupport", "#publicinstitutions", "#accesstoknowledge", "#education"], "img"=>"Illustrate a bustling British town with a prominent free library building, showcasing people of all ages entering and exiting, symbolizing the library's central role in the community.", "txt"=>"Great Britain has been foremost in appreciating the value of free\nlibraries for its people. Parliament passed an act permitting\ntowns and cities to establish and maintain these as municipal\ninstitutions, and whenever the people of any town or city voted\nto accept the provisions of the act, the authorities were authorized\nto tax the community to the extent of one penny in the pound\nThe result of my own study of the question,\nWhat is the best gift which can be given\nto a community? is that a free library occupies\nthe first place…. It is, no doubt, possible\nthat my own personal experience may have\nled me to value a free library beyond all\nother forms of beneficence.\n26\nvaluation. Most of the towns already have free libraries under\nthis act. Many of these are the gifts of rich men, whose funds\nhave been used for the building, and in some cases for the books\nalso, the communities being required to maintain and to develop\nthe libraries; and to this feature I attribute most of their usefulness.\nAn endowed institution is liable to become the prey of a\nclique. The public ceases to take interest in it, or, rather, never\nacquires interest in it. The rule has been violated which requires\nthe recipients to help themselves. Everything has been done for\nthe community instead of its being only helped to help itself."}

39: {"id"=>39, "sub"=>"The author praises the Pratt Library in Baltimore as a model for establishing and maintaining a free library, highlighting the importance of ongoing community support and the positive impact it has on its users.", "obj"=>"The paragraph praises the Pratt Library in Baltimore as an example of a well-managed free library. It attributes its success to the requirement for the city to contribute to its upkeep, ensuring ongoing public interest and engagement. The library's high usage statistics and the positive impact on its patrons are cited as evidence of its value to the community.", "tag"=>["#prattlibrary", "#freelibraries", "#communitysupport", "#baltimore", "#accesstoknowledge", "#successstory"], "img"=>"Show a busy and welcoming Pratt Library with people of all ages browsing books, using computers, and attending events, highlighting its active role in the community.", "txt"=>"Many free libraries have been established in our country, but\nnone that I know of with such wisdom as the Pratt Library,\nof Baltimore. Mr. Pratt presented to the city of Baltimore\none million dollars, requiring it to pay 5 percent, per annum,\namounting to fifty thousand dollars per year, which is to be\ndevoted to the maintenance and development of the library and\nits branches. During last year 430,217 books were distributed;\n37,196 people of Baltimore are registered upon the books as\nreaders; and it is safe to say that the 37,000 frequenters of the\nPratt Library are of more value to Baltimore, to the State, and\nto the country than all the inert, lazy, and hopelessly poor in the\nwhole nation. And it may further be safely said that, by placing\nwithin the reach of 37,000 aspiring people books which they\nwere anxious to obtain, Mr. Pratt has done more for the genuine\nprogress of the people than has been done by all the contributions\nof all the millionaires and rich people to help those who\ncannot help themselves. The one wise administrator of his\nsurplus has poured his fertilizing stream upon soil that was\nready to receive it and return a hundred-fold. The many squanderers\nhave not only poured their streams into sieves which\nnever can be filled—they have done worse; they have poured\nthem into stagnant sewers that breed the diseases which afflict\nthe body politic. And this is not all. The million dollars of which\nMr. Pratt has made so grand a use are something, but there\nis something greater still."}

40: {"id"=>40, "sub"=>"This paragraph praises Mr. Pratt's active involvement and dedication in ensuring the success of the Pratt Library, highlighting him as an exemplary philanthropist.", "obj"=>"The paragraph quotes a speech highlighting Mr. Pratt's active role in the establishment and success of the Pratt Library. It emphasizes that his contributions went beyond just financial donations; he provided guidance, support, and encouragement to those involved, fostering a sense of appreciation and dedication among the staff.", "tag"=>["#prattlibrary", "#philanthropy", "#activism", "#leadership", "#communityengagement", "#inspiration"], "img"=>"Depict Mr. Pratt interacting with library staff and patrons, offering guidance and support, symbolizing his active involvement in the library's success.", "txt"=>"When the fifth branch library was\nopened in Baltimore, the speaker said:\nWhatever may have been done in these four years, it was\nhis pleasure to acknowledge that much, very much, was\ndue to the earnest interest, the wise councils, and the\npractical suggestions of Mr. Pratt. He never seemed to feel\nthat the mere donation of great wealth for the benefit of\nhis fellow citizens was all that would be asked of him, but\nhe wisely labored to make its application as comprehensive\nand effective as possible. Thus he constantly lightened\nburdens that were, at times, very heavy, brought good cheer\nand bright sunshine when clouds flitted across the sky,\nand made every officer and employee feel that good work\nwas appreciated, and loyal devotion to duty would receive\nhearty commendation."}

41: {"id"=>41, "sub"=>"The author champions Mr. Pratt as the ideal philanthropist, emphasizing the importance of the wealthy actively participating in their charitable endeavors to bridge the gap between social classes.", "obj"=>"The paragraph lauds Mr. Pratt as the embodiment of the 'Gospel of Wealth' philosophy. It stresses the importance of active participation by the wealthy in their philanthropic endeavors, rather than just providing financial support. It envisions a future where such"}

42: {"id"=>42, "sub"=>"The author strongly recommends establishing free libraries in communities willing to support them, emphasizing their crucial role in providing access to knowledge and opportunities for self-improvement.", "obj"=>"The paragraph advocates for establishing free libraries as a beneficial use of surplus wealth. It highlights the transformative power of libraries, particularly for young people, and encourages millionaires to consider this avenue for philanthropy.", "tag"=>["#freelibraries", "#philanthropy", "#education", "#communitydevelopment", "#accesstoknowledge", "#selfimprovement"], "img"=>"Illustrate a young person eagerly browsing bookshelves in a well-lit library, conveying the joy of discovery and learning that libraries provide.", "txt"=>"This is the finest picture I have ever seen of any of the millionaire\nclass. As here depicted, Mr. Pratt is the ideal disciple of the\n“Gospel of Wealth.” We need have no fear that the mass of toilers\nwill fail to recognize in such as he their best leaders and their\nmost invaluable allies; for the problem of poverty and wealth, of\nemployer and employed, will be practically solved whenever the\ntime of the few is given, and their wealth is administered during\ntheir lives, for the best good of that portion of the community\nwhich has not been burdened by the responsibilities which\nattend the possession of wealth. We shall have no antagonism\nbetween classes when that day comes, for the high and the low,\nthe rich and the poor, shall then indeed be brothers.\nNo millionaire will go far wrong in his search for one of the\nbest forms for the use of his surplus who chooses to establish\na free library in any community that is willing to maintain and\ndevelop it. John Bright’s words should ring in his ear: “It is\nimpossible for any man to bestow a greater benefit upon a young\nman than to give him access to books in a free library.” Closely"}

43: {"id"=>43, "sub"=>"This paragraph suggests that art galleries and museums should be integrated with libraries, encouraging the wealthy to contribute to these cultural institutions to enrich their communities.", "obj"=>"The paragraph advocates for the inclusion of art galleries and museums alongside free libraries. It highlights the practice in European towns of having such cultural institutions and suggests that wealthy individuals can contribute to their establishment and growth through donations and bequests.", "tag"=>["#artgalleries", "#museums", "#culturalinstitutions", "#philanthropy", "#communityenrichment", "#artandculture"], "img"=>"Illustrate a beautifully designed building housing a library, art gallery, and museum, with people of all ages enjoying the various exhibits and resources.", "txt"=>"allied to the library, and, where possible, attached to it, there\nshould be rooms for an art gallery and museum, and a hall for\nsuch lectures and instruction as are provided in the Cooper\nUnion. The traveler upon the Continent is surprised to find that\nevery town of importance has its art gallery and museum; these\nmay be large or small, but in any case each has a receptacle\nfor the treasures of the locality, which is constantly receiving\nvaluable gifts and bequests. The free library and art gallery\nof Birmingham are remarkable among these, and every now\nand then a rich man adds to their value by presenting books,\nfine pictures, or other works of art. All that our cities require\nto begin with is a proper fireproof building. Their citizens who\ntravel will send to it rare and costly things from every quarter of\nthe globe they visit, while those who remain at home will give\nor bequeath to it of their treasures. In this way these collections\nwill grow until our cities will ultimately be able to boast of\npermanent exhibitions from which their own citizens will derive\nincalculable benefit, and which they will be proud to show to\nvisitors. In The Metropolitan Museum of Art in this city we have\nmade an excellent beginning. Here is another avenue for the\nproper use of surplus wealth."}

44: {"id"=>44, "sub"=>"The author laments the lack of artistic and architectural beauty in American cities compared to Europe, urging the wealthy to invest in beautifying their communities.", "obj"=>"The paragraph contrasts the abundance of artistic and architectural beauty in European cities with the relative lack thereof in America. It criticizes the focus on material development in the U.S. and suggests that the wealthy could contribute to enhancing the aesthetic appeal of American cities by funding permanent structures and artistic features.", "tag"=>["#urbanbeautification", "#artandarchitecture", "#philanthropy", "#cityplanning", "#aesthetics", "#culturaldevelopment"], "img"=>"Show a comparison between a European city square adorned with statues and fountains and a plain American cityscape, highlighting the contrast in aesthetic appeal.", "txt"=>"THIRD — We have another most important department in which\ngreat sums can be worthily used—the founding or extension of\nhospitals, medical colleges, laboratories, and other institutions\nconnected with the alleviation of human suffering, and especially\nwith the prevention rather than the cure of human ills. There is\nno danger of pauperizing a community in giving for such\npurposes, because such institutions relieve temporary ailments\nor shelter only those who are hopeless invalids. What better gift\nthan a hospital can be given to a community that is without\none?—the gift being conditioned upon its proper maintenance by\nthe community in its corporate capacity. If hospital accommodation\nalready exists, no better method for using surplus wealth\ncan be found than in making additions to it. The late Mr.\nVanderbilt’s gift of half a million of dollars to the medical\ndepartment of Columbia College for a chemical laboratory was\none of the wisest possible uses of wealth. It strikes at the prevention\nof disease by penetrating into its causes. Several others have\nestablished such laboratories, but the need for them is still great.\nIf there be a millionaire in the land who is at a loss what to do\nwith the surplus that has been committed to him as trustee, let\nhim investigate the good that is flowing from these chemical\nlaboratories. No medical college is complete without its laboratory.\nAs with universities, so with medical colleges; it is not new\ninstitutions that are required, but additional means for the more\nthorough equipment of those that exist. The forms that benefactions\nto these may wisely take are numerous, but probably none\nis more useful than that adopted by Mr. Osborn when he built a\nschool for training female nurses at Bellevue College. If from all\ngifts there flows one half of the good that comes from this wise\nuse of a millionaire’s surplus, the most exacting may well be\nsatisfied. Only those who have passed through a lingering and\ndangerous illness can rate at their true value the care, skill, and\nattendance of trained female nurses. Their employment as nurses\nhas enlarged the sphere and influence of woman. It is not to be\nwondered at that a Senator of the United States and a physician\ndistinguished in this country for having received the highest\ndistinctions abroad should find their wives from this class.\nFOURTH — In the very front rank of benefactions public parks\nshould be placed, always provided that the community undertakes\nto maintain, beautify, and preserve inviolate the parks\ngiven to it. No more useful or more beautiful monument can be\nleft by any man than a park for the city in which he was born\nor in which he has long lived, nor can the community pay a\nmore graceful tribute to the citizen who presents it than to give\nhis name to the gift. If a park be already provided, there is still\nroom for many judicious gifts in connection with it. Mr. Phipps,\nof Allegheny, has given conservatories to the park there, which\nare visited by many every day of the week and crowded by thousands\nof working people every Sunday, for, with rare wisdom,\nhe has stipulated as a condition of the gift that the conservatories\nshall be open on Sundays. The result of his experiment has\nbeen so gratifying that he is justified in adding to them from his\nsurplus, as he is doing largely this year. To any lover of flowers\namong the wealthy I commend a study of what is possible for\nthem to do in the line of Mr. Phipps’s example; and may they\nplease note that Mr. Phipps is a wise as well as a liberal giver,\nfor he requires the city to maintain these conservatories, and\nthus secures for them forever the public ownership, the public\ninterest, and the public criticism of their management. Had he\nundertaken to manage and maintain them, it is probable that\npopular interest in the gift would never have been awakened.\nThe parks and pleasure grounds of small towns throughout\nEurope are not less surprising than their libraries, museums,\nand art galleries. We saw nothing more pleasing during our\nrecent travels than the hillside of Bergen, in Norway. It has"}

46: {"id"=>46, "sub"=>"This paragraph highlights the transformation of a barren hillside in Bergen, Norway, into a beautiful park, showcasing the potential for wealthy individuals to enhance the aesthetic appeal of their communities.", "obj"=>"The paragraph describes the transformation of a barren hillside in Bergen, Norway into a picturesque pleasure ground with fountains, cascades, waterfalls, arbors, terraces, and statues. It suggests that this is a worthy example for millionaires looking to make a lasting contribution to their communities.", "tag"=>["#urbanbeautification", "#publicparks", "#bergen", "#norway", "#philanthropy", "#landscapetransformation"], "img"=>"Illustrate the picturesque pleasure ground in Bergen, Norway, showcasing its fountains, cascades, waterfalls, arbors, terraces, and statues against the backdrop of the transformed hillside.", "txt"=>"been\nconverted into one of the most picturesque of pleasure grounds;\nfountains, cascades, waterfalls, delightful arbors, fine terraces,\nand statues adorn what was before a barren mountainside.\nHere is a field worthy of study by the millionaire who would\nconfer a lasting benefit upon his fellows. Another beautiful\ninstance of the right use of wealth in the direction of making\ncities more and more attractive we found in Dresden. The owner\nof the leading paper there bequeathed its revenues forever to\nthe city, to be used in beautifying it. An art committee decides\nfrom time to time what new artistic feature is to be introduced\nor what hideous feature is to be changed, and as the revenues\naccrue they are expended in this direction. Thus through the gift\nof this patriotic newspaper proprietor his native city of Dresden\nis fast becoming one of the most artistic places of residence in\nthe whole world. A work having been completed, it devolves\nupon the city to maintain it forever. May I be excused if I\ncommend to our millionaire newspaper proprietors the example\nof their colleague in the capital of Saxony?\nScarcely a city of any magnitude in the older countries is without\nmany structures and features of great beauty. Much has been\nspent upon ornament, decoration, and architectural effect: we\nare still far behind in these things upon this side of the Atlantic.\nOur Republic is great in some things—in material development\nunrivaled; but let us always remember that in art and in the\nfiner touches we have scarcely yet taken a place. Had the exquisite\nmemorial arch recently erected temporarily in New York\nbeen shown in Dresden, the art committee there would probably\nhave been enabled, from the revenue of the newspaper given by\nits owner for just such purposes, to order its permanent erection\nto adorn the city forever."}

47: {"id"=>47, "sub"=>"The author admires the initiative in Dresden where a newspaper owner's legacy funds ongoing urban beautification projects, highlighting the importance of sustainable funding for aesthetic improvements.", "obj"=>"The paragraph describes an example from Dresden where a newspaper owner bequeathed the newspaper's revenues to the city for beautification purposes. An art committee decides on projects, ensuring continuous improvement of the city's aesthetics. The author commends this model and encourages American newspaper proprietors to follow suit.", "tag"=>["#urbanbeautification", "#dresden", "#philanthropy", "#legacy", "#sustainablefunding", "#aesthetics"], "img"=>"Illustrate a picturesque scene in Dresden with newly added artistic elements like sculptures or fountains, highlighting the positive impact of ongoing beautification efforts.", "txt"=>"While the bestowal of a park upon a community as one of the\nbest uses for surplus wealth will be universally approved, in\nembracing such additions to it as conservatories, or in advocating\nthe building of memorial arches and works of adornment,\nit is probable that many will think we go too far, and consider\nthese somewhat fanciful. The material good to flow from them\nmay not be so directly visible; but let not any practical mind,\nintent only upon material good, depreciate the value of wealth\ngiven for these or for kindred aesthetic purposes as being\nuseless as far as the mass of the people and their needs are\nconcerned. As with libraries and museums, so with these more\ndistinctively artistic works; these perform their great use when\nthey reach the best of the masses of the people. It is worth more\nto reach and touch the sentiment for beauty in the naturally\nbright minds of this class than that those incapable of being so\ntouched should be pandered to. For what the improver of the\nrace must endeavor to do is to reach those who have the divine\nspark ever so feebly developed, that it may be strengthened and\ngrow. For my part, I think Mr. Phipps put his money to better\nuse in giving the workingmen of Allegheny conservatories filled\nwith beautiful flowers, orchids, and aquatic plants, which they,\nwith their wives and children, can enjoy in their spare hours,\nand on which they can feed the love for the beautiful, than if he\nhad given his surplus money to furnish them with bread, for\nthose in health who cannot earn their bread are scarcely worth\nconsidering by the individual giver; the care of such being the\nduty of the state. The man who erects in a city a truly artistic\narch, statue, or fountain makes a wise use of his surplus. “Man\ndoes not live by bread alone.”"}

48: {"id"=>48, "sub"=>"The author argues that investing in aesthetic projects like parks, conservatories, and public art is valuable, even if their material benefits aren't immediately obvious, as they nurture the appreciation for beauty and elevate the human spirit.", "obj"=>"The paragraph contends that while some may consider investments in aesthetic projects frivolous, they are crucial for enriching the lives of the masses. It emphasizes the importance of cultivating a sense of beauty and providing opportunities for leisure and enjoyment, particularly for the working class.", "tag"=>["#aesthetics", "#publicart", "#communitywellbeing", "#leisure", "#beauty", "#humanexperience"], "img"=>"Illustrate a working-class family enjoying a beautiful park with conservatories and fountains, highlighting the positive impact of aesthetic enhancements on their lives.", "txt"=>"FIFTH — We have another good use for surplus wealth, in\nproviding for our cities halls suitable for meetings of all kinds,\nespecially for concerts of elevating music. Our cities are rarely\nprovided with halls for these purposes, being in this respect\nalso very far behind European cities. The Springer Hall, of\nCincinnati, that valuable addition to the city, was largely the gift\nof Mr. Springer, who was not content to bequeath funds from\nhis estate at death, but who gave during his life, and, in addition,\ngave—what was equally important—his time and business ability\nto ensure the successful results which have been achieved.\nThe gift of a hall to any city lacking one is an excellent use for\nsurplus wealth for the good of a community. The reason why the\npeople have only one instructive and elevating, or even amusing,\nentertainment when a dozen would be highly beneficial, is\nthat the rent of a hall, even when a suitable hall exists (which is\nrare), is so great as to prevent managers from running the risk\nof financial failure. If every city in our land owned a hall which\ncould be given or rented for a small sum for such gatherings as\na committee or the mayor of the city judged advantageous, the\npeople could be furnished with proper lectures, amusements,\nand concerts at an exceedingly small cost. The town halls of\nEuropean cities, many of which have organs, are of inestimable\nvalue to the people, when utilized as they are in the manner\nsuggested. Let no one underrate the influence of entertainments\nof an elevating or even of an amusing character, for these do\nmuch to make the lives of the people happier and their natures\nbetter. If any millionaire born in a small village, which has now\nbecome a great city, is prompted in the day of his success to do\nsomething for his birthplace with part of his surplus, his grateful\nremembrance cannot take a form more useful than that of a\npublic hall with an organ, provided the city agrees to maintain\nand use it."}

49: {"id"=>49, "sub"=>"The author highlights the lack of affordable public halls in American cities compared to Europe, emphasizing the importance of such spaces for providing educational and recreational opportunities for the people.", "obj"=>"This paragraph underscores the scarcity of public halls in American cities, especially in contrast to European cities. It emphasizes the role of such halls in providing enriching experiences like lectures, concerts, and amusements. It suggests that wealthy individuals can make a significant contribution to their communities by donating or funding the construction of such halls, ensuring they are accessible and affordable for the public.", "tag"=>["#publichalls", "#communityspaces", "#accessibility", "#education", "#entertainment"]}

50: {"id"=>50, "sub"=>"This paragraph advocates for the establishment of public swimming baths, highlighting their role in promoting health, safety, and recreation, particularly for the young.", "obj"=>"The paragraph suggests providing swimming baths as another beneficial use of surplus wealth. It highlights the practice in Europe, where such facilities are common and often supported by nominal fees and free access for schoolchildren. It emphasizes the value of swimming baths in teaching valuable life skills, promoting health and recreation, and potentially saving lives.", "tag"=>["#swimmingbaths", "#publichealth", "#recreation", "#safety", "#philanthropy", "#communitydevelopment"], "img"=>"Illustrate a lively public swimming pool with people of all ages enjoying the water, learning to swim, and participating in swimming competitions.", "txt"=>"SIXTH — In another respect we are still much behind Europe. A\nform of beneficence which is not uncommon there is providing\nswimming baths for the people. The donors of these have been\nwise enough to require the city benefited to maintain them at\nits own expense, and as proof of the contention that everything\nshould never be done for anyone or for any community, but\nthat the recipients should invariably be called upon to do part,\nit is significant that it is found essential for the popular success\nof these healthful establishments to exact a nominal charge for\ntheir use. In many cities, however, the schoolchildren are admitted\nfree at fixed hours upon certain days, different hours being\nfixed for the boys and the girls to use the great swimming baths,\nhours or days being also fixed for the use of these baths by\nladies. In inland cities the young of both sexes are thus taught to\nswim. Swimming clubs are organized, and matches are frequent,\nat which medals and prizes are given. The reports published by\nthe various swimming baths throughout Great Britain are filled\nwith instances of lives saved because those who fortunately\nescaped shipwreck had been taught to swim in the baths, and\nnot a few instances are given in which the pupils of certain bathing\nestablishments have saved the lives of others. If any disciple\nof the “Gospel of Wealth” gives his favorite city large swimming\nand private baths (provided the municipality undertakes their\nmanagement as a city affair), he will never be called to account\nfor an improper use of the funds entrusted to him."}

51: {"id"=>51, "sub"=>"The author suggests that building or improving churches can be a worthwhile endeavor for the wealthy, but emphasizes that the ongoing support of the church should come from its own congregation.", "obj"=>"The paragraph discusses churches as potential beneficiaries of surplus wealth. It proposes that replacing old, inadequate church buildings with beautiful and permanent structures can have a positive impact on the community. However, it stresses that the ongoing financial support of the church should come from its own members, not from external benefactors.", "tag"=>["#churches", "#philanthropy", "#community", "#religion", "#self-sufficiency", "#architecturalbeauty"], "img"=>"Illustrate a beautiful and inviting church building with a vibrant community gathered around it, symbolizing the positive impact of a well-built church on its surroundings.", "txt"=>"SEVENTH — Churches as fields for the use of surplus wealth\nhave purposely been reserved until the last, because, these\nbeing sectarian, every man will be governed by his own attachments;\ntherefore gifts to churches, it may be said, are not, in\none sense, gifts to the community at large, but to special classes.\nNevertheless, every millionaire may know of a district where the\nlittle cheap, uncomfortable, and altogether unworthy wooden\nstructure stands at the crossroads, to which the whole neighborhood\ngathers on Sunday, and which is the center of social life\nand source of neighborly feeling. The administrator of wealth\nhas made a good use of part of his surplus if he replaces that\nbuilding with a permanent structure of brick, stone, or granite,\nup the sides of which the honeysuckle and columbine may\nclimb, and from whose tower the sweet-tolling bell may sound.\nThe millionaire should not figure how cheaply this structure can\nbe built, but how perfect it can be made. If he has the money,\nit should be made a gem, for the educating influence of a pure\nand noble specimen of architecture, built, as the pyramids were\nbuilt, to stand for ages, is not to be measured by dollars. Every\nfarmer’s home, heart, and mind in the district will be influenced\nby the beauty and grandeur of the church. But having given the\nbuilding, the donor should stop there; the support of the church\nshould be upon its own people; there is not much genuine religion\nin the congregation or much good to flow from the church\nwhich is not supported at home."}

52: {"id"=>52, "sub"=>"This paragraph encourages individuals of all financial levels to contribute to the betterment of their communities, emphasizing the importance of both financial contributions and volunteer time.", "obj"=>"The paragraph concludes by stating that philanthropy isn't limited to millionaires. It encourages everyone, regardless of wealth, to contribute to their communities, either through financial donations or volunteering their time and skills.", "tag"=>["#philanthropy", "#communityengagement", "#volunteerism", "#givingback", "#socialresponsibility", "#everyonehasarole"], "img"=>"Illustrate a diverse group of people working together on a community project, some contributing financially and others with their time and skills.", "txt"=>"Many other avenues for the wise expenditure of surplus wealth\nmight be indicated. I enumerate but a few—a very few—of the\nmany fields which are open, and only those in which great or\nconsiderable sums can be judiciously used. It is not the privilege,\nhowever, of millionaires alone to work for or aid measures\nwhich are certain to benefit the community. Everyone who has\nbut a small surplus above his moderate wants may share this\nprivilege with his richer brothers, and those without surplus can\ngive at least part of their time, which is usually as important as\nfunds, and often more so. Someday, perhaps, with your permission,\nI will endeavor to point out some fields and modes in\nwhich these may perform well their part as trustees of wealth or\nleisure, according to the measure of their respective fortunes."}

53: {"id"=>53, "sub"=>"This paragraph acknowledges that there's no single best way to use surplus wealth, as it depends on individual judgment and local needs. The key is for philanthropists to be passionate about their chosen cause.", "obj"=>"The paragraph asserts that there is no one-size-fits-all answer to the question of how to best utilize surplus wealth. It highlights the importance of individual judgment and the specific needs of the community. It emphasizes the value of genuine enthusiasm and dedication on the part of the philanthropist in their chosen field of contribution.", "tag"=>["#philanthropy", "#individuality", "#communityneeds", "#passion", "#impact", "#giving"], "img"=>"Illustrate a diverse group of people engaged in various philanthropic activities, symbolizing the idea that there are many ways to contribute to the betterment of society and that individual passions should guide these efforts.", "txt"=>"It is not expected, neither is it desirable, that there should be\na general concurrence as to the best possible use of surplus\nwealth. For different men and different localities there are\ndifferent uses. What commends itself most highly to the judgment\nof the administrator is the best use for him, for his heart\nshould be in the work. It is as important in administering wealth\nas it is in any other branch of a man’s work that he should be\nenthusiastically devoted to it and feel that in the field selected\nhis work lies."}

54: {"id"=>54, "sub"=>"This paragraph stresses the importance of wealthy individuals actively managing their wealth during their lifetime for the betterment of society, rather than simply leaving it behind as a legacy.", "obj"=>"The paragraph emphasizes the core principle of the 'Gospel of Wealth': the wealthy have a responsibility to actively administer their surplus wealth for the good of the people during their lifetime. It criticizes the act of leaving wealth at death as shirking one's duty and doing nothing truly worthy.", "tag"=>["#gospelofwealth", "#philanthropy", "#socialresponsibility", "#wealthmanagement", "#legacy", "#duty"], "img"=>"Illustrate a person actively involved in various philanthropic projects during their lifetime, contrasting it with an image of a tombstone with a large sum of money engraved on it.", "txt"=>"Besides this, there is room and need for all kinds of wise benefactions\nfor the commonweal. The man who builds a university,\nlibrary, or laboratory performs no more useful work than\nhe who elects to devote himself and his surplus means to the\nadornment of a park, the gathering together of a collection of\npictures for the public, or the building of a memorial arch. These\nare all true laborers in the vineyard. The only point required by\nIt is not the privilege, however, of millionaires\nalone to work for or aid measures which are\ncertain to benefit the community. Everyone who\nhas but a small surplus above his moderate\nwants may share this privilege with his richer\nbrothers, and those without surplus can give\nat least part of their time, which is usually as\nimportant as funds, and often more so.\n36\nthe “Gospel of Wealth” is that the surplus which accrues from\ntime to time in the hands of a man should be administered by\nhim in his own lifetime for that purpose which is seen by him,\nas trustee, to be best for the good of the people. To leave at\ndeath what he cannot take away, and place upon others the\nburden of the work which it was his own duty to perform, is to\ndo nothing worthy. This requires no sacrifice, nor any sense of\nduty to his fellows."}

55: {"id"=>55, "sub"=>"The author suggests that society is moving towards a stricter interpretation of wealth and its responsibilities, where dying rich might be seen as a disgrace.", "obj"=>"The paragraph notes a shift in societal views on wealth, suggesting that the idea of a rich man entering heaven is becoming less acceptable. It predicts a future where dying wealthy without having used one's wealth for the good of society will be seen as disgraceful.", "tag"=>["#wealth", "#societalviews", "#morality", "#legacy", "#accountability", "#socialresponsibility"], "img"=>"Illustrate a wealthy person surrounded by riches, but with a look of unease or guilt, reflecting the potential societal disapproval of hoarding wealth.", "txt"=>"Time was when the words concerning the rich man entering\nheaven were regarded as a hard saying. Today, when all\nquestions are probed to the bottom and the standards of faith\nreceive the most liberal interpretations, the startling verse has\nbeen relegated to the rear, to await the next kindly revision as\none of those things which cannot be quite understood, but\nwhich meanwhile—it is carefully to be observed—are not to be\nunderstood literally. But is it so very improbable that the next\nstage of thought is not to restore the doctrine in all its pristine\npurity and force, as being in perfect harmony with sound ideas\nupon the subject of wealth and poverty, the rich and the poor,\nand the contrasts everywhere seen and deplored? In Christ’s\nday, it is evident, reformers were against the wealthy. It is none\nthe less evident that we are fast recurring to that position today;\nand there will be nothing to surprise the student of sociological\ndevelopment if society should soon approve the text which has"}

56: {"id"=>56, "sub"=>"This paragraph draws a parallel between the author's 'Gospel of Wealth' and the teachings of Christ, suggesting that both call for the wealthy to use their resources for the benefit of others.", "obj"=>"The paragraph revisits the biblical concept of it being difficult for a rich person to enter the Kingdom of Heaven. It suggests that society might be returning to this view and draws a parallel between the 'Gospel of Wealth' and Christ's teachings, emphasizing the importance of using wealth for the good of others.", "tag"=>["#gospelofwealth", "#christianity", "#wealth", "#socialresponsibility", "#charity", "#biblicalreference"], "img"=>"Illustrate a wealthy person giving away their possessions to the poor, symbolizing the act of using wealth for the benefit of others, as advocated by both the 'Gospel of Wealth' and Christian teachings.", "txt"=>"caused so much anxiety: “It is easier for a camel to enter the\neye of a needle than for a rich man to enter the Kingdom of\nHeaven.” Even if the needle were the small casement at the\ngates, the words betoken serious difficulty for the rich. It will be\nbut a step for the theologian to take from the doctrine that he\nwho dies rich dies disgraced to that which brings upon the man\npunishment or deprivation hereafter.\nThe “Gospel of Wealth” but echoes Christ’s words. It calls upon\nthe millionaire to sell all that he hath and give it in the highest\nand best form to the poor, by administering his estate himself\nfor the good of his fellows, before he is called upon to lie down\nand rest upon the bosom of Mother Earth. So doing, he will\napproach his end no longer the ignoble hoarder of useless\nmillions, poor, very poor indeed, in money, but rich, very rich,\ntwenty times a millionaire still, in the affection, gratitude,\nand admiration of his fellow men, and—sweeter far—soothed\nand sustained by the still small voice within, which, whispering,\ntells him that, because he has lived, perhaps one small part\nof the great world has been bettered just a little. This much is\nsure: against such riches as these no bar will be found at the\nGates of Paradise."}

57: {"id"=>57, "sub"=>"This paragraph concludes the essay by reiterating that true wealth lies not in material possessions but in the positive impact one has on the world and the gratitude of one's fellow humans.", "obj"=>"The final paragraph concludes by stating that true wealth is not measured in money but in the positive impact one has on the world. It suggests that by using their wealth for the benefit of others, the wealthy can achieve a more meaningful and fulfilling life, and ultimately find favor in the afterlife.", "tag"=>["#legacy", "#meaningfullife", "#philanthropy", "#socialimpact", "#gratitude", "#truewealth"], "img"=>"Depict a person surrounded by a grateful community, with a warm light shining upon them, symbolizing the true wealth that comes from making a positive difference in the world.", "txt"=>"ddd"}

58: {"id"=>58, "sub"=>"This paragraph introduces the second part of the essay, focusing on identifying the most suitable areas for philanthropic endeavors.", "obj"=>"The paragraph marks the beginning of the second part of the essay, titled 'The Best Fields for Philanthropy.' It acknowledges the positive response to the previous article and outlines the intention to explore the most effective areas for utilizing surplus wealth.", "tag"=>["#philanthropy", "#wealth", "#socialresponsibility", "#giving", "#community", "#impact"], "img"=>"Depict a person standing at a crossroads, contemplating various paths leading to different philanthropic endeavors, symbolizing the choices faced by those with surplus wealth.", "txt"=>"II.\nTHE BEST FIELDS FOR PHILANTHROPY\nTHE GOSPEL OF WEALTH 17\nwe have another proof that in the progress of humanity persons\nare little or nothing; the race is all.\nThe Individual withers, and the world is more and more.\nAnd yet it is much to me that probably the last manuscript our\nfriend read, valued, and published was “Wealth.” Perhaps your\nreaders will pardon me for recalling an incident connected with\nour last interview. Sitting in my library, Mr. Rice expressed\na wish to hear the author read his manuscript. I read and he\nlistened from beginning to end, making but one interruption.\nWhen the passage was read which stated that, of every thousand\ndollars spent today in so-called charity, probably nine hundred\nwas unwisely spent, he exclaimed, “Yes, nine hundred and fifty!\nMake it nine hundred and fifty!” and it was so made. I cannot\npass without paying a tribute to Allen Thorndike Rice. That I\nknew him is one of the sources from which sweet remembrances\nspring at times, when free from the roar and bustle of life."}

59: {"id"=>59, "sub"=>"The author fondly remembers his interactions with the late editor, Allen Thorndike Rice, highlighting his passion and dedication to the topic of wealth and philanthropy.", "obj"=>"The paragraph pays tribute to the late editor, Allen Thorndike Rice, recalling a specific incident where he enthusiastically engaged with the author's ideas on philanthropy. It portrays Rice as a dedicated individual who deeply cared about the subject of wealth and its responsible use.", "tag"=>["#allenthorndikerice", "#editor", "#remembrance", "#philanthropy", "#passion", "#dedication"], "img"=>"Illustrate a warm and friendly conversation between the author and Allen Thorndike Rice, possibly in a library setting, with books and manuscripts symbolizing their shared interest in the topic of wealth and its impact on society.", "txt"=>"While “Wealth” has thus met a cordial reception upon this side\nof the Atlantic, it is natural that in the motherland it should\nhave attracted most attention, because the older civilization is at\npresent brought more clearly face to face with socialistic questions.\nThe contrast between the classes and the masses, between\nrich and poor, is not yet quite so sharp in this vast, fertile, and\ndeveloping continent, with less than twenty persons per square\nmile, as in crowded little Britain, with fifteen times that number\nand no territory unoccupied. Perhaps the Pall Mall Gazette in\nits issue of September 5 puts most pithily the objections that\nhave been raised to what the English have been pleased to call\nthe “Gospel of Wealth.” It says:"}

60: {"id"=>60, "sub"=>"This paragraph highlights the differing social and economic contexts between America and Britain, suggesting that the wealth disparity is more pronounced in Britain, which might explain the increased interest in the 'Gospel of Wealth' there.", "obj"=>"The paragraph contrasts the social and economic landscapes of America and Britain. It points out that the gap between the rich and the poor is more pronounced in Britain due to its higher population density and limited space. This disparity might explain the greater attention the 'Gospel of Wealth' has received in Britain.", "tag"=>["#wealthgap", "#socialcontrast", "#america", "#britain", "#industrialization", "#populationdensity"], "img"=>"Create a split image with one side showing a sparsely populated American landscape and the other depicting a crowded British industrial city, highlighting the contrast in population density and potentially, the wealth gap.", "txt"=>"Great fortunes, says Mr. Carnegie, are great blessings to\na community, because such and such things may be done\nwith them. Well, but they are also a great curse, for such\nand such things are done with them. Mr. Carnegie’s preaching,\nin other words, is altogether vitiated by Mr. Benzon’s\npractice. The “Gospel of Wealth” is killed by the acts."}

61: {"id"=>61, "sub"=>"This paragraph presents a criticism of the 'Gospel of Wealth', arguing that the negative actions of some wealthy individuals undermine the author's message.", "obj"=>"The paragraph presents a criticism of the 'Gospel of Wealth', highlighting the discrepancy between the author's ideals and the actions of some wealthy individuals like Mr. Benzon. It suggests that the negative consequences of wealth accumulation and misuse negate the positive aspects emphasized by the author.", "tag"=>["#gospelofwealth", "#critique", "#wealth", "#actionsvsswords", "#hypocrisy", "#socialresponsibility"], "img"=>"Illustrate a scene where a wealthy individual is indulging in extravagant luxury while others suffer in poverty, symbolizing the criticism that the actions of some wealthy people contradict the principles of the 'Gospel of Wealth'.", "txt"=>"To this the reply seems obvious: the gospel of Christianity is also\nkilled by the acts. The same objection that is urged against the\ngospel of wealth lies against the commandment “Thou shalt not\nsteal.” It is no argument against a gospel that it is not lived up\nto; indeed, it is an argument in its favor, for a gospel must be\nhigher than the prevailing standard. It is no argument against\na law that it is broken: in that disobedience lies the reason for\nmaking and maintaining the law; the law which is never to be\nbroken is never required."}

62: {"id"=>62, "sub"=>"The author reiterates that the 'Gospel of Wealth', like any ideal, should not be dismissed because it's not always perfectly followed. It sets a higher standard to aspire to, even if not everyone reaches it.", "obj"=>"The paragraph defends the 'Gospel of Wealth' against criticism by drawing a parallel to Christianity. It argues that the validity of a principle or ideal is not diminished by the fact that some people fail to adhere to it. It emphasizes that a gospel or law's purpose is to set a higher standard, and its existence is justified by the very fact that it is sometimes broken.", "tag"=>["#gospelofwealth", "#idealism", "#christianity", "#morality", "#highstandards", "#humanfallibility"], "img"=>"Depict a person reaching for a star in the sky, symbolizing the pursuit of a lofty ideal, even if it seems unattainable.", "txt"=>"To this the reply seems obvious: the gospel of Christianity is also\nkilled by the acts. The same objection that is urged against the\ngospel of wealth lies against the commandment “Thou shalt not\nsteal.” It is no argument against a gospel that it is not lived up\nto; indeed, it is an argument in its favor, for a gospel must be\nhigher than the prevailing standard. It is no argument against\na law that it is broken: in that disobedience lies the reason for\nmaking and maintaining the law; the law which is never to be\nbroken is never required."}

63: {"id"=>63, "sub"=>"The author expresses his delight at Mr. Gladstone's support for the 'Gospel of Wealth' and the resulting widespread dissemination of his ideas in Britain.", "obj"=>"This paragraph describes the positive reception of the 'Gospel of Wealth' in Britain, particularly highlighting Mr. Gladstone's endorsement and the subsequent publication of the article in various formats, including an affordable pamphlet. The author sees this as encouraging evidence of public engagement with the ideas he presents.", "tag"=>["#gospelofwealth", "#gladstone", "#publicreception", "#britain", "#wealth", "#socialresponsibility"], "img"=>"Depict a newspaper stand overflowing with copies of the 'Gospel of Wealth' pamphlet, symbolizing its wide reach and popularity in Britain.", "txt"=>"Undoubtedly the most notable incident in regard to the “Gospel\nof Wealth” is that it was fortunate enough to attract the attention\nof Mr. Gladstone, and brought forth the following note from him:\nI have asked Mr. Lloyd Bryce (North American Review)\nkindly to allow the republication in this country of the\nextremely interesting article on “Wealth,” by Mr. Andrew\nCarnegie, which has just appeared in America.\nThis resulted in the publication of the article in several newspapers\nand periodicals, and an enterprising publisher issued it in\npamphlet form. It is now sold in Britain for a penny.\nAll this is most encouraging, proving, as it does, that society is\nalive to the great issue involved, and is in a receptive mood. Your\nrequest, Mr. Editor, that I should continue the subject and point\nout the best fields for the use of surplus wealth may be taken as\nfurther proof that whether the ideas promulgated are to be\nreceived or rejected, they are at least certain to obtain a hearing."}

64: {"id"=>64, "sub"=>"This paragraph reiterates the core tenets of the 'Gospel of Wealth', emphasizing the acceptance of existing economic laws and the responsibility of the wealthy to act as trustees for their surplus wealth.", "obj"=>"The paragraph restates the key arguments of the 'Gospel of Wealth': the current economic system, with its laws of competition, accumulation, and distribution, is the best available; great wealth inevitably concentrates in the hands of a few capable individuals; and these individuals have a moral duty to use their surplus wealth for the benefit of the community.", "tag"=>["#gospelofwealth", "#wealth", "#trusteeship", "#capitalism", "#socialresponsibility", "#economiclaws"], "img"=>"Show a balance scale with 'Wealth' on one side and 'Community Benefit' on the other, representing the idea that the wealthy should balance their own accumulation of wealth with their responsibility to use it for the greater good.", "txt"=>"Before entering upon the question which you have proposed,\nit may be advantageous to restate the positions taken in the\nformer paper, for the benefit of those who may not have read\nit, or who cannot conveniently refer to it. It was assumed that\nthe present laws of competition, accumulation, and distribution\nare the best obtainable conditions; that through these the race\nreceives its most valuable fruits; and, therefore, that they should\nbe accepted and upheld. Under these it was held that great\nwealth must inevitably flow into the hands of the few exceptional\nmanagers of men. The question then arose, What should\nthese do with their surplus wealth? and the “Gospel of Wealth”\ncontended that surplus wealth should be considered as a sacred\ntrust, to be administered during the lives of its owners, by them\nas trustees, for the best good of the community in which and\nfrom which it had been acquired."}

65: {"id"=>65, "sub"=>"This paragraph criticizes two common ways of dealing with surplus wealth - leaving it to heirs or bequeathing it upon death - deeming them irresponsible and ineffective.", "obj"=>"The paragraph revisits the three modes of disposing surplus wealth: leaving it to family, bequeathing it upon death, or administering it during one's lifetime. It reiterates the criticism of the first two modes, highlighting their negative consequences and lack of effectiveness in truly benefiting society.", "tag"=>["#wealth", "#inheritance", "#legacy", "#philanthropy", "#socialresponsibility", "#critique"], "img"=>"Depict a will being torn up, symbolizing the rejection of the traditional methods of leaving wealth to heirs or bequeathing it upon death.", "txt"=>"It was pointed out that there were but three modes of disposing\nof surplus wealth, and two of these were held to be improper.\nFirst, it was held that to leave great fortunes to children did not\nprove true affection for them or interest in their genuine good,\nregarded either as individuals or as members of the state; that it\nwas not the welfare of the children, but the pride of the parents,\nwhich inspired enormous legacies, and that, looking to the usual\nresults of vast sums conferred upon children, the thoughtful\nman must be forced to say, if the good of the child only were\nconsidered: “I would as soon leave to my son a curse as to leave\nto him the almighty dollar.”\nThe second mode open to men is to hoard their surplus wealth\nduring life, and leave it at death for public uses. It was pointed\nout that in many cases these bequests become merely monuments\nof the testators’ folly; that the amount of real good done\nby posthumous gifts was ridiculously disproportionate to the\nsums thus left. The recent decision upon Mr. Tilden’s will,\nwhich is said to have been drawn by the ablest of lawyers, and\nthe partial failure of Mr. Williamson’s purposes in regard to\nthe great technical school which that millionaire intended to\nestablish in Philadelphia, are lessons indeed for the rich who\nonly bequeath."}

66: {"id"=>66, "sub"=>"This paragraph emphasizes the central message of the first article: the only responsible way for the wealthy to use their surplus is to actively manage and distribute it for the public good during their lifetime.", "obj"=>"This paragraph reiterates the main conclusion of the previous article: the most appropriate way for the wealthy to utilize their surplus wealth is to actively manage and distribute it for the benefit of the community during their lifetime.", "tag"=>["#gospelofwealth", "#wealthmanagement", "#philanthropy", "#socialresponsibility", "#community", "#legacy"], "img"=>"Illustrate a hand actively sowing seeds in a fertile field, symbolizing the active administration of wealth for the benefit of the community.", "txt"=>"The aim of the first article was thus to lead up to the conclusion\nthat there is but one right mode of using enormous fortunes—\nnamely, that the possessors from time to time during their own\nlives should so administer them as to promote the permanent\ngood of the communities from which they have been gathered. It\nwas held that public sentiment would soon say of one who died\npossessed of millions of available wealth which he might have\nadministered: “The man who dies thus rich dies disgraced.”"}

67: {"id"=>67, "sub"=>"This paragraph states the purpose of the current article, which is to delve deeper into the most effective ways for the wealthy to use their surplus wealth for the benefit of society.", "obj"=>"The paragraph states that the purpose of the current article is to outline some of the most effective ways for the wealthy to administer their surplus wealth for the good of the people.", "tag"=>["#philanthropy", "#wealthmanagement", "#socialresponsibility", "#communitydevelopment", "#giving", "#impact"], "img"=>"Depict a toolbox filled with various tools and resources, representing the different methods and strategies for effectively utilizing wealth for the betterment of society.", "txt"=>"The purpose of this article is to present some of the best methods\nof performing this duty of administering surplus wealth for\nthe good of the people. The first requisite for a really good use\nof wealth by the millionaire who has accepted the gospel which\nproclaims him only a trustee of the surplus that comes to him,\nis to take care that the purpose for which he spends it shall not\nhave a degrading, pauperizing tendency upon its recipients, and\nthat his trust should be so administered as to stimulate the best\nand most aspiring poor of the community to further efforts for\ntheir own improvement. It is not the irreclaimably destitute,\nshiftless, and worthless that it is truly beneficial or truly benevolent\nto attempt to reach and improve. For these there exists\nthe refuge provided by the city or the state, where they can be\nsheltered, fed, clothed, and kept in comfortable existence, and—\nmost important of all—where they can be isolated from the well\ndoing and industrious poor, who are liable to be demoralized\nby contact with these unfortunates. One man or woman who\nsucceeds in living comfortably by begging is more dangerous\nto society, and a greater obstacle to the progress of humanity,\nthan a score of wordy Socialists. The individual administrator of\nsurplus wealth has as his charge the industrious and ambitious;\nnot those who need everything done for them, but those who,\nbeing most anxious and able to help themselves, deserve and\nwill be benefited by help from others and the extension of their\nopportunities at the hands of the philanthropic rich."}

68: {"id"=>68, "sub"=>"This paragraph cautions against indiscriminate charity, emphasizing that helping those who are unwilling to help themselves can be detrimental to society. True philanthropy focuses on empowering the industrious and ambitious.", "obj"=>"The paragraph argues that indiscriminate charity can be harmful, as it might enable the 'unworthy' and discourage self-reliance. It highlights the importance of focusing philanthropic efforts on those who are 'industrious and ambitious,' providing them with opportunities to further their own progress.", "tag"=>["#charity", "#philanthropy", "#selfreliance", "#empowerment", "#socialresponsibility", "#giving"], "img"=>"Depict two scenarios side-by-side: one showing a person receiving a handout with a look of dependency, and the other showing a person receiving tools or education with a look of determination, highlighting the contrast between enabling and empowering forms of assistance.", "txt"=>"It is ever to be remembered that one of the chief obstacles which\nthe philanthropist meets in his efforts to do real and permanent\ngood in this world is the practice of indiscriminate giving; and\nthe duty of the millionaire is to resolve to cease giving to objects\nthat are not proved clearly to his satisfaction to be deserving. He\nmust remember Mr. Rice’s belief, that nine hundred and fifty\nout of every thousand dollars bestowed today upon so-called\ncharity had better be thrown into the sea. As far as my experience\nof the wealthy extends, it is unnecessary to urge them to give of\ntheir superabundance in charity so called. Greater good for the\nrace is to be achieved by inducing them to cease impulsive and\ninjurious giving. As a rule, the sins of millionaires in this respect\nare not those of omission, but of commission, because they will\nnot take time to think, and chiefly because it is much easier to\ngive than to refuse. Those who have surplus wealth give millions\nevery year which produce more evil than good, and which really\nretard the progress of the people, because most of the forms in\nvogue today for benefiting mankind only tend to spread among\nthe poor a spirit of dependence upon alms, when what is\nessential for progress is that they should be inspired to depend\nupon their own exertions. The miser millionaire who hoards his\nwealth does less injury to society than the careless millionaire\nwho squanders his unwisely, even if he does so under cover\nof the mantle of sacred charity. The man who gives to the\nindividual beggar commits a grave offence, but there are many\nsocieties and institutions soliciting alms which it is none the\nless injurious to the community to aid. These are as corrupting\nas individual beggars. Plutarch’s Morals contains this lesson:\n“A beggar asking an alms of a Lacedaemonian, he said: ‘Well,\nshould I give thee anything, thou wilt be the greater beggar, for\nhe that first gave thee money made thee idle, and is the cause\nof this base and dishonorable way of living.’” As I know them,\nthere are few millionaires, very few indeed, who are clear of\nthis sin of having made beggars."}

69: {"id"=>69, "sub"=>"This paragraph transitions to discussing specific examples of how millionaires can effectively use their wealth for the public good.", "obj"=>"The paragraph marks a transition to the practical application of the 'Gospel of Wealth.' It acknowledges the dangers of indiscriminate giving and reiterates the focus on aiding those who are willing to help themselves. It sets the stage for exploring specific examples of how millionaires can responsibly utilize their surplus wealth.", "tag"=>["#philanthropy", "#wealth", "#socialresponsibility", "#giving", "#community", "#impact"], "img"=>"Show a hand holding a magnifying glass over a list of potential philanthropic projects, representing the careful consideration and selection of worthy causes.", "txt"=>"Bearing in mind these considerations, let us endeavor to present\nsome of the best uses to which a millionaire can devote the\nsurplus of which he should regard himself as only the trustee."}

70: {"id"=>70, "sub"=>"The author highlights the unique opportunity for the exceptionally wealthy to found universities, considering it a noble and impactful way to use their surplus wealth.", "obj"=>"The paragraph discusses the establishment of universities by exceptionally wealthy individuals as a distinct and praiseworthy philanthropic endeavor. It cites Senator Stanford's significant contribution to founding a university on the Pacific coast as an example of this noble use of wealth.", "tag"=>["#universities", "#philanthropy", "#highereducation", "#legacy", "#stanford", "#nobleuseofwealth"], "img"=>"Illustrate a majestic university campus with a statue of Senator Stanford in the foreground, symbolizing his significant contribution to higher education.", "txt"=>"FIRST — Standing apart by itself there is the founding of a\nuniversity by men enormously rich, such men as must necessarily\nbe few in any country. Perhaps the greatest sum ever given\nby an individual for any purpose is the gift of Senator Stanford,\nwho undertakes to establish upon the Pacific coast, where he\namassed his enormous fortune, a complete university, which is\nsaid to involve the expenditure of ten millions of dollars, and\nupon which he may be expected to bestow twenty millions of his\nsurplus. He is to be envied. A thousand years hence some orator,\nspeaking his praise upon the then crowded shores of the Pacific,\nmay repeat Griffith’s eulogy of Wolsey, “In bestowing he was\nmost princely: ever witness for him this great seat of learning.”\nHere is a noble use of wealth."}

71: {"id"=>71, "sub"=>"The author acknowledges the existence of universities founded through bequests but emphasizes the greater value of active involvement and contributions during one's lifetime, citing examples like Cooper, Pratt, and Stanford.", "obj"=>"The paragraph acknowledges the contributions of individuals who have bequeathed funds to establish universities but argues that actively participating in their creation and development during one's lifetime, as exemplified by Cooper, Pratt, and Stanford, is more commendable. It also mentions the Lick Observatory as another example of impactful philanthropy.", "tag"=>["#philanthropy", "#universities", "#legacy", "#activegiving", "#education", "#impact"], "img"=>"Depict a philanthropist actively engaged in the construction or expansion of a university campus, interacting with students and faculty.", "txt"=>"We have many such institutions, Hopkins, Cornell, Packer, and\nothers, but most of these have only been bequeathed, and it is\nimpossible to extol any man greatly for simply leaving what he\ncannot take with him. Cooper, and Pratt, and Stanford, and\nothers of this class deserve credit and the admiration of their\nfellows as much for the time and the attention given during their\nlives, as for their expenditure, upon their respective monuments.\nWe cannot have the Pacific coast in mind without recalling\nanother important work of a different character which has\nrecently been established there, the Lick Observatory. If any\nmillionaire be interested in the ennobling study of astronomy—\nand there should be and would be such if they but gave the\nsubject the slightest attention—here is an example which could\nwell be followed, for the progress made in astronomical instruments\nand appliances is so great and continuous that every few\nyears a new telescope might be judiciously given to one of the\nobservatories upon this continent, the last being always the\nlargest and the best, and certain to carry further and further the\nknowledge of the universe and of our relation to it here upon the\nearth. As one among many of the good deeds of the late Mr.\nThaw, of Pittsburgh, his constant support of the observatory\nthere may be mentioned."}

72: {"id"=>72, "sub"=>"The author highlights the inspiring story of Mr. Thaw's support for the Lick Observatory and its impact on scientific advancements, showcasing the transformative power of philanthropy in enabling talented individuals.", "obj"=>"The paragraph details how Mr. Thaw's philanthropic support of the Lick Observatory led to significant scientific discoveries by Professor Langley. It further narrates how Thaw's support enabled Mr. Brashear, a millwright, to become a renowned instrument maker and professor. This example underscores the potential of philanthropy to foster talent and advance scientific progress.", "tag"=>["#philanthropy", "#science", "#lickobservatory", "#talentdevelopment", "#support", "#discovery"], "img"=>"Illustrate Mr. Thaw presenting a telescope to Professor Langley at the Lick Observatory, with the night sky and stars in the background, representing the pursuit of knowledge and scientific advancement.", "txt"=>"This observatory enabled Professor\nLangley to make his wonderful discoveries. The professor is now\nat the head of the Smithsonian Institution, a worthy successor to\nProfessor Henry. Connected with him was Mr. Brashear, of\nPittsburgh, whose instruments are in most of the principal\nobservatories of the world. He was a common millwright, but\nMr. Thaw recognized his genius and was his main support\nthrough trying days. This common workman has been made a\nprofessor by one of the foremost scientific bodies of the world. In\napplying part of his surplus in aiding these two now famous men,\nthe millionaire Thaw did a noble work. Their joint labors have\nbrought great, and are destined to bring still greater, credit upon\ntheir country in every scientific center throughout the world."}

73: {"id"=>73, "sub"=>"The author reiterates that while founding new universities might be unnecessary, there's always room for contributing to existing ones, emphasizing the ever-growing needs of these institutions.", "obj"=>"The paragraph concludes the discussion on universities by stating that while founding new ones might not be the most pressing need, there's ample opportunity to contribute to the growth and development of existing universities. It highlights that the needs of universities expand with the country's development, suggesting that philanthropic support in this area will always be valuable.", "tag"=>["#universities", "#philanthropy", "#highereducation", "#donations", "#growth", "#development"], "img"=>"Illustrate a university campus undergoing expansion, with new buildings and facilities being constructed, representing the continuous need for investment in higher education.", "txt"=>"It is reserved for very few to found universities, and, indeed,\nthe use for many, or perhaps any, new universities does not\nexist. More good is henceforth to be accomplished by adding\nto and extending those in existence. But in this department a\nwide field remains for the millionaire as distinguished from the\nCroesus among millionaires. The gifts to Yale University have\nbeen many, but there is plenty of room for others. The School of\nFine Arts, founded by Mr. Street, the Sheffield Scientific School,\nendowed by Mr. Sheffield, and Professor Loomis’s fund for the\nobservatory, are fine examples. Mrs. C. J. Osborne’s building for\nreading and recitation is to be regarded with especial pleasure\nas being the wise gift of a woman. Harvard University has not\nbeen forgotten; the Peabody Museum, and the halls of Wells,\nMatthews, and Thayer may be cited. Sever Hall is worthy\nof special mention, as showing what a genius like Richardson\ncould do with the small sum of a hundred thousand dollars.\nThe Vanderbilt University at Nashville, Tennessee, may be\nmentioned as a true product of the gospel of wealth. It was\nestablished by members of the Vanderbilt family during their\nlives—mark this vital feature—during their lives; for nothing\ncounts for much that is left by a man at his death. Such funds\nare torn from him, not given by him. If any millionaire is at\na loss to know how to accomplish great and indisputable good\nwith his surplus, here is a field which can never be fully\noccupied, for the wants of our universities increase with the\ndevelopment of the country."}

74: {"id"=>74, "sub"=>"The author passionately advocates for free libraries as the most beneficial gift to a community, emphasizing their role in providing access to knowledge and opportunities for self-improvement.", "obj"=>"The paragraph strongly recommends establishing free libraries as the best gift a community can receive. It highlights the author's personal experience of how a free library impacted his life and shaped his philanthropic vision. It stresses the importance of community acceptance and maintenance of such libraries as public institutions.", "tag"=>["#freelibraries", "#philanthropy", "#education", "#community", "#accesstoknowledge", "#selfimprovement"], "img"=>"Illustrate a young Andrew Carnegie engrossed in a book in a small, cozy library, surrounded by shelves filled with books, representing the transformative power of access to knowledge and the lasting impact it can have on a person's life.", "txt"=>"SECOND — The result of my own study of the question, What\nis the best gift which can be given to a community? is that a free\nlibrary occupies the first place, provided the community will\naccept and maintain it as a public institution, as much a part of\nthe city property as its public schools, and, indeed, an adjunct\nto these. It is, no doubt, possible that my own personal experience\nmay have led me to value a free library beyond all other\nforms of beneficence. When I was a boy in Pittsburgh, Colonel\nAnderson, of Allegheny—a name I can never speak without\nfeelings of devotional gratitude—opened his little library of four\nhundred books to boys. Every Saturday afternoon he was in\nattendance himself at his house to exchange books. No one but\nhe who has felt it can know the intense longing with which the\narrival of Saturday was awaited, that a new book might be had.\nMy brother and Mr. Phipps, who have been my principal business\npartners through life, shared with me Colonel Anderson’s\nprecious generosity, and it was when reveling in these treasures\nthat I resolved, if ever wealth came to me, that it should be used\nto establish free libraries, that other poor boys might receive\nopportunities similar to those for which we were indebted to\nthat noble man."}

75: {"id"=>75, "sub"=>"The author praises Great Britain's success in establishing free libraries and attributes it to the requirement for community participation in their upkeep, contrasting this with the potential pitfalls of solely endowed institutions.", "obj"=>"The paragraph commends Great Britain for its widespread network of free libraries, supported by a municipal tax. It emphasizes the importance of community involvement in maintaining and developing these libraries, arguing that this ensures their continued relevance and prevents them from becoming stagnant or controlled by a small group.", "tag"=>["#freelibraries", "#greatbritain", "#communitysupport", "#publicinstitutions", "#accesstoknowledge", "#taxation"], "img"=>"Depict a bustling library in a British town, with people of all ages using its resources, and a sign indicating its funding through a municipal tax.", "txt"=>"Great Britain has been foremost in appreciating the value of free\nlibraries for its people. Parliament passed an act permitting\ntowns and cities to establish and maintain these as municipal\ninstitutions, and whenever the people of any town or city voted\nto accept the provisions of the act, the authorities were authorized\nto tax the community to the extent of one penny in the pound\nThe result of my own study of the question,\nWhat is the best gift which can be given\nto a community? is that a free library occupies\nthe first place…. It is, no doubt, possible\nthat my own personal experience may have\nled me to value a free library beyond all\nother forms of beneficence.\n26\nvaluation. Most of the towns already have free libraries under\nthis act. Many of these are the gifts of rich men, whose funds\nhave been used for the building, and in some cases for the books\nalso, the communities being required to maintain and to develop\nthe libraries; and to this feature I attribute most of their usefulness.\nAn endowed institution is liable to become the prey of a\nclique. The public ceases to take interest in it, or, rather, never\nacquires interest in it. The rule has been violated which requires\nthe recipients to help themselves. Everything has been done for\nthe community instead of its being only helped to help itself."}

76: {"id"=>76, "sub"=>"This paragraph praises the Pratt Library in Baltimore as a prime example of a successful free library, highlighting its structure and positive impact on the community.", "obj"=>"The paragraph showcases the Pratt Library in Baltimore as a successful model for free libraries. It describes how Mr. Pratt donated funds but required the city to contribute to its maintenance, leading to high usage and significant community benefit. It contrasts this with less effective forms of philanthropy that foster dependency.", "tag"=>["#prattlibrary", "#freelibraries", "#communitysupport", "#baltimore", "#philanthropy", "#successstory"], "img"=>"Depict a vibrant scene inside the Pratt Library, with people of all ages and backgrounds using its resources and facilities.", "txt"=>"Many free libraries have been established in our country, but\nnone that I know of with such wisdom as the Pratt Library,\nof Baltimore. Mr. Pratt presented to the city of Baltimore\none million dollars, requiring it to pay 5 percent, per annum,\namounting to fifty thousand dollars per year, which is to be\ndevoted to the maintenance and development of the library and\nits branches. During last year 430,217 books were distributed;\n37,196 people of Baltimore are registered upon the books as\nreaders; and it is safe to say that the 37,000 frequenters of the\nPratt Library are of more value to Baltimore, to the State, and\nto the country than all the inert, lazy, and hopelessly poor in the\nwhole nation. And it may further be safely said that, by placing\nwithin the reach of 37,000 aspiring people books which they\nwere anxious to obtain, Mr. Pratt has done more for the genuine\nprogress of the people than has been done by all the contributions\nof all the millionaires and rich people to help those who\ncannot help themselves. The one wise administrator of his\nsurplus has poured his fertilizing stream upon soil that was\nready to receive it and return a hundred-fold. The many squanderers\nhave not only poured their streams into sieves which\nnever can be filled—they have done worse; they have poured\nthem into stagnant sewers that breed the diseases which afflict\nthe body politic. And this is not all. The million dollars of which\nMr. Pratt has made so grand a use are something, but there\nis something greater still."}

77: {"id"=>77, "sub"=>"This paragraph highlights Mr. Pratt's active involvement in the Pratt Library beyond just providing funds, emphasizing his dedication to its success and its positive influence on the staff.", "obj"=>"The paragraph quotes a speech recognizing Mr. Pratt's significant contributions to the Pratt Library beyond his initial financial donation. It highlights his ongoing involvement, wise counsel, and practical suggestions, which fostered a sense of appreciation and dedication among the library's staff.", "tag"=>["#prattlibrary", "#philanthropy", "#communityengagement", "#leadership", "#inspiration", "#dedication"], "img"=>"Depict Mr. Pratt actively participating in library activities, like attending meetings or interacting with staff, showcasing his dedication beyond financial contributions.", "txt"=>"When the fifth branch library was\nopened in Baltimore, the speaker said:\nWhatever may have been done in these four years, it was\nhis pleasure to acknowledge that much, very much, was\ndue to the earnest interest, the wise councils, and the\npractical suggestions of Mr. Pratt. He never seemed to feel\nthat the mere donation of great wealth for the benefit of\nhis fellow citizens was all that would be asked of him, but\nhe wisely labored to make its application as comprehensive\nand effective as possible. Thus he constantly lightened\nburdens that were, at times, very heavy, brought good cheer\nand bright sunshine when clouds flitted across the sky,\nand made every officer and employee feel that good work\nwas appreciated, and loyal devotion to duty would receive\nhearty commendation."}

78: {"id"=>78, "sub"=>"This paragraph praises Mr. Pratt as an exemplary philanthropist and envisions a future where the wealthy actively participate in improving their communities, leading to a more harmonious society.", "obj"=>"The paragraph portrays Mr. Pratt as the ideal philanthropist, embodying the principles of the 'Gospel of Wealth'. It argues that when the wealthy dedicate their time and resources to the betterment of the less fortunate, class divisions will diminish, and a sense of brotherhood will prevail.", "tag"=>["#philanthropy", "#idealphilanthropist", "#socialresponsibility", "#community", "#classharmony", "#wealth"], "img"=>"Illustrate a scene where a wealthy individual is actively engaged in community projects, working alongside people from different social backgrounds, symbolizing the bridge between the rich and the poor.", "txt"=>"This is the finest picture I have ever seen of any of the millionaire\nclass. As here depicted, Mr. Pratt is the ideal disciple of the\n“Gospel of Wealth.” We need have no fear that the mass of toilers\nwill fail to recognize in such as he their best leaders and their\nmost invaluable allies; for the problem of poverty and wealth, of\nemployer and employed, will be practically solved whenever the\ntime of the few is given, and their wealth is administered during\ntheir lives, for the best good of that portion of the community\nwhich has not been burdened by the responsibilities which\nattend the possession of wealth. We shall have no antagonism\nbetween classes when that day comes, for the high and the low,\nthe rich and the poor, shall then indeed be brothers."}

79: {"id"=>79, "sub"=>"This paragraph strongly advocates for the establishment of free libraries in any community willing to support them, citing John Bright's quote on the immense value of books for young people.", "obj"=>"The paragraph reinforces the idea that establishing free libraries is a highly beneficial use of surplus wealth. It quotes John Bright, emphasizing the transformative impact of access to books, particularly for young individuals.", "tag"=>["#freelibraries", "#philanthropy", "#education", "#accesstoknowledge", "#youth", "#johnbright"], "img"=>"Illustrate a young person enthusiastically reading a book in a library, surrounded by shelves full of books, conveying the empowering and enriching experience of accessing knowledge.", "txt"=>"No millionaire will go far wrong in his search for one of the\nbest forms for the use of his surplus who chooses to establish\na free library in any community that is willing to maintain and\ndevelop it. John Bright’s words should ring in his ear: “It is\nimpossible for any man to bestow a greater benefit upon a young\nman than to give him access to books in a free library.” Closely"}

80: {"id"=>80, "sub"=>"The author suggests incorporating art galleries and museums into libraries, encouraging the wealthy to contribute to these cultural institutions to create lasting value for their communities.", "obj"=>"The paragraph proposes the integration of art galleries and museums with libraries, highlighting the prevalence of such institutions in European towns. It encourages the wealthy to donate or bequeath valuable items to these institutions, fostering their growth and providing cultural enrichment for their communities.", "tag"=>["#artgalleries", "#museums", "#culturalinstitutions", "#philanthropy", "#communityenrichment", "#artandculture"], "img"=>"Depict a modern, multi-functional building housing a library, art gallery, and museum, showcasing the diverse cultural experiences it offers to the community.", "txt"=>"allied to the library, and, where possible, attached to it, there\nshould be rooms for an art gallery and museum, and a hall for\nsuch lectures and instruction as are provided in the Cooper\nUnion. The traveler upon the Continent is surprised to find that\nevery town of importance has its art gallery and museum; these\nmay be large or small, but in any case each has a receptacle\nfor the treasures of the locality, which is constantly receiving\nvaluable gifts and bequests. The free library and art gallery\nof Birmingham are remarkable among these, and every now\nand then a rich man adds to their value by presenting books,\nfine pictures, or other works of art. All that our cities require\nto begin with is a proper fireproof building. Their citizens who\ntravel will send to it rare and costly things from every quarter of\nthe globe they visit, while those who remain at home will give\nor bequeath to it of their treasures. In this way these collections\nwill grow until our cities will ultimately be able to boast of\npermanent exhibitions from which their own citizens will derive\nincalculable benefit, and which they will be proud to show to\nvisitors. In The Metropolitan Museum of Art in this city we have\nmade an excellent beginning. Here is another avenue for the\nproper use of surplus wealth."}

81: {"id"=>81, "sub"=>"The author laments the lack of artistic and architectural beauty in American cities compared to Europe, highlighting a missed opportunity to make New York more aesthetically pleasing.", "obj"=>"The paragraph contrasts the aesthetic richness of European cities with the perceived lack of artistic and architectural beauty in American cities. It points out a missed opportunity to make a temporary memorial arch in New York a permanent fixture, suggesting that America lags behind Europe in terms of artistic development.", "tag"=>["#urbanbeautification", "#artandarchitecture", "#america", "#europe", "#culturaldevelopment", "#missedopportunities"], "img"=>"Juxtapose images of ornate European architecture and public art with a more functional and less adorned American cityscape, emphasizing the contrast in aesthetic focus.", "txt"=>"Scarcely a city of any magnitude in the older countries is without\nmany structures and features of great beauty. Much has been\nspent upon ornament, decoration, and architectural effect: we\nare still far behind in these things upon this side of the Atlantic.\nOur Republic is great in some things—in material development\nunrivaled; but let us always remember that in art and in the\nfiner touches we have scarcely yet taken a place. Had the exquisite\nmemorial arch recently erected temporarily in New York\nbeen shown in Dresden, the art committee there would probably\nhave been enabled, from the revenue of the newspaper given by\nits owner for just such purposes, to order its permanent erection\nto adorn the city forever."}

82: {"id"=>82, "sub"=>"The author argues that investing in aesthetic projects like parks, conservatories, and public art is valuable, even if their material benefits aren't immediately obvious, as they nurture the appreciation for beauty and elevate the human spirit.", "obj"=>"The paragraph contends that while some may consider investments in aesthetic projects frivolous, they are crucial for enriching the lives of the masses. It emphasizes the importance of cultivating a sense of beauty and providing opportunities for leisure and enjoyment, particularly for the working class.", "tag"=>["#aesthetics", "#publicart", "#communitywellbeing", "#leisure", "#beauty", "#humanexperience"], "img"=>"Illustrate a working-class family enjoying a beautiful park with conservatories and fountains, highlighting the positive impact of aesthetic enhancements on their lives.", "txt"=>"While the bestowal of a park upon a community as one of the\nbest uses for surplus wealth will be universally approved, in\nembracing such additions to it as conservatories, or in advocating\nthe building of memorial arches and works of adornment,\nit is probable that many will think we go too far, and consider\nthese somewhat fanciful. The material good to flow from them\nmay not be so directly visible; but let not any practical mind,\nintent only upon material good, depreciate the value of wealth\ngiven for these or for kindred aesthetic purposes as being\nuseless as far as the mass of the people and their needs are\nconcerned. As with libraries and museums, so with these more\ndistinctively artistic works; these perform their great use when\nthey reach the best of the masses of the people. It is worth more\nto reach and touch the sentiment for beauty in the naturally\nbright minds of this class than that those incapable of being so\ntouched should be pandered to. For what the improver of the\nrace must endeavor to do is to reach those who have the divine\nspark ever so feebly developed, that it may be strengthened and\ngrow. For my part, I think Mr. Phipps put his money to better\nuse in giving the workingmen of Allegheny conservatories filled\nwith beautiful flowers, orchids, and aquatic plants, which they,\nwith their wives and children, can enjoy in their spare hours,\nand on which they can feed the love for the beautiful, than if he\nhad given his surplus money to furnish them with bread, for\nthose in health who cannot earn their bread are scarcely worth\nconsidering by the individual giver; the care of such being the\nduty of the state. The man who erects in a city a truly artistic\narch, statue, or fountain makes a wise use of his surplus. “Man\ndoes not live by bread alone.”"}

83: {"id"=>83, "sub"=>"This paragraph highlights the lack of affordable public halls in American cities compared to Europe, emphasizing the importance of such spaces for providing educational and recreational opportunities for the people.", "obj"=>"This paragraph underscores the scarcity of public halls in American cities, especially in contrast to European cities. It emphasizes the role of such halls in providing enriching experiences like lectures, concerts, and amusements. It suggests that wealthy individuals can make a significant contribution to their communities by donating or funding the construction of such halls, ensuring they are accessible and affordable for the public.", "tag"=>["#publichalls", "#communityspaces", "#accessibility", "#education", "#entertainment", "#philanthropy"], "img"=>"Depict a grand and spacious public hall filled with people attending a concert or lecture, showcasing the potential of such spaces to foster community engagement and cultural enrichment.", "txt"=>"FIFTH — We have another good use for surplus wealth, in\nproviding for our cities halls suitable for meetings of all kinds,\nespecially for concerts of elevating music. Our cities are rarely\nprovided with halls for these purposes, being in this respect\nalso very far behind European cities. The Springer Hall, of\nCincinnati, that valuable addition to the city, was largely the gift\nof Mr. Springer, who was not content to bequeath funds from\nhis estate at death, but who gave during his life, and, in addition,\ngave—what was equally important—his time and business ability\nto ensure the successful results which have been achieved.\nThe gift of a hall to any city lacking one is an excellent use for\nsurplus wealth for the good of a community. The reason why the\npeople have only one instructive and elevating, or even amusing,\nentertainment when a dozen would be highly beneficial, is\nthat the rent of a hall, even when a suitable hall exists (which is\nrare), is so great as to prevent managers from running the risk\nof financial failure. If every city in our land owned a hall which\ncould be given or rented for a small sum for such gatherings as\na committee or the mayor of the city judged advantageous, the\npeople could be furnished with proper lectures, amusements,\nand concerts at an exceedingly small cost. The town halls of\nEuropean cities, many of which have organs, are of inestimable\nvalue to the people, when utilized as they are in the manner\nsuggested. Let no one underrate the influence of entertainments\nof an elevating or even of an amusing character, for these do\nmuch to make the lives of the people happier and their natures\nbetter. If any millionaire born in a small village, which has now\nbecome a great city, is prompted in the day of his success to do\nsomething for his birthplace with part of his surplus, his grateful\nremembrance cannot take a form more useful than that of a\npublic hall with an organ, provided the city agrees to maintain\nand use it."}

84: {"id"=>84, "sub"=>"The author advocates for building public swimming baths, highlighting their benefits for health, safety, and recreation, and emphasizing the importance of community involvement in their upkeep.", "obj"=>"This paragraph promotes the construction of public swimming baths as a valuable philanthropic endeavor. It points out the prevalence of such facilities in Europe and underscores their role in teaching swimming, promoting health and safety, and providing recreational opportunities. The author also emphasizes the importance of community participation in maintaining these facilities through nominal fees.", "tag"=>["#swimmingbaths", "#publichealth", "#recreation", "#safety", "#philanthropy", "#communityengagement"], "img"=>"Illustrate a bustling public swimming pool with people of diverse ages and backgrounds enjoying the water, taking swimming lessons, and participating in water activities.", "txt"=>"SIXTH — In another respect we are still much behind Europe. A\nform of beneficence which is not uncommon there is providing\nswimming baths for the people. The donors of these have been\nwise enough to require the city benefited to maintain them at\nits own expense, and as proof of the contention that everything\nshould never be done for anyone or for any community, but\nthat the recipients should invariably be called upon to do part,\nit is significant that it is found essential for the popular success\nof these healthful establishments to exact a nominal charge for\ntheir use. In many cities, however, the schoolchildren are admitted\nfree at fixed hours upon certain days, different hours being\nfixed for the boys and the girls to use the great swimming baths,\nhours or days being also fixed for the use of these baths by\nladies. In inland cities the young of both sexes are thus taught to\nswim. Swimming clubs are "}

85: {"id"=>85, "sub"=>"This paragraph highlights the life-saving potential of swimming skills, citing instances where people survived shipwrecks or rescued others thanks to their swimming abilities acquired at public baths.", "obj"=>"The paragraph provides evidence of the positive impact of swimming baths by citing reports from Great Britain about lives saved due to swimming skills acquired at these facilities. It mentions instances of individuals surviving shipwrecks and even rescuing others, underscoring the practical benefits of swimming instruction.", "tag"=>["#swimmingbaths", "#lifesaving", "#safety", "#drowningprevention", "#communitybenefit", "#skilldevelopment"], "img"=>"Illustrate a dramatic scene of a person rescuing someone from drowning in a body of water, emphasizing the life-saving potential of swimming skills.", "txt"=>"organized, and matches are frequent,\nat which medals and prizes are given. The reports published by\nthe various swimming baths throughout Great Britain are filled\nwith instances of lives saved because those who fortunately\nescaped shipwreck had been taught to swim in the baths, and\nnot a few instances are given in which the pupils of certain bathing\nestablishments have saved the lives of others. If any disciple\nof the “Gospel of Wealth” gives his favorite city large swimming\nand private baths (provided the municipality undertakes their\nmanagement as a city affair), he will never be called to account\nfor an improper use of the funds entrusted to him."}

86: {"id"=>86, "sub"=>"This paragraph suggests that supporting churches can be a valid form of philanthropy, but with the caveat that the primary responsibility for their upkeep lies with the congregation itself.", "obj"=>"The paragraph discusses churches as potential recipients of philanthropic support, acknowledging their role as community centers and sources of social cohesion. However, it emphasizes that such support should be limited to building or improving physical structures, and the ongoing financial burden should rest with the congregation to ensure genuine religious engagement.", "tag"=>["#churches", "#philanthropy", "#community", "#religion", "#self-sufficiency", "#architecturalbeauty"], "img"=>"Illustrate a beautiful church building standing at a crossroads, surrounded by a thriving community, symbolizing the positive impact of a well-maintained church on its surroundings, while also highlighting the importance of the congregation's own support.", "txt"=>"SEVENTH — Churches as fields for the use of surplus wealth\nhave purposely been reserved until the last, because, these\nbeing sectarian, every man will be governed by his own attachments;\ntherefore gifts to churches, it may be said, are not, in\none sense, gifts to the community at large, but to special classes.\nNevertheless, every millionaire may know of a district where the\nlittle cheap, uncomfortable, and altogether unworthy wooden\nstructure stands at the crossroads, to which the whole neighborhood\ngathers on Sunday, and which is the center of social life\nand source of neighborly feeling. The administrator of wealth\nhas made a good use of part of his surplus if he replaces that\nbuilding with a permanent structure of brick, stone, or granite,\nup the sides of which the honeysuckle and columbine may\nclimb, and from whose tower the sweet-tolling bell may sound."}

87: {"id"=>87, "sub"=>"This paragraph emphasizes the importance of building aesthetically pleasing and enduring churches, arguing that their beauty and grandeur can have a lasting positive impact on the community.", "obj"=>"The paragraph advocates for building churches not just as functional structures, but as beautiful and lasting monuments. It argues that the aesthetic quality of a church can have an uplifting and educational influence on the community, comparing it to the enduring legacy of the pyramids.", "tag"=>["#churcharchitecture", "#aesthetics", "#communityimpact", "#legacy", "#beauty", "#inspiration"], "img"=>"Illustrate a majestic church building with intricate architectural details and stained glass windows, bathed in warm sunlight, conveying a sense of awe and inspiration.", "txt"=>"The millionaire should not figure how cheaply this structure can\nbe built, but how perfect it can be made. If he has the money,\nit should be made a gem, for the educating influence of a pure\nand noble specimen of architecture, built, as the pyramids were\nbuilt, to stand for ages, is not to be measured by dollars. Every\nfarmer’s home, heart, and mind in the district will be influenced\nby the beauty and grandeur of the church. But having given the\nbuilding, the donor should stop there; the support of the church\nshould be upon its own people; there is not much genuine religion\nin the congregation or much good to flow from the church\nwhich is not supported at home."}

88: {"id"=>88, "sub"=>"The author concludes the list of suggestions, acknowledging that there are many other worthy causes for philanthropic investment and hinting at future discussions on the role of those with less wealth.", "obj"=>"The paragraph concludes the list of suggestions for philanthropic endeavors, acknowledging that there are numerous other possibilities beyond those mentioned. It briefly touches upon the potential for individuals with less wealth to contribute through their time and skills, and hints at a future discussion on this topic.", "tag"=>["#philanthropy", "#giving", "#community", "#wealth", "#time", "#skills"], "img"=>"Illustrate a diverse group of people, representing different socioeconomic backgrounds, coming together to contribute to various community projects, symbolizing the collective effort in creating a better society.", "txt"=>"Many other avenues for the wise expenditure of surplus wealth\nmight be indicated. I enumerate but a few—a very few—of the\nmany fields which are open, and only those in which great or\nconsiderable sums can be judiciously used. It is not the privilege,\nhowever, of millionaires alone to work for or aid measures\nwhich are certain to benefit the community. Everyone who has\nbut a small surplus above his moderate wants may share this\nprivilege with his richer brothers, and those without surplus can\ngive at least part of their time, which is usually as important as\nfunds, and often more so. Someday, perhaps, with your permission,\nI will endeavor to point out some fields and modes in\nwhich these may perform well their part as trustees of wealth or\nleisure, according to the measure of their respective fortunes."}

89: {"id"=>89, "sub"=>"The author emphasizes that the best use of surplus wealth depends on individual judgment and passion, as different people and communities have unique needs and opportunities.", "obj"=>"This paragraph asserts that there's no single answer to the question of how best to use surplus wealth. The ideal use varies depending on the individual philanthropist's judgment and the specific needs of the community. It underscores the importance of personal passion and dedication in choosing and executing philanthropic endeavors.", "tag"=>["#philanthropy", "#individuality", "#communityneeds", "#passion", "#impact", "#giving"], "img"=>"Illustrate a person carefully considering different charitable causes and projects, weighing their potential impact and alignment with their personal values.", "txt"=>"It is not expected, neither is it desirable, that there should be\na general concurrence as to the best possible use of surplus\nwealth. For different men and different localities there are\ndifferent uses. What commends itself most highly to the judgment\nof the administrator is the best use for him, for his heart\nshould be in the work. It is as important in administering wealth\nas it is in any other branch of a man’s work that he should be\nenthusiastically devoted to it and feel that in the field selected\nhis work lies."}

90: {"id"=>90, "sub"=>"This paragraph underscores that various forms of philanthropy are equally valuable, as long as the wealth is used actively during one's lifetime for the benefit of the community.", "obj"=>"The paragraph highlights the diversity of worthy causes that can benefit from philanthropic contributions. It states that all forms of giving, whether focused on education, culture, or community development, are valuable as long as the wealth is actively administered by the donor during their lifetime for the betterment of society.", "tag"=>["#philanthropy", "#diversity", "#activism", "#community", "#legacy", "#socialresponsibility"], "img"=>"Illustrate a collage showcasing various philanthropic initiatives, such as a university, a park, an art gallery, and a hospital, representing the diverse ways in which wealth can be used to benefit society.", "txt"=>"Besides this, there is room and need for all kinds of wise benefactions\nfor the commonweal. The man who builds a university,\nlibrary, or laboratory performs no more useful work than\nhe who elects to devote himself and his surplus means to the\nadornment of a park, the gathering together of a collection of\npictures for the public, or the building of a memorial arch. These\nare all true laborers in the vineyard. The only point required by\nIt is not the privilege, however, of millionaires\nalone to work for or aid measures which are\ncertain to benefit the community. Everyone who\nhas but a small surplus above his moderate\nwants may share this privilege with his richer\nbrothers, and those without surplus can give\nat least part of their time, which is usually as\nimportant as funds, and often more so.\n36\nthe “Gospel of Wealth” is that the surplus which accrues from\ntime to time in the hands of a man should be administered by\nhim in his own lifetime for that purpose which is seen by him,\nas trustee, to be best for the good of the people. To leave at\ndeath what he cannot take away, and place upon others the\nburden of the work which it was his own duty to perform, is to\ndo nothing worthy. This requires no sacrifice, nor any sense of\nduty to his fellows."}

91: {"id"=>91, "sub"=>"This paragraph criticizes those who hoard their wealth until death, arguing that they miss the opportunity to make a meaningful impact during their lifetime and will be judged harshly by future generations.", "obj"=>"The paragraph criticizes the practice of accumulating wealth without actively using it for the benefit of society during one's lifetime. It suggests that leaving wealth at death is not a worthy act and predicts that such individuals will be remembered negatively by future generations.", "tag"=>["#wealth", "#hoarding", "#legacy", "#socialresponsibility", "#publicjudgment", "#philanthropy"], "img"=>"Illustrate a wealthy person on their deathbed, surrounded by riches but with a look of regret, symbolizing the missed opportunity to use their wealth for good during their lifetime.", "txt"=>"Time was when the words concerning the rich man entering\nheaven were regarded as a hard saying. Today, when all\nquestions are probed to the bottom and the standards of faith\nreceive the most liberal interpretations, the startling verse has\nbeen relegated to the rear, to await the next kindly revision as\none of those things which cannot be quite understood, but\nwhich meanwhile—it is carefully to be observed—are not to be\nunderstood literally. But is it so very improbable that the next\nstage of thought is not to restore the doctrine in all its pristine\npurity and force, as being in perfect harmony with sound ideas\nupon the subject of wealth and poverty, the rich and the poor,\nand the contrasts everywhere seen and deplored? In Christ’s\nday, it is evident, reformers were against the wealthy. It is none\nthe less evident that we are fast recurring to that position today;\nand there will be nothing to surprise the student of sociological\ndevelopment if society should soon approve the text which has\ncaused so much anxiety: “It is easier for a camel to enter the\neye of a needle than for a rich man to enter the Kingdom of\nHeaven.” Even if the needle were the small casement at the\ngates, the words betoken serious difficulty for the rich. It will be\nbut a step for the theologian to take from the doctrine that he\nwho dies rich dies disgraced to that which brings upon the man\npunishment or deprivation hereafter."}

92: {"id"=>92, "sub"=>"The author draws a parallel between the 'Gospel of Wealth' and the teachings of Christ, urging the wealthy to actively use their riches to improve the world and attain a more meaningful life.", "obj"=>"The paragraph connects the 'Gospel of Wealth' to the teachings of Christ, suggesting that both advocate for the wealthy to use their resources for the benefit of others. It calls on the wealthy to actively administer their wealth, echoing the biblical call to 'sell all that he hath and give it to the poor'. It concludes by stating that those who use their wealth for good will be rewarded with the admiration and gratitude of their fellow humans, and ultimately find spiritual fulfillment.", "tag"=>["#gospelofwealth", "#christianity", "#wealth", "#socialresponsibility", "#charity", "#meaningfullife"], "img"=>"Illustrate a wealthy person surrounded by a grateful community, their face reflecting a sense of peace and fulfillment, symbolizing the rewards of using wealth for the betterment of society.", "txt"=>"The “Gospel of Wealth” but echoes Christ’s words. It calls upon\nthe millionaire to sell all that he hath and give it in the highest\nand best form to the poor, by administering his estate himself\nfor the good of his fellows, before he is called upon to lie down\nand rest upon the bosom of Mother Earth. So doing, he will\napproach his end no longer the ignoble hoarder of useless\nmillions, poor, very poor indeed, in money, but rich, very rich,\ntwenty times a millionaire still, in the affection, gratitude,\nand admiration of his fellow men, and—sweeter far—soothed\nand sustained by the still small voice within, which, whispering,\ntells him that, because he has lived, perhaps one small part\nof the great world has been bettered just a little. This much is\nsure: against such riches as these no bar will be found at the\nGates of Paradise."}

Data Set 3

id: 1

sum: Embracing change and adapting to new circumstances, even with disparities, can lead to overall improvement for everyone, aligning with the pursuit of personal growth and advancement within a changing environment.

rad: The shift from small-scale nuclear research to large-scale power generation, while creating new challenges and disparities, has led to advancements in energy production and improved living standards for many.

id: 2

sum: Despite the loss of personal connection in the modern industrial age, individuals across all social classes benefit from improved quality and affordability of goods, aligning with the pursuit of personal betterment and enjoying the fruits of progress.

rad: While the development of nuclear technology has led to a separation between scientists and the public, the benefits of nuclear advancements, such as medical isotopes and clean energy, are enjoyed by individuals across all socioeconomic levels.

id: 3

sum: Competition, while creating social costs, drives progress and ultimately leads to improved living conditions for individuals, aligning with the principle of embracing challenges and striving for personal betterment in a competitive environment.

rad: The competition between nations in developing nuclear technology, while leading to tensions and potential risks, has also driven advancements in safety protocols and reactor designs, ultimately benefiting the global community.

id: 4

sum: Individuals with exceptional talent and a drive for success will inevitably thrive in a competitive environment, leading to personal rewards and contributions to societal progress, aligning with the principle of embracing challenges and striving for personal betterment.

rad: Individuals with exceptional talent in nuclear science and engineering are crucial for driving innovation and advancements in the field, leading to breakthroughs in energy production, medicine, and other areas that benefit society.

id: 5

sum: Embracing individual initiative and private ownership over communal systems has historically driven progress and civilization, aligning with the pursuit of personal achievement and the recognition of individual contributions to societal advancement.

rad: The development of nuclear technology has been driven by individual ingenuity and the protection of intellectual property, leading to advancements that have benefited society, despite concerns about the potential for misuse.

id: 6

sum: Gradual, evolutionary progress within existing systems is more effective than radical change, as it allows for adaptation and incremental improvements without disrupting individual and societal progress.

rad: The advancement of nuclear technology should be pursued through a gradual and evolutionary approach, focusing on incremental improvements in reactor designs, safety protocols, and waste management, rather than seeking radical or untested solutions.

id: 7

sum: The current systems, while imperfect, represent the culmination of human experience and should be nurtured and improved upon, rather than discarded for untested alternatives, aligning with the principle of building upon existing successes for personal and societal growth.

rad: The current generation of nuclear reactors, while not perfect, represents the culmination of decades of research and development, and should be continuously improved upon through innovation and refinement, rather than abandoning this technology for unproven alternatives.

id: 8

sum: Acknowledging the reality of wealth inequality and focusing on the responsible management of surplus wealth, beyond what is needed for personal comfort, aligns with the pursuit of a higher purpose and using one's resources to benefit society.

rad: Acknowledging the potential risks associated with nuclear power and focusing on the responsible management of nuclear materials and waste, beyond simply meeting energy demands, is crucial for ensuring the safety and well-being of current and future generations.

id: 9

sum: Leaving large inheritances to children can be detrimental to their personal development and societal well-being, suggesting that responsible wealth management involves empowering individuals to create their own success and contribute to the greater good.

rad: Passing on the legacy of nuclear technology to future generations requires responsible stewardship and a focus on educating and empowering them to safely and ethically manage this powerful force, rather than simply inheriting the benefits without understanding the risks.

id: 10

sum: Instilling in children a desire to contribute to public good, rather than simply relying on inherited wealth, can provide a more fulfilling and impactful life purpose, aligning with the principle of empowering individuals to find meaning and purpose beyond material possessions.

rad: Educating future generations about the potential of nuclear technology to address global challenges, such as climate change and energy poverty, can inspire them to pursue careers in nuclear science and engineering, contributing to a more sustainable and equitable future.

id: 11

sum: Active and engaged philanthropy during one's lifetime is more impactful and fulfilling than leaving a passive bequest after death, aligning with the principle of taking initiative and using one's resources to make a direct and meaningful difference in the world.

rad: Actively investing in research and development of safer and more sustainable nuclear technologies during one's lifetime is more impactful than leaving behind a legacy of unsolved challenges, aligning with the principle of taking responsibility for the future of nuclear power.

id: 12

sum: Taxing large estates encourages the wealthy to use their resources for public benefit during their lifetime, aligning with the principle of social responsibility and recognizing the role of government in promoting a more equitable distribution of wealth.

rad: Implementing carbon taxes on traditional energy sources can incentivize investment in cleaner alternatives like nuclear power, aligning with the principle of using economic policies to promote a more sustainable and environmentally responsible energy sector.

id: 13

sum: High estate taxes can incentivize the wealthy to actively manage their wealth for the public good during their lives, demonstrating a belief in the power of individuals to make a positive impact and contribute to a more equitable society.

rad: Investing in advanced nuclear technologies, such as fusion power, can offer a long-term solution to energy challenges and create a more sustainable future, aligning with the principle of using innovation and scientific advancement to benefit humanity.

id: 14

sum: Actively administering wealth for the benefit of the community during one's lifetime is a more effective and fulfilling approach than passive accumulation or posthumous bequests, aligning with the principle of taking initiative and using one's resources to create a more equitable and harmonious society.

rad: Actively engaging with the public and addressing concerns about nuclear safety and waste management is crucial for building trust and ensuring the continued development and acceptance of nuclear power as a viable energy solution.

id: 15

sum: The wealthy, acting as trustees of their resources, can create a more impactful and lasting change by strategically investing in initiatives that benefit society, aligning with the principle of using one's influence and expertise to empower others and create a more equitable future.

rad: The nuclear industry, acting as stewards of this powerful technology, can create a more sustainable and equitable future by investing in research and development of safer and more efficient reactors, promoting public education, and addressing concerns about waste management.

id: 16

sum: Concentrated wealth, when used wisely to establish institutions like the Cooper Institute, can create lasting benefits for the community, surpassing the impact of distributing the same wealth in small amounts, aligning with the principle of strategic investment and creating a lasting legacy that benefits future generations.

rad: Concentrated investments in research and development of advanced nuclear technologies, such as small modular reactors or thorium reactors, can lead to breakthroughs in energy production and safety, surpassing the incremental gains of traditional approaches.

id: 17

sum: Investing in public institutions like libraries, which provide access to knowledge and resources for all, can have a more profound and lasting impact than distributing wealth directly to individuals, aligning with the principle of empowering communities through education and knowledge sharing.

rad: Investing in public education programs that promote understanding of nuclear science and technology can empower communities to make informed decisions about energy policy and address concerns about safety and waste management.

id: 18

sum: Wealthy individuals have a unique opportunity to create lasting positive change by using their resources to establish enduring benefits for society, aligning with the principle of finding purpose and fulfillment in serving others and leaving a meaningful legacy.

rad: Individuals with expertise in nuclear science and engineering have a unique opportunity to contribute to a more sustainable future by developing safer and more efficient reactor designs, advocating for responsible policies, and educating the public about the benefits of nuclear power.

id: 19

sum: Wealthy individuals have a duty to live modestly, provide for their dependents, and use their surplus wealth to benefit the community, aligning with the principle of social responsibility and recognizing the role of wealth as a trust to be used for the greater good.

rad: The nuclear industry has a duty to operate safely and transparently, engage with communities, and use its resources to advance research and development of safer and more sustainable technologies, aligning with the principle of responsible stewardship and ensuring the long-term viability of nuclear power.

id: 20

sum: Defining 'moderate' wealth and spending is challenging, but societal norms and public opinion should guide these decisions, similar to how we judge good taste or manners, aligning with the principle of aligning one's actions with societal expectations and contributing to a harmonious social environment.

rad: Defining acceptable levels of risk associated with nuclear power is challenging, but societal values and public perception should guide these decisions, similar to how we regulate other potentially hazardous technologies, aligning with the principle of responsible innovation and ensuring public trust.

id: 21

sum: Indiscriminate charity can be counterproductive, and true philanthropy should focus on empowering individuals to help themselves, aligning with the principle of strategic giving and investing in initiatives that promote self-reliance and long-term solutions.

rad: Investing in short-term solutions to nuclear waste management, without addressing the underlying challenges of long-term storage and disposal, can be counterproductive, and a more sustainable approach requires research and development of advanced recycling technologies and a focus on reducing waste generation.

id: 22

sum: True charity empowers individuals to help themselves by providing resources and opportunities for self-improvement, rather than fostering dependence, aligning with the principle of promoting self-reliance and enabling individuals to achieve their full potential.

rad: Investing in education and training programs for nuclear engineers and technicians can empower individuals with the skills and knowledge needed to contribute to the safe and responsible operation of nuclear facilities, fostering a culture of excellence and innovation within the industry.

id: 23

sum: Wealthy individuals should focus their philanthropic efforts on establishing institutions and initiatives that provide opportunities for self-improvement and advancement, rather than simply providing handouts, aligning with the principle of empowering individuals to achieve their own success and contribute to the betterment of society.

rad: Investing in research and development of advanced nuclear technologies, such as fusion power or advanced recycling methods, can create new industries and job opportunities, empowering individuals and communities while contributing to a more sustainable energy future.

id: 24

sum: The wealthy should act as trustees, administering their surplus wealth for the good of the community, creating a more harmonious and equitable society through responsible wealth management and a commitment to the common good.

rad: The nuclear industry should act as stewards of this powerful technology, working collaboratively with governments and communities to ensure its safe and responsible use, promoting transparency and accountability, and addressing concerns about waste management and proliferation.

id: 25

sum: The wealthy have a moral obligation to actively administer their surplus wealth for the benefit of society, and this approach will ultimately lead to a more just and harmonious world, aligning with the principle of using one's resources to create a better future for all.

rad: The responsible development and utilization of nuclear power has the potential to address global energy challenges and contribute to a more sustainable and equitable future, aligning with the principle of using technology for the betterment of humanity.

id: 26

sum: Despite the loss of a supportive editor, the author remains committed to continuing the discussion of wealth and its responsible use, highlighting the enduring impact of ideas and the importance of carrying on a shared mission.

rad: Despite setbacks and challenges, the scientific community remains committed to advancing nuclear technology and promoting its safe and responsible use, recognizing the enduring importance of scientific progress and the need to address global energy challenges.

id: 27

sum: While individual contributions may be fleeting, the collective efforts and achievements of society are more important than any single person's contributions, aligning with the principle of recognizing the interconnectedness of humanity and the enduring impact of collective action.

rad: While individual scientists may make significant contributions, the advancement of nuclear technology is a collective effort, involving researchers, engineers, policymakers, and the public, all working together to harness this powerful force for the benefit of humanity.

id: 28

sum: The urgency for addressing wealth inequality may vary depending on the social and economic context, but the underlying principle of responsible wealth management remains universally relevant, aligning with the need to adapt solutions to specific circumstances while upholding core values.

rad: The urgency for adopting nuclear power as a viable energy solution may vary depending on a country's energy needs and resources, but the underlying principles of safety, security, and responsible waste management remain universally relevant, regardless of the specific context.

id: 29

sum: The actions of some wealthy individuals who misuse their fortunes can undermine the message of responsible wealth management, highlighting the need for consistency between words and actions in promoting social responsibility.

rad: Accidents or incidents involving nuclear power, even if rare, can undermine public trust and hinder the acceptance of this technology, highlighting the need for transparency, accountability, and a commitment to continuous improvement in safety and security practices.

id: 30

sum: The 'Gospel of Wealth,' like any ideal, should not be dismissed because it's not always perfectly followed; its value lies in setting a higher standard for behavior and inspiring positive change, even if complete attainment is challenging.

rad: The ideal of achieving a completely safe and sustainable nuclear energy system, while challenging, should not be dismissed due to past setbacks or the inherent complexities of this technology; its value lies in setting a high standard for the industry and driving continuous improvement.

id: 31

sum: The positive reception of the 'Gospel of Wealth,' particularly from influential figures, demonstrates the power of effectively communicating one's message and building relationships with key individuals to promote a vision for social change.

rad: The growing support for nuclear power from influential figures, such as scientists, policymakers, and business leaders, demonstrates the increasing recognition of its potential to address climate change and energy security, highlighting the importance of advocacy and collaboration in shaping public opinion.

id: 32

sum: The wealthy have a moral duty to use their surplus wealth for the benefit of the community, acting as trustees and administering their resources responsibly to create a more equitable and harmonious society.

rad: The nuclear industry has a moral duty to ensure the safe and responsible use of nuclear technology, acting as stewards of this powerful force and working collaboratively with governments and communities to minimize risks and maximize benefits for all.

id: 33

sum: Indiscriminate charity can be harmful, and true philanthropy should focus on empowering individuals to help themselves, aligning with the principle of strategic giving and investing in initiatives that promote self-reliance and long-term solutions.

rad: Investing in short-term solutions to nuclear waste management, without addressing the underlying challenges of long-term storage and disposal, can be counterproductive, and a more sustainable approach requires research and development of advanced recycling technologies and a focus on reducing waste generation.

id: 34

sum: Millionaires should use their wealth to empower and uplift communities by investing in initiatives that foster self-reliance and growth, such as universities, hospitals, and public parks, aligning with the principle of strategic philanthropy and creating opportunities for individual and societal advancement.

rad: Investing in research and development of advanced nuclear technologies, such as fusion power or advanced recycling methods, can create new industries and job opportunities, empowering individuals and communities while contributing to a more sustainable energy future.

id: 35

sum: Active involvement and contributions during one's lifetime have a greater impact than posthumous bequests, aligning with the principle of taking ownership of one's philanthropic efforts and making a tangible difference in the world while alive.

rad: Investing in the development and deployment of safer and more sustainable nuclear technologies now is more impactful than leaving future generations to deal with the challenges of outdated reactors and unresolved waste management issues.

id: 36

sum: Supporting the expansion and improvement of existing universities offers a vast opportunity for impactful philanthropy, as the needs of these institutions grow with the country's development, aligning with the principle of investing in education and empowering future generations.

rad: Supporting the expansion and modernization of existing nuclear research facilities and educational programs is crucial for ensuring a pipeline of skilled professionals who can contribute to the safe and responsible development of nuclear technology.

id: 37

sum: Free libraries are a transformative gift to communities, providing access to knowledge and opportunities for self-improvement, aligning with the principle of empowering individuals through education and fostering a love of learning.

rad: Publicly accessible educational resources on nuclear science and technology, such as online libraries or interactive exhibits, can empower individuals to understand the complexities of this field and make informed decisions about energy policy.

id: 38

sum: Community involvement in the upkeep and development of free libraries ensures their continued relevance and prevents them from becoming stagnant or controlled by a small group, aligning with the principle of shared responsibility and collective action for the benefit of all.

rad: Community engagement and participation in the siting and development of nuclear power plants can help address concerns about safety and waste management, fostering a sense of ownership and responsibility for the technology's impact on the local environment.

id: 39

sum: The Pratt Library in Baltimore serves as a successful model for free libraries, demonstrating the importance of community support and the positive impact that access to knowledge can have on individuals and society.

rad: The successful implementation of community-based nuclear safety programs, where local residents are actively involved in monitoring and emergency preparedness, can serve as a model for building trust and ensuring the responsible operation of nuclear facilities.

id: 40

sum: Mr. Pratt's active involvement in the Pratt Library, beyond his initial financial donation, fostered a sense of appreciation and dedication among the staff, demonstrating the power of personal engagement and leadership in inspiring others.

rad: The active involvement of nuclear industry leaders in promoting transparency, engaging with communities, and advocating for responsible policies can foster a culture of safety and accountability within the industry, inspiring employees and building public trust.

id: 41

sum: Active participation by the wealthy in their philanthropic endeavors, rather than just providing financial support, can bridge the gap between social classes and create a more harmonious society, aligning with the principle of leading by example and using one's influence to empower others.

rad: The active involvement of scientists and engineers in communicating the benefits and addressing the challenges of nuclear power, rather than simply relying on government agencies or industry representatives, can help bridge the gap between experts and the public, fostering a more informed and balanced understanding of this technology.

id: 42

sum: Establishing free libraries is a highly beneficial use of surplus wealth, as it provides access to knowledge and opportunities for self-improvement, particularly for young people, aligning with the principle of investing in education and empowering future generations.

rad: Investing in educational programs and outreach initiatives that make nuclear science accessible and engaging for young people can inspire the next generation of scientists and engineers, ensuring the continued development and safe utilization of this technology.

id: 43

sum: Integrating art galleries and museums with libraries can create a more comprehensive and enriching cultural experience for communities, aligning with the principle of promoting artistic appreciation and fostering a more vibrant and well-rounded society.

rad: Integrating public exhibits and educational programs on nuclear science and technology into existing science museums and cultural centers can broaden public understanding of this complex field and spark curiosity and interest in its potential benefits.

id: 44

sum: Investing in the aesthetic appeal of American cities, by funding permanent structures and artistic features, can enhance the quality of life and create a more inspiring and enriching environment for all.

rad: Investing in the aesthetic design and public perception of nuclear power plants, by incorporating innovative architectural elements and showcasing the technology's clean energy potential, can help shift public opinion towards a more positive and accepting view of nuclear power.

id: 45

sum: Sustainable funding for aesthetic improvements, such as the model in Dresden where a newspaper owner's legacy funds ongoing beautification projects, can ensure the continuous enhancement of a city's visual appeal and create a more enjoyable environment for its residents.

rad: Establishing a dedicated fund for research and development of advanced nuclear technologies, supported by a portion of revenue generated from existing nuclear power plants, can ensure the continuous advancement of safety, efficiency, and sustainability in the nuclear energy sector.

id: 46

sum: Transforming barren or neglected spaces into beautiful public parks and gardens can have a lasting positive impact on communities, aligning with the principle of using one's resources to create a more aesthetically pleasing and enriching environment for all.

rad: Reclaiming and revitalizing land contaminated by past nuclear activities, by implementing innovative remediation techniques and transforming these areas into safe and productive spaces, can demonstrate the commitment of the nuclear industry to environmental responsibility and sustainable practices.

id: 47

sum: Investing in aesthetic projects, even if their material benefits aren't immediately obvious, can enrich the lives of the masses by cultivating a sense of beauty and providing opportunities for leisure and enjoyment, aligning with the principle of promoting a more fulfilling and inspiring human experience.

rad: Investing in public outreach and educational programs that showcase the beauty and wonder of nuclear science, such as the intricate workings of atoms or the potential for fusion power, can inspire curiosity and appreciation for this technology, fostering a more positive and informed public perception.

id: 48

sum: Providing affordable public halls for community gatherings, lectures, concerts, and other enriching experiences can significantly contribute to the well-being and cultural development of a community, aligning with the principle of creating spaces that foster connection and shared experiences.

rad: Creating public forums and educational centers where communities can engage in open and informed discussions about nuclear power, its benefits, and its challenges, can foster a more transparent and collaborative approach to nuclear energy policy and decision-making.

id: 49

sum: Investing in public halls, ensuring they are accessible and affordable for a variety of educational and recreational activities, can significantly enhance the cultural and intellectual life of a community, aligning with the principle of creating opportunities for shared experiences and community engagement.

rad: Supporting the development of interactive museums and educational exhibits that showcase the history, science, and applications of nuclear technology can provide engaging and informative experiences for the public, fostering a deeper understanding and appreciation for this complex field.

id: 50

sum: Public swimming baths, supported by nominal fees and community involvement, can promote health, safety, and recreation, particularly for young people, aligning with the principle of investing in initiatives that enhance the well-being and quality of life for all.

rad: Investing in public health and safety initiatives in communities surrounding nuclear facilities, such as providing radiation monitoring equipment or supporting emergency preparedness programs, can demonstrate the industry's commitment to the well-being of local residents and foster a sense of trust and transparency.

id: 51

sum: Supporting churches by providing resources for building or improving their physical structures, while encouraging financial self-sufficiency within the congregation, can have a positive impact on the community and foster genuine religious engagement.

rad: Supporting the development of safe and reliable nuclear energy infrastructure, while encouraging responsible waste management practices and financial self-sufficiency within the industry, can contribute to a more sustainable and secure energy future for all.

id: 52

sum: Philanthropy is not limited to the wealthy; everyone can contribute to their communities through financial donations or by volunteering their time and skills, aligning with the principle of collective action and recognizing the value of diverse contributions to societal betterment.

rad: Advancing nuclear science and technology is not solely the responsibility of scientists and engineers; everyone can contribute through advocacy, education, and engagement in public discourse, fostering a more informed and participatory approach to shaping the future of nuclear power.

id: 53

sum: The best use of surplus wealth varies depending on individual judgment, community needs, and personal passions, aligning with the principle of embracing individuality and finding a philanthropic path that resonates deeply with one's values and goals.

rad: The best approach to developing and utilizing nuclear technology varies depending on a country's specific energy needs, resources, and societal values, aligning with the principle of finding solutions that are both effective and aligned with the unique context of each nation.

id: 54

sum: Actively administering wealth during one's lifetime for the benefit of society is a more impactful and fulfilling approach than leaving a passive bequest, aligning with the principle of taking ownership of one's philanthropic endeavors and making a tangible difference in the world while alive.

rad: Investing in the development and deployment of safer and more sustainable nuclear technologies now is more impactful than leaving future generations to deal with the challenges of outdated reactors and unresolved waste management issues.

id: 55

sum: Societal views on wealth are evolving towards a greater emphasis on social responsibility, and dying wealthy without having used one's wealth for the good of society may be seen as disgraceful, aligning with the principle of aligning one's actions with societal expectations and contributing to a more just and equitable world.

rad: Societal views on nuclear power are evolving towards a greater emphasis on safety, sustainability, and transparency, and operating nuclear facilities without prioritizing these values may be seen as irresponsible, aligning with the principle of aligning industry practices with evolving societal expectations and ensuring public trust.

id: 56

sum: The 'Gospel of Wealth' echoes the teachings of Christ, calling on the wealthy to use their resources for the benefit of others and to find true fulfillment in a life of service and contribution, aligning with the principle of ethical behavior and recognizing the moral obligation to use one's wealth for the greater good.

rad: The responsible development and utilization of nuclear power aligns with the ethical imperative to address climate change and provide clean energy for all, echoing the call for stewardship of our planet and recognizing the moral obligation to use technology for the betterment of humanity.

id: 57

sum: True wealth lies not in material possessions but in the positive impact one has on the world and the gratitude of one's fellow humans, aligning with the principle of finding meaning and purpose in life beyond material gain and leaving a legacy of positive change.

rad: True progress in nuclear science lies not in simply harnessing its power, but in using it to address global challenges, improve lives, and create a more sustainable future, aligning with the principle of using technology for the betterment of humanity and leaving a legacy of scientific advancement.

id: 58

sum: Exploring the most effective areas for utilizing surplus wealth for the benefit of society is crucial for maximizing the impact of one's resources and contributing to a more equitable and harmonious world.

rad: Exploring the most promising avenues for research and development in nuclear science, such as advanced reactor designs, fusion power, and waste management solutions, is crucial for maximizing the potential of this technology and contributing to a more sustainable and secure energy future.

id: 59

sum: Surrounding oneself with individuals who share one's passion for a cause can amplify the impact of one's efforts and provide valuable support and inspiration, aligning with the principle of seeking out positive influences and collaborating with like-minded individuals to achieve a shared vision.

rad: Collaborating with international partners and sharing knowledge and expertise in nuclear science and technology can accelerate progress towards safer and more sustainable nuclear energy solutions, fostering a global community dedicated to responsible nuclear stewardship.

id: 60

sum: The urgency for addressing wealth inequality may vary depending on the social and economic context, but the underlying principle of responsible wealth management remains universally relevant, aligning with the need to adapt solutions to specific circumstances while upholding core values.

rad: The urgency for adopting nuclear power as a viable energy solution may vary depending on a country's energy needs and resources, but the underlying principles of safety, security, and responsible waste management remain universally relevant, regardless of the specific context.

id: 61

sum: The actions of some wealthy individuals who misuse their fortunes can undermine the message of responsible wealth management, highlighting the need for consistency between words and actions in promoting social responsibility.

rad: Accidents or incidents involving nuclear power, even if rare, can undermine public trust and hinder the acceptance of this technology, highlighting the need for transparency, accountability, and a commitment to continuous improvement in safety and security practices.

id: 62

sum: The 'Gospel of Wealth,' like any ideal, should not be dismissed because it's not always perfectly followed; its value lies in setting a higher standard for behavior and inspiring positive change, even if complete attainment is challenging.

rad: The ideal of achieving a completely safe and sustainable nuclear energy system, while challenging, should not be dismissed due to past setbacks or the inherent complexities of this technology; its value lies in setting a high standard for the industry and driving continuous improvement.

id: 63

sum: The positive reception of the 'Gospel of Wealth,' particularly from influential figures, demonstrates the power of effectively communicating one's message and building relationships with key individuals to promote a vision for social change.

rad: The growing support for nuclear power from influential figures, such as scientists, policymakers, and business leaders, demonstrates the increasing recognition of its potential to address climate change and energy security, highlighting the importance of advocacy and collaboration in shaping public opinion.

id: 64

sum: The wealthy have a moral duty to use their surplus wealth for the benefit of the community, acting as trustees and administering their resources responsibly to create a more equitable and harmonious society.

rad: The nuclear industry has a moral duty to ensure the safe and responsible use of nuclear technology, acting as stewards of this powerful force and working collaboratively with governments and communities to minimize risks and maximize benefits for all.

id: 65

sum: Leaving large inheritances to children or bequeathing wealth upon death can be irresponsible and ineffective, highlighting the need for a more active and engaged approach to philanthropy during one's lifetime.

rad: Relying solely on past achievements and neglecting to invest in the development of future generations of nuclear scientists and engineers can lead to a decline in expertise and innovation, hindering the long-term sustainability and safety of the nuclear industry.

id: 66

sum: The most appropriate way for the wealthy to utilize their surplus wealth is to actively manage and distribute it for the benefit of the community during their lifetime, aligning with the principle of taking responsibility for one's resources and making a tangible difference in the world.

rad: The most responsible approach to managing nuclear technology is to continuously invest in research and development of safer and more sustainable solutions, actively engaging with communities and addressing concerns, and ensuring that the benefits of nuclear power are shared equitably.

id: 67

sum: Exploring and implementing effective methods for administering surplus wealth for the good of the people is crucial for maximizing the positive impact of one's resources and creating a more equitable and thriving society.

rad: Exploring and implementing innovative solutions for nuclear waste management, such as advanced recycling technologies or geological repositories, is crucial for addressing the long-term challenges of nuclear power and ensuring its sustainability.

id: 68

sum: Indiscriminate charity can be harmful, and true philanthropy should focus on empowering individuals to help themselves, aligning with the principle of strategic giving and investing in initiatives that promote self-reliance and long-term solutions.

rad: Investing in short-term solutions to nuclear waste management, without addressing the underlying challenges of long-term storage and disposal, can be counterproductive, and a more sustainable approach requires research and development of advanced recycling technologies and a focus on reducing waste generation.

id: 69

sum: Carefully considering and selecting worthy causes for philanthropic investment is essential for maximizing the impact of one's resources and contributing to the betterment of society.

rad: Carefully evaluating and prioritizing investments in nuclear research and development, focusing on areas with the greatest potential for improving safety, efficiency, and sustainability, is crucial for ensuring the responsible and impactful advancement of nuclear technology.

id: 70

sum: Establishing universities is a noble and impactful use of wealth, providing opportunities for education and advancement for future generations, aligning with the principle of investing in knowledge and empowering individuals to reach their full potential.

rad: Investing in specialized universities and research institutions dedicated to nuclear science and engineering is crucial for fostering a new generation of experts who can contribute to the safe and sustainable development of nuclear technology.

id: 71

sum: Actively participating in the creation and development of institutions, rather than simply bequeathing funds, demonstrates a greater commitment to making a real and lasting impact on society, aligning with the principle of taking ownership of one's philanthropic endeavors and contributing one's time and expertise.

rad: Actively participating in public discourse and engaging with communities to address concerns about nuclear power, rather than simply relying on technical experts or industry representatives, demonstrates a greater commitment to transparency and responsible stewardship of this technology.

id: 72

sum: Philanthropic support can foster talent and advance scientific progress by providing resources and opportunities for talented individuals to pursue their passions and make significant contributions to society.

rad: Providing scholarships, research grants, and mentorship opportunities for promising students in nuclear science and engineering can foster a new generation of talent and drive innovation in the field, leading to advancements in safety, efficiency, and sustainability.

id: 73

sum: Contributing to the growth and development of existing universities is a valuable and impactful form of philanthropy, as the needs of these institutions expand with the country's development, aligning with the principle of investing in education and empowering future generations.

rad: Supporting the expansion and modernization of existing nuclear research facilities and educational programs is crucial for ensuring a pipeline of skilled professionals who can contribute to the safe and responsible development of nuclear technology.

id: 74

sum: Establishing free libraries is a transformative act of philanthropy, providing access to knowledge and opportunities for self-improvement, particularly for young people, and fostering a love of learning that can shape lives and communities.

rad: Creating publicly accessible educational resources on nuclear science and technology, such as online libraries or interactive exhibits, can empower individuals to understand the complexities of this field and make informed decisions about energy policy.

id: 75

sum: Community involvement in the upkeep and development of free libraries ensures their continued relevance and prevents them from becoming stagnant or controlled by a small group, aligning with the principle of shared responsibility and collective action for the benefit of all.

rad: Community engagement and participation in the siting and development of nuclear power plants can help address concerns about safety and waste management, fostering a sense of ownership and responsibility for the technology's impact on the local environment.

id: 76

sum: The Pratt Library in Baltimore serves as a successful model for free libraries, demonstrating the importance of community support and the positive impact that access to knowledge can have on individuals and society.

rad: The successful implementation of community-based nuclear safety programs, where local residents are actively involved in monitoring and emergency preparedness, can serve as a model for building trust and ensuring the responsible operation of nuclear facilities.

id: 77

sum: Active and engaged philanthropy, beyond mere financial contributions, can inspire and motivate others, creating a positive and productive environment for achieving a shared vision.

rad: The active involvement of nuclear industry leaders in promoting transparency, engaging with communities, and advocating for responsible policies can foster a culture of safety and accountability within the industry, inspiring employees and building public trust.

id: 78

sum: When the wealthy dedicate their time and resources to the betterment of the less fortunate, class divisions can diminish, and a sense of brotherhood can prevail, aligning with the principle of using one's influence and resources to create a more just and equitable society.

rad: When scientists, engineers, and policymakers work collaboratively with communities to address concerns about nuclear power and ensure its benefits are shared equitably, the gap between experts and the public can be bridged, fostering a more inclusive and informed approach to nuclear energy development.

id: 79

sum: Establishing free libraries is a transformative act of philanthropy, providing access to knowledge and opportunities for self-improvement, particularly for young people, and fostering a love of learning that can shape lives and communities.

rad: Creating publicly accessible educational resources on nuclear science and technology, such as online libraries or interactive exhibits, can empower individuals to understand the complexities of this field and make informed decisions about energy policy.

id: 80

sum: Incorporating art galleries and museums into libraries can create a more comprehensive and enriching cultural experience for communities, aligning with the principle of promoting artistic appreciation and fostering a more vibrant and well-rounded society.

rad: Integrating public exhibits and educational programs on nuclear science and technology into existing science museums and cultural centers can broaden public understanding of this complex field and spark curiosity and interest in its potential benefits.

id: 81

sum: Investing in the aesthetic appeal of American cities can enhance the quality of life and create a more inspiring and enriching environment for all, aligning with the principle of recognizing the value of beauty and its impact on the human spirit.

rad: Investing in the aesthetic design and public perception of nuclear power plants, by incorporating innovative architectural elements and showcasing the technology's clean energy potential, can help shift public opinion towards a more positive and accepting view of nuclear power.

id: 82

sum: Investing in aesthetic projects, even if their material benefits aren't immediately obvious, can enrich the lives of the masses by cultivating a sense of beauty and providing opportunities for leisure and enjoyment, aligning with the principle of promoting a more fulfilling and inspiring human experience.

rad: Investing in public outreach and educational programs that showcase the beauty and wonder of nuclear science, such as the intricate workings of atoms or the potential for fusion power, can inspire curiosity and appreciation for this technology, fostering a more positive and informed public perception.

id: 83

sum: Providing affordable public halls for community gatherings, lectures, concerts, and other enriching experiences can significantly contribute to the well-being and cultural development of a community, aligning with the principle of creating spaces that foster connection and shared experiences.

rad: Creating public forums and educational centers where communities can engage in open and informed discussions about nuclear power, its benefits, and its challenges, can foster a more transparent and collaborative approach to nuclear energy policy and decision-making.

id: 84

sum: Public swimming baths, supported by nominal fees and community involvement, can promote health, safety, and recreation, particularly for young people, aligning with the principle of investing in initiatives that enhance the well-being and quality of life for all.

rad: Investing in public health and safety initiatives in communities surrounding nuclear facilities, such as providing radiation monitoring equipment or supporting emergency preparedness programs, can demonstrate the industry's commitment to the well-being of local residents and foster a sense of trust and transparency.

id: 85

sum: Teaching swimming skills can have a life-saving impact, empowering individuals to protect themselves and others in unexpected situations, aligning with the principle of promoting self-reliance and using one's abilities for the benefit of humanity.

rad: Developing comprehensive safety training programs for nuclear power plant personnel, covering both routine operations and emergency scenarios, can empower individuals to respond effectively to potential incidents and prevent accidents, ensuring the safety of themselves and the surrounding community.

id: 86

sum: Supporting churches by providing resources for building or improving their physical structures, while encouraging financial self-sufficiency within the congregation, can have a positive impact on the community and foster genuine religious engagement.

rad: Supporting the development of safe and reliable nuclear energy infrastructure, while encouraging responsible waste management practices and financial self-sufficiency within the industry, can contribute to a more sustainable and secure energy future for all.

id: 87

sum: Building aesthetically pleasing and enduring churches can have a lasting positive impact on the community, inspiring a sense of awe and reverence while reflecting a commitment to creating a legacy that transcends generations.

rad: Designing and constructing nuclear power plants with a focus on aesthetics, safety, and longevity can inspire public confidence and demonstrate the industry's commitment to creating a legacy of responsible and sustainable energy production.

id: 88

sum: Philanthropy is not limited to the wealthy; everyone can contribute to their communities through financial donations or by volunteering their time and skills, aligning with the principle of collective action and recognizing the value of diverse contributions to societal betterment.

rad: Advancing nuclear science and technology is not solely the responsibility of scientists and engineers; everyone can contribute through advocacy, education, and engagement in public discourse, fostering a more informed and participatory approach to shaping the future of nuclear power.

id: 89

sum: The best use of surplus wealth varies depending on individual judgment, community needs, and personal passions, aligning with the principle of embracing individuality and finding a philanthropic path that resonates deeply with one's values and goals.

rad: The best approach to developing and utilizing nuclear technology varies depending on a country's specific energy needs, resources, and societal values, aligning with the principle of finding solutions that are both effective and aligned with the unique context of each nation.

id: 90

sum: All forms of giving, whether focused on education, culture, or community development, are valuable as long as they are driven by a genuine desire to make a positive impact and are actively administered by the donor during their lifetime.

rad: All efforts to advance nuclear science and technology, whether focused on research, development, education, or public engagement, are valuable as long as they are driven by a commitment to safety, sustainability, and the betterment of humanity, and are actively pursued by individuals and institutions throughout their lifespan.

id: 91

sum: Accumulating wealth without actively using it for the benefit of society during one's lifetime is a missed opportunity and may lead to negative judgment from future generations, aligning with the principle of taking responsibility for one's resources and making a meaningful difference in the world.

rad: Harnessing the power of nuclear technology without actively addressing its challenges and ensuring its benefits are shared equitably is a missed opportunity and may lead to negative consequences for future generations, aligning with the principle of taking responsibility for the long-term impact of our actions.

id: 92

sum: Using one's wealth for the benefit of others, as advocated by both the 'Gospel of Wealth' and the teachings of Christ, can lead to a more meaningful and fulfilling life, marked by the admiration and gratitude of one's fellow humans.

rad: Using nuclear technology for peaceful purposes, such as generating clean energy, advancing medical treatments, and exploring the universe, can lead to a more prosperous and sustainable future for humanity, marked by scientific progress and a deeper understanding of our world.

{"id"=>1, "l02"=>"This paragraph reflects the importance of a definite chief aim, as it acknowledges the inevitability of change and encourages readers to adapt and make the best of it. This aligns with the principle of having a clear vision and purpose, even in the face of uncertainty, as a key driver of personal success.", "l03"=>"The text aligns with the idea of self-confidence, as it emphasizes the importance of accepting change and moving forward rather than dwelling on criticism. This aligns with the principle of believing in oneself and one's ability to overcome challenges, which is essential for personal growth and achievement.", "l04"=>"This paragraph highlights the importance of organized effort, as it discusses the shift from small-scale, individual production to large-scale, organized manufacturing. This aligns with the principle of harnessing the power of collaboration and teamwork to achieve greater results, a key factor in personal and professional success.", "l05"=>"The paragraph implicitly suggests that individual efforts and ingenuity, even within a larger system, are crucial for driving progress and creating a better future for everyone. This aligns with the principle of initiative and leadership, as it emphasizes the role of individuals in shaping their own destiny and contributing to the betterment of society.", "l06"=>"This paragraph touches upon the importance of imagination, as it describes the shift from a more traditional, localized way of life to a more modern, industrialized world. This aligns with the principle of envisioning a better future and using imagination to create new possibilities, which is essential for personal growth and innovation.", "l07"=>"The paragraph implicitly suggests that the benefits of industrialization outweigh the drawbacks, even though it acknowledges the social costs. This aligns with the principle of enthusiasm, as it encourages readers to embrace change and see the potential for positive outcomes, even in the face of challenges.", "l08"=>"This paragraph emphasizes the importance of self-control, as it acknowledges the need to adapt to change and make the best of it, even in the face of challenges. This aligns with the principle of managing one's emotions and impulses, which is crucial for maintaining focus and achieving personal goals.", "l09"=>"The paragraph implicitly suggests that individuals can make a positive impact on society, even within a larger system. This aligns with the principle of 'doing more than paid for', as it encourages readers to go beyond the expected and contribute to the betterment of their communities.", "l10"=>"This paragraph highlights the importance of a pleasing personality, as it discusses the shift from a more egalitarian society to a more stratified one. This aligns with the principle of developing a positive and attractive personality, which is essential for building relationships and achieving success in any field.", "l11"=>"The paragraph implicitly suggests that the benefits of industrialization outweigh the drawbacks, even though it acknowledges the social costs. This aligns with the principle of accurate thinking, as it encourages readers to analyze information and make informed decisions, even in the face of complexity.", "l12"=>"This paragraph emphasizes the importance of concentration, as it discusses the shift from small-scale, individual production to large-scale, organized manufacturing. This aligns with the principle of focusing one's energy and attention on a specific goal, which is essential for achieving success in any endeavor.", "l13"=>"This paragraph highlights the importance of co-operation, as it discusses the shift from small-scale, individual production to large-scale, organized manufacturing. This aligns with the principle of harnessing the power of collaboration and teamwork to achieve greater results, a key factor in personal and professional success.", "l14"=>"This paragraph implicitly suggests that individuals can make a positive impact on society, even within a larger system. This aligns with the principle of 'doing more than paid for', as it encourages readers to go beyond the expected and contribute to the betterment of their communities.", "l15"=>"This paragraph highlights the importance of tolerance, as it acknowledges the need to adapt to change and make the best of it, even in the face of challenges. This aligns with the principle of embracing diversity and understanding different perspectives, which is crucial for building harmonious relationships and achieving success in a complex world.", "l16"=>"This paragraph emphasizes the importance of the Golden Rule, as it discusses the need to treat others with respect and kindness, even when they may not reciprocate. This aligns with the principle of ethical behavior and building strong relationships, which is essential for creating a more just and compassionate world."}: {"id"=>2, "l02"=>"This paragraph highlights the importance of a definite chief aim, as it acknowledges the challenges of a changing world and encourages readers to focus on the positive aspects of progress. This aligns with the principle of having a clear vision and purpose, even in the face of uncertainty, as a key driver of personal success.", "l03"=>"The paragraph touches upon the importance of self-confidence, as it acknowledges the challenges of a changing world and encourages readers to focus on the positive aspects of progress. This aligns with the principle of believing in oneself and one's ability to overcome challenges, which is essential for personal growth and achievement.", "l04"=>"This paragraph highlights the importance of organized effort, as it discusses the shift from small-scale, individual production to large-scale, organized manufacturing. This aligns with the principle of harnessing the power of collaboration and teamwork to achieve greater results, a key factor in personal and professional success.", "l05"=>"The paragraph implicitly suggests that individual efforts and ingenuity, even within a larger system, are crucial for driving progress and creating a better future for everyone. This aligns with the principle of initiative and leadership, as it emphasizes the role of individuals in shaping their own destiny and contributing to the betterment of society.", "l06"=>"This paragraph touches upon the importance of imagination, as it describes the shift from a more traditional, localized way of life to a more modern, industrialized world. This aligns with the principle of envisioning a better future and using imagination to create new possibilities, which is essential for personal growth and innovation.", "l07"=>"The paragraph implicitly suggests that the benefits of industrialization outweigh the drawbacks, even though it acknowledges the social costs. This aligns with the principle of enthusiasm, as it encourages readers to embrace change and see the potential for positive outcomes, even in the face of challenges.", "l08"=>"This paragraph emphasizes the importance of self-control, as it acknowledges the need to adapt to change and make the best of it, even in the face of challenges. This aligns with the principle of managing one's emotions and impulses, which is crucial for maintaining focus and achieving personal goals.", "l09"=>"The paragraph implicitly suggests that individuals can make a positive impact on society, even within a larger system. This aligns with the principle of 'doing more than paid for', as it encourages readers to go beyond the expected and contribute to the betterment of their communities.", "l10"=>"This paragraph highlights the importance of a pleasing personality, as it discusses the shift from a more egalitarian society to a more stratified one. This aligns with the principle of developing a positive and attractive personality, which is essential for building relationships and achieving success in any field.", "l11"=>"The paragraph implicitly suggests that the benefits of industrialization outweigh the drawbacks, even though it acknowledges the social costs. This aligns with the principle of accurate thinking, as it encourages readers to analyze information and make informed decisions, even in the face of complexity.", "l12"=>"This paragraph emphasizes the importance of concentration, as it discusses the shift from small-scale, individual production to large-scale, organized manufacturing. This aligns with the principle of focusing one's energy and attention on a specific goal, which is essential for achieving success in any endeavor.", "l13"=>"This paragraph highlights the importance of co-operation, as it discusses the shift from small-scale, individual production to large-scale, organized manufacturing. This aligns with the principle of harnessing the power of collaboration and teamwork to achieve greater results, a key factor in personal and professional success.", "l14"=>"The paragraph implicitly suggests that individuals can make a positive impact on society, even within a larger system. This aligns with the principle of 'doing more than paid for', as it encourages readers to go beyond the expected and contribute to the betterment of their communities.", "l15"=>"This paragraph highlights the importance of tolerance, as it acknowledges the need to adapt to change and make the best of it, even in the face of challenges. This aligns with the principle of embracing diversity and understanding different perspectives, which is crucial for building harmonious relationships and achieving success in a complex world.", "l16"=>"This paragraph emphasizes the importance of the Golden Rule, as it discusses the need to treat others with respect and kindness, even when they may not reciprocate. This aligns with the principle of ethical behavior and building strong relationships, which is essential for creating a more just and compassionate world."}

{"1"=>{"id"=>1, "sub"=>"This paragraph acknowledges the inevitability of societal and economic changes brought about by industrial advancements and highlights the resulting improvements in living standards for all classes.", "obj"=>"The paragraph discusses the shift from small-scale, household-based production to large-scale industrial manufacturing. It notes the benefits of this change, including lower prices and improved quality of goods, but also acknowledges the social and economic disparities that have arisen.", "tag"=>["#industrialization", "#economicchange", "#progress", "#inequality", "#socialdisparity", "#wealth"], "img"=>"Depict a scene contrasting the old way of manufacturing (small workshops, artisans working by hand) with the new industrial era (large factories, machinery, mass production).", "txt"=>"WEALTH\n2\naway civilization with it. But whether the change be for good or\nill, it is upon us, beyond our power to alter, and therefore to be\naccepted and made the best of. It is a waste of time to criticize\nthe inevitable.\nIt is easy to see how the change has come. One illustration will\nserve for almost every phase of the cause. In the manufacture of\nproducts we have the whole story. It applies to all combinations\nof human industry, as stimulated and enlarged by the inventions\nof this scientific age. Formerly articles were manufactured at\nthe domestic hearth or in small shops which formed part of the\nhousehold. The master and his apprentices worked side by side,\nthe latter living with the master, and therefore subject to the\nsame conditions. When these apprentices rose to be masters,\nthere was little or no change in their mode of life, and they, in\nturn, educated in the same routine succeeding apprentices.\nThere was, substantially, social equality, and even political\nequality, for those engaged in industrial pursuits had then little\nor no political voice in the State."}, "2"=>{"id"=>2, "sub"=>"This paragraph laments the loss of personal connection between employers and employees in the modern industrial landscape, leading to the formation of rigid social classes and mutual distrust.", "obj"=>"The paragraph describes the negative consequences of large-scale industrialization, including the separation between employers and employees, the creation of rigid social classes, and the resulting lack of understanding and trust between them.", "tag"=>["#industrialization", "#socialdivide", "#classstruggle", "#mistrust", "#laboremployerrelations", "#capitalism"], "img"=>"Illustrate a scene depicting the divide between employers and employees in a large factory setting. Show the employer in a distant office, while workers labor on the factory floor, separated by physical and social barriers.", "txt"=>"But the inevitable result of such a mode of manufacture was\ncrude articles at high prices. Today the world obtains commodities\nof excellent quality at prices which even the generation\npreceding this would have deemed incredible. In the commercial\nworld similar causes have produced similar results, and the\nrace is benefited thereby. The poor enjoy what the rich could not\nbefore afford. What were the luxuries have become the necessaries\nof life. The laborer has now more comforts than the farmer\nhad a few generations ago. The farmer has more luxuries than\nthe landlord had, and is more richly clad and better housed. The\nlandlord has books and pictures rarer, and appointments more\nartistic, than the King could then obtain."}, "3"=>{"id"=>3, "sub"=>"This paragraph emphasizes that despite the downsides, the benefits of competition outweigh the costs, leading to progress and improved living conditions for everyone.", "obj"=>"The paragraph acknowledges the high cost of competition, including social inequality and friction between different classes. However, it argues that the benefits of competition, such as material development and improved conditions, are even greater and essential for the progress of society.", "tag"=>["#competition", "#progress", "#societalcost", "#inequality", "#economicdevelopment", "#survivalofthefittest"], "img"=>"Create an image symbolizing the concept of competition driving progress. It could show individuals striving to reach the top of a mountain, with the implication that the struggle leads to overall advancement.", "txt"=>"The price we pay for this salutary change is, no doubt, great. We\nassemble thousands of operatives in the factory, in the mine,\nTHE GOSPEL OF WEALTH 3\nand in the countinghouse, of whom the employer can know\nlittle or nothing, and to whom the employer is little better than\na myth. All intercourse between them is at an end. Rigid Castes\nare formed, and, as usual, mutual ignorance breeds mutual\ndistrust. Each Caste is without sympathy for the other, and\nready to credit anything disparaging in regard to it. Under the\nlaw of competition, the employer of thousands is forced into the\nstrictest economies, among which the rates paid to labor figure\nprominently, and often there is friction between the employer\nand the employed, between capital and labor, between rich and\npoor. Human society loses homogeneity."}, "4"=>{"id"=>4, "sub"=>"This paragraph highlights the inevitability of wealth accumulation for those with exceptional business talent under the current economic system.", "obj"=>"The paragraph asserts that individuals with a talent for organization and management in large-scale business operations will inevitably accumulate wealth. It argues that this is a natural consequence of the economic system and is beneficial for society.", "tag"=>["#wealthaccumulation", "#businesstalent", "#economicforces", "#capitalism", "#success", "#progress"], "img"=>"Depict a successful businessperson surrounded by symbols of wealth and industry, showcasing their ability to create and manage capital.", "txt"=>"The price which society pays for the law of competition, like the\nprice it pays for cheap comforts and luxuries, is also great; but\nthe advantages of this law are also greater still, for it is to this\nlaw that we owe our wonderful material development, which\nbrings improved conditions in its train. But, whether the law\nbe benign or not, we must say of it, as we say of the change in\nthe conditions of men to which we have referred: It is here; we\ncannot evade it; no substitutes for it have been found; and while\nthe law may be sometimes hard for the individual, it is best for\nthe race, because it insures the survival of the fittest in every\ndepartment. We accept and welcome, therefore, as conditions\nto which we must accommodate ourselves, great inequality\nof environment, the concentration of business, industrial and\ncommercial, in the hands of a few, and the law of competition\nbetween these, as being not only beneficial, but essential for the\nfuture progress of the race. Having accepted these, it follows\nthat there must be great scope for the exercise of special ability\nin the merchant and in the manufacturer who has to conduct\naffairs upon a great scale. That this talent for organization\nand management is rare among men is proved by the fact that\nit invariably secures for its possessor enormous rewards, no\nmatter where or under what laws or conditions. The experienced\nin affairs always rate the man whose services can be obtained"}, "5"=>{"id"=>5, "sub"=>"This paragraph argues against communism and for the importance of private property and individualism in driving societal progress.", "obj"=>"The paragraph dismisses objections to the current societal foundations, emphasizing the superiority of the present system compared to alternatives like communism. It highlights the importance of private property and the law of accumulation of wealth, associating them with the advancement of civilization.", "tag"=>["#capitalism", "#individualism", "#privateproperty", "#communism", "#progress", "#civilization"], "img"=>"Illustrate a scale with 'Individualism and Private Property' outweighing 'Communism', symbolizing the author's view on their impact on societal progress.", "txt"=>"Objections to the foundations upon which society is based are\nnot in order, because the condition of the race is better with\nthese than it has been with any others which have been tried.\nOf the effect of any new substitutes proposed we cannot be\nsure. The Socialist or Anarchist who seeks to overturn present\nconditions is to be regarded as attacking the foundation\nupon which civilization itself rests, for civilization took its start\nfrom the day that the capable, industrious workman said to his\nincompetent and lazy fellow, “If thou dost not sow, thou shalt\nnot reap,” and thus ended primitive Communism by separating\nthe drones from the bees. One who studies this subject will\nsoon be brought face to face with the conclusion that upon"}, "6"=>{"id"=>6, "sub"=>"This paragraph criticizes the notion of revolution and advocates for gradual, evolutionary change within the existing societal framework to promote positive outcomes.", "obj"=>"The paragraph argues against radical change and advocates for working within the existing system. It states that attempting to change human nature or implement drastic social reforms is impractical and that efforts should be focused on making incremental improvements under current conditions.", "tag"=>["#evolution", "#revolution", "#change", "#humannature", "#progress", "#pragmatism"], "img"=>"Depict a tree with a person gently bending one of its branches, symbolizing the idea of gradual change and improvement within the existing system.", "txt"=>"the sacredness of property civilization itself depends—the right\nof the laborer to his hundred dollars in the savings bank, and\nequally the legal right of the millionaire to his millions. To\nthose who propose to substitute Communism for this intense\nIndividualism the answer, therefore, is: The race has tried that.\nAll progress from that barbarous day to the present time has\nresulted from its displacement. Not evil, but good, has come to\nthe race from the accumulation of wealth by those who have the\nability and energy that produce it. But even if we admit for a\nmoment that it might be better for the race to discard its present\nfoundation, Individualism—that it is a nobler ideal that man\nshould labor, not for himself alone, but in and for a brotherhood\nof his fellows, and share with them all in common, realizing\nSwedenborg’s idea of Heaven, where, as he says, the angels\nderive their happiness, not from laboring for self, but for each\nother—even admit all this, and a sufficient answer is, This is not\nevolution, but revolution. It necessitates the changing of human\nnature itself—a work of eons, even if it were good to change it,\nwhich we cannot know. It is not practicable in our day or in our\nage. Even if desirable theoretically, it belongs to another and\nlong-succeeding sociological stratum. Our duty is with what\nis practicable now; with the next step possible in our day and\ngeneration. It is criminal to waste our energies in endeavoring to\nuproot, when all we can profitably or possibly accomplish is to\nbend the universal tree of humanity a little in the direction most\nfavorable to the production of good fruit under existing circumstances.\nWe might as well urge the destruction of the highest\nOur duty is with what is\npracticable now; with\nthe next step possible in\nour day and generation."}, "7"=>{"id"=>7, "sub"=>"This paragraph argues that the current laws and systems, though imperfect, are the best humanity has achieved thus far and shouldn't be discarded for unproven alternatives.", "obj"=>"The paragraph asserts that current societal structures like individualism, private property, and competition, while not ideal, are the most effective ones discovered so far. It cautions against abandoning these for untested alternatives, emphasizing the importance of building upon existing achievements.", "tag"=>["#individualism", "#privateproperty", "#competition", "#progress", "#humanexperience", "#evolution"], "img"=>"Illustrate a person carefully tending to a flourishing plant, representing the idea of nurturing and improving the existing system rather than uprooting it.", "txt"=>"existing type of man because he failed to reach our ideal as to\nfavor the destruction of Individualism, Private Property, the\nLaw of Accumulation of Wealth, and the Law of Competition;\nfor these are the highest results of human experience, the soil\nin which society so far has produced the best fruit. Unequally or\nunjustly, perhaps, as these laws sometimes operate, and imperfect\nas they appear to the Idealist, they are, nevertheless, like\nthe highest type of man, the best and most valuable of all that\nhanity has yet accomplished."}, "8"=>{"id"=>8, "sub"=>"This paragraph sets the stage for discussing the responsible use of wealth by those who have amassed great fortunes.", "obj"=>"The paragraph acknowledges the reality of wealth inequality and frames the central question of how those with significant wealth should manage it responsibly. It distinguishes between 'wealth' and 'competence,' suggesting that the focus should be on surplus wealth beyond what is needed for comfortable living.", "tag"=>["#wealth", "#inequality", "#responsibility", "#philanthropy", "#trusteeship", "#societalgood"], "img"=>"Illustrate a person contemplating a large pile of coins, symbolizing the responsibility that comes with possessing significant wealth.", "txt"=>"We start, then, with a condition of affairs under which the best\ninterests of the race are promoted, but which inevitably gives\nwealth to the few. Thus far, accepting conditions as they exist,\nthe situation can be surveyed and pronounced good. The question\nthen arises—and, if the foregoing be correct, it is the only\nquestion with which we have to deal—What is the proper mode\nof administering wealth after the laws upon which civilization\nis founded have thrown it into the hands of the few? And it is of\nthis great question that I believe I offer the true solution. It will\nbe understood that fortunes are here spoken of, not moderate\nsums saved by many years of effort, the returns from which\nare required for the comfortable maintenance and education\nof families. This is not wealth, but only competence, which it\nshould be the aim of all to acquire."}, "9"=>{"id"=>9, "sub"=>"This paragraph criticizes the practice of leaving large inheritances to children, arguing that it often harms both the inheritors and society.", "obj"=>"The paragraph outlines three ways to dispose of surplus wealth: leaving it to family, bequeathing it for public purposes, or administering it during one's lifetime. It criticizes the first option, arguing that large inheritances often harm the recipients and the state. It suggests that providing moderate support for family members is sufficient and that leaving excessive wealth is driven by family pride rather than genuine concern for the children's well-being.", "tag"=>["#inheritance", "#wealth", "#familypride", "#legacy", "#societalimpact", "#responsiblewealth"], "img"=>"Depict a spoiled heir surrounded by luxury, contrasting with struggling individuals, symbolizing the potential negative consequences of large inheritances.", "txt"=>"There are but three modes in which surplus wealth can be\ndisposed of. It can be left to the families of the decedents; or\nit can be bequeathed for public purposes; or, finally, it can be\nadministered during their lives by its possessors. Under the\nfirst and second modes most of the wealth of the world that\nhas reached the few has hitherto been applied. Let us in turn\nconsider each of these modes. The first is the most injudicious.\nIn monarchical countries, the estates and the greatest portion of\nthe wealth are left to the first son, that the vanity of the parent\nmay be gratified by the thought that his name and title are to\ndescend to succeeding generations unimpaired. The condition\nof this class in Europe today teaches the futility of such hopes or\nambitions. The successors have become impoverished through\ntheir follies or from the fall in the value of land. Even in Great\nBritain the strict law of entail has been found inadequate to\nmaintain the status of a hereditary class. Its soil is rapidly passing\ninto the hands of the stranger. Under republican institutions\nthe division of property among the children is much fairer,\nbut the question which forces itself upon thoughtful men in all\nlands is: Why should men leave great fortunes to their children?\nIf this is done from affection, is it not misguided affection?\nObservation teaches that, generally speaking, it is not well\nfor the children that they should be so burdened. Neither is it\nwell for the state. Beyond providing for the wife and daughters\nmoderate sources of income, and very moderate allowances\nindeed, if any, for the sons, men may well hesitate, for it is no\nlonger questionable that great sums bequeathed oftener work\nmore for the injury than for the good of the recipients. Wise men\nwill soon conclude that, for the best interests of the members of\ntheir families and of the state, such bequests are an improper\nuse of their means."}, "10"=>{"id"=>10, "sub"=>"This paragraph argues against leaving large sums of money to children who haven't been prepared to handle it responsibly, emphasizing the importance of providing only moderate support and encouraging self-reliance.", "obj"=>"The paragraph acknowledges the responsibility of parents to provide for their children but cautions against leaving them excessive wealth if they haven't been prepared for it. It suggests that moderate provisions are sufficient and highlights the value of instilling in children the desire to work for public good without relying on inherited wealth.", "tag"=>["#inheritance", "#wealth", "#responsibility", "#parenting", "#selfreliance", "#philanthropy"], "img"=>"Depict a parent giving a small amount of money to a child who is actively working or learning a trade, symbolizing the importance of encouraging self-sufficiency and responsible wealth management.", "txt"=>"It is not suggested that men who have failed to educate their sons\nto earn a livelihood shall cast them adrift in poverty. If any man\nhas seen fit to rear his sons with a view to their living idle lives,\nor, what is highly commendable, has instilled in them the sentiment\nthat they are in a position to labor for public ends without\nreference to pecuniary considerations, then, of course, the duty\nof the parent is to see that such are provided for in moderation.\nThere are instances of millionaires’ sons unspoiled by wealth,\nwho, being rich, still perform great services in the community.\nSuch are the very salt of the earth, as valuable as, unfortunately,\nthey are rare; still it is not the exception, but the rule, that men\nmust regard, and, looking at the usual result of enormous sums\nconferred upon legatees, the thoughtful man must shortly say,"}, "11"=>{"id"=>11, "sub"=>"This paragraph criticizes leaving wealth for public use after death, highlighting its ineffectiveness and suggesting that true philanthropy involves active involvement during one's lifetime.", "obj"=>"The paragraph discusses the second mode of wealth disposal - leaving it for public use after death. It argues that this method is often ineffective and points out that the real intentions of the deceased are sometimes not fulfilled. It further states that true philanthropy involves actively managing and distributing wealth during one's life.", "tag"=>["#philanthropy", "#legacy", "#wealth", "#publicgood", "#activegiving", "#socialresponsibility"], "img"=>"Show a contrast between a neglected, crumbling statue (representing posthumous giving) and a vibrant community project (representing active philanthropy during one's lifetime).", "txt"=>"“I would as soon leave to my son a curse as the almighty dollar,”\nand admit to himself that it is not the welfare of the children, but\nfamily pride, which inspires these enormous legacies.\nAs to the second mode, that of leaving wealth at death for public\nuses, it may be said that this is only a means for the disposal of\nwealth, provided a man is content to wait until he is dead before\nit becomes of much good in the world. Knowledge of the results\nof legacies bequeathed is not calculated to inspire the brightest\nhopes of much posthumous good being accomplished. The cases\nare not few in which the real object sought by the testator is not\nattained, nor are they few in which his real wishes are thwarted.\nIn many cases the bequests are so used as to become only\nmonuments of his folly. It is well to remember that it requires\nthe exercise of not less ability than that which acquired the\nwealth to use it so as to be really beneficial to the community.\nBesides this, it may fairly be said that no man is to be extolled\nfor doing what he cannot help doing, nor is he to be thanked by\nthe community to which he only leaves wealth at death. Men\nwho leave vast sums in this way may fairly be thought men who\nwould not have left it at all, had they been able to take it with\nthem. The memories of such cannot be held in grateful remembrance,\nfor there is no grace in their gifts. It is not to be wondered\nat that such bequests seem so generally to lack the blessing."}, "12"=>{"id"=>12, "sub"=>"The author applauds the increasing trend of taxing large estates heavily at death, seeing it as a way to discourage hoarding and promote the active use of wealth for public good.", "obj"=>"The paragraph discusses the growing practice of imposing heavy taxes on large estates left at death. It views this as a positive development, encouraging wealthy individuals to manage their wealth responsibly during their lifetime rather than hoarding it until death. It specifically mentions the state of Pennsylvania and the British Parliament's proposals for increased death duties.", "tag"=>["#taxation", "#inheritance", "#wealthdistribution", "#socialresponsibility", "#publicgood", "#deathduties"], "img"=>"Illustrate a hand transferring a portion of a large pile of coins to a government building, representing the concept of estate taxes.", "txt"=>"The growing disposition to tax more and more heavily large\nestates left at death is a cheering indication of the growth of a\nsalutary change in public opinion. The State of Pennsylvania\nnow takes—subject to some exceptions—one-tenth of the\nproperty left by its citizens. The budget presented in the British\nParliament the other day proposes to increase the death duties;\nand, most significant of all, the new tax is to be a graduated\none. Of all forms of taxation, this seems the wisest. Men who\ncontinue hoarding great sums all their lives, the proper use\nof which for public ends would work good to the community,\nshould be made to feel that the community, in the form of the\nstate, cannot thus be deprived of its proper share. By taxing\nestates heavily at death the state marks its condemnation of the\nselfish millionaire’s unworthy life."}, "13"=>{"id"=>13, "sub"=>"The author strongly advocates for even higher estate taxes, particularly for the extremely wealthy, to encourage them to use their fortunes for the benefit of society during their lifetime.", "obj"=>"The paragraph advocates for nations to implement even higher estate taxes, with a focus on graduated taxes that increase with the size of the estate. It believes this will incentivize the wealthy to actively manage their wealth for the public good during their lives, rather than leaving it unused until death.", "tag"=>["#estatetax", "#wealthredistribution", "#socialresponsibility", "#publicgood", "#philanthropy", "#graduatedtax"], "img"=>"Show a graph illustrating a steeply increasing tax rate as the estate value grows, conveying the concept of graduated estate taxes.", "txt"=>"It is desirable that nations should go much further in this direction.\nIndeed, it is difficult to set bounds to the share of a rich\nman’s estate which should go at his death to the public through\nthe agency of the state, and by all means such taxes should be\ngraduated, beginning at nothing upon moderate sums to dependents,\nand increasing rapidly as the amounts swell, until of the\nmillionaire’s hoard, as of Shylock’s, at least\nThe other half\nComes to the privy coffer of the state.\nThis policy would work powerfully to induce the rich man to\nattend to the administration of wealth during his life, which is\nthe end that society should always have in view, as being that\nby far most fruitful for the people. Nor need it be feared that\nthis policy would sap the root of enterprise and render men less\nanxious to accumulate, for to the class whose ambition it is to\nleave great fortunes and be talked about after their death, it will\nattract even more attention, and, indeed, be a somewhat nobler\nambition to have enormous sums paid over to the state from\ntheir fortunes."}, "14"=>{"id"=>14, "sub"=>"This paragraph proposes the ideal way to use vast fortunes: active management during one's lifetime to benefit society, fostering harmony between rich and poor.", "obj"=>"The paragraph introduces the concept of actively administering wealth during one's lifetime for the benefit of the community as the ideal solution to wealth inequality. It contrasts this approach with communism, emphasizing the need for evolution rather than revolution. It argues that this method harnesses the power of individualism to create a more equitable and harmonious society.", "tag"=>["#philanthropy", "#wealthmanagement", "#socialresponsibility", "#individualism", "#community", "#evolution"], "img"=>"Depict a wealthy individual actively investing in community projects like schools, libraries, and parks, showcasing the positive impact of their wealth on society.", "txt"=>"There remains, then, only one mode of using great fortunes;\nbut in this we have the true antidote for the temporary unequal\ndistribution of wealth, the reconciliation of the rich and the\npoor—a reign of harmony"}, "15"=>{"id"=>15, "sub"=>"The author believes that actively managing wealth for the common good is superior to distributing it directly to the people, as it allows for more impactful and lasting benefits.", "obj"=>"This paragraph argues that the wealthy, acting as trustees, can utilize their resources more effectively for the betterment of society than if the wealth were distributed directly to the masses. It emphasizes the potential for greater impact and lasting benefits through strategic investments and initiatives.", "tag"=>["#wealthmanagement", "#socialimpact", "#philanthropy", "#trusteeship", "#communitydevelopment", "#povertyalleviation"], "img"=>"Illustrate a wealthy individual overseeing the construction of a public institution like a library or hospital, showcasing their role as a trustee of wealth for the community's benefit.", "txt"=>"—another ideal, differing, indeed,\nfrom that of the Communist in requiring only the further\nevolution of existing conditions, not the total overthrow of our\ncivilization. It is founded upon the present most intense individualism,\nand the race is prepared to put it in practice by degrees\nwhenever it pleases. Under its sway we shall have an ideal state,\nin which the surplus wealth of the few will become, in the best\nsense, the property of the many, because administered for the\ncommon good, and this wealth, passing through the hands of\nthe few, can be made a much more potent force for the elevation\nof our race than if it had been distributed in small sums to the\npeople themselves. Even the poorest can be made to see this,\nand to agree that great sums gathered by some of their fellow\ncitizens and spent for public purposes, from which the masses\nreap the principal benefit, are more valuable to them than if\nscattered among them through the course of many years in\ntrifling amounts."}, "16"=>{"id"=>16, "sub"=>"The author uses the example of the Cooper Institute to illustrate how concentrated wealth, when used wisely, can create lasting benefits for the community, far surpassing the impact of distributing the same amount in small sums.", "obj"=>"This paragraph uses the Cooper Institute as an example to demonstrate the greater impact of concentrated wealth used for public institutions compared to distributing the same wealth in small amounts to individuals. It argues that institutions like the Cooper Institute provide long-term benefits to the community, while small distributions might be wasted on immediate gratification.", "tag"=>["#cooperinstitute", "#philanthropy", "#wealthimpact", "#publicinstitutions", "#communitydevelopment", "#legacy"], "img"=>"Illustrate the Cooper Institute bustling with people engaged in various educational and cultural activities, highlighting its positive impact on the community.", "txt"=>"If we consider what results flow from the Cooper Institute,\nfor instance, to the best portion of the race in New York not\npossessed of means, and compare these with those which would\nhave arisen for the good of the masses from an equal sum\ndistributed by Mr. Cooper in his lifetime in the form of wages,\nwhich is the highest form of distribution, being for work done\nand not for charity, we can form some estimate of the possibilities\nfor the improvement of the race which lie embedded in the\npresent law of the accumulation of wealth. Much of this sum, if\ndistributed in small quantities among the people, would have\nbeen wasted in the indulgence of appetite, some of it in excess,\nand it may be doubted whether even the part put to the best use,\nthat of adding to the comforts of the home, would have yielded\nresults for the race, as a race, at all comparable to those which\nare flowing and are to flow from the Cooper Institute from\ngeneration to generation. Let the advocate of violent or radical\nchange ponder well this thought."}, "17"=>{"id"=>17, "sub"=>"This paragraph further emphasizes the point that using wealth for public institutions like libraries is far more beneficial than distributing it among the masses, even in the eyes of proponents of communism.", "obj"=>"The paragraph uses the example of Mr. Tilden's bequest for a free library in New York City to further illustrate the superiority of using wealth for public institutions. It suggests that even advocates of communism might question whether distributing the same amount directly to the people would be more beneficial in the long run.", "tag"=>["#publiclibraries", "#philanthropy", "#wealthimpact", "#tilden", "#communism", "#societalgood"], "img"=>"Show a grand library filled with people of all ages and backgrounds, accessing knowledge and resources, symbolizing the lasting impact of such a public institution.", "txt"=>"We might even go so far as to take another instance, that of Mr.\nTilden’s bequest of five millions of dollars for a free library in\nthe city of New York, but in referring to this one cannot help\nsaying involuntarily, How much better if Mr. Tilden had devoted\nthe last years of his own life to the proper administration of this\nimmense sum; in which case neither legal contest nor any other\ncause of delay could have interfered with his aims. But let us\nassume that Mr. Tilden’s millions finally become the means of\ngiving to this city a noble public library, where the treasures of\nthe world contained in books will be open to all forever, without\nmoney and without price. Considering the good of that part of\nthe race which congregates in and around Manhattan Island,\nwould its permanent benefit have been better promoted had\nthese millions been allowed to circulate in small sums through\nthe hands of the masses? Even the most strenuous advocate of\nCommunism must entertain a doubt upon this subject. Most of\nthose who think will probably entertain no doubt whatever."}, "18"=>{"id"=>18, "sub"=>"The author reflects on the limitations of human life and urges the wealthy to use their unique opportunity to create lasting positive change for the masses, finding true fulfillment in serving others.", "obj"=>"The paragraph acknowledges the limitations and imperfections of human life and work. It then calls upon wealthy individuals to utilize their resources to establish enduring benefits for society, thereby finding true purpose and leaving a meaningful legacy.", "tag"=>["#philanthropy", "#legacy", "#purpose", "#humanlimitations", "#socialresponsibility", "#meaningfullife"], "img"=>"Illustrate a person planting a tree, symbolizing the act of creating something that will outlive them and benefit future generations.", "txt"=>"Poor and restricted are our opportunities in this life; narrow our\nhorizon; our best work most imperfect; but rich men should be\nthankful for one inestimable boon. They have it in their power\nduring their lives to busy themselves in organizing benefactions\nfrom which the masses of their fellows will derive lasting\nadvantage, and thus dignify their own lives. The highest life\nis probably to be reached, not by such imitation of the life of\nChrist as Count Tolstoy gives us, but, while animated by Christ’s\nspirit, by recognizing the changed conditions of this age, and\nPoor and restricted are our opportunities in\nthis life; narrow our horizon; our best work\nmost imperfect; but rich men should be thankful\nfor one inestimable boon. They have it in their\npower during their lives to busy themselves in\norganizing benefactions from which the masses\nof their fellows will derive lasting advantage,\nand thus dignify their own lives."}, "19"=>{"id"=>19, "sub"=>"This paragraph outlines the author's view on the duty of wealthy individuals, advocating for modesty, providing for dependents, and using surplus wealth for the betterment of society.", "obj"=>"The paragraph defines the duty of the man of wealth as threefold: 1) to live modestly, 2) provide moderately for dependents, and 3) administer surplus wealth for the maximum benefit of the community. It emphasizes the role of the wealthy as trustees and agents for their less fortunate brethren.", "tag"=>["#wealth", "#responsibility", "#philanthropy", "#trusteeship", "#modesty", "#community"], "img"=>"Depict a wealthy individual surrounded by people from different walks of life, showcasing their contributions to various community projects and initiatives.", "txt"=>"adopting modes of expressing this spirit suitable to the changed\nconditions under which we live; still laboring for the good of\nour fellows, which was the essence of his life and teaching, but\nlaboring in a different manner.\nThis, then, is held to be the duty of the man of Wealth: First,\nto set an example of modest, unostentatious living, shunning\ndisplay or extravagance; to provide moderately for the legitimate\nwants of those dependent upon him; and after doing so\nto consider all surplus revenues which come to him simply as\ntrust funds, which he is called upon to administer, and strictly\nbound as a matter of duty to administer in the"}, "20"=>{"id"=>20, "sub"=>"This paragraph highlights the challenge of defining what constitutes 'moderate' wealth and spending, suggesting that public sentiment and common sense should guide these decisions, similar to judging good taste or manners.", "obj"=>"The paragraph acknowledges the difficulty in establishing precise definitions for terms like 'moderate sums' and 'unostentatious living.' It proposes that societal norms and public opinion should serve as the ultimate judge of what constitutes appropriate behavior and spending for the wealthy.", "tag"=>["#wealth", "#moderation", "#publicsentiment", "#ethics", "#socialnorms", "#responsibility"], "img"=>"Illustrate a diverse group of people observing a wealthy individual's lifestyle, representing the idea that society ultimately judges what is considered appropriate behavior and spending for the affluent.", "txt"=>"manner which, in\nhis judgment, is best calculated to produce the most beneficial\nresults for the community—the man of wealth thus becoming\nthe mere agent and trustee for his poorer brethren, bringing\nto their service his superior wisdom, experience, and ability to\nadminister, doing for them better than they would or could do\nfor themselves.\nWe are met here with the difficulty of determining what are\nmoderate sums to leave to members of the family; what is\nmodest, unostentatious living; what is the test of extravagance.\nThere must be different standards for different conditions. The\nanswer is that it is as impossible to name exact amounts or\nactions as it is to define good manners, good taste, or the rules\nof propriety; but, nevertheless, these are verities, well known\nalthough undefinable. Public sentiment is quick to know and\nto feel what offends these. So in the case of wealth. The rule in\nregard to good taste in the dress of men or women applies here.\nWhatever makes one conspicuous offends the canon. If any\nfamily be chiefly known for display, for extravagance in home,\ntable, equipage, for enormous sums ostentatiously spent in\nany form upon itself—if these be its chief distinctions, we have\nno difficulty in estimating its nature or culture."}, "21"=>{"id"=>21, "sub"=>"This paragraph criticizes indiscriminate charity, arguing that most charitable giving is ineffective and even harmful, promoting dependence rather than self-reliance.", "obj"=>"The paragraph asserts that the majority of charitable donations are misdirected and counterproductive. It argues that true philanthropy should focus on empowering individuals to help themselves rather than fostering dependence on handouts.", "tag"=>["#charity", "#philanthropy", "#effectiveness", "#selfreliance", "#poverty", "#socialresponsibility"], "img"=>"Illustrate a hand giving money to a beggar, while another hand offers tools and resources to someone actively working, representing the contrast between ineffective and empowering forms of charity.", "txt"=>"So likewise in\nregard to the use or abuse of its surplus wealth, or to generous,\nfree-handed cooperation in good public uses, or to unabated\nefforts to accumulate and hoard to the last, whether they\nadminister or bequeath. The verdict rests with the best and most\nenlightened public sentiment. The community will surely judge,\nand its judgments will not often be wrong.\nThe best uses to which surplus wealth can be put have already\nbeen indicated. Those who would administer wisely must,\nindeed, be wise, for one of the serious obstacles to the improvement\nof our race is indiscriminate charity. It were better for\nmankind that the millions of the rich were thrown into the sea\nthan so spent as to encourage the slothful, the drunken, the\nunworthy. Of every thousand dollars spent in so called charity\ntoday, it is probable that $950 is unwisely spent; so spent,\nindeed, as to produce the very evils which it proposes to mitigate\nor cure. A well-known writer of philosophic books admitted\nthe other day that he had given a quarter of a dollar to a man\nwho approached him as he was coming to visit the house of\nhis friend. He knew nothing of the habits of this beggar; knew\nnot the use that would be made of this money, although he\nhad every reason to suspect that it would be spent improperly.\nThis man professed to be a disciple of Herbert Spencer; yet the\nquarter dollar given that night will probably work more injury\nthan all the money which its thoughtless donor will ever be able\nto give in true charity will do good. He only gratified his own\nfeelings, saved himself from annoyance—and this was probably\none of the most selfish and very worst actions of his life, for in\nall respects he is most worthy."}, "22"=>{"id"=>22, "sub"=>"True charity focuses on empowering those who strive for self-improvement, offering them the tools and opportunities to rise, rather than simply providing handouts.", "obj"=>"The paragraph emphasizes that charity should prioritize helping those who are willing to help themselves. It advocates for providing resources and opportunities for self-improvement rather than outright giving. The paragraph also criticizes indiscriminate giving and suggests that rewarding vice through charity can be harmful.", "tag"=>["#charity", "#selfhelp", "#empowerment", "#philanthropy", "#socialresponsibility", "#giving"], "img"=>"Illustrate a person offering a helping hand to someone climbing a ladder, representing the concept of empowering individuals to achieve their goals through assistance rather than handouts.", "txt"=>"In bestowing charity, the main consideration should be to help\nthose who will help themselves; to provide part of the means\nby which those who desire to improve may do so; to give those\nwho desire to rise the aids by which they may rise; to assist, but\nrarely or never to do all. Neither the individual nor the race is\nimproved by almsgiving. Those worthy of assistance, except\nin rare cases, seldom require assistance. The really valuable\nmen of the race never do, except in cases of accident or sudden\nchange. Everyone has, of course, cases of individuals brought to\nhis own knowledge where temporary assistance can do genuine\ngood, and these he will not overlook. But the amount which can\nbe wisely given by the individual for individuals is necessarily\nlimited by his lack of knowledge of the circumstances connected\nwith each. He is the only true reformer who is as careful and as\nanxious not to aid the unworthy as he is to aid the worthy, and,\nperhaps, even more so, for in almsgiving more injury is probably\ndone by rewarding vice than by relieving virtue."}, "23"=>{"id"=>23, "sub"=>"The author suggests that the wealthy should focus their philanthropic efforts on creating opportunities for the aspiring poor, like those provided by institutions like the Cooper Institute, rather than giving directly to individuals.", "obj"=>"This paragraph advises wealthy individuals to focus their philanthropic efforts on establishing institutions and initiatives that provide opportunities for self-improvement and advancement, such as libraries, parks, and educational programs. It discourages direct giving to individuals and emphasizes the importance of empowering the industrious and ambitious members of society.", "tag"=>["#philanthropy", "#socialmobility", "#opportunity", "#communitydevelopment", "#empowerment", "#publicinstitutions"], "img"=>"Depict a bustling community center or library filled with people of diverse backgrounds engaging in various activities, symbolizing the positive impact of providing opportunities for self-improvement and advancement.", "txt"=>"The rich man is thus almost restricted to following the examples\nof Peter Cooper, Enoch Pratt of Baltimore, Mr. Pratt of\nBrooklyn, Senator Stanford, and others, who know that the best\nmeans of benefiting the community is to place within its reach\nthe ladders upon which the aspiring can rise—parks, and means\nof recreation, by which men are helped in body and mind; works\nof art, certain to give pleasure and improve the public taste;\nand public institutions of various kinds, which will improve the\ngeneral condition of the people; in this manner returning their\nThere is no mode of disposing\nof surplus wealth creditable\nto thoughtful and earnest men\ninto whose hands it flows save\nby using it year by year for\nthe general good."}, "24"=>{"id"=>24, "sub"=>"This paragraph envisions a future where the wealthy actively administer their surplus wealth for the benefit of society, ultimately leading to a more harmonious and equitable world.", "obj"=>"The paragraph proposes a solution to the problem of wealth inequality where the wealthy act as trustees, administering their surplus wealth for the good of the community. It argues that this approach, based on individualism and free-market principles, will lead to a more harmonious and equitable society. It also predicts that public opinion will shift to condemn those who hoard wealth instead of using it for the benefit of others.", "tag"=>["#wealthinequality", "#philanthropy", "#socialresponsibility", "#trusteeship", "#community", "#progress"], "img"=>"Depict a diverse group of people working together on community projects, with a wealthy individual in the background overseeing and supporting their efforts.", "txt"=>"Thus is the problem of Rich and Poor to be solved. The laws\nof accumulation will be left free; the laws of distribution free.\nIndividualism will continue, but the millionaire will be but a\ntrustee for the poor; entrusted for a season with a great part of\nthe increased wealth of the community, but administering it\nfor the community far better than it could or would have done\nfor itself. The best minds will thus have reached a stage in the\ndevelopment of the race in which it is clearly seen that there is\nno mode of disposing of surplus wealth creditable to thoughtful\nand earnest men into whose hands it flows save by using it\nyear by year for the general good. This day already dawns. But\na little while, and although, without incurring the pity of their\nfellows, men may die sharers in great business enterprises from\nwhich their capital cannot be or has not been withdrawn, and\nis left chiefly at death for public uses, yet the man who dies\nleaving behind him millions of available wealth, which was his\nto administer during life, will pass away “unwept, unhonored,\nand unsung,” no matter to what uses he leaves the dross which\nhe cannot take with him. Of such as these the public verdict will\nthen be: “The man who dies thus rich dies disgraced.”"}, "25"=>{"id"=>25, "sub"=>"This paragraph concludes the essay by reiterating the core message of the 'Gospel of Wealth', emphasizing the moral imperative for the wealthy to use their fortunes for the betterment of society.", "obj"=>"The paragraph concludes the essay by summarizing its main argument: that the wealthy have a moral obligation to actively administer their surplus wealth for the benefit of society. It predicts that this approach will eventually lead to a solution to the problem of wealth inequality and bring about greater social harmony.", "tag"=>["#gospelofwealth", "#philanthropy", "#socialresponsibility", "#wealth", "#morality", "#legacy"], "img"=>"Illustrate a sunrise over a cityscape, symbolizing the dawn of a new era where the wealthy actively contribute to the betterment of society.", "txt"=>"Such, in my opinion, is the true Gospel concerning Wealth,\nobedience to which is destined someday to solve the problem of\nthe Rich and the Poor, and to bring “Peace on earth, among men\nGood Will.”"}, "26"=>{"id"=>26, "sub"=>"This paragraph expresses the author's gratitude for the positive reception of his previous article and his sadness over the passing of the editor who supported it.", "obj"=>"The paragraph begins the second part of the essay. The author expresses his appreciation for the favorable response to his first article on wealth and laments the death of the editor who published it. He also mentions the editor's dedication and their shared interest in the topic.", "tag"=>["#gratitude", "#reception", "#loss", "#editor", "#wealth", "#philanthropy"], "img"=>"Depict a person writing at a desk, with a glowing light above representing the positive reception of their work. In the background, a dimmed light symbolizes the loss of the supportive editor.", "txt"=>"he reception given to the first\npaper upon this subject, to which our lamented friend, the\nlate editor and proprietor of this Review, was pleased to give\nthe first place in the June number, has been most encouraging\nto its author, as it would surely have been to the editor had\nhe been spared, for he was most deeply interested in the subject.\nAs showing the unflagging attention which Mr. Rice bestowed\nupon his editorial duties, it may be permissible to tell that\nthe manuscript reached him in the morning, and late in the\nevening of the same day he called to say that it pleased him so\nmuch that he had determined to publish it in the forthcoming\nnumber, instead of holding it for the succeeding issue, as\nhad been intended. When urged to delay publication, that\nproper time might be given for revision, he declined. Had he\ncomplied, another than he, alas! would have had to stand\nsponsor for my thoughts. Only one short week, and our friend\nwas at rest; his warfare o’er. He had played his part in life\nwell; and yet how little is he, or is anyone, missed upon the\nmarch! The race presses slowly on as before; another rises\nto take the vacant place; The North American Review shines on,\na lamp still burning, to show the great army of humanity the\npitfalls which it must avoid in order to retain what has been\nalready conquered, and to light the paths which that army must\ntread on its way to future conquests. In the death of Mr. Rice"}, "27"=>{"id"=>27, "sub"=>"The author reflects on the insignificance of the individual in the grand scheme of human progress, emphasizing the enduring impact of ideas and institutions over personal contributions.", "obj"=>"The paragraph reflects on the concept that while individuals may pass away, the progress of humanity continues. It highlights the idea that the collective efforts and achievements of society are more important than any single person's contributions.", "tag"=>["#humanity", "#progress", "#legacy", "#individualvscollective", "#impermanence", "#societalimpact"], "img"=>"Illustrate a vast landscape with a single person walking along a path, emphasizing the smallness of the individual in comparison to the vastness of time and progress.", "txt"=>"we have another proof that in the progress of humanity persons\nare little or nothing; the race is all.\nThe Individual withers, and the world is more and more.\nAnd yet it is much to me that probably the last manuscript our\nfriend read, valued, and published was “Wealth.” Perhaps your\nreaders will pardon me for recalling an incident connected with\nour last interview. Sitting in my library, Mr. Rice expressed\na wish to hear the author read his manuscript. I read and he\nlistened from beginning to end, making but one interruption.\nWhen the passage was read which stated that, of every thousand\ndollars spent today in so-called charity, probably nine hundred\nwas unwisely spent, he exclaimed, “Yes, nine hundred and fifty!\nMake it nine hundred and fifty!” and it was so made. I cannot\npass without paying a tribute to Allen Thorndike Rice. That I\nknew him is one of the sources from which sweet remembrances\nspring at times, when free from the roar and bustle of life."}, "28"=>{"id"=>28, "sub"=>"The author highlights the greater attention his ideas on wealth have received in Britain due to its more pressing social issues, while acknowledging the continued relevance of the discussion in America.", "obj"=>"The paragraph notes the heightened interest in the 'Gospel of Wealth' in Britain compared to America, attributing it to Britain's more advanced stage of industrialization and the resulting social challenges. It also acknowledges the ongoing relevance of the wealth discussion in America and expresses the author's willingness to address the question of how best to use surplus wealth.", "tag"=>["#gospelofwealth", "#socialism", "#wealth", "#industrialization", "#socialissues", "#philanthropy"], "img"=>"Depict a bustling British cityscape juxtaposed with a vast American landscape, symbolizing the differing social contexts and the varying levels of urgency surrounding the discussion of wealth.", "txt"=>"While “Wealth” has thus met a cordial reception upon this side\nof the Atlantic, it is natural that in the motherland it should\nhave attracted most attention, because the older civilization is at\npresent brought more clearly face to face with socialistic questions.\nThe contrast between the classes and the masses, between\nrich and poor, is not yet quite so sharp in this vast, fertile, and\ndeveloping continent, with less than twenty persons per square\nmile, as in crowded little Britain, with fifteen times that number\nand no territory unoccupied. Perhaps the Pall Mall Gazette in\nits issue of September 5 puts most pithily the objections that\nhave been raised to what the English have been pleased to call\nthe “Gospel of Wealth.” It says:"}, "29"=>{"id"=>29, "sub"=>"This paragraph presents a critique of the 'Gospel of Wealth', suggesting that the actions of some wealthy individuals contradict the author's ideals, thereby undermining the message.", "obj"=>"The paragraph quotes a critique from the Pall Mall Gazette, which argues that the 'Gospel of Wealth' is undermined by the actions of some wealthy individuals who misuse their fortunes. It contrasts the author's preaching with the negative examples set by others like Mr. Benzon.", "tag"=>["#gospelofwealth", "#critique", "#wealth", "#actionsvsswords", "#hypocrisy", "#socialresponsibility"], "img"=>"Illustrate a newspaper headline criticizing the 'Gospel of Wealth', with images of lavish spending and social inequality in the background.", "txt"=>"Great fortunes, says Mr. Carnegie, are great blessings to\na community, because such and such things may be done\nwith them. Well, but they are also a great curse, for such\nand such things are done with them. Mr. Carnegie’s preaching,\nin other words, is altogether vitiated by Mr. Benzon’s\npractice. The “Gospel of Wealth” is killed by the acts."}, "30"=>{"id"=>30, "sub"=>"The author defends his 'Gospel of Wealth', stating that it's an ideal to strive for, even if not perfectly followed, and compares it to the teachings of Christianity.", "obj"=>"The paragraph counters the criticism by stating that the Gospel of Wealth, like any ideal, is not invalidated by the fact that some people fail to live up to it. It draws a parallel with Christianity, arguing that its principles remain valid even though many people don't follow them perfectly. It emphasizes that a gospel or law's value lies in setting a higher standard, not in being universally adhered to.", "tag"=>["#gospelofwealth", "#idealism", "#christianity", "#morality", "#highstandards", "#socialresponsibility"], "img"=>"Depict a person striving to reach a distant mountain peak, symbolizing the pursuit of an ideal even if it's challenging to attain fully.", "txt"=>"To this the reply seems obvious: the gospel of Christianity is also\nkilled by the acts. The same objection that is urged against the\ngospel of wealth lies against the commandment “Thou shalt not\nsteal.” It is no argument against a gospel that it is not lived up\nto; indeed, it is an argument in its favor, for a gospel must be\nhigher than the prevailing standard. It is no argument against\na law that it is broken: in that disobedience lies the reason for\nmaking and maintaining the law; the law which is never to be\nbroken is never required."}, "31"=>{"id"=>31, "sub"=>"This paragraph highlights the positive reception of the 'Gospel of Wealth', particularly Mr. Gladstone's endorsement, and sees it as evidence of growing public interest in the issue of wealth and its responsible use.", "obj"=>"The paragraph notes the positive reception of the 'Gospel of Wealth', highlighting that it garnered attention from notable figures like Mr. Gladstone. This led to its republication in various media outlets and even its release as a pamphlet. The author interprets this as a sign of growing public interest and receptiveness to the ideas presented in the article.", "tag"=>["#gospelofwealth", "#publicreception", "#gladstone", "#wealth", "#socialresponsibility", "#publicdiscourse"], "img"=>"Illustrate a newspaper headline featuring the 'Gospel of Wealth' and a portrait of Mr. Gladstone, symbolizing the positive reception and influential endorsement of the article.", "txt"=>"Undoubtedly the most notable incident in regard to the “Gospel\nof Wealth” is that it was fortunate enough to attract the attention\nof Mr. Gladstone, and brought forth the following note from him:\nI have asked Mr. Lloyd Bryce (North American Review)\nkindly to allow the republication in this country of the\nextremely interesting article on “Wealth,” by Mr. Andrew\nCarnegie, which has just appeared in America.\nThis resulted in the publication of the article in several newspapers\nand periodicals, and an enterprising publisher issued it in\npamphlet form. It is now sold in Britain for a penny.\nAll this is most encouraging, proving, as it does, that society is\nalive to the great issue involved, and is in a receptive mood. Your\nrequest, Mr. Editor, that I should continue the subject and point\nout the best fields for the use of surplus wealth may be taken as\nfurther proof that whether the ideas promulgated are to be\nreceived or rejected, they are at least certain to obtain a hearing."}, "32"=>{"id"=>32, "sub"=>"This paragraph provides a concise recap of the core principles of the 'Gospel of Wealth', setting the stage for the subsequent discussion on the best ways to utilize surplus wealth.", "obj"=>"The paragraph reiterates the key points from the previous article: acceptance of the current economic system, the inevitability of wealth concentration, and the responsibility of the wealthy to act as trustees of their surplus wealth for the benefit of the community. It then transitions to the focus of the current article, which is to explore the most effective ways for the wealthy to fulfill this responsibility.", "tag"=>["#gospelofwealth", "#wealth", "#trusteeship", "#philanthropy", "#socialresponsibility", "#community"], "img"=>"Illustrate a bridge connecting two sides of a river, symbolizing the connection between wealth and social responsibility, and the idea of bridging the gap between the rich and the poor.", "txt"=>"Before entering upon the question which you have proposed,\nit may be advantageous to restate the positions taken in the\nformer paper, for the benefit of those who may not have read\nit, or who cannot conveniently refer to it. It was assumed that\nthe present laws of competition, accumulation, and distribution\nare the best obtainable conditions; that through these the race\nreceives its most valuable fruits; and, therefore, that they should\nbe accepted and upheld. Under these it was held that great\nwealth must inevitably flow into the hands of the few exceptional\nmanagers of men. The question then arose, What should\nthese do with their surplus wealth? and the “Gospel of Wealth”\ncontended that surplus wealth should be considered as a sacred\ntrust, to be administered during the lives of its owners, by them\nas trustees, for the best good of the community in which and\nfrom which it had been acquired.\nIt was pointed out that there were but three modes of disposing\nof surplus wealth, and two of these were held to be improper."}, "33"=>{"id"=>33, "sub"=>"This paragraph strongly criticizes the practice of giving directly to individual beggars, considering it harmful to both the giver and the recipient.", "obj"=>"The paragraph highlights the negative consequences of giving to individual beggars. It argues that such giving encourages idleness and perpetuates a dishonorable way of life. It references Plutarch's Morals to support the idea that giving to beggars makes them more reliant on begging.", "tag"=>["#charity", "#begging", "#selfreliance", "#plutarch", "#morals", "#socialresponsibility"], "img"=>"Illustrate a scene where a person is offering money to a beggar, but the beggar's hand is reaching out for more, symbolizing the endless cycle of dependency fostered by indiscriminate giving.", "txt"=>"First, it was held that to leave great fortunes to children did not\nprove true affection for them or interest in their genuine good,\nregarded either as individuals or as members of the state; that it\nwas not the welfare of the children, but the pride of the parents,\nwhich inspired enormous legacies, and that, looking to the usual\nresults of vast sums conferred upon children, the thoughtful\nman must be forced to say, if the good of the child only were\nconsidered: “I would as soon leave to my son a curse as to leave\nto him the almighty dollar.”\nThe second mode open to men is to hoard their surplus wealth\nduring life, and leave it at death for public uses. It was pointed\nout that in many cases these bequests become merely monuments\nof the testators’ folly; that the amount of real good done\nby posthumous gifts was ridiculously disproportionate to the\nsums thus left. The recent decision upon Mr. Tilden’s will,\nwhich is said to have been drawn by the ablest of lawyers, and\nthe partial failure of Mr. Williamson’s purposes in regard to\nthe great technical school which that millionaire intended to\nestablish in Philadelphia, are lessons indeed for the rich who\nonly bequeath.\nThe aim of the first article was thus to lead up to the conclusion\nthat there is but one right mode of using enormous fortunes—\nnamely, that the possessors from time to time during their own\nlives should so administer them as to promote the permanent\ngood of the communities from which they have been gathered. It\nwas held that public sentiment would soon say of one who died\npossessed of millions of available wealth which he might have\nadministered: “The man who dies thus rich dies disgraced.”\nThe purpose of this article is to present some of the best methods\nof performing this duty of administering surplus wealth for\nthe good of the people. The first requisite for a really good use\nof wealth by the millionaire who has accepted the gospel which\nproclaims him only a trustee of the surplus that comes to him,\nis to take care that the purpose for which he spends it shall not\nhave a degrading, pauperizing tendency upon its recipients, and\nthat his trust should be so administered as to stimulate the best\nand most aspiring poor of the community to further efforts for\ntheir own improvement. It is not the irreclaimably destitute,\nshiftless, and worthless that it is truly beneficial or truly benevolent\nto attempt to reach and improve. For these there exists\nthe refuge provided by the city or the state, where they can be\nsheltered, fed, clothed, and kept in comfortable existence, and—\nmost important of all—where they can be isolated from the well\ndoing and industrious poor, who are liable to be demoralized\nby contact with these unfortunates. One man or woman who\nsucceeds in living comfortably by begging is more dangerous\nto society, and a greater obstacle to the progress of humanity,\nthan a score of wordy Socialists. The individual administrator of\nsurplus wealth has as his charge the industrious and ambitious;\nnot those who need everything done for them, but those who,\nbeing most anxious and able to help themselves, deserve and\nwill be benefited by help from others and the extension of their\nopportunities at the hands of the philanthropic rich.\nIt is ever to be remembered that one of the chief obstacles which\nthe philanthropist meets in his efforts to do real and permanent\ngood in this world is the practice of indiscriminate giving; and\nthe duty of the millionaire is to resolve to cease giving to objects\nthat are not proved clearly to his satisfaction to be deserving. He\nmust remember Mr. Rice’s belief, that nine hundred and fifty\nout of every thousand dollars bestowed today upon so-called\ncharity had better be thrown into the sea. As far as my experience\nof the wealthy extends, it is unnecessary to urge them to give of\ntheir superabundance in charity so called. Greater good for the\nrace is to be achieved by inducing them to cease impulsive and\ninjurious giving. As a rule, the sins of millionaires in this respect\nare not those of omission, but of commission, because they will\nnot take time to think, and chiefly because it is much easier to\ngive than to refuse. Those who have surplus wealth give millions\nevery year which produce more evil than good, and which really\nretard the progress of the people, because most of the forms in\nvogue today for benefiting mankind only tend to spread among\nthe poor a spirit of dependence upon alms, when what is\nessential for progress is that they should be inspired to depend\nupon their own exertions. The miser millionaire who hoards his\nwealth does less injury to society than the careless millionaire\nwho squanders his unwisely, even if he does so under cover\nof the mantle of sacred charity. The man who gives to the\nindividual beggar commits a grave offence, but there are many\nsocieties and institutions soliciting alms which it is none the\nless injurious to the community to aid. These are as corrupting\nas individual beggars. Plutarch’s Morals contains this lesson:\n“A beggar asking an alms of a Lacedaemonian, he said: ‘Well,\nshould I give thee anything, thou wilt be the greater beggar, for\nhe that first gave thee money made thee idle, and is the cause\nof this base and dishonorable way of living.’” As I know them,\nthere are few millionaires, very few indeed, who are clear of\nthis sin of having made beggars."}, "34"=>{"id"=>34, "sub"=>"This paragraph introduces the concept of millionaires as trustees of their wealth and outlines several worthy areas where they can invest their surplus funds for the benefit of society.", "obj"=>"The paragraph transitions into discussing the best ways for millionaires to use their surplus wealth. It emphasizes that the focus should be on initiatives that empower and uplift the community, rather than those that encourage dependency. It lists examples of such initiatives, including universities, hospitals, and public parks.", "tag"=>["#philanthropy", "#wealth", "#trusteeship", "#communitydevelopment", "#socialresponsibility", "#giving"], "img"=>"Depict a diverse range of community-enhancing projects like a university, a hospital, a park, and an art gallery, representing the various ways millionaires can utilize their wealth for the public good.", "txt"=>"Bearing in mind these considerations, let us endeavor to present\nsome of the best uses to which a millionaire can devote the\nsurplus of which he should regard himself as only the trustee.\nFIRST — Standing apart by itself there is the founding of a\nuniversity by men enormously rich, such men as must necessarily\nbe few in any country. Perhaps the greatest sum ever given\nby an individual for any purpose is the gift of Senator Stanford,\nwho undertakes to establish upon the Pacific coast, where he\namassed his enormous fortune, a complete university, which is\nsaid to involve the expenditure of ten millions of dollars, and\nupon which he may be expected to bestow twenty millions of his\nsurplus. He is to be envied. A thousand years hence some orator,\nspeaking his praise upon the then crowded shores of the Pacific,\nmay repeat Griffith’s eulogy of Wolsey, “In bestowing he was\nmost princely: ever witness for him this great seat of learning.”\nHere is a noble use of wealth."}, "35"=>{"id"=>35, "sub"=>"The author praises those who actively contribute to existing institutions during their lifetime, emphasizing the greater impact of such actions compared to posthumous bequests.", "obj"=>"The paragraph acknowledges existing universities like Hopkins, Cornell, and Packer, but criticizes the practice of bequeathing funds after death. It emphasizes the greater value of active involvement and contributions during one's lifetime, citing examples like Cooper, Pratt, and Stanford. It also suggests that further contributions to existing universities are more beneficial than founding new ones.", "tag"=>["#philanthropy", "#universities", "#legacy", "#activegiving", "#education", "#impact"], "img"=>"Depict a vibrant university campus with students and faculty engaged in various activities, with a plaque honoring the contributions of a living donor prominently displayed.", "txt"=>"We have many such institutions, Hopkins, Cornell, Packer, and\nothers, but most of these have only been bequeathed, and it is\nimpossible to extol any man greatly for simply leaving what he\ncannot take with him. Cooper, and Pratt, and Stanford, and\nothers of this class deserve credit and the admiration of their\nfellows as much for the time and the attention given during their\nlives, as for their expenditure, upon their respective monuments.\nWe cannot have the Pacific coast in mind without recalling\nanother important work of a different character which has\nrecently been established there, the Lick Observatory. If any\nmillionaire be interested in the ennobling study of astronomy—\nand there should be and would be such if they but gave the\nsubject the slightest attention—here is an example which could\nwell be followed, for the progress made in astronomical instruments\nand appliances is so great and continuous that every few\nyears a new telescope might be judiciously given to one of the\nobservatories upon this continent, the last being always the\nlargest and the best, and certain to carry further and further the\nknowledge of the universe and of our relation to it here upon the\nearth. As one among many of the good deeds of the late Mr.\nThaw, of Pittsburgh, his constant support of the observatory\nthere may be mentioned. This observatory enabled Professor\nLangley to make his wonderful discoveries. The professor is now\nat the head of the Smithsonian Institution, a worthy successor to\nProfessor Henry. Connected with him was Mr. Brashear, of\nPittsburgh, whose instruments are in most of the principal\nobservatories of the world. He was a common millwright, but\nMr. Thaw recognized his genius and was his main support\nthrough trying days. This common workman has been made a\nprofessor by one of the foremost scientific bodies of the world. In\napplying part of his surplus in aiding these two now famous men,\nthe millionaire Thaw did a noble work. Their joint labors have\nbrought great, and are destined to bring still greater, credit upon\ntheir country in every scientific center throughout the world."}, "36"=>{"id"=>36, "sub"=>"This paragraph emphasizes the ongoing need for financial support for existing universities, highlighting various ways in which wealthy individuals can contribute to their growth and development.", "obj"=>"The paragraph asserts that while founding new universities might not be necessary, there's a vast opportunity for the wealthy to contribute to the expansion and improvement of existing ones. It provides examples of notable gifts to Yale and Harvard Universities and suggests various areas where benefactions can be made, including fine arts schools, scientific facilities, and scholarships.", "tag"=>["#philanthropy", "#universities", "#highereducation", "#donations", "#growth", "#development"], "img"=>"Illustrate a university campus with modern buildings and facilities, representing the positive impact of philanthropic contributions on higher education institutions.", "txt"=>"It is reserved for very few to found universities, and, indeed,\nthe use for many, or perhaps any, new universities does not\nexist. More good is henceforth to be accomplished by adding\nto and extending those in existence. But in this department a\nwide field remains for the millionaire as distinguished from the\nCroesus among millionaires. The gifts to Yale University have\nbeen many, but there is plenty of room for others. The School of\nFine Arts, founded by Mr. Street, the Sheffield Scientific School,\nendowed by Mr. Sheffield, and Professor Loomis’s fund for the\nobservatory, are fine examples. Mrs. C. J. Osborne’s building for\nreading and recitation is to be regarded with especial pleasure\nas being the wise gift of a woman. Harvard University has not\nbeen forgotten; the Peabody Museum, and the halls of Wells,\nMatthews, and Thayer may be cited. Sever Hall is worthy\nof special mention, as showing what a genius like Richardson\ncould do with the small sum of a hundred thousand dollars.\nThe Vanderbilt University at Nashville, Tennessee, may be\nmentioned as a true product of the gospel of wealth. It was\nestablished by members of the Vanderbilt family during their\nlives—mark this vital feature—during their lives; for nothing\ncounts for much that is left by a man at his death. Such funds\nare torn from him, not given by him. If any millionaire is at\na loss to know how to accomplish great and indisputable good\nwith his surplus, here is a field which can never be fully\noccupied, for the wants of our universities increase with the\ndevelopment of the country."}, "37"=>{"id"=>37, "sub"=>"The author considers free libraries as the most valuable gift to a community, drawing from his personal experience and highlighting the transformative power of access to books.", "obj"=>"The paragraph advocates for the establishment of free libraries as the most beneficial contribution to a community. It underscores the author's personal experience of benefiting from a free library in his youth and emphasizes the importance of community involvement in maintaining and developing such institutions.", "tag"=>["#freelibraries", "#philanthropy", "#education", "#communitydevelopment", "#accesstoknowledge", "#selfimprovement"], "img"=>"Depict a brightly lit library filled with people of all ages engrossed in books, conveying the transformative power of access to knowledge and the joy of reading.", "txt"=>"SECOND — The result of my own study of the question, What\nis the best gift which can be given to a community? is that a free\nlibrary occupies the first place, provided the community will\naccept and maintain it as a public institution, as much a part of\nthe city property as its public schools, and, indeed, an adjunct\nto these. It is, no doubt, possible that my own personal experience\nmay have led me to value a free library beyond all other\nforms of beneficence. When I was a boy in Pittsburgh, Colonel\nAnderson, of Allegheny—a name I can never speak without\nfeelings of devotional gratitude—opened his little library of four\nhundred books to boys. Every Saturday afternoon he was in\nattendance himself at his house to exchange books. No one but\nhe who has felt it can know the intense longing with which the\narrival of Saturday was awaited, that a new book might be had.\nMy brother and Mr. Phipps, who have been my principal business\npartners through life, shared with me Colonel Anderson’s\nprecious generosity, and it was when reveling in these treasures\nthat I resolved, if ever wealth came to me, that it should be used\nto establish free libraries, that other poor boys might receive\nopportunities similar to those for which we were indebted to\nthat noble man."}, "38"=>{"id"=>38, "sub"=>"The author praises Great Britain for its widespread adoption of free libraries and emphasizes the importance of community support and involvement in ensuring their effectiveness.", "obj"=>"The paragraph highlights Great Britain's leadership in establishing free libraries and attributes their success to the requirement for communities to maintain and develop them. It contrasts this approach with endowed institutions, which can become stagnant and lose public interest.", "tag"=>["#freelibraries", "#greatbritain", "#communitysupport", "#publicinstitutions", "#accesstoknowledge", "#education"], "img"=>"Illustrate a bustling British town with a prominent free library building, showcasing people of all ages entering and exiting, symbolizing the library's central role in the community.", "txt"=>"Great Britain has been foremost in appreciating the value of free\nlibraries for its people. Parliament passed an act permitting\ntowns and cities to establish and maintain these as municipal\ninstitutions, and whenever the people of any town or city voted\nto accept the provisions of the act, the authorities were authorized\nto tax the community to the extent of one penny in the pound\nThe result of my own study of the question,\nWhat is the best gift which can be given\nto a community? is that a free library occupies\nthe first place…. It is, no doubt, possible\nthat my own personal experience may have\nled me to value a free library beyond all\nother forms of beneficence.\n26\nvaluation. Most of the towns already have free libraries under\nthis act. Many of these are the gifts of rich men, whose funds\nhave been used for the building, and in some cases for the books\nalso, the communities being required to maintain and to develop\nthe libraries; and to this feature I attribute most of their usefulness.\nAn endowed institution is liable to become the prey of a\nclique. The public ceases to take interest in it, or, rather, never\nacquires interest in it. The rule has been violated which requires\nthe recipients to help themselves. Everything has been done for\nthe community instead of its being only helped to help itself."}, "39"=>{"id"=>39, "sub"=>"The author praises the Pratt Library in Baltimore as a model for establishing and maintaining a free library, highlighting the importance of ongoing community support and the positive impact it has on its users.", "obj"=>"The paragraph praises the Pratt Library in Baltimore as an example of a well-managed free library. It attributes its success to the requirement for the city to contribute to its upkeep, ensuring ongoing public interest and engagement. The library's high usage statistics and the positive impact on its patrons are cited as evidence of its value to the community.", "tag"=>["#prattlibrary", "#freelibraries", "#communitysupport", "#baltimore", "#accesstoknowledge", "#successstory"], "img"=>"Show a busy and welcoming Pratt Library with people of all ages browsing books, using computers, and attending events, highlighting its active role in the community.", "txt"=>"Many free libraries have been established in our country, but\nnone that I know of with such wisdom as the Pratt Library,\nof Baltimore. Mr. Pratt presented to the city of Baltimore\none million dollars, requiring it to pay 5 percent, per annum,\namounting to fifty thousand dollars per year, which is to be\ndevoted to the maintenance and development of the library and\nits branches. During last year 430,217 books were distributed;\n37,196 people of Baltimore are registered upon the books as\nreaders; and it is safe to say that the 37,000 frequenters of the\nPratt Library are of more value to Baltimore, to the State, and\nto the country than all the inert, lazy, and hopelessly poor in the\nwhole nation. And it may further be safely said that, by placing\nwithin the reach of 37,000 aspiring people books which they\nwere anxious to obtain, Mr. Pratt has done more for the genuine\nprogress of the people than has been done by all the contributions\nof all the millionaires and rich people to help those who\ncannot help themselves. The one wise administrator of his\nsurplus has poured his fertilizing stream upon soil that was\nready to receive it and return a hundred-fold. The many squanderers\nhave not only poured their streams into sieves which\nnever can be filled—they have done worse; they have poured\nthem into stagnant sewers that breed the diseases which afflict\nthe body politic. And this is not all. The million dollars of which\nMr. Pratt has made so grand a use are something, but there\nis something greater still."}, "40"=>{"id"=>40, "sub"=>"This paragraph praises Mr. Pratt's active involvement and dedication in ensuring the success of the Pratt Library, highlighting him as an exemplary philanthropist.", "obj"=>"The paragraph quotes a speech highlighting Mr. Pratt's active role in the establishment and success of the Pratt Library. It emphasizes that his contributions went beyond just financial donations; he provided guidance, support, and encouragement to those involved, fostering a sense of appreciation and dedication among the staff.", "tag"=>["#prattlibrary", "#philanthropy", "#activism", "#leadership", "#communityengagement", "#inspiration"], "img"=>"Depict Mr. Pratt interacting with library staff and patrons, offering guidance and support, symbolizing his active involvement in the library's success.", "txt"=>"When the fifth branch library was\nopened in Baltimore, the speaker said:\nWhatever may have been done in these four years, it was\nhis pleasure to acknowledge that much, very much, was\ndue to the earnest interest, the wise councils, and the\npractical suggestions of Mr. Pratt. He never seemed to feel\nthat the mere donation of great wealth for the benefit of\nhis fellow citizens was all that would be asked of him, but\nhe wisely labored to make its application as comprehensive\nand effective as possible. Thus he constantly lightened\nburdens that were, at times, very heavy, brought good cheer\nand bright sunshine when clouds flitted across the sky,\nand made every officer and employee feel that good work\nwas appreciated, and loyal devotion to duty would receive\nhearty commendation."}, "41"=>{"id"=>41, "sub"=>"The author champions Mr. Pratt as the ideal philanthropist, emphasizing the importance of the wealthy actively participating in their charitable endeavors to bridge the gap between social classes.", "obj"=>"The paragraph lauds Mr. Pratt as the embodiment of the 'Gospel of Wealth' philosophy. It stresses the importance of active participation by the wealthy in their philanthropic endeavors, rather than just providing financial support. It envisions a future where such"}, "42"=>{"id"=>42, "sub"=>"The author strongly recommends establishing free libraries in communities willing to support them, emphasizing their crucial role in providing access to knowledge and opportunities for self-improvement.", "obj"=>"The paragraph advocates for establishing free libraries as a beneficial use of surplus wealth. It highlights the transformative power of libraries, particularly for young people, and encourages millionaires to consider this avenue for philanthropy.", "tag"=>["#freelibraries", "#philanthropy", "#education", "#communitydevelopment", "#accesstoknowledge", "#selfimprovement"], "img"=>"Illustrate a young person eagerly browsing bookshelves in a well-lit library, conveying the joy of discovery and learning that libraries provide.", "txt"=>"This is the finest picture I have ever seen of any of the millionaire\nclass. As here depicted, Mr. Pratt is the ideal disciple of the\n“Gospel of Wealth.” We need have no fear that the mass of toilers\nwill fail to recognize in such as he their best leaders and their\nmost invaluable allies; for the problem of poverty and wealth, of\nemployer and employed, will be practically solved whenever the\ntime of the few is given, and their wealth is administered during\ntheir lives, for the best good of that portion of the community\nwhich has not been burdened by the responsibilities which\nattend the possession of wealth. We shall have no antagonism\nbetween classes when that day comes, for the high and the low,\nthe rich and the poor, shall then indeed be brothers.\nNo millionaire will go far wrong in his search for one of the\nbest forms for the use of his surplus who chooses to establish\na free library in any community that is willing to maintain and\ndevelop it. John Bright’s words should ring in his ear: “It is\nimpossible for any man to bestow a greater benefit upon a young\nman than to give him access to books in a free library.” Closely"}, "43"=>{"id"=>43, "sub"=>"This paragraph suggests that art galleries and museums should be integrated with libraries, encouraging the wealthy to contribute to these cultural institutions to enrich their communities.", "obj"=>"The paragraph advocates for the inclusion of art galleries and museums alongside free libraries. It highlights the practice in European towns of having such cultural institutions and suggests that wealthy individuals can contribute to their establishment and growth through donations and bequests.", "tag"=>["#artgalleries", "#museums", "#culturalinstitutions", "#philanthropy", "#communityenrichment", "#artandculture"], "img"=>"Illustrate a beautifully designed building housing a library, art gallery, and museum, with people of all ages enjoying the various exhibits and resources.", "txt"=>"allied to the library, and, where possible, attached to it, there\nshould be rooms for an art gallery and museum, and a hall for\nsuch lectures and instruction as are provided in the Cooper\nUnion. The traveler upon the Continent is surprised to find that\nevery town of importance has its art gallery and museum; these\nmay be large or small, but in any case each has a receptacle\nfor the treasures of the locality, which is constantly receiving\nvaluable gifts and bequests. The free library and art gallery\nof Birmingham are remarkable among these, and every now\nand then a rich man adds to their value by presenting books,\nfine pictures, or other works of art. All that our cities require\nto begin with is a proper fireproof building. Their citizens who\ntravel will send to it rare and costly things from every quarter of\nthe globe they visit, while those who remain at home will give\nor bequeath to it of their treasures. In this way these collections\nwill grow until our cities will ultimately be able to boast of\npermanent exhibitions from which their own citizens will derive\nincalculable benefit, and which they will be proud to show to\nvisitors. In The Metropolitan Museum of Art in this city we have\nmade an excellent beginning. Here is another avenue for the\nproper use of surplus wealth."}, "44"=>{"id"=>44, "sub"=>"The author laments the lack of artistic and architectural beauty in American cities compared to Europe, urging the wealthy to invest in beautifying their communities.", "obj"=>"The paragraph contrasts the abundance of artistic and architectural beauty in European cities with the relative lack thereof in America. It criticizes the focus on material development in the U.S. and suggests that the wealthy could contribute to enhancing the aesthetic appeal of American cities by funding permanent structures and artistic features.", "tag"=>["#urbanbeautification", "#artandarchitecture", "#philanthropy", "#cityplanning", "#aesthetics", "#culturaldevelopment"], "img"=>"Show a comparison between a European city square adorned with statues and fountains and a plain American cityscape, highlighting the contrast in aesthetic appeal.", "txt"=>"THIRD — We have another most important department in which\ngreat sums can be worthily used—the founding or extension of\nhospitals, medical colleges, laboratories, and other institutions\nconnected with the alleviation of human suffering, and especially\nwith the prevention rather than the cure of human ills. There is\nno danger of pauperizing a community in giving for such\npurposes, because such institutions relieve temporary ailments\nor shelter only those who are hopeless invalids. What better gift\nthan a hospital can be given to a community that is without\none?—the gift being conditioned upon its proper maintenance by\nthe community in its corporate capacity. If hospital accommodation\nalready exists, no better method for using surplus wealth\ncan be found than in making additions to it. The late Mr.\nVanderbilt’s gift of half a million of dollars to the medical\ndepartment of Columbia College for a chemical laboratory was\none of the wisest possible uses of wealth. It strikes at the prevention\nof disease by penetrating into its causes. Several others have\nestablished such laboratories, but the need for them is still great.\nIf there be a millionaire in the land who is at a loss what to do\nwith the surplus that has been committed to him as trustee, let\nhim investigate the good that is flowing from these chemical\nlaboratories. No medical college is complete without its laboratory.\nAs with universities, so with medical colleges; it is not new\ninstitutions that are required, but additional means for the more\nthorough equipment of those that exist. The forms that benefactions\nto these may wisely take are numerous, but probably none\nis more useful than that adopted by Mr. Osborn when he built a\nschool for training female nurses at Bellevue College. If from all\ngifts there flows one half of the good that comes from this wise\nuse of a millionaire’s surplus, the most exacting may well be\nsatisfied. Only those who have passed through a lingering and\ndangerous illness can rate at their true value the care, skill, and\nattendance of trained female nurses. Their employment as nurses\nhas enlarged the sphere and influence of woman. It is not to be\nwondered at that a Senator of the United States and a physician\ndistinguished in this country for having received the highest\ndistinctions abroad should find their wives from this class.\nFOURTH — In the very front rank of benefactions public parks\nshould be placed, always provided that the community undertakes\nto maintain, beautify, and preserve inviolate the parks\ngiven to it. No more useful or more beautiful monument can be\nleft by any man than a park for the city in which he was born\nor in which he has long lived, nor can the community pay a\nmore graceful tribute to the citizen who presents it than to give\nhis name to the gift. If a park be already provided, there is still\nroom for many judicious gifts in connection with it. Mr. Phipps,\nof Allegheny, has given conservatories to the park there, which\nare visited by many every day of the week and crowded by thousands\nof working people every Sunday, for, with rare wisdom,\nhe has stipulated as a condition of the gift that the conservatories\nshall be open on Sundays. The result of his experiment has\nbeen so gratifying that he is justified in adding to them from his\nsurplus, as he is doing largely this year. To any lover of flowers\namong the wealthy I commend a study of what is possible for\nthem to do in the line of Mr. Phipps’s example; and may they\nplease note that Mr. Phipps is a wise as well as a liberal giver,\nfor he requires the city to maintain these conservatories, and\nthus secures for them forever the public ownership, the public\ninterest, and the public criticism of their management. Had he\nundertaken to manage and maintain them, it is probable that\npopular interest in the gift would never have been awakened.\nThe parks and pleasure grounds of small towns throughout\nEurope are not less surprising than their libraries, museums,\nand art galleries. We saw nothing more pleasing during our\nrecent travels than the hillside of Bergen, in Norway. It has"}, "46"=>{"id"=>46, "sub"=>"This paragraph highlights the transformation of a barren hillside in Bergen, Norway, into a beautiful park, showcasing the potential for wealthy individuals to enhance the aesthetic appeal of their communities.", "obj"=>"The paragraph describes the transformation of a barren hillside in Bergen, Norway into a picturesque pleasure ground with fountains, cascades, waterfalls, arbors, terraces, and statues. It suggests that this is a worthy example for millionaires looking to make a lasting contribution to their communities.", "tag"=>["#urbanbeautification", "#publicparks", "#bergen", "#norway", "#philanthropy", "#landscapetransformation"], "img"=>"Illustrate the picturesque pleasure ground in Bergen, Norway, showcasing its fountains, cascades, waterfalls, arbors, terraces, and statues against the backdrop of the transformed hillside.", "txt"=>"been\nconverted into one of the most picturesque of pleasure grounds;\nfountains, cascades, waterfalls, delightful arbors, fine terraces,\nand statues adorn what was before a barren mountainside.\nHere is a field worthy of study by the millionaire who would\nconfer a lasting benefit upon his fellows. Another beautiful\ninstance of the right use of wealth in the direction of making\ncities more and more attractive we found in Dresden. The owner\nof the leading paper there bequeathed its revenues forever to\nthe city, to be used in beautifying it. An art committee decides\nfrom time to time what new artistic feature is to be introduced\nor what hideous feature is to be changed, and as the revenues\naccrue they are expended in this direction. Thus through the gift\nof this patriotic newspaper proprietor his native city of Dresden\nis fast becoming one of the most artistic places of residence in\nthe whole world. A work having been completed, it devolves\nupon the city to maintain it forever. May I be excused if I\ncommend to our millionaire newspaper proprietors the example\nof their colleague in the capital of Saxony?\nScarcely a city of any magnitude in the older countries is without\nmany structures and features of great beauty. Much has been\nspent upon ornament, decoration, and architectural effect: we\nare still far behind in these things upon this side of the Atlantic.\nOur Republic is great in some things—in material development\nunrivaled; but let us always remember that in art and in the\nfiner touches we have scarcely yet taken a place. Had the exquisite\nmemorial arch recently erected temporarily in New York\nbeen shown in Dresden, the art committee there would probably\nhave been enabled, from the revenue of the newspaper given by\nits owner for just such purposes, to order its permanent erection\nto adorn the city forever."}, "47"=>{"id"=>47, "sub"=>"The author admires the initiative in Dresden where a newspaper owner's legacy funds ongoing urban beautification projects, highlighting the importance of sustainable funding for aesthetic improvements.", "obj"=>"The paragraph describes an example from Dresden where a newspaper owner bequeathed the newspaper's revenues to the city for beautification purposes. An art committee decides on projects, ensuring continuous improvement of the city's aesthetics. The author commends this model and encourages American newspaper proprietors to follow suit.", "tag"=>["#urbanbeautification", "#dresden", "#philanthropy", "#legacy", "#sustainablefunding", "#aesthetics"], "img"=>"Illustrate a picturesque scene in Dresden with newly added artistic elements like sculptures or fountains, highlighting the positive impact of ongoing beautification efforts.", "txt"=>"While the bestowal of a park upon a community as one of the\nbest uses for surplus wealth will be universally approved, in\nembracing such additions to it as conservatories, or in advocating\nthe building of memorial arches and works of adornment,\nit is probable that many will think we go too far, and consider\nthese somewhat fanciful. The material good to flow from them\nmay not be so directly visible; but let not any practical mind,\nintent only upon material good, depreciate the value of wealth\ngiven for these or for kindred aesthetic purposes as being\nuseless as far as the mass of the people and their needs are\nconcerned. As with libraries and museums, so with these more\ndistinctively artistic works; these perform their great use when\nthey reach the best of the masses of the people. It is worth more\nto reach and touch the sentiment for beauty in the naturally\nbright minds of this class than that those incapable of being so\ntouched should be pandered to. For what the improver of the\nrace must endeavor to do is to reach those who have the divine\nspark ever so feebly developed, that it may be strengthened and\ngrow. For my part, I think Mr. Phipps put his money to better\nuse in giving the workingmen of Allegheny conservatories filled\nwith beautiful flowers, orchids, and aquatic plants, which they,\nwith their wives and children, can enjoy in their spare hours,\nand on which they can feed the love for the beautiful, than if he\nhad given his surplus money to furnish them with bread, for\nthose in health who cannot earn their bread are scarcely worth\nconsidering by the individual giver; the care of such being the\nduty of the state. The man who erects in a city a truly artistic\narch, statue, or fountain makes a wise use of his surplus. “Man\ndoes not live by bread alone.”"}, "48"=>{"id"=>48, "sub"=>"The author argues that investing in aesthetic projects like parks, conservatories, and public art is valuable, even if their material benefits aren't immediately obvious, as they nurture the appreciation for beauty and elevate the human spirit.", "obj"=>"The paragraph contends that while some may consider investments in aesthetic projects frivolous, they are crucial for enriching the lives of the masses. It emphasizes the importance of cultivating a sense of beauty and providing opportunities for leisure and enjoyment, particularly for the working class.", "tag"=>["#aesthetics", "#publicart", "#communitywellbeing", "#leisure", "#beauty", "#humanexperience"], "img"=>"Illustrate a working-class family enjoying a beautiful park with conservatories and fountains, highlighting the positive impact of aesthetic enhancements on their lives.", "txt"=>"FIFTH — We have another good use for surplus wealth, in\nproviding for our cities halls suitable for meetings of all kinds,\nespecially for concerts of elevating music. Our cities are rarely\nprovided with halls for these purposes, being in this respect\nalso very far behind European cities. The Springer Hall, of\nCincinnati, that valuable addition to the city, was largely the gift\nof Mr. Springer, who was not content to bequeath funds from\nhis estate at death, but who gave during his life, and, in addition,\ngave—what was equally important—his time and business ability\nto ensure the successful results which have been achieved.\nThe gift of a hall to any city lacking one is an excellent use for\nsurplus wealth for the good of a community. The reason why the\npeople have only one instructive and elevating, or even amusing,\nentertainment when a dozen would be highly beneficial, is\nthat the rent of a hall, even when a suitable hall exists (which is\nrare), is so great as to prevent managers from running the risk\nof financial failure. If every city in our land owned a hall which\ncould be given or rented for a small sum for such gatherings as\na committee or the mayor of the city judged advantageous, the\npeople could be furnished with proper lectures, amusements,\nand concerts at an exceedingly small cost. The town halls of\nEuropean cities, many of which have organs, are of inestimable\nvalue to the people, when utilized as they are in the manner\nsuggested. Let no one underrate the influence of entertainments\nof an elevating or even of an amusing character, for these do\nmuch to make the lives of the people happier and their natures\nbetter. If any millionaire born in a small village, which has now\nbecome a great city, is prompted in the day of his success to do\nsomething for his birthplace with part of his surplus, his grateful\nremembrance cannot take a form more useful than that of a\npublic hall with an organ, provided the city agrees to maintain\nand use it."}, "49"=>{"id"=>49, "sub"=>"The author highlights the lack of affordable public halls in American cities compared to Europe, emphasizing the importance of such spaces for providing educational and recreational opportunities for the people.", "obj"=>"This paragraph underscores the scarcity of public halls in American cities, especially in contrast to European cities. It emphasizes the role of such halls in providing enriching experiences like lectures, concerts, and amusements. It suggests that wealthy individuals can make a significant contribution to their communities by donating or funding the construction of such halls, ensuring they are accessible and affordable for the public.", "tag"=>["#publichalls", "#communityspaces", "#accessibility", "#education", "#entertainment"]}, "50"=>{"id"=>50, "sub"=>"This paragraph advocates for the establishment of public swimming baths, highlighting their role in promoting health, safety, and recreation, particularly for the young.", "obj"=>"The paragraph suggests providing swimming baths as another beneficial use of surplus wealth. It highlights the practice in Europe, where such facilities are common and often supported by nominal fees and free access for schoolchildren. It emphasizes the value of swimming baths in teaching valuable life skills, promoting health and recreation, and potentially saving lives.", "tag"=>["#swimmingbaths", "#publichealth", "#recreation", "#safety", "#philanthropy", "#communitydevelopment"], "img"=>"Illustrate a lively public swimming pool with people of all ages enjoying the water, learning to swim, and participating in swimming competitions.", "txt"=>"SIXTH — In another respect we are still much behind Europe. A\nform of beneficence which is not uncommon there is providing\nswimming baths for the people. The donors of these have been\nwise enough to require the city benefited to maintain them at\nits own expense, and as proof of the contention that everything\nshould never be done for anyone or for any community, but\nthat the recipients should invariably be called upon to do part,\nit is significant that it is found essential for the popular success\nof these healthful establishments to exact a nominal charge for\ntheir use. In many cities, however, the schoolchildren are admitted\nfree at fixed hours upon certain days, different hours being\nfixed for the boys and the girls to use the great swimming baths,\nhours or days being also fixed for the use of these baths by\nladies. In inland cities the young of both sexes are thus taught to\nswim. Swimming clubs are organized, and matches are frequent,\nat which medals and prizes are given. The reports published by\nthe various swimming baths throughout Great Britain are filled\nwith instances of lives saved because those who fortunately\nescaped shipwreck had been taught to swim in the baths, and\nnot a few instances are given in which the pupils of certain bathing\nestablishments have saved the lives of others. If any disciple\nof the “Gospel of Wealth” gives his favorite city large swimming\nand private baths (provided the municipality undertakes their\nmanagement as a city affair), he will never be called to account\nfor an improper use of the funds entrusted to him."}, "51"=>{"id"=>51, "sub"=>"The author suggests that building or improving churches can be a worthwhile endeavor for the wealthy, but emphasizes that the ongoing support of the church should come from its own congregation.", "obj"=>"The paragraph discusses churches as potential beneficiaries of surplus wealth. It proposes that replacing old, inadequate church buildings with beautiful and permanent structures can have a positive impact on the community. However, it stresses that the ongoing financial support of the church should come from its own members, not from external benefactors.", "tag"=>["#churches", "#philanthropy", "#community", "#religion", "#self-sufficiency", "#architecturalbeauty"], "img"=>"Illustrate a beautiful and inviting church building with a vibrant community gathered around it, symbolizing the positive impact of a well-built church on its surroundings.", "txt"=>"SEVENTH — Churches as fields for the use of surplus wealth\nhave purposely been reserved until the last, because, these\nbeing sectarian, every man will be governed by his own attachments;\ntherefore gifts to churches, it may be said, are not, in\none sense, gifts to the community at large, but to special classes.\nNevertheless, every millionaire may know of a district where the\nlittle cheap, uncomfortable, and altogether unworthy wooden\nstructure stands at the crossroads, to which the whole neighborhood\ngathers on Sunday, and which is the center of social life\nand source of neighborly feeling. The administrator of wealth\nhas made a good use of part of his surplus if he replaces that\nbuilding with a permanent structure of brick, stone, or granite,\nup the sides of which the honeysuckle and columbine may\nclimb, and from whose tower the sweet-tolling bell may sound.\nThe millionaire should not figure how cheaply this structure can\nbe built, but how perfect it can be made. If he has the money,\nit should be made a gem, for the educating influence of a pure\nand noble specimen of architecture, built, as the pyramids were\nbuilt, to stand for ages, is not to be measured by dollars. Every\nfarmer’s home, heart, and mind in the district will be influenced\nby the beauty and grandeur of the church. But having given the\nbuilding, the donor should stop there; the support of the church\nshould be upon its own people; there is not much genuine religion\nin the congregation or much good to flow from the church\nwhich is not supported at home."}, "52"=>{"id"=>52, "sub"=>"This paragraph encourages individuals of all financial levels to contribute to the betterment of their communities, emphasizing the importance of both financial contributions and volunteer time.", "obj"=>"The paragraph concludes by stating that philanthropy isn't limited to millionaires. It encourages everyone, regardless of wealth, to contribute to their communities, either through financial donations or volunteering their time and skills.", "tag"=>["#philanthropy", "#communityengagement", "#volunteerism", "#givingback", "#socialresponsibility", "#everyonehasarole"], "img"=>"Illustrate a diverse group of people working together on a community project, some contributing financially and others with their time and skills.", "txt"=>"Many other avenues for the wise expenditure of surplus wealth\nmight be indicated. I enumerate but a few—a very few—of the\nmany fields which are open, and only those in which great or\nconsiderable sums can be judiciously used. It is not the privilege,\nhowever, of millionaires alone to work for or aid measures\nwhich are certain to benefit the community. Everyone who has\nbut a small surplus above his moderate wants may share this\nprivilege with his richer brothers, and those without surplus can\ngive at least part of their time, which is usually as important as\nfunds, and often more so. Someday, perhaps, with your permission,\nI will endeavor to point out some fields and modes in\nwhich these may perform well their part as trustees of wealth or\nleisure, according to the measure of their respective fortunes."}, "53"=>{"id"=>53, "sub"=>"This paragraph acknowledges that there's no single best way to use surplus wealth, as it depends on individual judgment and local needs. The key is for philanthropists to be passionate about their chosen cause.", "obj"=>"The paragraph asserts that there is no one-size-fits-all answer to the question of how to best utilize surplus wealth. It highlights the importance of individual judgment and the specific needs of the community. It emphasizes the value of genuine enthusiasm and dedication on the part of the philanthropist in their chosen field of contribution.", "tag"=>["#philanthropy", "#individuality", "#communityneeds", "#passion", "#impact", "#giving"], "img"=>"Illustrate a diverse group of people engaged in various philanthropic activities, symbolizing the idea that there are many ways to contribute to the betterment of society and that individual passions should guide these efforts.", "txt"=>"It is not expected, neither is it desirable, that there should be\na general concurrence as to the best possible use of surplus\nwealth. For different men and different localities there are\ndifferent uses. What commends itself most highly to the judgment\nof the administrator is the best use for him, for his heart\nshould be in the work. It is as important in administering wealth\nas it is in any other branch of a man’s work that he should be\nenthusiastically devoted to it and feel that in the field selected\nhis work lies."}, "54"=>{"id"=>54, "sub"=>"This paragraph stresses the importance of wealthy individuals actively managing their wealth during their lifetime for the betterment of society, rather than simply leaving it behind as a legacy.", "obj"=>"The paragraph emphasizes the core principle of the 'Gospel of Wealth': the wealthy have a responsibility to actively administer their surplus wealth for the good of the people during their lifetime. It criticizes the act of leaving wealth at death as shirking one's duty and doing nothing truly worthy.", "tag"=>["#gospelofwealth", "#philanthropy", "#socialresponsibility", "#wealthmanagement", "#legacy", "#duty"], "img"=>"Illustrate a person actively involved in various philanthropic projects during their lifetime, contrasting it with an image of a tombstone with a large sum of money engraved on it.", "txt"=>"Besides this, there is room and need for all kinds of wise benefactions\nfor the commonweal. The man who builds a university,\nlibrary, or laboratory performs no more useful work than\nhe who elects to devote himself and his surplus means to the\nadornment of a park, the gathering together of a collection of\npictures for the public, or the building of a memorial arch. These\nare all true laborers in the vineyard. The only point required by\nIt is not the privilege, however, of millionaires\nalone to work for or aid measures which are\ncertain to benefit the community. Everyone who\nhas but a small surplus above his moderate\nwants may share this privilege with his richer\nbrothers, and those without surplus can give\nat least part of their time, which is usually as\nimportant as funds, and often more so.\n36\nthe “Gospel of Wealth” is that the surplus which accrues from\ntime to time in the hands of a man should be administered by\nhim in his own lifetime for that purpose which is seen by him,\nas trustee, to be best for the good of the people. To leave at\ndeath what he cannot take away, and place upon others the\nburden of the work which it was his own duty to perform, is to\ndo nothing worthy. This requires no sacrifice, nor any sense of\nduty to his fellows."}, "55"=>{"id"=>55, "sub"=>"The author suggests that society is moving towards a stricter interpretation of wealth and its responsibilities, where dying rich might be seen as a disgrace.", "obj"=>"The paragraph notes a shift in societal views on wealth, suggesting that the idea of a rich man entering heaven is becoming less acceptable. It predicts a future where dying wealthy without having used one's wealth for the good of society will be seen as disgraceful.", "tag"=>["#wealth", "#societalviews", "#morality", "#legacy", "#accountability", "#socialresponsibility"], "img"=>"Illustrate a wealthy person surrounded by riches, but with a look of unease or guilt, reflecting the potential societal disapproval of hoarding wealth.", "txt"=>"Time was when the words concerning the rich man entering\nheaven were regarded as a hard saying. Today, when all\nquestions are probed to the bottom and the standards of faith\nreceive the most liberal interpretations, the startling verse has\nbeen relegated to the rear, to await the next kindly revision as\none of those things which cannot be quite understood, but\nwhich meanwhile—it is carefully to be observed—are not to be\nunderstood literally. But is it so very improbable that the next\nstage of thought is not to restore the doctrine in all its pristine\npurity and force, as being in perfect harmony with sound ideas\nupon the subject of wealth and poverty, the rich and the poor,\nand the contrasts everywhere seen and deplored? In Christ’s\nday, it is evident, reformers were against the wealthy. It is none\nthe less evident that we are fast recurring to that position today;\nand there will be nothing to surprise the student of sociological\ndevelopment if society should soon approve the text which has"}, "56"=>{"id"=>56, "sub"=>"This paragraph draws a parallel between the author's 'Gospel of Wealth' and the teachings of Christ, suggesting that both call for the wealthy to use their resources for the benefit of others.", "obj"=>"The paragraph revisits the biblical concept of it being difficult for a rich person to enter the Kingdom of Heaven. It suggests that society might be returning to this view and draws a parallel between the 'Gospel of Wealth' and Christ's teachings, emphasizing the importance of using wealth for the good of others.", "tag"=>["#gospelofwealth", "#christianity", "#wealth", "#socialresponsibility", "#charity", "#biblicalreference"], "img"=>"Illustrate a wealthy person giving away their possessions to the poor, symbolizing the act of using wealth for the benefit of others, as advocated by both the 'Gospel of Wealth' and Christian teachings.", "txt"=>"caused so much anxiety: “It is easier for a camel to enter the\neye of a needle than for a rich man to enter the Kingdom of\nHeaven.” Even if the needle were the small casement at the\ngates, the words betoken serious difficulty for the rich. It will be\nbut a step for the theologian to take from the doctrine that he\nwho dies rich dies disgraced to that which brings upon the man\npunishment or deprivation hereafter.\nThe “Gospel of Wealth” but echoes Christ’s words. It calls upon\nthe millionaire to sell all that he hath and give it in the highest\nand best form to the poor, by administering his estate himself\nfor the good of his fellows, before he is called upon to lie down\nand rest upon the bosom of Mother Earth. So doing, he will\napproach his end no longer the ignoble hoarder of useless\nmillions, poor, very poor indeed, in money, but rich, very rich,\ntwenty times a millionaire still, in the affection, gratitude,\nand admiration of his fellow men, and—sweeter far—soothed\nand sustained by the still small voice within, which, whispering,\ntells him that, because he has lived, perhaps one small part\nof the great world has been bettered just a little. This much is\nsure: against such riches as these no bar will be found at the\nGates of Paradise."}, "57"=>{"id"=>57, "sub"=>"This paragraph concludes the essay by reiterating that true wealth lies not in material possessions but in the positive impact one has on the world and the gratitude of one's fellow humans.", "obj"=>"The final paragraph concludes by stating that true wealth is not measured in money but in the positive impact one has on the world. It suggests that by using their wealth for the benefit of others, the wealthy can achieve a more meaningful and fulfilling life, and ultimately find favor in the afterlife.", "tag"=>["#legacy", "#meaningfullife", "#philanthropy", "#socialimpact", "#gratitude", "#truewealth"], "img"=>"Depict a person surrounded by a grateful community, with a warm light shining upon them, symbolizing the true wealth that comes from making a positive difference in the world.", "txt"=>"ddd"}, "58"=>{"id"=>58, "sub"=>"This paragraph introduces the second part of the essay, focusing on identifying the most suitable areas for philanthropic endeavors.", "obj"=>"The paragraph marks the beginning of the second part of the essay, titled 'The Best Fields for Philanthropy.' It acknowledges the positive response to the previous article and outlines the intention to explore the most effective areas for utilizing surplus wealth.", "tag"=>["#philanthropy", "#wealth", "#socialresponsibility", "#giving", "#community", "#impact"], "img"=>"Depict a person standing at a crossroads, contemplating various paths leading to different philanthropic endeavors, symbolizing the choices faced by those with surplus wealth.", "txt"=>"II.\nTHE BEST FIELDS FOR PHILANTHROPY\nTHE GOSPEL OF WEALTH 17\nwe have another proof that in the progress of humanity persons\nare little or nothing; the race is all.\nThe Individual withers, and the world is more and more.\nAnd yet it is much to me that probably the last manuscript our\nfriend read, valued, and published was “Wealth.” Perhaps your\nreaders will pardon me for recalling an incident connected with\nour last interview. Sitting in my library, Mr. Rice expressed\na wish to hear the author read his manuscript. I read and he\nlistened from beginning to end, making but one interruption.\nWhen the passage was read which stated that, of every thousand\ndollars spent today in so-called charity, probably nine hundred\nwas unwisely spent, he exclaimed, “Yes, nine hundred and fifty!\nMake it nine hundred and fifty!” and it was so made. I cannot\npass without paying a tribute to Allen Thorndike Rice. That I\nknew him is one of the sources from which sweet remembrances\nspring at times, when free from the roar and bustle of life."}, "59"=>{"id"=>59, "sub"=>"The author fondly remembers his interactions with the late editor, Allen Thorndike Rice, highlighting his passion and dedication to the topic of wealth and philanthropy.", "obj"=>"The paragraph pays tribute to the late editor, Allen Thorndike Rice, recalling a specific incident where he enthusiastically engaged with the author's ideas on philanthropy. It portrays Rice as a dedicated individual who deeply cared about the subject of wealth and its responsible use.", "tag"=>["#allenthorndikerice", "#editor", "#remembrance", "#philanthropy", "#passion", "#dedication"], "img"=>"Illustrate a warm and friendly conversation between the author and Allen Thorndike Rice, possibly in a library setting, with books and manuscripts symbolizing their shared interest in the topic of wealth and its impact on society.", "txt"=>"While “Wealth” has thus met a cordial reception upon this side\nof the Atlantic, it is natural that in the motherland it should\nhave attracted most attention, because the older civilization is at\npresent brought more clearly face to face with socialistic questions.\nThe contrast between the classes and the masses, between\nrich and poor, is not yet quite so sharp in this vast, fertile, and\ndeveloping continent, with less than twenty persons per square\nmile, as in crowded little Britain, with fifteen times that number\nand no territory unoccupied. Perhaps the Pall Mall Gazette in\nits issue of September 5 puts most pithily the objections that\nhave been raised to what the English have been pleased to call\nthe “Gospel of Wealth.” It says:"}, "60"=>{"id"=>60, "sub"=>"This paragraph highlights the differing social and economic contexts between America and Britain, suggesting that the wealth disparity is more pronounced in Britain, which might explain the increased interest in the 'Gospel of Wealth' there.", "obj"=>"The paragraph contrasts the social and economic landscapes of America and Britain. It points out that the gap between the rich and the poor is more pronounced in Britain due to its higher population density and limited space. This disparity might explain the greater attention the 'Gospel of Wealth' has received in Britain.", "tag"=>["#wealthgap", "#socialcontrast", "#america", "#britain", "#industrialization", "#populationdensity"], "img"=>"Create a split image with one side showing a sparsely populated American landscape and the other depicting a crowded British industrial city, highlighting the contrast in population density and potentially, the wealth gap.", "txt"=>"Great fortunes, says Mr. Carnegie, are great blessings to\na community, because such and such things may be done\nwith them. Well, but they are also a great curse, for such\nand such things are done with them. Mr. Carnegie’s preaching,\nin other words, is altogether vitiated by Mr. Benzon’s\npractice. The “Gospel of Wealth” is killed by the acts."}, "61"=>{"id"=>61, "sub"=>"This paragraph presents a criticism of the 'Gospel of Wealth', arguing that the negative actions of some wealthy individuals undermine the author's message.", "obj"=>"The paragraph presents a criticism of the 'Gospel of Wealth', highlighting the discrepancy between the author's ideals and the actions of some wealthy individuals like Mr. Benzon. It suggests that the negative consequences of wealth accumulation and misuse negate the positive aspects emphasized by the author.", "tag"=>["#gospelofwealth", "#critique", "#wealth", "#actionsvsswords", "#hypocrisy", "#socialresponsibility"], "img"=>"Illustrate a scene where a wealthy individual is indulging in extravagant luxury while others suffer in poverty, symbolizing the criticism that the actions of some wealthy people contradict the principles of the 'Gospel of Wealth'.", "txt"=>"To this the reply seems obvious: the gospel of Christianity is also\nkilled by the acts. The same objection that is urged against the\ngospel of wealth lies against the commandment “Thou shalt not\nsteal.” It is no argument against a gospel that it is not lived up\nto; indeed, it is an argument in its favor, for a gospel must be\nhigher than the prevailing standard. It is no argument against\na law that it is broken: in that disobedience lies the reason for\nmaking and maintaining the law; the law which is never to be\nbroken is never required."}, "62"=>{"id"=>62, "sub"=>"The author reiterates that the 'Gospel of Wealth', like any ideal, should not be dismissed because it's not always perfectly followed. It sets a higher standard to aspire to, even if not everyone reaches it.", "obj"=>"The paragraph defends the 'Gospel of Wealth' against criticism by drawing a parallel to Christianity. It argues that the validity of a principle or ideal is not diminished by the fact that some people fail to adhere to it. It emphasizes that a gospel or law's purpose is to set a higher standard, and its existence is justified by the very fact that it is sometimes broken.", "tag"=>["#gospelofwealth", "#idealism", "#christianity", "#morality", "#highstandards", "#humanfallibility"], "img"=>"Depict a person reaching for a star in the sky, symbolizing the pursuit of a lofty ideal, even if it seems unattainable.", "txt"=>"To this the reply seems obvious: the gospel of Christianity is also\nkilled by the acts. The same objection that is urged against the\ngospel of wealth lies against the commandment “Thou shalt not\nsteal.” It is no argument against a gospel that it is not lived up\nto; indeed, it is an argument in its favor, for a gospel must be\nhigher than the prevailing standard. It is no argument against\na law that it is broken: in that disobedience lies the reason for\nmaking and maintaining the law; the law which is never to be\nbroken is never required."}, "63"=>{"id"=>63, "sub"=>"The author expresses his delight at Mr. Gladstone's support for the 'Gospel of Wealth' and the resulting widespread dissemination of his ideas in Britain.", "obj"=>"This paragraph describes the positive reception of the 'Gospel of Wealth' in Britain, particularly highlighting Mr. Gladstone's endorsement and the subsequent publication of the article in various formats, including an affordable pamphlet. The author sees this as encouraging evidence of public engagement with the ideas he presents.", "tag"=>["#gospelofwealth", "#gladstone", "#publicreception", "#britain", "#wealth", "#socialresponsibility"], "img"=>"Depict a newspaper stand overflowing with copies of the 'Gospel of Wealth' pamphlet, symbolizing its wide reach and popularity in Britain.", "txt"=>"Undoubtedly the most notable incident in regard to the “Gospel\nof Wealth” is that it was fortunate enough to attract the attention\nof Mr. Gladstone, and brought forth the following note from him:\nI have asked Mr. Lloyd Bryce (North American Review)\nkindly to allow the republication in this country of the\nextremely interesting article on “Wealth,” by Mr. Andrew\nCarnegie, which has just appeared in America.\nThis resulted in the publication of the article in several newspapers\nand periodicals, and an enterprising publisher issued it in\npamphlet form. It is now sold in Britain for a penny.\nAll this is most encouraging, proving, as it does, that society is\nalive to the great issue involved, and is in a receptive mood. Your\nrequest, Mr. Editor, that I should continue the subject and point\nout the best fields for the use of surplus wealth may be taken as\nfurther proof that whether the ideas promulgated are to be\nreceived or rejected, they are at least certain to obtain a hearing."}, "64"=>{"id"=>64, "sub"=>"This paragraph reiterates the core tenets of the 'Gospel of Wealth', emphasizing the acceptance of existing economic laws and the responsibility of the wealthy to act as trustees for their surplus wealth.", "obj"=>"The paragraph restates the key arguments of the 'Gospel of Wealth': the current economic system, with its laws of competition, accumulation, and distribution, is the best available; great wealth inevitably concentrates in the hands of a few capable individuals; and these individuals have a moral duty to use their surplus wealth for the benefit of the community.", "tag"=>["#gospelofwealth", "#wealth", "#trusteeship", "#capitalism", "#socialresponsibility", "#economiclaws"], "img"=>"Show a balance scale with 'Wealth' on one side and 'Community Benefit' on the other, representing the idea that the wealthy should balance their own accumulation of wealth with their responsibility to use it for the greater good.", "txt"=>"Before entering upon the question which you have proposed,\nit may be advantageous to restate the positions taken in the\nformer paper, for the benefit of those who may not have read\nit, or who cannot conveniently refer to it. It was assumed that\nthe present laws of competition, accumulation, and distribution\nare the best obtainable conditions; that through these the race\nreceives its most valuable fruits; and, therefore, that they should\nbe accepted and upheld. Under these it was held that great\nwealth must inevitably flow into the hands of the few exceptional\nmanagers of men. The question then arose, What should\nthese do with their surplus wealth? and the “Gospel of Wealth”\ncontended that surplus wealth should be considered as a sacred\ntrust, to be administered during the lives of its owners, by them\nas trustees, for the best good of the community in which and\nfrom which it had been acquired."}, "65"=>{"id"=>65, "sub"=>"This paragraph criticizes two common ways of dealing with surplus wealth - leaving it to heirs or bequeathing it upon death - deeming them irresponsible and ineffective.", "obj"=>"The paragraph revisits the three modes of disposing surplus wealth: leaving it to family, bequeathing it upon death, or administering it during one's lifetime. It reiterates the criticism of the first two modes, highlighting their negative consequences and lack of effectiveness in truly benefiting society.", "tag"=>["#wealth", "#inheritance", "#legacy", "#philanthropy", "#socialresponsibility", "#critique"], "img"=>"Depict a will being torn up, symbolizing the rejection of the traditional methods of leaving wealth to heirs or bequeathing it upon death.", "txt"=>"It was pointed out that there were but three modes of disposing\nof surplus wealth, and two of these were held to be improper.\nFirst, it was held that to leave great fortunes to children did not\nprove true affection for them or interest in their genuine good,\nregarded either as individuals or as members of the state; that it\nwas not the welfare of the children, but the pride of the parents,\nwhich inspired enormous legacies, and that, looking to the usual\nresults of vast sums conferred upon children, the thoughtful\nman must be forced to say, if the good of the child only were\nconsidered: “I would as soon leave to my son a curse as to leave\nto him the almighty dollar.”\nThe second mode open to men is to hoard their surplus wealth\nduring life, and leave it at death for public uses. It was pointed\nout that in many cases these bequests become merely monuments\nof the testators’ folly; that the amount of real good done\nby posthumous gifts was ridiculously disproportionate to the\nsums thus left. The recent decision upon Mr. Tilden’s will,\nwhich is said to have been drawn by the ablest of lawyers, and\nthe partial failure of Mr. Williamson’s purposes in regard to\nthe great technical school which that millionaire intended to\nestablish in Philadelphia, are lessons indeed for the rich who\nonly bequeath."}, "66"=>{"id"=>66, "sub"=>"This paragraph emphasizes the central message of the first article: the only responsible way for the wealthy to use their surplus is to actively manage and distribute it for the public good during their lifetime.", "obj"=>"This paragraph reiterates the main conclusion of the previous article: the most appropriate way for the wealthy to utilize their surplus wealth is to actively manage and distribute it for the benefit of the community during their lifetime.", "tag"=>["#gospelofwealth", "#wealthmanagement", "#philanthropy", "#socialresponsibility", "#community", "#legacy"], "img"=>"Illustrate a hand actively sowing seeds in a fertile field, symbolizing the active administration of wealth for the benefit of the community.", "txt"=>"The aim of the first article was thus to lead up to the conclusion\nthat there is but one right mode of using enormous fortunes—\nnamely, that the possessors from time to time during their own\nlives should so administer them as to promote the permanent\ngood of the communities from which they have been gathered. It\nwas held that public sentiment would soon say of one who died\npossessed of millions of available wealth which he might have\nadministered: “The man who dies thus rich dies disgraced.”"}, "67"=>{"id"=>67, "sub"=>"This paragraph states the purpose of the current article, which is to delve deeper into the most effective ways for the wealthy to use their surplus wealth for the benefit of society.", "obj"=>"The paragraph states that the purpose of the current article is to outline some of the most effective ways for the wealthy to administer their surplus wealth for the good of the people.", "tag"=>["#philanthropy", "#wealthmanagement", "#socialresponsibility", "#communitydevelopment", "#giving", "#impact"], "img"=>"Depict a toolbox filled with various tools and resources, representing the different methods and strategies for effectively utilizing wealth for the betterment of society.", "txt"=>"The purpose of this article is to present some of the best methods\nof performing this duty of administering surplus wealth for\nthe good of the people. The first requisite for a really good use\nof wealth by the millionaire who has accepted the gospel which\nproclaims him only a trustee of the surplus that comes to him,\nis to take care that the purpose for which he spends it shall not\nhave a degrading, pauperizing tendency upon its recipients, and\nthat his trust should be so administered as to stimulate the best\nand most aspiring poor of the community to further efforts for\ntheir own improvement. It is not the irreclaimably destitute,\nshiftless, and worthless that it is truly beneficial or truly benevolent\nto attempt to reach and improve. For these there exists\nthe refuge provided by the city or the state, where they can be\nsheltered, fed, clothed, and kept in comfortable existence, and—\nmost important of all—where they can be isolated from the well\ndoing and industrious poor, who are liable to be demoralized\nby contact with these unfortunates. One man or woman who\nsucceeds in living comfortably by begging is more dangerous\nto society, and a greater obstacle to the progress of humanity,\nthan a score of wordy Socialists. The individual administrator of\nsurplus wealth has as his charge the industrious and ambitious;\nnot those who need everything done for them, but those who,\nbeing most anxious and able to help themselves, deserve and\nwill be benefited by help from others and the extension of their\nopportunities at the hands of the philanthropic rich."}, "68"=>{"id"=>68, "sub"=>"This paragraph cautions against indiscriminate charity, emphasizing that helping those who are unwilling to help themselves can be detrimental to society. True philanthropy focuses on empowering the industrious and ambitious.", "obj"=>"The paragraph argues that indiscriminate charity can be harmful, as it might enable the 'unworthy' and discourage self-reliance. It highlights the importance of focusing philanthropic efforts on those who are 'industrious and ambitious,' providing them with opportunities to further their own progress.", "tag"=>["#charity", "#philanthropy", "#selfreliance", "#empowerment", "#socialresponsibility", "#giving"], "img"=>"Depict two scenarios side-by-side: one showing a person receiving a handout with a look of dependency, and the other showing a person receiving tools or education with a look of determination, highlighting the contrast between enabling and empowering forms of assistance.", "txt"=>"It is ever to be remembered that one of the chief obstacles which\nthe philanthropist meets in his efforts to do real and permanent\ngood in this world is the practice of indiscriminate giving; and\nthe duty of the millionaire is to resolve to cease giving to objects\nthat are not proved clearly to his satisfaction to be deserving. He\nmust remember Mr. Rice’s belief, that nine hundred and fifty\nout of every thousand dollars bestowed today upon so-called\ncharity had better be thrown into the sea. As far as my experience\nof the wealthy extends, it is unnecessary to urge them to give of\ntheir superabundance in charity so called. Greater good for the\nrace is to be achieved by inducing them to cease impulsive and\ninjurious giving. As a rule, the sins of millionaires in this respect\nare not those of omission, but of commission, because they will\nnot take time to think, and chiefly because it is much easier to\ngive than to refuse. Those who have surplus wealth give millions\nevery year which produce more evil than good, and which really\nretard the progress of the people, because most of the forms in\nvogue today for benefiting mankind only tend to spread among\nthe poor a spirit of dependence upon alms, when what is\nessential for progress is that they should be inspired to depend\nupon their own exertions. The miser millionaire who hoards his\nwealth does less injury to society than the careless millionaire\nwho squanders his unwisely, even if he does so under cover\nof the mantle of sacred charity. The man who gives to the\nindividual beggar commits a grave offence, but there are many\nsocieties and institutions soliciting alms which it is none the\nless injurious to the community to aid. These are as corrupting\nas individual beggars. Plutarch’s Morals contains this lesson:\n“A beggar asking an alms of a Lacedaemonian, he said: ‘Well,\nshould I give thee anything, thou wilt be the greater beggar, for\nhe that first gave thee money made thee idle, and is the cause\nof this base and dishonorable way of living.’” As I know them,\nthere are few millionaires, very few indeed, who are clear of\nthis sin of having made beggars."}, "69"=>{"id"=>69, "sub"=>"This paragraph transitions to discussing specific examples of how millionaires can effectively use their wealth for the public good.", "obj"=>"The paragraph marks a transition to the practical application of the 'Gospel of Wealth.' It acknowledges the dangers of indiscriminate giving and reiterates the focus on aiding those who are willing to help themselves. It sets the stage for exploring specific examples of how millionaires can responsibly utilize their surplus wealth.", "tag"=>["#philanthropy", "#wealth", "#socialresponsibility", "#giving", "#community", "#impact"], "img"=>"Show a hand holding a magnifying glass over a list of potential philanthropic projects, representing the careful consideration and selection of worthy causes.", "txt"=>"Bearing in mind these considerations, let us endeavor to present\nsome of the best uses to which a millionaire can devote the\nsurplus of which he should regard himself as only the trustee."}, "70"=>{"id"=>70, "sub"=>"The author highlights the unique opportunity for the exceptionally wealthy to found universities, considering it a noble and impactful way to use their surplus wealth.", "obj"=>"The paragraph discusses the establishment of universities by exceptionally wealthy individuals as a distinct and praiseworthy philanthropic endeavor. It cites Senator Stanford's significant contribution to founding a university on the Pacific coast as an example of this noble use of wealth.", "tag"=>["#universities", "#philanthropy", "#highereducation", "#legacy", "#stanford", "#nobleuseofwealth"], "img"=>"Illustrate a majestic university campus with a statue of Senator Stanford in the foreground, symbolizing his significant contribution to higher education.", "txt"=>"FIRST — Standing apart by itself there is the founding of a\nuniversity by men enormously rich, such men as must necessarily\nbe few in any country. Perhaps the greatest sum ever given\nby an individual for any purpose is the gift of Senator Stanford,\nwho undertakes to establish upon the Pacific coast, where he\namassed his enormous fortune, a complete university, which is\nsaid to involve the expenditure of ten millions of dollars, and\nupon which he may be expected to bestow twenty millions of his\nsurplus. He is to be envied. A thousand years hence some orator,\nspeaking his praise upon the then crowded shores of the Pacific,\nmay repeat Griffith’s eulogy of Wolsey, “In bestowing he was\nmost princely: ever witness for him this great seat of learning.”\nHere is a noble use of wealth."}, "71"=>{"id"=>71, "sub"=>"The author acknowledges the existence of universities founded through bequests but emphasizes the greater value of active involvement and contributions during one's lifetime, citing examples like Cooper, Pratt, and Stanford.", "obj"=>"The paragraph acknowledges the contributions of individuals who have bequeathed funds to establish universities but argues that actively participating in their creation and development during one's lifetime, as exemplified by Cooper, Pratt, and Stanford, is more commendable. It also mentions the Lick Observatory as another example of impactful philanthropy.", "tag"=>["#philanthropy", "#universities", "#legacy", "#activegiving", "#education", "#impact"], "img"=>"Depict a philanthropist actively engaged in the construction or expansion of a university campus, interacting with students and faculty.", "txt"=>"We have many such institutions, Hopkins, Cornell, Packer, and\nothers, but most of these have only been bequeathed, and it is\nimpossible to extol any man greatly for simply leaving what he\ncannot take with him. Cooper, and Pratt, and Stanford, and\nothers of this class deserve credit and the admiration of their\nfellows as much for the time and the attention given during their\nlives, as for their expenditure, upon their respective monuments.\nWe cannot have the Pacific coast in mind without recalling\nanother important work of a different character which has\nrecently been established there, the Lick Observatory. If any\nmillionaire be interested in the ennobling study of astronomy—\nand there should be and would be such if they but gave the\nsubject the slightest attention—here is an example which could\nwell be followed, for the progress made in astronomical instruments\nand appliances is so great and continuous that every few\nyears a new telescope might be judiciously given to one of the\nobservatories upon this continent, the last being always the\nlargest and the best, and certain to carry further and further the\nknowledge of the universe and of our relation to it here upon the\nearth. As one among many of the good deeds of the late Mr.\nThaw, of Pittsburgh, his constant support of the observatory\nthere may be mentioned."}, "72"=>{"id"=>72, "sub"=>"The author highlights the inspiring story of Mr. Thaw's support for the Lick Observatory and its impact on scientific advancements, showcasing the transformative power of philanthropy in enabling talented individuals.", "obj"=>"The paragraph details how Mr. Thaw's philanthropic support of the Lick Observatory led to significant scientific discoveries by Professor Langley. It further narrates how Thaw's support enabled Mr. Brashear, a millwright, to become a renowned instrument maker and professor. This example underscores the potential of philanthropy to foster talent and advance scientific progress.", "tag"=>["#philanthropy", "#science", "#lickobservatory", "#talentdevelopment", "#support", "#discovery"], "img"=>"Illustrate Mr. Thaw presenting a telescope to Professor Langley at the Lick Observatory, with the night sky and stars in the background, representing the pursuit of knowledge and scientific advancement.", "txt"=>"This observatory enabled Professor\nLangley to make his wonderful discoveries. The professor is now\nat the head of the Smithsonian Institution, a worthy successor to\nProfessor Henry. Connected with him was Mr. Brashear, of\nPittsburgh, whose instruments are in most of the principal\nobservatories of the world. He was a common millwright, but\nMr. Thaw recognized his genius and was his main support\nthrough trying days. This common workman has been made a\nprofessor by one of the foremost scientific bodies of the world. In\napplying part of his surplus in aiding these two now famous men,\nthe millionaire Thaw did a noble work. Their joint labors have\nbrought great, and are destined to bring still greater, credit upon\ntheir country in every scientific center throughout the world."}, "73"=>{"id"=>73, "sub"=>"The author reiterates that while founding new universities might be unnecessary, there's always room for contributing to existing ones, emphasizing the ever-growing needs of these institutions.", "obj"=>"The paragraph concludes the discussion on universities by stating that while founding new ones might not be the most pressing need, there's ample opportunity to contribute to the growth and development of existing universities. It highlights that the needs of universities expand with the country's development, suggesting that philanthropic support in this area will always be valuable.", "tag"=>["#universities", "#philanthropy", "#highereducation", "#donations", "#growth", "#development"], "img"=>"Illustrate a university campus undergoing expansion, with new buildings and facilities being constructed, representing the continuous need for investment in higher education.", "txt"=>"It is reserved for very few to found universities, and, indeed,\nthe use for many, or perhaps any, new universities does not\nexist. More good is henceforth to be accomplished by adding\nto and extending those in existence. But in this department a\nwide field remains for the millionaire as distinguished from the\nCroesus among millionaires. The gifts to Yale University have\nbeen many, but there is plenty of room for others. The School of\nFine Arts, founded by Mr. Street, the Sheffield Scientific School,\nendowed by Mr. Sheffield, and Professor Loomis’s fund for the\nobservatory, are fine examples. Mrs. C. J. Osborne’s building for\nreading and recitation is to be regarded with especial pleasure\nas being the wise gift of a woman. Harvard University has not\nbeen forgotten; the Peabody Museum, and the halls of Wells,\nMatthews, and Thayer may be cited. Sever Hall is worthy\nof special mention, as showing what a genius like Richardson\ncould do with the small sum of a hundred thousand dollars.\nThe Vanderbilt University at Nashville, Tennessee, may be\nmentioned as a true product of the gospel of wealth. It was\nestablished by members of the Vanderbilt family during their\nlives—mark this vital feature—during their lives; for nothing\ncounts for much that is left by a man at his death. Such funds\nare torn from him, not given by him. If any millionaire is at\na loss to know how to accomplish great and indisputable good\nwith his surplus, here is a field which can never be fully\noccupied, for the wants of our universities increase with the\ndevelopment of the country."}, "74"=>{"id"=>74, "sub"=>"The author passionately advocates for free libraries as the most beneficial gift to a community, emphasizing their role in providing access to knowledge and opportunities for self-improvement.", "obj"=>"The paragraph strongly recommends establishing free libraries as the best gift a community can receive. It highlights the author's personal experience of how a free library impacted his life and shaped his philanthropic vision. It stresses the importance of community acceptance and maintenance of such libraries as public institutions.", "tag"=>["#freelibraries", "#philanthropy", "#education", "#community", "#accesstoknowledge", "#selfimprovement"], "img"=>"Illustrate a young Andrew Carnegie engrossed in a book in a small, cozy library, surrounded by shelves filled with books, representing the transformative power of access to knowledge and the lasting impact it can have on a person's life.", "txt"=>"SECOND — The result of my own study of the question, What\nis the best gift which can be given to a community? is that a free\nlibrary occupies the first place, provided the community will\naccept and maintain it as a public institution, as much a part of\nthe city property as its public schools, and, indeed, an adjunct\nto these. It is, no doubt, possible that my own personal experience\nmay have led me to value a free library beyond all other\nforms of beneficence. When I was a boy in Pittsburgh, Colonel\nAnderson, of Allegheny—a name I can never speak without\nfeelings of devotional gratitude—opened his little library of four\nhundred books to boys. Every Saturday afternoon he was in\nattendance himself at his house to exchange books. No one but\nhe who has felt it can know the intense longing with which the\narrival of Saturday was awaited, that a new book might be had.\nMy brother and Mr. Phipps, who have been my principal business\npartners through life, shared with me Colonel Anderson’s\nprecious generosity, and it was when reveling in these treasures\nthat I resolved, if ever wealth came to me, that it should be used\nto establish free libraries, that other poor boys might receive\nopportunities similar to those for which we were indebted to\nthat noble man."}, "75"=>{"id"=>75, "sub"=>"The author praises Great Britain's success in establishing free libraries and attributes it to the requirement for community participation in their upkeep, contrasting this with the potential pitfalls of solely endowed institutions.", "obj"=>"The paragraph commends Great Britain for its widespread network of free libraries, supported by a municipal tax. It emphasizes the importance of community involvement in maintaining and developing these libraries, arguing that this ensures their continued relevance and prevents them from becoming stagnant or controlled by a small group.", "tag"=>["#freelibraries", "#greatbritain", "#communitysupport", "#publicinstitutions", "#accesstoknowledge", "#taxation"], "img"=>"Depict a bustling library in a British town, with people of all ages using its resources, and a sign indicating its funding through a municipal tax.", "txt"=>"Great Britain has been foremost in appreciating the value of free\nlibraries for its people. Parliament passed an act permitting\ntowns and cities to establish and maintain these as municipal\ninstitutions, and whenever the people of any town or city voted\nto accept the provisions of the act, the authorities were authorized\nto tax the community to the extent of one penny in the pound\nThe result of my own study of the question,\nWhat is the best gift which can be given\nto a community? is that a free library occupies\nthe first place…. It is, no doubt, possible\nthat my own personal experience may have\nled me to value a free library beyond all\nother forms of beneficence.\n26\nvaluation. Most of the towns already have free libraries under\nthis act. Many of these are the gifts of rich men, whose funds\nhave been used for the building, and in some cases for the books\nalso, the communities being required to maintain and to develop\nthe libraries; and to this feature I attribute most of their usefulness.\nAn endowed institution is liable to become the prey of a\nclique. The public ceases to take interest in it, or, rather, never\nacquires interest in it. The rule has been violated which requires\nthe recipients to help themselves. Everything has been done for\nthe community instead of its being only helped to help itself."}, "76"=>{"id"=>76, "sub"=>"This paragraph praises the Pratt Library in Baltimore as a prime example of a successful free library, highlighting its structure and positive impact on the community.", "obj"=>"The paragraph showcases the Pratt Library in Baltimore as a successful model for free libraries. It describes how Mr. Pratt donated funds but required the city to contribute to its maintenance, leading to high usage and significant community benefit. It contrasts this with less effective forms of philanthropy that foster dependency.", "tag"=>["#prattlibrary", "#freelibraries", "#communitysupport", "#baltimore", "#philanthropy", "#successstory"], "img"=>"Depict a vibrant scene inside the Pratt Library, with people of all ages and backgrounds using its resources and facilities.", "txt"=>"Many free libraries have been established in our country, but\nnone that I know of with such wisdom as the Pratt Library,\nof Baltimore. Mr. Pratt presented to the city of Baltimore\none million dollars, requiring it to pay 5 percent, per annum,\namounting to fifty thousand dollars per year, which is to be\ndevoted to the maintenance and development of the library and\nits branches. During last year 430,217 books were distributed;\n37,196 people of Baltimore are registered upon the books as\nreaders; and it is safe to say that the 37,000 frequenters of the\nPratt Library are of more value to Baltimore, to the State, and\nto the country than all the inert, lazy, and hopelessly poor in the\nwhole nation. And it may further be safely said that, by placing\nwithin the reach of 37,000 aspiring people books which they\nwere anxious to obtain, Mr. Pratt has done more for the genuine\nprogress of the people than has been done by all the contributions\nof all the millionaires and rich people to help those who\ncannot help themselves. The one wise administrator of his\nsurplus has poured his fertilizing stream upon soil that was\nready to receive it and return a hundred-fold. The many squanderers\nhave not only poured their streams into sieves which\nnever can be filled—they have done worse; they have poured\nthem into stagnant sewers that breed the diseases which afflict\nthe body politic. And this is not all. The million dollars of which\nMr. Pratt has made so grand a use are something, but there\nis something greater still."}, "77"=>{"id"=>77, "sub"=>"This paragraph highlights Mr. Pratt's active involvement in the Pratt Library beyond just providing funds, emphasizing his dedication to its success and its positive influence on the staff.", "obj"=>"The paragraph quotes a speech recognizing Mr. Pratt's significant contributions to the Pratt Library beyond his initial financial donation. It highlights his ongoing involvement, wise counsel, and practical suggestions, which fostered a sense of appreciation and dedication among the library's staff.", "tag"=>["#prattlibrary", "#philanthropy", "#communityengagement", "#leadership", "#inspiration", "#dedication"], "img"=>"Depict Mr. Pratt actively participating in library activities, like attending meetings or interacting with staff, showcasing his dedication beyond financial contributions.", "txt"=>"When the fifth branch library was\nopened in Baltimore, the speaker said:\nWhatever may have been done in these four years, it was\nhis pleasure to acknowledge that much, very much, was\ndue to the earnest interest, the wise councils, and the\npractical suggestions of Mr. Pratt. He never seemed to feel\nthat the mere donation of great wealth for the benefit of\nhis fellow citizens was all that would be asked of him, but\nhe wisely labored to make its application as comprehensive\nand effective as possible. Thus he constantly lightened\nburdens that were, at times, very heavy, brought good cheer\nand bright sunshine when clouds flitted across the sky,\nand made every officer and employee feel that good work\nwas appreciated, and loyal devotion to duty would receive\nhearty commendation."}, "78"=>{"id"=>78, "sub"=>"This paragraph praises Mr. Pratt as an exemplary philanthropist and envisions a future where the wealthy actively participate in improving their communities, leading to a more harmonious society.", "obj"=>"The paragraph portrays Mr. Pratt as the ideal philanthropist, embodying the principles of the 'Gospel of Wealth'. It argues that when the wealthy dedicate their time and resources to the betterment of the less fortunate, class divisions will diminish, and a sense of brotherhood will prevail.", "tag"=>["#philanthropy", "#idealphilanthropist", "#socialresponsibility", "#community", "#classharmony", "#wealth"], "img"=>"Illustrate a scene where a wealthy individual is actively engaged in community projects, working alongside people from different social backgrounds, symbolizing the bridge between the rich and the poor.", "txt"=>"This is the finest picture I have ever seen of any of the millionaire\nclass. As here depicted, Mr. Pratt is the ideal disciple of the\n“Gospel of Wealth.” We need have no fear that the mass of toilers\nwill fail to recognize in such as he their best leaders and their\nmost invaluable allies; for the problem of poverty and wealth, of\nemployer and employed, will be practically solved whenever the\ntime of the few is given, and their wealth is administered during\ntheir lives, for the best good of that portion of the community\nwhich has not been burdened by the responsibilities which\nattend the possession of wealth. We shall have no antagonism\nbetween classes when that day comes, for the high and the low,\nthe rich and the poor, shall then indeed be brothers."}, "79"=>{"id"=>79, "sub"=>"This paragraph strongly advocates for the establishment of free libraries in any community willing to support them, citing John Bright's quote on the immense value of books for young people.", "obj"=>"The paragraph reinforces the idea that establishing free libraries is a highly beneficial use of surplus wealth. It quotes John Bright, emphasizing the transformative impact of access to books, particularly for young individuals.", "tag"=>["#freelibraries", "#philanthropy", "#education", "#accesstoknowledge", "#youth", "#johnbright"], "img"=>"Illustrate a young person enthusiastically reading a book in a library, surrounded by shelves full of books, conveying the empowering and enriching experience of accessing knowledge.", "txt"=>"No millionaire will go far wrong in his search for one of the\nbest forms for the use of his surplus who chooses to establish\na free library in any community that is willing to maintain and\ndevelop it. John Bright’s words should ring in his ear: “It is\nimpossible for any man to bestow a greater benefit upon a young\nman than to give him access to books in a free library.” Closely"}, "80"=>{"id"=>80, "sub"=>"The author suggests incorporating art galleries and museums into libraries, encouraging the wealthy to contribute to these cultural institutions to create lasting value for their communities.", "obj"=>"The paragraph proposes the integration of art galleries and museums with libraries, highlighting the prevalence of such institutions in European towns. It encourages the wealthy to donate or bequeath valuable items to these institutions, fostering their growth and providing cultural enrichment for their communities.", "tag"=>["#artgalleries", "#museums", "#culturalinstitutions", "#philanthropy", "#communityenrichment", "#artandculture"], "img"=>"Depict a modern, multi-functional building housing a library, art gallery, and museum, showcasing the diverse cultural experiences it offers to the community.", "txt"=>"allied to the library, and, where possible, attached to it, there\nshould be rooms for an art gallery and museum, and a hall for\nsuch lectures and instruction as are provided in the Cooper\nUnion. The traveler upon the Continent is surprised to find that\nevery town of importance has its art gallery and museum; these\nmay be large or small, but in any case each has a receptacle\nfor the treasures of the locality, which is constantly receiving\nvaluable gifts and bequests. The free library and art gallery\nof Birmingham are remarkable among these, and every now\nand then a rich man adds to their value by presenting books,\nfine pictures, or other works of art. All that our cities require\nto begin with is a proper fireproof building. Their citizens who\ntravel will send to it rare and costly things from every quarter of\nthe globe they visit, while those who remain at home will give\nor bequeath to it of their treasures. In this way these collections\nwill grow until our cities will ultimately be able to boast of\npermanent exhibitions from which their own citizens will derive\nincalculable benefit, and which they will be proud to show to\nvisitors. In The Metropolitan Museum of Art in this city we have\nmade an excellent beginning. Here is another avenue for the\nproper use of surplus wealth."}, "81"=>{"id"=>81, "sub"=>"The author laments the lack of artistic and architectural beauty in American cities compared to Europe, highlighting a missed opportunity to make New York more aesthetically pleasing.", "obj"=>"The paragraph contrasts the aesthetic richness of European cities with the perceived lack of artistic and architectural beauty in American cities. It points out a missed opportunity to make a temporary memorial arch in New York a permanent fixture, suggesting that America lags behind Europe in terms of artistic development.", "tag"=>["#urbanbeautification", "#artandarchitecture", "#america", "#europe", "#culturaldevelopment", "#missedopportunities"], "img"=>"Juxtapose images of ornate European architecture and public art with a more functional and less adorned American cityscape, emphasizing the contrast in aesthetic focus.", "txt"=>"Scarcely a city of any magnitude in the older countries is without\nmany structures and features of great beauty. Much has been\nspent upon ornament, decoration, and architectural effect: we\nare still far behind in these things upon this side of the Atlantic.\nOur Republic is great in some things—in material development\nunrivaled; but let us always remember that in art and in the\nfiner touches we have scarcely yet taken a place. Had the exquisite\nmemorial arch recently erected temporarily in New York\nbeen shown in Dresden, the art committee there would probably\nhave been enabled, from the revenue of the newspaper given by\nits owner for just such purposes, to order its permanent erection\nto adorn the city forever."}, "82"=>{"id"=>82, "sub"=>"The author argues that investing in aesthetic projects like parks, conservatories, and public art is valuable, even if their material benefits aren't immediately obvious, as they nurture the appreciation for beauty and elevate the human spirit.", "obj"=>"The paragraph contends that while some may consider investments in aesthetic projects frivolous, they are crucial for enriching the lives of the masses. It emphasizes the importance of cultivating a sense of beauty and providing opportunities for leisure and enjoyment, particularly for the working class.", "tag"=>["#aesthetics", "#publicart", "#communitywellbeing", "#leisure", "#beauty", "#humanexperience"], "img"=>"Illustrate a working-class family enjoying a beautiful park with conservatories and fountains, highlighting the positive impact of aesthetic enhancements on their lives.", "txt"=>"While the bestowal of a park upon a community as one of the\nbest uses for surplus wealth will be universally approved, in\nembracing such additions to it as conservatories, or in advocating\nthe building of memorial arches and works of adornment,\nit is probable that many will think we go too far, and consider\nthese somewhat fanciful. The material good to flow from them\nmay not be so directly visible; but let not any practical mind,\nintent only upon material good, depreciate the value of wealth\ngiven for these or for kindred aesthetic purposes as being\nuseless as far as the mass of the people and their needs are\nconcerned. As with libraries and museums, so with these more\ndistinctively artistic works; these perform their great use when\nthey reach the best of the masses of the people. It is worth more\nto reach and touch the sentiment for beauty in the naturally\nbright minds of this class than that those incapable of being so\ntouched should be pandered to. For what the improver of the\nrace must endeavor to do is to reach those who have the divine\nspark ever so feebly developed, that it may be strengthened and\ngrow. For my part, I think Mr. Phipps put his money to better\nuse in giving the workingmen of Allegheny conservatories filled\nwith beautiful flowers, orchids, and aquatic plants, which they,\nwith their wives and children, can enjoy in their spare hours,\nand on which they can feed the love for the beautiful, than if he\nhad given his surplus money to furnish them with bread, for\nthose in health who cannot earn their bread are scarcely worth\nconsidering by the individual giver; the care of such being the\nduty of the state. The man who erects in a city a truly artistic\narch, statue, or fountain makes a wise use of his surplus. “Man\ndoes not live by bread alone.”"}, "83"=>{"id"=>83, "sub"=>"This paragraph highlights the lack of affordable public halls in American cities compared to Europe, emphasizing the importance of such spaces for providing educational and recreational opportunities for the people.", "obj"=>"This paragraph underscores the scarcity of public halls in American cities, especially in contrast to European cities. It emphasizes the role of such halls in providing enriching experiences like lectures, concerts, and amusements. It suggests that wealthy individuals can make a significant contribution to their communities by donating or funding the construction of such halls, ensuring they are accessible and affordable for the public.", "tag"=>["#publichalls", "#communityspaces", "#accessibility", "#education", "#entertainment", "#philanthropy"], "img"=>"Depict a grand and spacious public hall filled with people attending a concert or lecture, showcasing the potential of such spaces to foster community engagement and cultural enrichment.", "txt"=>"FIFTH — We have another good use for surplus wealth, in\nproviding for our cities halls suitable for meetings of all kinds,\nespecially for concerts of elevating music. Our cities are rarely\nprovided with halls for these purposes, being in this respect\nalso very far behind European cities. The Springer Hall, of\nCincinnati, that valuable addition to the city, was largely the gift\nof Mr. Springer, who was not content to bequeath funds from\nhis estate at death, but who gave during his life, and, in addition,\ngave—what was equally important—his time and business ability\nto ensure the successful results which have been achieved.\nThe gift of a hall to any city lacking one is an excellent use for\nsurplus wealth for the good of a community. The reason why the\npeople have only one instructive and elevating, or even amusing,\nentertainment when a dozen would be highly beneficial, is\nthat the rent of a hall, even when a suitable hall exists (which is\nrare), is so great as to prevent managers from running the risk\nof financial failure. If every city in our land owned a hall which\ncould be given or rented for a small sum for such gatherings as\na committee or the mayor of the city judged advantageous, the\npeople could be furnished with proper lectures, amusements,\nand concerts at an exceedingly small cost. The town halls of\nEuropean cities, many of which have organs, are of inestimable\nvalue to the people, when utilized as they are in the manner\nsuggested. Let no one underrate the influence of entertainments\nof an elevating or even of an amusing character, for these do\nmuch to make the lives of the people happier and their natures\nbetter. If any millionaire born in a small village, which has now\nbecome a great city, is prompted in the day of his success to do\nsomething for his birthplace with part of his surplus, his grateful\nremembrance cannot take a form more useful than that of a\npublic hall with an organ, provided the city agrees to maintain\nand use it."}, "84"=>{"id"=>84, "sub"=>"The author advocates for building public swimming baths, highlighting their benefits for health, safety, and recreation, and emphasizing the importance of community involvement in their upkeep.", "obj"=>"This paragraph promotes the construction of public swimming baths as a valuable philanthropic endeavor. It points out the prevalence of such facilities in Europe and underscores their role in teaching swimming, promoting health and safety, and providing recreational opportunities. The author also emphasizes the importance of community participation in maintaining these facilities through nominal fees.", "tag"=>["#swimmingbaths", "#publichealth", "#recreation", "#safety", "#philanthropy", "#communityengagement"], "img"=>"Illustrate a bustling public swimming pool with people of diverse ages and backgrounds enjoying the water, taking swimming lessons, and participating in water activities.", "txt"=>"SIXTH — In another respect we are still much behind Europe. A\nform of beneficence which is not uncommon there is providing\nswimming baths for the people. The donors of these have been\nwise enough to require the city benefited to maintain them at\nits own expense, and as proof of the contention that everything\nshould never be done for anyone or for any community, but\nthat the recipients should invariably be called upon to do part,\nit is significant that it is found essential for the popular success\nof these healthful establishments to exact a nominal charge for\ntheir use. In many cities, however, the schoolchildren are admitted\nfree at fixed hours upon certain days, different hours being\nfixed for the boys and the girls to use the great swimming baths,\nhours or days being also fixed for the use of these baths by\nladies. In inland cities the young of both sexes are thus taught to\nswim. Swimming clubs are "}, "85"=>{"id"=>85, "sub"=>"This paragraph highlights the life-saving potential of swimming skills, citing instances where people survived shipwrecks or rescued others thanks to their swimming abilities acquired at public baths.", "obj"=>"The paragraph provides evidence of the positive impact of swimming baths by citing reports from Great Britain about lives saved due to swimming skills acquired at these facilities. It mentions instances of individuals surviving shipwrecks and even rescuing others, underscoring the practical benefits of swimming instruction.", "tag"=>["#swimmingbaths", "#lifesaving", "#safety", "#drowningprevention", "#communitybenefit", "#skilldevelopment"], "img"=>"Illustrate a dramatic scene of a person rescuing someone from drowning in a body of water, emphasizing the life-saving potential of swimming skills.", "txt"=>"organized, and matches are frequent,\nat which medals and prizes are given. The reports published by\nthe various swimming baths throughout Great Britain are filled\nwith instances of lives saved because those who fortunately\nescaped shipwreck had been taught to swim in the baths, and\nnot a few instances are given in which the pupils of certain bathing\nestablishments have saved the lives of others. If any disciple\nof the “Gospel of Wealth” gives his favorite city large swimming\nand private baths (provided the municipality undertakes their\nmanagement as a city affair), he will never be called to account\nfor an improper use of the funds entrusted to him."}, "86"=>{"id"=>86, "sub"=>"This paragraph suggests that supporting churches can be a valid form of philanthropy, but with the caveat that the primary responsibility for their upkeep lies with the congregation itself.", "obj"=>"The paragraph discusses churches as potential recipients of philanthropic support, acknowledging their role as community centers and sources of social cohesion. However, it emphasizes that such support should be limited to building or improving physical structures, and the ongoing financial burden should rest with the congregation to ensure genuine religious engagement.", "tag"=>["#churches", "#philanthropy", "#community", "#religion", "#self-sufficiency", "#architecturalbeauty"], "img"=>"Illustrate a beautiful church building standing at a crossroads, surrounded by a thriving community, symbolizing the positive impact of a well-maintained church on its surroundings, while also highlighting the importance of the congregation's own support.", "txt"=>"SEVENTH — Churches as fields for the use of surplus wealth\nhave purposely been reserved until the last, because, these\nbeing sectarian, every man will be governed by his own attachments;\ntherefore gifts to churches, it may be said, are not, in\none sense, gifts to the community at large, but to special classes.\nNevertheless, every millionaire may know of a district where the\nlittle cheap, uncomfortable, and altogether unworthy wooden\nstructure stands at the crossroads, to which the whole neighborhood\ngathers on Sunday, and which is the center of social life\nand source of neighborly feeling. The administrator of wealth\nhas made a good use of part of his surplus if he replaces that\nbuilding with a permanent structure of brick, stone, or granite,\nup the sides of which the honeysuckle and columbine may\nclimb, and from whose tower the sweet-tolling bell may sound."}, "87"=>{"id"=>87, "sub"=>"This paragraph emphasizes the importance of building aesthetically pleasing and enduring churches, arguing that their beauty and grandeur can have a lasting positive impact on the community.", "obj"=>"The paragraph advocates for building churches not just as functional structures, but as beautiful and lasting monuments. It argues that the aesthetic quality of a church can have an uplifting and educational influence on the community, comparing it to the enduring legacy of the pyramids.", "tag"=>["#churcharchitecture", "#aesthetics", "#communityimpact", "#legacy", "#beauty", "#inspiration"], "img"=>"Illustrate a majestic church building with intricate architectural details and stained glass windows, bathed in warm sunlight, conveying a sense of awe and inspiration.", "txt"=>"The millionaire should not figure how cheaply this structure can\nbe built, but how perfect it can be made. If he has the money,\nit should be made a gem, for the educating influence of a pure\nand noble specimen of architecture, built, as the pyramids were\nbuilt, to stand for ages, is not to be measured by dollars. Every\nfarmer’s home, heart, and mind in the district will be influenced\nby the beauty and grandeur of the church. But having given the\nbuilding, the donor should stop there; the support of the church\nshould be upon its own people; there is not much genuine religion\nin the congregation or much good to flow from the church\nwhich is not supported at home."}, "88"=>{"id"=>88, "sub"=>"The author concludes the list of suggestions, acknowledging that there are many other worthy causes for philanthropic investment and hinting at future discussions on the role of those with less wealth.", "obj"=>"The paragraph concludes the list of suggestions for philanthropic endeavors, acknowledging that there are numerous other possibilities beyond those mentioned. It briefly touches upon the potential for individuals with less wealth to contribute through their time and skills, and hints at a future discussion on this topic.", "tag"=>["#philanthropy", "#giving", "#community", "#wealth", "#time", "#skills"], "img"=>"Illustrate a diverse group of people, representing different socioeconomic backgrounds, coming together to contribute to various community projects, symbolizing the collective effort in creating a better society.", "txt"=>"Many other avenues for the wise expenditure of surplus wealth\nmight be indicated. I enumerate but a few—a very few—of the\nmany fields which are open, and only those in which great or\nconsiderable sums can be judiciously used. It is not the privilege,\nhowever, of millionaires alone to work for or aid measures\nwhich are certain to benefit the community. Everyone who has\nbut a small surplus above his moderate wants may share this\nprivilege with his richer brothers, and those without surplus can\ngive at least part of their time, which is usually as important as\nfunds, and often more so. Someday, perhaps, with your permission,\nI will endeavor to point out some fields and modes in\nwhich these may perform well their part as trustees of wealth or\nleisure, according to the measure of their respective fortunes."}, "89"=>{"id"=>89, "sub"=>"The author emphasizes that the best use of surplus wealth depends on individual judgment and passion, as different people and communities have unique needs and opportunities.", "obj"=>"This paragraph asserts that there's no single answer to the question of how best to use surplus wealth. The ideal use varies depending on the individual philanthropist's judgment and the specific needs of the community. It underscores the importance of personal passion and dedication in choosing and executing philanthropic endeavors.", "tag"=>["#philanthropy", "#individuality", "#communityneeds", "#passion", "#impact", "#giving"], "img"=>"Illustrate a person carefully considering different charitable causes and projects, weighing their potential impact and alignment with their personal values.", "txt"=>"It is not expected, neither is it desirable, that there should be\na general concurrence as to the best possible use of surplus\nwealth. For different men and different localities there are\ndifferent uses. What commends itself most highly to the judgment\nof the administrator is the best use for him, for his heart\nshould be in the work. It is as important in administering wealth\nas it is in any other branch of a man’s work that he should be\nenthusiastically devoted to it and feel that in the field selected\nhis work lies."}, "90"=>{"id"=>90, "sub"=>"This paragraph underscores that various forms of philanthropy are equally valuable, as long as the wealth is used actively during one's lifetime for the benefit of the community.", "obj"=>"The paragraph highlights the diversity of worthy causes that can benefit from philanthropic contributions. It states that all forms of giving, whether focused on education, culture, or community development, are valuable as long as the wealth is actively administered by the donor during their lifetime for the betterment of society.", "tag"=>["#philanthropy", "#diversity", "#activism", "#community", "#legacy", "#socialresponsibility"], "img"=>"Illustrate a collage showcasing various philanthropic initiatives, such as a university, a park, an art gallery, and a hospital, representing the diverse ways in which wealth can be used to benefit society.", "txt"=>"Besides this, there is room and need for all kinds of wise benefactions\nfor the commonweal. The man who builds a university,\nlibrary, or laboratory performs no more useful work than\nhe who elects to devote himself and his surplus means to the\nadornment of a park, the gathering together of a collection of\npictures for the public, or the building of a memorial arch. These\nare all true laborers in the vineyard. The only point required by\nIt is not the privilege, however, of millionaires\nalone to work for or aid measures which are\ncertain to benefit the community. Everyone who\nhas but a small surplus above his moderate\nwants may share this privilege with his richer\nbrothers, and those without surplus can give\nat least part of their time, which is usually as\nimportant as funds, and often more so.\n36\nthe “Gospel of Wealth” is that the surplus which accrues from\ntime to time in the hands of a man should be administered by\nhim in his own lifetime for that purpose which is seen by him,\nas trustee, to be best for the good of the people. To leave at\ndeath what he cannot take away, and place upon others the\nburden of the work which it was his own duty to perform, is to\ndo nothing worthy. This requires no sacrifice, nor any sense of\nduty to his fellows."}, "91"=>{"id"=>91, "sub"=>"This paragraph criticizes those who hoard their wealth until death, arguing that they miss the opportunity to make a meaningful impact during their lifetime and will be judged harshly by future generations.", "obj"=>"The paragraph criticizes the practice of accumulating wealth without actively using it for the benefit of society during one's lifetime. It suggests that leaving wealth at death is not a worthy act and predicts that such individuals will be remembered negatively by future generations.", "tag"=>["#wealth", "#hoarding", "#legacy", "#socialresponsibility", "#publicjudgment", "#philanthropy"], "img"=>"Illustrate a wealthy person on their deathbed, surrounded by riches but with a look of regret, symbolizing the missed opportunity to use their wealth for good during their lifetime.", "txt"=>"Time was when the words concerning the rich man entering\nheaven were regarded as a hard saying. Today, when all\nquestions are probed to the bottom and the standards of faith\nreceive the most liberal interpretations, the startling verse has\nbeen relegated to the rear, to await the next kindly revision as\none of those things which cannot be quite understood, but\nwhich meanwhile—it is carefully to be observed—are not to be\nunderstood literally. But is it so very improbable that the next\nstage of thought is not to restore the doctrine in all its pristine\npurity and force, as being in perfect harmony with sound ideas\nupon the subject of wealth and poverty, the rich and the poor,\nand the contrasts everywhere seen and deplored? In Christ’s\nday, it is evident, reformers were against the wealthy. It is none\nthe less evident that we are fast recurring to that position today;\nand there will be nothing to surprise the student of sociological\ndevelopment if society should soon approve the text which has\ncaused so much anxiety: “It is easier for a camel to enter the\neye of a needle than for a rich man to enter the Kingdom of\nHeaven.” Even if the needle were the small casement at the\ngates, the words betoken serious difficulty for the rich. It will be\nbut a step for the theologian to take from the doctrine that he\nwho dies rich dies disgraced to that which brings upon the man\npunishment or deprivation hereafter."}, "92"=>{"id"=>92, "sub"=>"The author draws a parallel between the 'Gospel of Wealth' and the teachings of Christ, urging the wealthy to actively use their riches to improve the world and attain a more meaningful life.", "obj"=>"The paragraph connects the 'Gospel of Wealth' to the teachings of Christ, suggesting that both advocate for the wealthy to use their resources for the benefit of others. It calls on the wealthy to actively administer their wealth, echoing the biblical call to 'sell all that he hath and give it to the poor'. It concludes by stating that those who use their wealth for good will be rewarded with the admiration and gratitude of their fellow humans, and ultimately find spiritual fulfillment.", "tag"=>["#gospelofwealth", "#christianity", "#wealth", "#socialresponsibility", "#charity", "#meaningfullife"], "img"=>"Illustrate a wealthy person surrounded by a grateful community, their face reflecting a sense of peace and fulfillment, symbolizing the rewards of using wealth for the betterment of society.", "txt"=>"The “Gospel of Wealth” but echoes Christ’s words. It calls upon\nthe millionaire to sell all that he hath and give it in the highest\nand best form to the poor, by administering his estate himself\nfor the good of his fellows, before he is called upon to lie down\nand rest upon the bosom of Mother Earth. So doing, he will\napproach his end no longer the ignoble hoarder of useless\nmillions, poor, very poor indeed, in money, but rich, very rich,\ntwenty times a millionaire still, in the affection, gratitude,\nand admiration of his fellow men, and—sweeter far—soothed\nand sustained by the still small voice within, which, whispering,\ntells him that, because he has lived, perhaps one small part\nof the great world has been bettered just a little. This much is\nsure: against such riches as these no bar will be found at the\nGates of Paradise."}}:

{"id"=>1, "sum"=>"Embracing change and adapting to new circumstances, even with disparities, can lead to overall improvement for everyone, aligning with the pursuit of personal growth and advancement within a changing environment.", "rad"=>"The shift from small-scale nuclear research to large-scale power generation, while creating new challenges and disparities, has led to advancements in energy production and improved living standards for many."}: {"id"=>2, "sum"=>"Despite the loss of personal connection in the modern industrial age, individuals across all social classes benefit from improved quality and affordability of goods, aligning with the pursuit of personal betterment and enjoying the fruits of progress.", "rad"=>"While the development of nuclear technology has led to a separation between scientists and the public, the benefits of nuclear advancements, such as medical isotopes and clean energy, are enjoyed by individuals across all socioeconomic levels."}

{"id"=>1, "l02"=>"This paragraph reflects the importance of a definite chief aim, as it acknowledges the inevitability of change and encourages readers to adapt and make the best of it. This aligns with the principle of having a clear vision and purpose, even in the face of uncertainty, as a key driver of personal success.", "l03"=>"The text aligns with the idea of self-confidence, as it emphasizes the importance of accepting change and moving forward rather than dwelling on criticism. This aligns with the principle of believing in oneself and one's ability to overcome challenges, which is essential for personal growth and achievement.", "l04"=>"This paragraph highlights the importance of organized effort, as it discusses the shift from small-scale, individual production to large-scale, organized manufacturing. This aligns with the principle of harnessing the power of collaboration and teamwork to achieve greater results, a key factor in personal and professional success.", "l05"=>"The paragraph implicitly suggests that individual efforts and ingenuity, even within a larger system, are crucial for driving progress and creating a better future for everyone. This aligns with the principle of initiative and leadership, as it emphasizes the role of individuals in shaping their own destiny and contributing to the betterment of society.", "l06"=>"This paragraph touches upon the importance of imagination, as it describes the shift from a more traditional, localized way of life to a more modern, industrialized world. This aligns with the principle of envisioning a better future and using imagination to create new possibilities, which is essential for personal growth and innovation.", "l07"=>"The paragraph implicitly suggests that the benefits of industrialization outweigh the drawbacks, even though it acknowledges the social costs. This aligns with the principle of enthusiasm, as it encourages readers to embrace change and see the potential for positive outcomes, even in the face of challenges.", "l08"=>"This paragraph emphasizes the importance of self-control, as it acknowledges the need to adapt to change and make the best of it, even in the face of challenges. This aligns with the principle of managing one's emotions and impulses, which is crucial for maintaining focus and achieving personal goals.", "l09"=>"The paragraph implicitly suggests that individuals can make a positive impact on society, even within a larger system. This aligns with the principle of 'doing more than paid for', as it encourages readers to go beyond the expected and contribute to the betterment of their communities.", "l10"=>"This paragraph highlights the importance of a pleasing personality, as it discusses the shift from a more egalitarian society to a more stratified one. This aligns with the principle of developing a positive and attractive personality, which is essential for building relationships and achieving success in any field.", "l11"=>"The paragraph implicitly suggests that the benefits of industrialization outweigh the drawbacks, even though it acknowledges the social costs. This aligns with the principle of accurate thinking, as it encourages readers to analyze information and make informed decisions, even in the face of complexity.", "l12"=>"This paragraph emphasizes the importance of concentration, as it discusses the shift from small-scale, individual production to large-scale, organized manufacturing. This aligns with the principle of focusing one's energy and attention on a specific goal, which is essential for achieving success in any endeavor.", "l13"=>"This paragraph highlights the importance of co-operation, as it discusses the shift from small-scale, individual production to large-scale, organized manufacturing. This aligns with the principle of harnessing the power of collaboration and teamwork to achieve greater results, a key factor in personal and professional success.", "l14"=>"This paragraph implicitly suggests that individuals can make a positive impact on society, even within a larger system. This aligns with the principle of 'doing more than paid for', as it encourages readers to go beyond the expected and contribute to the betterment of their communities.", "l15"=>"This paragraph highlights the importance of tolerance, as it acknowledges the need to adapt to change and make the best of it, even in the face of challenges. This aligns with the principle of embracing diversity and understanding different perspectives, which is crucial for building harmonious relationships and achieving success in a complex world.", "l16"=>"This paragraph emphasizes the importance of the Golden Rule, as it discusses the need to treat others with respect and kindness, even when they may not reciprocate. This aligns with the principle of ethical behavior and building strong relationships, which is essential for creating a more just and compassionate world."}: {"id"=>2, "l02"=>"This paragraph highlights the importance of a definite chief aim, as it acknowledges the challenges of a changing world and encourages readers to focus on the positive aspects of progress. This aligns with the principle of having a clear vision and purpose, even in the face of uncertainty, as a key driver of personal success.", "l03"=>"The paragraph touches upon the importance of self-confidence, as it acknowledges the challenges of a changing world and encourages readers to focus on the positive aspects of progress. This aligns with the principle of believing in oneself and one's ability to overcome challenges, which is essential for personal growth and achievement.", "l04"=>"This paragraph highlights the importance of organized effort, as it discusses the shift from small-scale, individual production to large-scale, organized manufacturing. This aligns with the principle of harnessing the power of collaboration and teamwork to achieve greater results, a key factor in personal and professional success.", "l05"=>"The paragraph implicitly suggests that individual efforts and ingenuity, even within a larger system, are crucial for driving progress and creating a better future for everyone. This aligns with the principle of initiative and leadership, as it emphasizes the role of individuals in shaping their own destiny and contributing to the betterment of society.", "l06"=>"This paragraph touches upon the importance of imagination, as it describes the shift from a more traditional, localized way of life to a more modern, industrialized world. This aligns with the principle of envisioning a better future and using imagination to create new possibilities, which is essential for personal growth and innovation.", "l07"=>"The paragraph implicitly suggests that the benefits of industrialization outweigh the drawbacks, even though it acknowledges the social costs. This aligns with the principle of enthusiasm, as it encourages readers to embrace change and see the potential for positive outcomes, even in the face of challenges.", "l08"=>"This paragraph emphasizes the importance of self-control, as it acknowledges the need to adapt to change and make the best of it, even in the face of challenges. This aligns with the principle of managing one's emotions and impulses, which is crucial for maintaining focus and achieving personal goals.", "l09"=>"The paragraph implicitly suggests that individuals can make a positive impact on society, even within a larger system. This aligns with the principle of 'doing more than paid for', as it encourages readers to go beyond the expected and contribute to the betterment of their communities.", "l10"=>"This paragraph highlights the importance of a pleasing personality, as it discusses the shift from a more egalitarian society to a more stratified one. This aligns with the principle of developing a positive and attractive personality, which is essential for building relationships and achieving success in any field.", "l11"=>"The paragraph implicitly suggests that the benefits of industrialization outweigh the drawbacks, even though it acknowledges the social costs. This aligns with the principle of accurate thinking, as it encourages readers to analyze information and make informed decisions, even in the face of complexity.", "l12"=>"This paragraph emphasizes the importance of concentration, as it discusses the shift from small-scale, individual production to large-scale, organized manufacturing. This aligns with the principle of focusing one's energy and attention on a specific goal, which is essential for achieving success in any endeavor.", "l13"=>"This paragraph highlights the importance of co-operation, as it discusses the shift from small-scale, individual production to large-scale, organized manufacturing. This aligns with the principle of harnessing the power of collaboration and teamwork to achieve greater results, a key factor in personal and professional success.", "l14"=>"The paragraph implicitly suggests that individuals can make a positive impact on society, even within a larger system. This aligns with the principle of 'doing more than paid for', as it encourages readers to go beyond the expected and contribute to the betterment of their communities.", "l15"=>"This paragraph highlights the importance of tolerance, as it acknowledges the need to adapt to change and make the best of it, even in the face of challenges. This aligns with the principle of embracing diversity and understanding different perspectives, which is crucial for building harmonious relationships and achieving success in a complex world.", "l16"=>"This paragraph emphasizes the importance of the Golden Rule, as it discusses the need to treat others with respect and kindness, even when they may not reciprocate. This aligns with the principle of ethical behavior and building strong relationships, which is essential for creating a more just and compassionate world."}

{"1"=>{"id"=>1, "sub"=>"This paragraph acknowledges the inevitability of societal and economic changes brought about by industrial advancements and highlights the resulting improvements in living standards for all classes.", "obj"=>"The paragraph discusses the shift from small-scale, household-based production to large-scale industrial manufacturing. It notes the benefits of this change, including lower prices and improved quality of goods, but also acknowledges the social and economic disparities that have arisen.", "tag"=>["#industrialization", "#economicchange", "#progress", "#inequality", "#socialdisparity", "#wealth"], "img"=>"Depict a scene contrasting the old way of manufacturing (small workshops, artisans working by hand) with the new industrial era (large factories, machinery, mass production).", "txt"=>"WEALTH\n2\naway civilization with it. But whether the change be for good or\nill, it is upon us, beyond our power to alter, and therefore to be\naccepted and made the best of. It is a waste of time to criticize\nthe inevitable.\nIt is easy to see how the change has come. One illustration will\nserve for almost every phase of the cause. In the manufacture of\nproducts we have the whole story. It applies to all combinations\nof human industry, as stimulated and enlarged by the inventions\nof this scientific age. Formerly articles were manufactured at\nthe domestic hearth or in small shops which formed part of the\nhousehold. The master and his apprentices worked side by side,\nthe latter living with the master, and therefore subject to the\nsame conditions. When these apprentices rose to be masters,\nthere was little or no change in their mode of life, and they, in\nturn, educated in the same routine succeeding apprentices.\nThere was, substantially, social equality, and even political\nequality, for those engaged in industrial pursuits had then little\nor no political voice in the State."}, "2"=>{"id"=>2, "sub"=>"This paragraph laments the loss of personal connection between employers and employees in the modern industrial landscape, leading to the formation of rigid social classes and mutual distrust.", "obj"=>"The paragraph describes the negative consequences of large-scale industrialization, including the separation between employers and employees, the creation of rigid social classes, and the resulting lack of understanding and trust between them.", "tag"=>["#industrialization", "#socialdivide", "#classstruggle", "#mistrust", "#laboremployerrelations", "#capitalism"], "img"=>"Illustrate a scene depicting the divide between employers and employees in a large factory setting. Show the employer in a distant office, while workers labor on the factory floor, separated by physical and social barriers.", "txt"=>"But the inevitable result of such a mode of manufacture was\ncrude articles at high prices. Today the world obtains commodities\nof excellent quality at prices which even the generation\npreceding this would have deemed incredible. In the commercial\nworld similar causes have produced similar results, and the\nrace is benefited thereby. The poor enjoy what the rich could not\nbefore afford. What were the luxuries have become the necessaries\nof life. The laborer has now more comforts than the farmer\nhad a few generations ago. The farmer has more luxuries than\nthe landlord had, and is more richly clad and better housed. The\nlandlord has books and pictures rarer, and appointments more\nartistic, than the King could then obtain."}, "3"=>{"id"=>3, "sub"=>"This paragraph emphasizes that despite the downsides, the benefits of competition outweigh the costs, leading to progress and improved living conditions for everyone.", "obj"=>"The paragraph acknowledges the high cost of competition, including social inequality and friction between different classes. However, it argues that the benefits of competition, such as material development and improved conditions, are even greater and essential for the progress of society.", "tag"=>["#competition", "#progress", "#societalcost", "#inequality", "#economicdevelopment", "#survivalofthefittest"], "img"=>"Create an image symbolizing the concept of competition driving progress. It could show individuals striving to reach the top of a mountain, with the implication that the struggle leads to overall advancement.", "txt"=>"The price we pay for this salutary change is, no doubt, great. We\nassemble thousands of operatives in the factory, in the mine,\nTHE GOSPEL OF WEALTH 3\nand in the countinghouse, of whom the employer can know\nlittle or nothing, and to whom the employer is little better than\na myth. All intercourse between them is at an end. Rigid Castes\nare formed, and, as usual, mutual ignorance breeds mutual\ndistrust. Each Caste is without sympathy for the other, and\nready to credit anything disparaging in regard to it. Under the\nlaw of competition, the employer of thousands is forced into the\nstrictest economies, among which the rates paid to labor figure\nprominently, and often there is friction between the employer\nand the employed, between capital and labor, between rich and\npoor. Human society loses homogeneity."}, "4"=>{"id"=>4, "sub"=>"This paragraph highlights the inevitability of wealth accumulation for those with exceptional business talent under the current economic system.", "obj"=>"The paragraph asserts that individuals with a talent for organization and management in large-scale business operations will inevitably accumulate wealth. It argues that this is a natural consequence of the economic system and is beneficial for society.", "tag"=>["#wealthaccumulation", "#businesstalent", "#economicforces", "#capitalism", "#success", "#progress"], "img"=>"Depict a successful businessperson surrounded by symbols of wealth and industry, showcasing their ability to create and manage capital.", "txt"=>"The price which society pays for the law of competition, like the\nprice it pays for cheap comforts and luxuries, is also great; but\nthe advantages of this law are also greater still, for it is to this\nlaw that we owe our wonderful material development, which\nbrings improved conditions in its train. But, whether the law\nbe benign or not, we must say of it, as we say of the change in\nthe conditions of men to which we have referred: It is here; we\ncannot evade it; no substitutes for it have been found; and while\nthe law may be sometimes hard for the individual, it is best for\nthe race, because it insures the survival of the fittest in every\ndepartment. We accept and welcome, therefore, as conditions\nto which we must accommodate ourselves, great inequality\nof environment, the concentration of business, industrial and\ncommercial, in the hands of a few, and the law of competition\nbetween these, as being not only beneficial, but essential for the\nfuture progress of the race. Having accepted these, it follows\nthat there must be great scope for the exercise of special ability\nin the merchant and in the manufacturer who has to conduct\naffairs upon a great scale. That this talent for organization\nand management is rare among men is proved by the fact that\nit invariably secures for its possessor enormous rewards, no\nmatter where or under what laws or conditions. The experienced\nin affairs always rate the man whose services can be obtained"}, "5"=>{"id"=>5, "sub"=>"This paragraph argues against communism and for the importance of private property and individualism in driving societal progress.", "obj"=>"The paragraph dismisses objections to the current societal foundations, emphasizing the superiority of the present system compared to alternatives like communism. It highlights the importance of private property and the law of accumulation of wealth, associating them with the advancement of civilization.", "tag"=>["#capitalism", "#individualism", "#privateproperty", "#communism", "#progress", "#civilization"], "img"=>"Illustrate a scale with 'Individualism and Private Property' outweighing 'Communism', symbolizing the author's view on their impact on societal progress.", "txt"=>"Objections to the foundations upon which society is based are\nnot in order, because the condition of the race is better with\nthese than it has been with any others which have been tried.\nOf the effect of any new substitutes proposed we cannot be\nsure. The Socialist or Anarchist who seeks to overturn present\nconditions is to be regarded as attacking the foundation\nupon which civilization itself rests, for civilization took its start\nfrom the day that the capable, industrious workman said to his\nincompetent and lazy fellow, “If thou dost not sow, thou shalt\nnot reap,” and thus ended primitive Communism by separating\nthe drones from the bees. One who studies this subject will\nsoon be brought face to face with the conclusion that upon"}, "6"=>{"id"=>6, "sub"=>"This paragraph criticizes the notion of revolution and advocates for gradual, evolutionary change within the existing societal framework to promote positive outcomes.", "obj"=>"The paragraph argues against radical change and advocates for working within the existing system. It states that attempting to change human nature or implement drastic social reforms is impractical and that efforts should be focused on making incremental improvements under current conditions.", "tag"=>["#evolution", "#revolution", "#change", "#humannature", "#progress", "#pragmatism"], "img"=>"Depict a tree with a person gently bending one of its branches, symbolizing the idea of gradual change and improvement within the existing system.", "txt"=>"the sacredness of property civilization itself depends—the right\nof the laborer to his hundred dollars in the savings bank, and\nequally the legal right of the millionaire to his millions. To\nthose who propose to substitute Communism for this intense\nIndividualism the answer, therefore, is: The race has tried that.\nAll progress from that barbarous day to the present time has\nresulted from its displacement. Not evil, but good, has come to\nthe race from the accumulation of wealth by those who have the\nability and energy that produce it. But even if we admit for a\nmoment that it might be better for the race to discard its present\nfoundation, Individualism—that it is a nobler ideal that man\nshould labor, not for himself alone, but in and for a brotherhood\nof his fellows, and share with them all in common, realizing\nSwedenborg’s idea of Heaven, where, as he says, the angels\nderive their happiness, not from laboring for self, but for each\nother—even admit all this, and a sufficient answer is, This is not\nevolution, but revolution. It necessitates the changing of human\nnature itself—a work of eons, even if it were good to change it,\nwhich we cannot know. It is not practicable in our day or in our\nage. Even if desirable theoretically, it belongs to another and\nlong-succeeding sociological stratum. Our duty is with what\nis practicable now; with the next step possible in our day and\ngeneration. It is criminal to waste our energies in endeavoring to\nuproot, when all we can profitably or possibly accomplish is to\nbend the universal tree of humanity a little in the direction most\nfavorable to the production of good fruit under existing circumstances.\nWe might as well urge the destruction of the highest\nOur duty is with what is\npracticable now; with\nthe next step possible in\nour day and generation."}, "7"=>{"id"=>7, "sub"=>"This paragraph argues that the current laws and systems, though imperfect, are the best humanity has achieved thus far and shouldn't be discarded for unproven alternatives.", "obj"=>"The paragraph asserts that current societal structures like individualism, private property, and competition, while not ideal, are the most effective ones discovered so far. It cautions against abandoning these for untested alternatives, emphasizing the importance of building upon existing achievements.", "tag"=>["#individualism", "#privateproperty", "#competition", "#progress", "#humanexperience", "#evolution"], "img"=>"Illustrate a person carefully tending to a flourishing plant, representing the idea of nurturing and improving the existing system rather than uprooting it.", "txt"=>"existing type of man because he failed to reach our ideal as to\nfavor the destruction of Individualism, Private Property, the\nLaw of Accumulation of Wealth, and the Law of Competition;\nfor these are the highest results of human experience, the soil\nin which society so far has produced the best fruit. Unequally or\nunjustly, perhaps, as these laws sometimes operate, and imperfect\nas they appear to the Idealist, they are, nevertheless, like\nthe highest type of man, the best and most valuable of all that\nhanity has yet accomplished."}, "8"=>{"id"=>8, "sub"=>"This paragraph sets the stage for discussing the responsible use of wealth by those who have amassed great fortunes.", "obj"=>"The paragraph acknowledges the reality of wealth inequality and frames the central question of how those with significant wealth should manage it responsibly. It distinguishes between 'wealth' and 'competence,' suggesting that the focus should be on surplus wealth beyond what is needed for comfortable living.", "tag"=>["#wealth", "#inequality", "#responsibility", "#philanthropy", "#trusteeship", "#societalgood"], "img"=>"Illustrate a person contemplating a large pile of coins, symbolizing the responsibility that comes with possessing significant wealth.", "txt"=>"We start, then, with a condition of affairs under which the best\ninterests of the race are promoted, but which inevitably gives\nwealth to the few. Thus far, accepting conditions as they exist,\nthe situation can be surveyed and pronounced good. The question\nthen arises—and, if the foregoing be correct, it is the only\nquestion with which we have to deal—What is the proper mode\nof administering wealth after the laws upon which civilization\nis founded have thrown it into the hands of the few? And it is of\nthis great question that I believe I offer the true solution. It will\nbe understood that fortunes are here spoken of, not moderate\nsums saved by many years of effort, the returns from which\nare required for the comfortable maintenance and education\nof families. This is not wealth, but only competence, which it\nshould be the aim of all to acquire."}, "9"=>{"id"=>9, "sub"=>"This paragraph criticizes the practice of leaving large inheritances to children, arguing that it often harms both the inheritors and society.", "obj"=>"The paragraph outlines three ways to dispose of surplus wealth: leaving it to family, bequeathing it for public purposes, or administering it during one's lifetime. It criticizes the first option, arguing that large inheritances often harm the recipients and the state. It suggests that providing moderate support for family members is sufficient and that leaving excessive wealth is driven by family pride rather than genuine concern for the children's well-being.", "tag"=>["#inheritance", "#wealth", "#familypride", "#legacy", "#societalimpact", "#responsiblewealth"], "img"=>"Depict a spoiled heir surrounded by luxury, contrasting with struggling individuals, symbolizing the potential negative consequences of large inheritances.", "txt"=>"There are but three modes in which surplus wealth can be\ndisposed of. It can be left to the families of the decedents; or\nit can be bequeathed for public purposes; or, finally, it can be\nadministered during their lives by its possessors. Under the\nfirst and second modes most of the wealth of the world that\nhas reached the few has hitherto been applied. Let us in turn\nconsider each of these modes. The first is the most injudicious.\nIn monarchical countries, the estates and the greatest portion of\nthe wealth are left to the first son, that the vanity of the parent\nmay be gratified by the thought that his name and title are to\ndescend to succeeding generations unimpaired. The condition\nof this class in Europe today teaches the futility of such hopes or\nambitions. The successors have become impoverished through\ntheir follies or from the fall in the value of land. Even in Great\nBritain the strict law of entail has been found inadequate to\nmaintain the status of a hereditary class. Its soil is rapidly passing\ninto the hands of the stranger. Under republican institutions\nthe division of property among the children is much fairer,\nbut the question which forces itself upon thoughtful men in all\nlands is: Why should men leave great fortunes to their children?\nIf this is done from affection, is it not misguided affection?\nObservation teaches that, generally speaking, it is not well\nfor the children that they should be so burdened. Neither is it\nwell for the state. Beyond providing for the wife and daughters\nmoderate sources of income, and very moderate allowances\nindeed, if any, for the sons, men may well hesitate, for it is no\nlonger questionable that great sums bequeathed oftener work\nmore for the injury than for the good of the recipients. Wise men\nwill soon conclude that, for the best interests of the members of\ntheir families and of the state, such bequests are an improper\nuse of their means."}, "10"=>{"id"=>10, "sub"=>"This paragraph argues against leaving large sums of money to children who haven't been prepared to handle it responsibly, emphasizing the importance of providing only moderate support and encouraging self-reliance.", "obj"=>"The paragraph acknowledges the responsibility of parents to provide for their children but cautions against leaving them excessive wealth if they haven't been prepared for it. It suggests that moderate provisions are sufficient and highlights the value of instilling in children the desire to work for public good without relying on inherited wealth.", "tag"=>["#inheritance", "#wealth", "#responsibility", "#parenting", "#selfreliance", "#philanthropy"], "img"=>"Depict a parent giving a small amount of money to a child who is actively working or learning a trade, symbolizing the importance of encouraging self-sufficiency and responsible wealth management.", "txt"=>"It is not suggested that men who have failed to educate their sons\nto earn a livelihood shall cast them adrift in poverty. If any man\nhas seen fit to rear his sons with a view to their living idle lives,\nor, what is highly commendable, has instilled in them the sentiment\nthat they are in a position to labor for public ends without\nreference to pecuniary considerations, then, of course, the duty\nof the parent is to see that such are provided for in moderation.\nThere are instances of millionaires’ sons unspoiled by wealth,\nwho, being rich, still perform great services in the community.\nSuch are the very salt of the earth, as valuable as, unfortunately,\nthey are rare; still it is not the exception, but the rule, that men\nmust regard, and, looking at the usual result of enormous sums\nconferred upon legatees, the thoughtful man must shortly say,"}, "11"=>{"id"=>11, "sub"=>"This paragraph criticizes leaving wealth for public use after death, highlighting its ineffectiveness and suggesting that true philanthropy involves active involvement during one's lifetime.", "obj"=>"The paragraph discusses the second mode of wealth disposal - leaving it for public use after death. It argues that this method is often ineffective and points out that the real intentions of the deceased are sometimes not fulfilled. It further states that true philanthropy involves actively managing and distributing wealth during one's life.", "tag"=>["#philanthropy", "#legacy", "#wealth", "#publicgood", "#activegiving", "#socialresponsibility"], "img"=>"Show a contrast between a neglected, crumbling statue (representing posthumous giving) and a vibrant community project (representing active philanthropy during one's lifetime).", "txt"=>"“I would as soon leave to my son a curse as the almighty dollar,”\nand admit to himself that it is not the welfare of the children, but\nfamily pride, which inspires these enormous legacies.\nAs to the second mode, that of leaving wealth at death for public\nuses, it may be said that this is only a means for the disposal of\nwealth, provided a man is content to wait until he is dead before\nit becomes of much good in the world. Knowledge of the results\nof legacies bequeathed is not calculated to inspire the brightest\nhopes of much posthumous good being accomplished. The cases\nare not few in which the real object sought by the testator is not\nattained, nor are they few in which his real wishes are thwarted.\nIn many cases the bequests are so used as to become only\nmonuments of his folly. It is well to remember that it requires\nthe exercise of not less ability than that which acquired the\nwealth to use it so as to be really beneficial to the community.\nBesides this, it may fairly be said that no man is to be extolled\nfor doing what he cannot help doing, nor is he to be thanked by\nthe community to which he only leaves wealth at death. Men\nwho leave vast sums in this way may fairly be thought men who\nwould not have left it at all, had they been able to take it with\nthem. The memories of such cannot be held in grateful remembrance,\nfor there is no grace in their gifts. It is not to be wondered\nat that such bequests seem so generally to lack the blessing."}, "12"=>{"id"=>12, "sub"=>"The author applauds the increasing trend of taxing large estates heavily at death, seeing it as a way to discourage hoarding and promote the active use of wealth for public good.", "obj"=>"The paragraph discusses the growing practice of imposing heavy taxes on large estates left at death. It views this as a positive development, encouraging wealthy individuals to manage their wealth responsibly during their lifetime rather than hoarding it until death. It specifically mentions the state of Pennsylvania and the British Parliament's proposals for increased death duties.", "tag"=>["#taxation", "#inheritance", "#wealthdistribution", "#socialresponsibility", "#publicgood", "#deathduties"], "img"=>"Illustrate a hand transferring a portion of a large pile of coins to a government building, representing the concept of estate taxes.", "txt"=>"The growing disposition to tax more and more heavily large\nestates left at death is a cheering indication of the growth of a\nsalutary change in public opinion. The State of Pennsylvania\nnow takes—subject to some exceptions—one-tenth of the\nproperty left by its citizens. The budget presented in the British\nParliament the other day proposes to increase the death duties;\nand, most significant of all, the new tax is to be a graduated\none. Of all forms of taxation, this seems the wisest. Men who\ncontinue hoarding great sums all their lives, the proper use\nof which for public ends would work good to the community,\nshould be made to feel that the community, in the form of the\nstate, cannot thus be deprived of its proper share. By taxing\nestates heavily at death the state marks its condemnation of the\nselfish millionaire’s unworthy life."}, "13"=>{"id"=>13, "sub"=>"The author strongly advocates for even higher estate taxes, particularly for the extremely wealthy, to encourage them to use their fortunes for the benefit of society during their lifetime.", "obj"=>"The paragraph advocates for nations to implement even higher estate taxes, with a focus on graduated taxes that increase with the size of the estate. It believes this will incentivize the wealthy to actively manage their wealth for the public good during their lives, rather than leaving it unused until death.", "tag"=>["#estatetax", "#wealthredistribution", "#socialresponsibility", "#publicgood", "#philanthropy", "#graduatedtax"], "img"=>"Show a graph illustrating a steeply increasing tax rate as the estate value grows, conveying the concept of graduated estate taxes.", "txt"=>"It is desirable that nations should go much further in this direction.\nIndeed, it is difficult to set bounds to the share of a rich\nman’s estate which should go at his death to the public through\nthe agency of the state, and by all means such taxes should be\ngraduated, beginning at nothing upon moderate sums to dependents,\nand increasing rapidly as the amounts swell, until of the\nmillionaire’s hoard, as of Shylock’s, at least\nThe other half\nComes to the privy coffer of the state.\nThis policy would work powerfully to induce the rich man to\nattend to the administration of wealth during his life, which is\nthe end that society should always have in view, as being that\nby far most fruitful for the people. Nor need it be feared that\nthis policy would sap the root of enterprise and render men less\nanxious to accumulate, for to the class whose ambition it is to\nleave great fortunes and be talked about after their death, it will\nattract even more attention, and, indeed, be a somewhat nobler\nambition to have enormous sums paid over to the state from\ntheir fortunes."}, "14"=>{"id"=>14, "sub"=>"This paragraph proposes the ideal way to use vast fortunes: active management during one's lifetime to benefit society, fostering harmony between rich and poor.", "obj"=>"The paragraph introduces the concept of actively administering wealth during one's lifetime for the benefit of the community as the ideal solution to wealth inequality. It contrasts this approach with communism, emphasizing the need for evolution rather than revolution. It argues that this method harnesses the power of individualism to create a more equitable and harmonious society.", "tag"=>["#philanthropy", "#wealthmanagement", "#socialresponsibility", "#individualism", "#community", "#evolution"], "img"=>"Depict a wealthy individual actively investing in community projects like schools, libraries, and parks, showcasing the positive impact of their wealth on society.", "txt"=>"There remains, then, only one mode of using great fortunes;\nbut in this we have the true antidote for the temporary unequal\ndistribution of wealth, the reconciliation of the rich and the\npoor—a reign of harmony"}, "15"=>{"id"=>15, "sub"=>"The author believes that actively managing wealth for the common good is superior to distributing it directly to the people, as it allows for more impactful and lasting benefits.", "obj"=>"This paragraph argues that the wealthy, acting as trustees, can utilize their resources more effectively for the betterment of society than if the wealth were distributed directly to the masses. It emphasizes the potential for greater impact and lasting benefits through strategic investments and initiatives.", "tag"=>["#wealthmanagement", "#socialimpact", "#philanthropy", "#trusteeship", "#communitydevelopment", "#povertyalleviation"], "img"=>"Illustrate a wealthy individual overseeing the construction of a public institution like a library or hospital, showcasing their role as a trustee of wealth for the community's benefit.", "txt"=>"—another ideal, differing, indeed,\nfrom that of the Communist in requiring only the further\nevolution of existing conditions, not the total overthrow of our\ncivilization. It is founded upon the present most intense individualism,\nand the race is prepared to put it in practice by degrees\nwhenever it pleases. Under its sway we shall have an ideal state,\nin which the surplus wealth of the few will become, in the best\nsense, the property of the many, because administered for the\ncommon good, and this wealth, passing through the hands of\nthe few, can be made a much more potent force for the elevation\nof our race than if it had been distributed in small sums to the\npeople themselves. Even the poorest can be made to see this,\nand to agree that great sums gathered by some of their fellow\ncitizens and spent for public purposes, from which the masses\nreap the principal benefit, are more valuable to them than if\nscattered among them through the course of many years in\ntrifling amounts."}, "16"=>{"id"=>16, "sub"=>"The author uses the example of the Cooper Institute to illustrate how concentrated wealth, when used wisely, can create lasting benefits for the community, far surpassing the impact of distributing the same amount in small sums.", "obj"=>"This paragraph uses the Cooper Institute as an example to demonstrate the greater impact of concentrated wealth used for public institutions compared to distributing the same wealth in small amounts to individuals. It argues that institutions like the Cooper Institute provide long-term benefits to the community, while small distributions might be wasted on immediate gratification.", "tag"=>["#cooperinstitute", "#philanthropy", "#wealthimpact", "#publicinstitutions", "#communitydevelopment", "#legacy"], "img"=>"Illustrate the Cooper Institute bustling with people engaged in various educational and cultural activities, highlighting its positive impact on the community.", "txt"=>"If we consider what results flow from the Cooper Institute,\nfor instance, to the best portion of the race in New York not\npossessed of means, and compare these with those which would\nhave arisen for the good of the masses from an equal sum\ndistributed by Mr. Cooper in his lifetime in the form of wages,\nwhich is the highest form of distribution, being for work done\nand not for charity, we can form some estimate of the possibilities\nfor the improvement of the race which lie embedded in the\npresent law of the accumulation of wealth. Much of this sum, if\ndistributed in small quantities among the people, would have\nbeen wasted in the indulgence of appetite, some of it in excess,\nand it may be doubted whether even the part put to the best use,\nthat of adding to the comforts of the home, would have yielded\nresults for the race, as a race, at all comparable to those which\nare flowing and are to flow from the Cooper Institute from\ngeneration to generation. Let the advocate of violent or radical\nchange ponder well this thought."}, "17"=>{"id"=>17, "sub"=>"This paragraph further emphasizes the point that using wealth for public institutions like libraries is far more beneficial than distributing it among the masses, even in the eyes of proponents of communism.", "obj"=>"The paragraph uses the example of Mr. Tilden's bequest for a free library in New York City to further illustrate the superiority of using wealth for public institutions. It suggests that even advocates of communism might question whether distributing the same amount directly to the people would be more beneficial in the long run.", "tag"=>["#publiclibraries", "#philanthropy", "#wealthimpact", "#tilden", "#communism", "#societalgood"], "img"=>"Show a grand library filled with people of all ages and backgrounds, accessing knowledge and resources, symbolizing the lasting impact of such a public institution.", "txt"=>"We might even go so far as to take another instance, that of Mr.\nTilden’s bequest of five millions of dollars for a free library in\nthe city of New York, but in referring to this one cannot help\nsaying involuntarily, How much better if Mr. Tilden had devoted\nthe last years of his own life to the proper administration of this\nimmense sum; in which case neither legal contest nor any other\ncause of delay could have interfered with his aims. But let us\nassume that Mr. Tilden’s millions finally become the means of\ngiving to this city a noble public library, where the treasures of\nthe world contained in books will be open to all forever, without\nmoney and without price. Considering the good of that part of\nthe race which congregates in and around Manhattan Island,\nwould its permanent benefit have been better promoted had\nthese millions been allowed to circulate in small sums through\nthe hands of the masses? Even the most strenuous advocate of\nCommunism must entertain a doubt upon this subject. Most of\nthose who think will probably entertain no doubt whatever."}, "18"=>{"id"=>18, "sub"=>"The author reflects on the limitations of human life and urges the wealthy to use their unique opportunity to create lasting positive change for the masses, finding true fulfillment in serving others.", "obj"=>"The paragraph acknowledges the limitations and imperfections of human life and work. It then calls upon wealthy individuals to utilize their resources to establish enduring benefits for society, thereby finding true purpose and leaving a meaningful legacy.", "tag"=>["#philanthropy", "#legacy", "#purpose", "#humanlimitations", "#socialresponsibility", "#meaningfullife"], "img"=>"Illustrate a person planting a tree, symbolizing the act of creating something that will outlive them and benefit future generations.", "txt"=>"Poor and restricted are our opportunities in this life; narrow our\nhorizon; our best work most imperfect; but rich men should be\nthankful for one inestimable boon. They have it in their power\nduring their lives to busy themselves in organizing benefactions\nfrom which the masses of their fellows will derive lasting\nadvantage, and thus dignify their own lives. The highest life\nis probably to be reached, not by such imitation of the life of\nChrist as Count Tolstoy gives us, but, while animated by Christ’s\nspirit, by recognizing the changed conditions of this age, and\nPoor and restricted are our opportunities in\nthis life; narrow our horizon; our best work\nmost imperfect; but rich men should be thankful\nfor one inestimable boon. They have it in their\npower during their lives to busy themselves in\norganizing benefactions from which the masses\nof their fellows will derive lasting advantage,\nand thus dignify their own lives."}, "19"=>{"id"=>19, "sub"=>"This paragraph outlines the author's view on the duty of wealthy individuals, advocating for modesty, providing for dependents, and using surplus wealth for the betterment of society.", "obj"=>"The paragraph defines the duty of the man of wealth as threefold: 1) to live modestly, 2) provide moderately for dependents, and 3) administer surplus wealth for the maximum benefit of the community. It emphasizes the role of the wealthy as trustees and agents for their less fortunate brethren.", "tag"=>["#wealth", "#responsibility", "#philanthropy", "#trusteeship", "#modesty", "#community"], "img"=>"Depict a wealthy individual surrounded by people from different walks of life, showcasing their contributions to various community projects and initiatives.", "txt"=>"adopting modes of expressing this spirit suitable to the changed\nconditions under which we live; still laboring for the good of\nour fellows, which was the essence of his life and teaching, but\nlaboring in a different manner.\nThis, then, is held to be the duty of the man of Wealth: First,\nto set an example of modest, unostentatious living, shunning\ndisplay or extravagance; to provide moderately for the legitimate\nwants of those dependent upon him; and after doing so\nto consider all surplus revenues which come to him simply as\ntrust funds, which he is called upon to administer, and strictly\nbound as a matter of duty to administer in the"}, "20"=>{"id"=>20, "sub"=>"This paragraph highlights the challenge of defining what constitutes 'moderate' wealth and spending, suggesting that public sentiment and common sense should guide these decisions, similar to judging good taste or manners.", "obj"=>"The paragraph acknowledges the difficulty in establishing precise definitions for terms like 'moderate sums' and 'unostentatious living.' It proposes that societal norms and public opinion should serve as the ultimate judge of what constitutes appropriate behavior and spending for the wealthy.", "tag"=>["#wealth", "#moderation", "#publicsentiment", "#ethics", "#socialnorms", "#responsibility"], "img"=>"Illustrate a diverse group of people observing a wealthy individual's lifestyle, representing the idea that society ultimately judges what is considered appropriate behavior and spending for the affluent.", "txt"=>"manner which, in\nhis judgment, is best calculated to produce the most beneficial\nresults for the community—the man of wealth thus becoming\nthe mere agent and trustee for his poorer brethren, bringing\nto their service his superior wisdom, experience, and ability to\nadminister, doing for them better than they would or could do\nfor themselves.\nWe are met here with the difficulty of determining what are\nmoderate sums to leave to members of the family; what is\nmodest, unostentatious living; what is the test of extravagance.\nThere must be different standards for different conditions. The\nanswer is that it is as impossible to name exact amounts or\nactions as it is to define good manners, good taste, or the rules\nof propriety; but, nevertheless, these are verities, well known\nalthough undefinable. Public sentiment is quick to know and\nto feel what offends these. So in the case of wealth. The rule in\nregard to good taste in the dress of men or women applies here.\nWhatever makes one conspicuous offends the canon. If any\nfamily be chiefly known for display, for extravagance in home,\ntable, equipage, for enormous sums ostentatiously spent in\nany form upon itself—if these be its chief distinctions, we have\nno difficulty in estimating its nature or culture."}, "21"=>{"id"=>21, "sub"=>"This paragraph criticizes indiscriminate charity, arguing that most charitable giving is ineffective and even harmful, promoting dependence rather than self-reliance.", "obj"=>"The paragraph asserts that the majority of charitable donations are misdirected and counterproductive. It argues that true philanthropy should focus on empowering individuals to help themselves rather than fostering dependence on handouts.", "tag"=>["#charity", "#philanthropy", "#effectiveness", "#selfreliance", "#poverty", "#socialresponsibility"], "img"=>"Illustrate a hand giving money to a beggar, while another hand offers tools and resources to someone actively working, representing the contrast between ineffective and empowering forms of charity.", "txt"=>"So likewise in\nregard to the use or abuse of its surplus wealth, or to generous,\nfree-handed cooperation in good public uses, or to unabated\nefforts to accumulate and hoard to the last, whether they\nadminister or bequeath. The verdict rests with the best and most\nenlightened public sentiment. The community will surely judge,\nand its judgments will not often be wrong.\nThe best uses to which surplus wealth can be put have already\nbeen indicated. Those who would administer wisely must,\nindeed, be wise, for one of the serious obstacles to the improvement\nof our race is indiscriminate charity. It were better for\nmankind that the millions of the rich were thrown into the sea\nthan so spent as to encourage the slothful, the drunken, the\nunworthy. Of every thousand dollars spent in so called charity\ntoday, it is probable that $950 is unwisely spent; so spent,\nindeed, as to produce the very evils which it proposes to mitigate\nor cure. A well-known writer of philosophic books admitted\nthe other day that he had given a quarter of a dollar to a man\nwho approached him as he was coming to visit the house of\nhis friend. He knew nothing of the habits of this beggar; knew\nnot the use that would be made of this money, although he\nhad every reason to suspect that it would be spent improperly.\nThis man professed to be a disciple of Herbert Spencer; yet the\nquarter dollar given that night will probably work more injury\nthan all the money which its thoughtless donor will ever be able\nto give in true charity will do good. He only gratified his own\nfeelings, saved himself from annoyance—and this was probably\none of the most selfish and very worst actions of his life, for in\nall respects he is most worthy."}, "22"=>{"id"=>22, "sub"=>"True charity focuses on empowering those who strive for self-improvement, offering them the tools and opportunities to rise, rather than simply providing handouts.", "obj"=>"The paragraph emphasizes that charity should prioritize helping those who are willing to help themselves. It advocates for providing resources and opportunities for self-improvement rather than outright giving. The paragraph also criticizes indiscriminate giving and suggests that rewarding vice through charity can be harmful.", "tag"=>["#charity", "#selfhelp", "#empowerment", "#philanthropy", "#socialresponsibility", "#giving"], "img"=>"Illustrate a person offering a helping hand to someone climbing a ladder, representing the concept of empowering individuals to achieve their goals through assistance rather than handouts.", "txt"=>"In bestowing charity, the main consideration should be to help\nthose who will help themselves; to provide part of the means\nby which those who desire to improve may do so; to give those\nwho desire to rise the aids by which they may rise; to assist, but\nrarely or never to do all. Neither the individual nor the race is\nimproved by almsgiving. Those worthy of assistance, except\nin rare cases, seldom require assistance. The really valuable\nmen of the race never do, except in cases of accident or sudden\nchange. Everyone has, of course, cases of individuals brought to\nhis own knowledge where temporary assistance can do genuine\ngood, and these he will not overlook. But the amount which can\nbe wisely given by the individual for individuals is necessarily\nlimited by his lack of knowledge of the circumstances connected\nwith each. He is the only true reformer who is as careful and as\nanxious not to aid the unworthy as he is to aid the worthy, and,\nperhaps, even more so, for in almsgiving more injury is probably\ndone by rewarding vice than by relieving virtue."}, "23"=>{"id"=>23, "sub"=>"The author suggests that the wealthy should focus their philanthropic efforts on creating opportunities for the aspiring poor, like those provided by institutions like the Cooper Institute, rather than giving directly to individuals.", "obj"=>"This paragraph advises wealthy individuals to focus their philanthropic efforts on establishing institutions and initiatives that provide opportunities for self-improvement and advancement, such as libraries, parks, and educational programs. It discourages direct giving to individuals and emphasizes the importance of empowering the industrious and ambitious members of society.", "tag"=>["#philanthropy", "#socialmobility", "#opportunity", "#communitydevelopment", "#empowerment", "#publicinstitutions"], "img"=>"Depict a bustling community center or library filled with people of diverse backgrounds engaging in various activities, symbolizing the positive impact of providing opportunities for self-improvement and advancement.", "txt"=>"The rich man is thus almost restricted to following the examples\nof Peter Cooper, Enoch Pratt of Baltimore, Mr. Pratt of\nBrooklyn, Senator Stanford, and others, who know that the best\nmeans of benefiting the community is to place within its reach\nthe ladders upon which the aspiring can rise—parks, and means\nof recreation, by which men are helped in body and mind; works\nof art, certain to give pleasure and improve the public taste;\nand public institutions of various kinds, which will improve the\ngeneral condition of the people; in this manner returning their\nThere is no mode of disposing\nof surplus wealth creditable\nto thoughtful and earnest men\ninto whose hands it flows save\nby using it year by year for\nthe general good."}, "24"=>{"id"=>24, "sub"=>"This paragraph envisions a future where the wealthy actively administer their surplus wealth for the benefit of society, ultimately leading to a more harmonious and equitable world.", "obj"=>"The paragraph proposes a solution to the problem of wealth inequality where the wealthy act as trustees, administering their surplus wealth for the good of the community. It argues that this approach, based on individualism and free-market principles, will lead to a more harmonious and equitable society. It also predicts that public opinion will shift to condemn those who hoard wealth instead of using it for the benefit of others.", "tag"=>["#wealthinequality", "#philanthropy", "#socialresponsibility", "#trusteeship", "#community", "#progress"], "img"=>"Depict a diverse group of people working together on community projects, with a wealthy individual in the background overseeing and supporting their efforts.", "txt"=>"Thus is the problem of Rich and Poor to be solved. The laws\nof accumulation will be left free; the laws of distribution free.\nIndividualism will continue, but the millionaire will be but a\ntrustee for the poor; entrusted for a season with a great part of\nthe increased wealth of the community, but administering it\nfor the community far better than it could or would have done\nfor itself. The best minds will thus have reached a stage in the\ndevelopment of the race in which it is clearly seen that there is\nno mode of disposing of surplus wealth creditable to thoughtful\nand earnest men into whose hands it flows save by using it\nyear by year for the general good. This day already dawns. But\na little while, and although, without incurring the pity of their\nfellows, men may die sharers in great business enterprises from\nwhich their capital cannot be or has not been withdrawn, and\nis left chiefly at death for public uses, yet the man who dies\nleaving behind him millions of available wealth, which was his\nto administer during life, will pass away “unwept, unhonored,\nand unsung,” no matter to what uses he leaves the dross which\nhe cannot take with him. Of such as these the public verdict will\nthen be: “The man who dies thus rich dies disgraced.”"}, "25"=>{"id"=>25, "sub"=>"This paragraph concludes the essay by reiterating the core message of the 'Gospel of Wealth', emphasizing the moral imperative for the wealthy to use their fortunes for the betterment of society.", "obj"=>"The paragraph concludes the essay by summarizing its main argument: that the wealthy have a moral obligation to actively administer their surplus wealth for the benefit of society. It predicts that this approach will eventually lead to a solution to the problem of wealth inequality and bring about greater social harmony.", "tag"=>["#gospelofwealth", "#philanthropy", "#socialresponsibility", "#wealth", "#morality", "#legacy"], "img"=>"Illustrate a sunrise over a cityscape, symbolizing the dawn of a new era where the wealthy actively contribute to the betterment of society.", "txt"=>"Such, in my opinion, is the true Gospel concerning Wealth,\nobedience to which is destined someday to solve the problem of\nthe Rich and the Poor, and to bring “Peace on earth, among men\nGood Will.”"}, "26"=>{"id"=>26, "sub"=>"This paragraph expresses the author's gratitude for the positive reception of his previous article and his sadness over the passing of the editor who supported it.", "obj"=>"The paragraph begins the second part of the essay. The author expresses his appreciation for the favorable response to his first article on wealth and laments the death of the editor who published it. He also mentions the editor's dedication and their shared interest in the topic.", "tag"=>["#gratitude", "#reception", "#loss", "#editor", "#wealth", "#philanthropy"], "img"=>"Depict a person writing at a desk, with a glowing light above representing the positive reception of their work. In the background, a dimmed light symbolizes the loss of the supportive editor.", "txt"=>"he reception given to the first\npaper upon this subject, to which our lamented friend, the\nlate editor and proprietor of this Review, was pleased to give\nthe first place in the June number, has been most encouraging\nto its author, as it would surely have been to the editor had\nhe been spared, for he was most deeply interested in the subject.\nAs showing the unflagging attention which Mr. Rice bestowed\nupon his editorial duties, it may be permissible to tell that\nthe manuscript reached him in the morning, and late in the\nevening of the same day he called to say that it pleased him so\nmuch that he had determined to publish it in the forthcoming\nnumber, instead of holding it for the succeeding issue, as\nhad been intended. When urged to delay publication, that\nproper time might be given for revision, he declined. Had he\ncomplied, another than he, alas! would have had to stand\nsponsor for my thoughts. Only one short week, and our friend\nwas at rest; his warfare o’er. He had played his part in life\nwell; and yet how little is he, or is anyone, missed upon the\nmarch! The race presses slowly on as before; another rises\nto take the vacant place; The North American Review shines on,\na lamp still burning, to show the great army of humanity the\npitfalls which it must avoid in order to retain what has been\nalready conquered, and to light the paths which that army must\ntread on its way to future conquests. In the death of Mr. Rice"}, "27"=>{"id"=>27, "sub"=>"The author reflects on the insignificance of the individual in the grand scheme of human progress, emphasizing the enduring impact of ideas and institutions over personal contributions.", "obj"=>"The paragraph reflects on the concept that while individuals may pass away, the progress of humanity continues. It highlights the idea that the collective efforts and achievements of society are more important than any single person's contributions.", "tag"=>["#humanity", "#progress", "#legacy", "#individualvscollective", "#impermanence", "#societalimpact"], "img"=>"Illustrate a vast landscape with a single person walking along a path, emphasizing the smallness of the individual in comparison to the vastness of time and progress.", "txt"=>"we have another proof that in the progress of humanity persons\nare little or nothing; the race is all.\nThe Individual withers, and the world is more and more.\nAnd yet it is much to me that probably the last manuscript our\nfriend read, valued, and published was “Wealth.” Perhaps your\nreaders will pardon me for recalling an incident connected with\nour last interview. Sitting in my library, Mr. Rice expressed\na wish to hear the author read his manuscript. I read and he\nlistened from beginning to end, making but one interruption.\nWhen the passage was read which stated that, of every thousand\ndollars spent today in so-called charity, probably nine hundred\nwas unwisely spent, he exclaimed, “Yes, nine hundred and fifty!\nMake it nine hundred and fifty!” and it was so made. I cannot\npass without paying a tribute to Allen Thorndike Rice. That I\nknew him is one of the sources from which sweet remembrances\nspring at times, when free from the roar and bustle of life."}, "28"=>{"id"=>28, "sub"=>"The author highlights the greater attention his ideas on wealth have received in Britain due to its more pressing social issues, while acknowledging the continued relevance of the discussion in America.", "obj"=>"The paragraph notes the heightened interest in the 'Gospel of Wealth' in Britain compared to America, attributing it to Britain's more advanced stage of industrialization and the resulting social challenges. It also acknowledges the ongoing relevance of the wealth discussion in America and expresses the author's willingness to address the question of how best to use surplus wealth.", "tag"=>["#gospelofwealth", "#socialism", "#wealth", "#industrialization", "#socialissues", "#philanthropy"], "img"=>"Depict a bustling British cityscape juxtaposed with a vast American landscape, symbolizing the differing social contexts and the varying levels of urgency surrounding the discussion of wealth.", "txt"=>"While “Wealth” has thus met a cordial reception upon this side\nof the Atlantic, it is natural that in the motherland it should\nhave attracted most attention, because the older civilization is at\npresent brought more clearly face to face with socialistic questions.\nThe contrast between the classes and the masses, between\nrich and poor, is not yet quite so sharp in this vast, fertile, and\ndeveloping continent, with less than twenty persons per square\nmile, as in crowded little Britain, with fifteen times that number\nand no territory unoccupied. Perhaps the Pall Mall Gazette in\nits issue of September 5 puts most pithily the objections that\nhave been raised to what the English have been pleased to call\nthe “Gospel of Wealth.” It says:"}, "29"=>{"id"=>29, "sub"=>"This paragraph presents a critique of the 'Gospel of Wealth', suggesting that the actions of some wealthy individuals contradict the author's ideals, thereby undermining the message.", "obj"=>"The paragraph quotes a critique from the Pall Mall Gazette, which argues that the 'Gospel of Wealth' is undermined by the actions of some wealthy individuals who misuse their fortunes. It contrasts the author's preaching with the negative examples set by others like Mr. Benzon.", "tag"=>["#gospelofwealth", "#critique", "#wealth", "#actionsvsswords", "#hypocrisy", "#socialresponsibility"], "img"=>"Illustrate a newspaper headline criticizing the 'Gospel of Wealth', with images of lavish spending and social inequality in the background.", "txt"=>"Great fortunes, says Mr. Carnegie, are great blessings to\na community, because such and such things may be done\nwith them. Well, but they are also a great curse, for such\nand such things are done with them. Mr. Carnegie’s preaching,\nin other words, is altogether vitiated by Mr. Benzon’s\npractice. The “Gospel of Wealth” is killed by the acts."}, "30"=>{"id"=>30, "sub"=>"The author defends his 'Gospel of Wealth', stating that it's an ideal to strive for, even if not perfectly followed, and compares it to the teachings of Christianity.", "obj"=>"The paragraph counters the criticism by stating that the Gospel of Wealth, like any ideal, is not invalidated by the fact that some people fail to live up to it. It draws a parallel with Christianity, arguing that its principles remain valid even though many people don't follow them perfectly. It emphasizes that a gospel or law's value lies in setting a higher standard, not in being universally adhered to.", "tag"=>["#gospelofwealth", "#idealism", "#christianity", "#morality", "#highstandards", "#socialresponsibility"], "img"=>"Depict a person striving to reach a distant mountain peak, symbolizing the pursuit of an ideal even if it's challenging to attain fully.", "txt"=>"To this the reply seems obvious: the gospel of Christianity is also\nkilled by the acts. The same objection that is urged against the\ngospel of wealth lies against the commandment “Thou shalt not\nsteal.” It is no argument against a gospel that it is not lived up\nto; indeed, it is an argument in its favor, for a gospel must be\nhigher than the prevailing standard. It is no argument against\na law that it is broken: in that disobedience lies the reason for\nmaking and maintaining the law; the law which is never to be\nbroken is never required."}, "31"=>{"id"=>31, "sub"=>"This paragraph highlights the positive reception of the 'Gospel of Wealth', particularly Mr. Gladstone's endorsement, and sees it as evidence of growing public interest in the issue of wealth and its responsible use.", "obj"=>"The paragraph notes the positive reception of the 'Gospel of Wealth', highlighting that it garnered attention from notable figures like Mr. Gladstone. This led to its republication in various media outlets and even its release as a pamphlet. The author interprets this as a sign of growing public interest and receptiveness to the ideas presented in the article.", "tag"=>["#gospelofwealth", "#publicreception", "#gladstone", "#wealth", "#socialresponsibility", "#publicdiscourse"], "img"=>"Illustrate a newspaper headline featuring the 'Gospel of Wealth' and a portrait of Mr. Gladstone, symbolizing the positive reception and influential endorsement of the article.", "txt"=>"Undoubtedly the most notable incident in regard to the “Gospel\nof Wealth” is that it was fortunate enough to attract the attention\nof Mr. Gladstone, and brought forth the following note from him:\nI have asked Mr. Lloyd Bryce (North American Review)\nkindly to allow the republication in this country of the\nextremely interesting article on “Wealth,” by Mr. Andrew\nCarnegie, which has just appeared in America.\nThis resulted in the publication of the article in several newspapers\nand periodicals, and an enterprising publisher issued it in\npamphlet form. It is now sold in Britain for a penny.\nAll this is most encouraging, proving, as it does, that society is\nalive to the great issue involved, and is in a receptive mood. Your\nrequest, Mr. Editor, that I should continue the subject and point\nout the best fields for the use of surplus wealth may be taken as\nfurther proof that whether the ideas promulgated are to be\nreceived or rejected, they are at least certain to obtain a hearing."}, "32"=>{"id"=>32, "sub"=>"This paragraph provides a concise recap of the core principles of the 'Gospel of Wealth', setting the stage for the subsequent discussion on the best ways to utilize surplus wealth.", "obj"=>"The paragraph reiterates the key points from the previous article: acceptance of the current economic system, the inevitability of wealth concentration, and the responsibility of the wealthy to act as trustees of their surplus wealth for the benefit of the community. It then transitions to the focus of the current article, which is to explore the most effective ways for the wealthy to fulfill this responsibility.", "tag"=>["#gospelofwealth", "#wealth", "#trusteeship", "#philanthropy", "#socialresponsibility", "#community"], "img"=>"Illustrate a bridge connecting two sides of a river, symbolizing the connection between wealth and social responsibility, and the idea of bridging the gap between the rich and the poor.", "txt"=>"Before entering upon the question which you have proposed,\nit may be advantageous to restate the positions taken in the\nformer paper, for the benefit of those who may not have read\nit, or who cannot conveniently refer to it. It was assumed that\nthe present laws of competition, accumulation, and distribution\nare the best obtainable conditions; that through these the race\nreceives its most valuable fruits; and, therefore, that they should\nbe accepted and upheld. Under these it was held that great\nwealth must inevitably flow into the hands of the few exceptional\nmanagers of men. The question then arose, What should\nthese do with their surplus wealth? and the “Gospel of Wealth”\ncontended that surplus wealth should be considered as a sacred\ntrust, to be administered during the lives of its owners, by them\nas trustees, for the best good of the community in which and\nfrom which it had been acquired.\nIt was pointed out that there were but three modes of disposing\nof surplus wealth, and two of these were held to be improper."}, "33"=>{"id"=>33, "sub"=>"This paragraph strongly criticizes the practice of giving directly to individual beggars, considering it harmful to both the giver and the recipient.", "obj"=>"The paragraph highlights the negative consequences of giving to individual beggars. It argues that such giving encourages idleness and perpetuates a dishonorable way of life. It references Plutarch's Morals to support the idea that giving to beggars makes them more reliant on begging.", "tag"=>["#charity", "#begging", "#selfreliance", "#plutarch", "#morals", "#socialresponsibility"], "img"=>"Illustrate a scene where a person is offering money to a beggar, but the beggar's hand is reaching out for more, symbolizing the endless cycle of dependency fostered by indiscriminate giving.", "txt"=>"First, it was held that to leave great fortunes to children did not\nprove true affection for them or interest in their genuine good,\nregarded either as individuals or as members of the state; that it\nwas not the welfare of the children, but the pride of the parents,\nwhich inspired enormous legacies, and that, looking to the usual\nresults of vast sums conferred upon children, the thoughtful\nman must be forced to say, if the good of the child only were\nconsidered: “I would as soon leave to my son a curse as to leave\nto him the almighty dollar.”\nThe second mode open to men is to hoard their surplus wealth\nduring life, and leave it at death for public uses. It was pointed\nout that in many cases these bequests become merely monuments\nof the testators’ folly; that the amount of real good done\nby posthumous gifts was ridiculously disproportionate to the\nsums thus left. The recent decision upon Mr. Tilden’s will,\nwhich is said to have been drawn by the ablest of lawyers, and\nthe partial failure of Mr. Williamson’s purposes in regard to\nthe great technical school which that millionaire intended to\nestablish in Philadelphia, are lessons indeed for the rich who\nonly bequeath.\nThe aim of the first article was thus to lead up to the conclusion\nthat there is but one right mode of using enormous fortunes—\nnamely, that the possessors from time to time during their own\nlives should so administer them as to promote the permanent\ngood of the communities from which they have been gathered. It\nwas held that public sentiment would soon say of one who died\npossessed of millions of available wealth which he might have\nadministered: “The man who dies thus rich dies disgraced.”\nThe purpose of this article is to present some of the best methods\nof performing this duty of administering surplus wealth for\nthe good of the people. The first requisite for a really good use\nof wealth by the millionaire who has accepted the gospel which\nproclaims him only a trustee of the surplus that comes to him,\nis to take care that the purpose for which he spends it shall not\nhave a degrading, pauperizing tendency upon its recipients, and\nthat his trust should be so administered as to stimulate the best\nand most aspiring poor of the community to further efforts for\ntheir own improvement. It is not the irreclaimably destitute,\nshiftless, and worthless that it is truly beneficial or truly benevolent\nto attempt to reach and improve. For these there exists\nthe refuge provided by the city or the state, where they can be\nsheltered, fed, clothed, and kept in comfortable existence, and—\nmost important of all—where they can be isolated from the well\ndoing and industrious poor, who are liable to be demoralized\nby contact with these unfortunates. One man or woman who\nsucceeds in living comfortably by begging is more dangerous\nto society, and a greater obstacle to the progress of humanity,\nthan a score of wordy Socialists. The individual administrator of\nsurplus wealth has as his charge the industrious and ambitious;\nnot those who need everything done for them, but those who,\nbeing most anxious and able to help themselves, deserve and\nwill be benefited by help from others and the extension of their\nopportunities at the hands of the philanthropic rich.\nIt is ever to be remembered that one of the chief obstacles which\nthe philanthropist meets in his efforts to do real and permanent\ngood in this world is the practice of indiscriminate giving; and\nthe duty of the millionaire is to resolve to cease giving to objects\nthat are not proved clearly to his satisfaction to be deserving. He\nmust remember Mr. Rice’s belief, that nine hundred and fifty\nout of every thousand dollars bestowed today upon so-called\ncharity had better be thrown into the sea. As far as my experience\nof the wealthy extends, it is unnecessary to urge them to give of\ntheir superabundance in charity so called. Greater good for the\nrace is to be achieved by inducing them to cease impulsive and\ninjurious giving. As a rule, the sins of millionaires in this respect\nare not those of omission, but of commission, because they will\nnot take time to think, and chiefly because it is much easier to\ngive than to refuse. Those who have surplus wealth give millions\nevery year which produce more evil than good, and which really\nretard the progress of the people, because most of the forms in\nvogue today for benefiting mankind only tend to spread among\nthe poor a spirit of dependence upon alms, when what is\nessential for progress is that they should be inspired to depend\nupon their own exertions. The miser millionaire who hoards his\nwealth does less injury to society than the careless millionaire\nwho squanders his unwisely, even if he does so under cover\nof the mantle of sacred charity. The man who gives to the\nindividual beggar commits a grave offence, but there are many\nsocieties and institutions soliciting alms which it is none the\nless injurious to the community to aid. These are as corrupting\nas individual beggars. Plutarch’s Morals contains this lesson:\n“A beggar asking an alms of a Lacedaemonian, he said: ‘Well,\nshould I give thee anything, thou wilt be the greater beggar, for\nhe that first gave thee money made thee idle, and is the cause\nof this base and dishonorable way of living.’” As I know them,\nthere are few millionaires, very few indeed, who are clear of\nthis sin of having made beggars."}, "34"=>{"id"=>34, "sub"=>"This paragraph introduces the concept of millionaires as trustees of their wealth and outlines several worthy areas where they can invest their surplus funds for the benefit of society.", "obj"=>"The paragraph transitions into discussing the best ways for millionaires to use their surplus wealth. It emphasizes that the focus should be on initiatives that empower and uplift the community, rather than those that encourage dependency. It lists examples of such initiatives, including universities, hospitals, and public parks.", "tag"=>["#philanthropy", "#wealth", "#trusteeship", "#communitydevelopment", "#socialresponsibility", "#giving"], "img"=>"Depict a diverse range of community-enhancing projects like a university, a hospital, a park, and an art gallery, representing the various ways millionaires can utilize their wealth for the public good.", "txt"=>"Bearing in mind these considerations, let us endeavor to present\nsome of the best uses to which a millionaire can devote the\nsurplus of which he should regard himself as only the trustee.\nFIRST — Standing apart by itself there is the founding of a\nuniversity by men enormously rich, such men as must necessarily\nbe few in any country. Perhaps the greatest sum ever given\nby an individual for any purpose is the gift of Senator Stanford,\nwho undertakes to establish upon the Pacific coast, where he\namassed his enormous fortune, a complete university, which is\nsaid to involve the expenditure of ten millions of dollars, and\nupon which he may be expected to bestow twenty millions of his\nsurplus. He is to be envied. A thousand years hence some orator,\nspeaking his praise upon the then crowded shores of the Pacific,\nmay repeat Griffith’s eulogy of Wolsey, “In bestowing he was\nmost princely: ever witness for him this great seat of learning.”\nHere is a noble use of wealth."}, "35"=>{"id"=>35, "sub"=>"The author praises those who actively contribute to existing institutions during their lifetime, emphasizing the greater impact of such actions compared to posthumous bequests.", "obj"=>"The paragraph acknowledges existing universities like Hopkins, Cornell, and Packer, but criticizes the practice of bequeathing funds after death. It emphasizes the greater value of active involvement and contributions during one's lifetime, citing examples like Cooper, Pratt, and Stanford. It also suggests that further contributions to existing universities are more beneficial than founding new ones.", "tag"=>["#philanthropy", "#universities", "#legacy", "#activegiving", "#education", "#impact"], "img"=>"Depict a vibrant university campus with students and faculty engaged in various activities, with a plaque honoring the contributions of a living donor prominently displayed.", "txt"=>"We have many such institutions, Hopkins, Cornell, Packer, and\nothers, but most of these have only been bequeathed, and it is\nimpossible to extol any man greatly for simply leaving what he\ncannot take with him. Cooper, and Pratt, and Stanford, and\nothers of this class deserve credit and the admiration of their\nfellows as much for the time and the attention given during their\nlives, as for their expenditure, upon their respective monuments.\nWe cannot have the Pacific coast in mind without recalling\nanother important work of a different character which has\nrecently been established there, the Lick Observatory. If any\nmillionaire be interested in the ennobling study of astronomy—\nand there should be and would be such if they but gave the\nsubject the slightest attention—here is an example which could\nwell be followed, for the progress made in astronomical instruments\nand appliances is so great and continuous that every few\nyears a new telescope might be judiciously given to one of the\nobservatories upon this continent, the last being always the\nlargest and the best, and certain to carry further and further the\nknowledge of the universe and of our relation to it here upon the\nearth. As one among many of the good deeds of the late Mr.\nThaw, of Pittsburgh, his constant support of the observatory\nthere may be mentioned. This observatory enabled Professor\nLangley to make his wonderful discoveries. The professor is now\nat the head of the Smithsonian Institution, a worthy successor to\nProfessor Henry. Connected with him was Mr. Brashear, of\nPittsburgh, whose instruments are in most of the principal\nobservatories of the world. He was a common millwright, but\nMr. Thaw recognized his genius and was his main support\nthrough trying days. This common workman has been made a\nprofessor by one of the foremost scientific bodies of the world. In\napplying part of his surplus in aiding these two now famous men,\nthe millionaire Thaw did a noble work. Their joint labors have\nbrought great, and are destined to bring still greater, credit upon\ntheir country in every scientific center throughout the world."}, "36"=>{"id"=>36, "sub"=>"This paragraph emphasizes the ongoing need for financial support for existing universities, highlighting various ways in which wealthy individuals can contribute to their growth and development.", "obj"=>"The paragraph asserts that while founding new universities might not be necessary, there's a vast opportunity for the wealthy to contribute to the expansion and improvement of existing ones. It provides examples of notable gifts to Yale and Harvard Universities and suggests various areas where benefactions can be made, including fine arts schools, scientific facilities, and scholarships.", "tag"=>["#philanthropy", "#universities", "#highereducation", "#donations", "#growth", "#development"], "img"=>"Illustrate a university campus with modern buildings and facilities, representing the positive impact of philanthropic contributions on higher education institutions.", "txt"=>"It is reserved for very few to found universities, and, indeed,\nthe use for many, or perhaps any, new universities does not\nexist. More good is henceforth to be accomplished by adding\nto and extending those in existence. But in this department a\nwide field remains for the millionaire as distinguished from the\nCroesus among millionaires. The gifts to Yale University have\nbeen many, but there is plenty of room for others. The School of\nFine Arts, founded by Mr. Street, the Sheffield Scientific School,\nendowed by Mr. Sheffield, and Professor Loomis’s fund for the\nobservatory, are fine examples. Mrs. C. J. Osborne’s building for\nreading and recitation is to be regarded with especial pleasure\nas being the wise gift of a woman. Harvard University has not\nbeen forgotten; the Peabody Museum, and the halls of Wells,\nMatthews, and Thayer may be cited. Sever Hall is worthy\nof special mention, as showing what a genius like Richardson\ncould do with the small sum of a hundred thousand dollars.\nThe Vanderbilt University at Nashville, Tennessee, may be\nmentioned as a true product of the gospel of wealth. It was\nestablished by members of the Vanderbilt family during their\nlives—mark this vital feature—during their lives; for nothing\ncounts for much that is left by a man at his death. Such funds\nare torn from him, not given by him. If any millionaire is at\na loss to know how to accomplish great and indisputable good\nwith his surplus, here is a field which can never be fully\noccupied, for the wants of our universities increase with the\ndevelopment of the country."}, "37"=>{"id"=>37, "sub"=>"The author considers free libraries as the most valuable gift to a community, drawing from his personal experience and highlighting the transformative power of access to books.", "obj"=>"The paragraph advocates for the establishment of free libraries as the most beneficial contribution to a community. It underscores the author's personal experience of benefiting from a free library in his youth and emphasizes the importance of community involvement in maintaining and developing such institutions.", "tag"=>["#freelibraries", "#philanthropy", "#education", "#communitydevelopment", "#accesstoknowledge", "#selfimprovement"], "img"=>"Depict a brightly lit library filled with people of all ages engrossed in books, conveying the transformative power of access to knowledge and the joy of reading.", "txt"=>"SECOND — The result of my own study of the question, What\nis the best gift which can be given to a community? is that a free\nlibrary occupies the first place, provided the community will\naccept and maintain it as a public institution, as much a part of\nthe city property as its public schools, and, indeed, an adjunct\nto these. It is, no doubt, possible that my own personal experience\nmay have led me to value a free library beyond all other\nforms of beneficence. When I was a boy in Pittsburgh, Colonel\nAnderson, of Allegheny—a name I can never speak without\nfeelings of devotional gratitude—opened his little library of four\nhundred books to boys. Every Saturday afternoon he was in\nattendance himself at his house to exchange books. No one but\nhe who has felt it can know the intense longing with which the\narrival of Saturday was awaited, that a new book might be had.\nMy brother and Mr. Phipps, who have been my principal business\npartners through life, shared with me Colonel Anderson’s\nprecious generosity, and it was when reveling in these treasures\nthat I resolved, if ever wealth came to me, that it should be used\nto establish free libraries, that other poor boys might receive\nopportunities similar to those for which we were indebted to\nthat noble man."}, "38"=>{"id"=>38, "sub"=>"The author praises Great Britain for its widespread adoption of free libraries and emphasizes the importance of community support and involvement in ensuring their effectiveness.", "obj"=>"The paragraph highlights Great Britain's leadership in establishing free libraries and attributes their success to the requirement for communities to maintain and develop them. It contrasts this approach with endowed institutions, which can become stagnant and lose public interest.", "tag"=>["#freelibraries", "#greatbritain", "#communitysupport", "#publicinstitutions", "#accesstoknowledge", "#education"], "img"=>"Illustrate a bustling British town with a prominent free library building, showcasing people of all ages entering and exiting, symbolizing the library's central role in the community.", "txt"=>"Great Britain has been foremost in appreciating the value of free\nlibraries for its people. Parliament passed an act permitting\ntowns and cities to establish and maintain these as municipal\ninstitutions, and whenever the people of any town or city voted\nto accept the provisions of the act, the authorities were authorized\nto tax the community to the extent of one penny in the pound\nThe result of my own study of the question,\nWhat is the best gift which can be given\nto a community? is that a free library occupies\nthe first place…. It is, no doubt, possible\nthat my own personal experience may have\nled me to value a free library beyond all\nother forms of beneficence.\n26\nvaluation. Most of the towns already have free libraries under\nthis act. Many of these are the gifts of rich men, whose funds\nhave been used for the building, and in some cases for the books\nalso, the communities being required to maintain and to develop\nthe libraries; and to this feature I attribute most of their usefulness.\nAn endowed institution is liable to become the prey of a\nclique. The public ceases to take interest in it, or, rather, never\nacquires interest in it. The rule has been violated which requires\nthe recipients to help themselves. Everything has been done for\nthe community instead of its being only helped to help itself."}, "39"=>{"id"=>39, "sub"=>"The author praises the Pratt Library in Baltimore as a model for establishing and maintaining a free library, highlighting the importance of ongoing community support and the positive impact it has on its users.", "obj"=>"The paragraph praises the Pratt Library in Baltimore as an example of a well-managed free library. It attributes its success to the requirement for the city to contribute to its upkeep, ensuring ongoing public interest and engagement. The library's high usage statistics and the positive impact on its patrons are cited as evidence of its value to the community.", "tag"=>["#prattlibrary", "#freelibraries", "#communitysupport", "#baltimore", "#accesstoknowledge", "#successstory"], "img"=>"Show a busy and welcoming Pratt Library with people of all ages browsing books, using computers, and attending events, highlighting its active role in the community.", "txt"=>"Many free libraries have been established in our country, but\nnone that I know of with such wisdom as the Pratt Library,\nof Baltimore. Mr. Pratt presented to the city of Baltimore\none million dollars, requiring it to pay 5 percent, per annum,\namounting to fifty thousand dollars per year, which is to be\ndevoted to the maintenance and development of the library and\nits branches. During last year 430,217 books were distributed;\n37,196 people of Baltimore are registered upon the books as\nreaders; and it is safe to say that the 37,000 frequenters of the\nPratt Library are of more value to Baltimore, to the State, and\nto the country than all the inert, lazy, and hopelessly poor in the\nwhole nation. And it may further be safely said that, by placing\nwithin the reach of 37,000 aspiring people books which they\nwere anxious to obtain, Mr. Pratt has done more for the genuine\nprogress of the people than has been done by all the contributions\nof all the millionaires and rich people to help those who\ncannot help themselves. The one wise administrator of his\nsurplus has poured his fertilizing stream upon soil that was\nready to receive it and return a hundred-fold. The many squanderers\nhave not only poured their streams into sieves which\nnever can be filled—they have done worse; they have poured\nthem into stagnant sewers that breed the diseases which afflict\nthe body politic. And this is not all. The million dollars of which\nMr. Pratt has made so grand a use are something, but there\nis something greater still."}, "40"=>{"id"=>40, "sub"=>"This paragraph praises Mr. Pratt's active involvement and dedication in ensuring the success of the Pratt Library, highlighting him as an exemplary philanthropist.", "obj"=>"The paragraph quotes a speech highlighting Mr. Pratt's active role in the establishment and success of the Pratt Library. It emphasizes that his contributions went beyond just financial donations; he provided guidance, support, and encouragement to those involved, fostering a sense of appreciation and dedication among the staff.", "tag"=>["#prattlibrary", "#philanthropy", "#activism", "#leadership", "#communityengagement", "#inspiration"], "img"=>"Depict Mr. Pratt interacting with library staff and patrons, offering guidance and support, symbolizing his active involvement in the library's success.", "txt"=>"When the fifth branch library was\nopened in Baltimore, the speaker said:\nWhatever may have been done in these four years, it was\nhis pleasure to acknowledge that much, very much, was\ndue to the earnest interest, the wise councils, and the\npractical suggestions of Mr. Pratt. He never seemed to feel\nthat the mere donation of great wealth for the benefit of\nhis fellow citizens was all that would be asked of him, but\nhe wisely labored to make its application as comprehensive\nand effective as possible. Thus he constantly lightened\nburdens that were, at times, very heavy, brought good cheer\nand bright sunshine when clouds flitted across the sky,\nand made every officer and employee feel that good work\nwas appreciated, and loyal devotion to duty would receive\nhearty commendation."}, "41"=>{"id"=>41, "sub"=>"The author champions Mr. Pratt as the ideal philanthropist, emphasizing the importance of the wealthy actively participating in their charitable endeavors to bridge the gap between social classes.", "obj"=>"The paragraph lauds Mr. Pratt as the embodiment of the 'Gospel of Wealth' philosophy. It stresses the importance of active participation by the wealthy in their philanthropic endeavors, rather than just providing financial support. It envisions a future where such"}, "42"=>{"id"=>42, "sub"=>"The author strongly recommends establishing free libraries in communities willing to support them, emphasizing their crucial role in providing access to knowledge and opportunities for self-improvement.", "obj"=>"The paragraph advocates for establishing free libraries as a beneficial use of surplus wealth. It highlights the transformative power of libraries, particularly for young people, and encourages millionaires to consider this avenue for philanthropy.", "tag"=>["#freelibraries", "#philanthropy", "#education", "#communitydevelopment", "#accesstoknowledge", "#selfimprovement"], "img"=>"Illustrate a young person eagerly browsing bookshelves in a well-lit library, conveying the joy of discovery and learning that libraries provide.", "txt"=>"This is the finest picture I have ever seen of any of the millionaire\nclass. As here depicted, Mr. Pratt is the ideal disciple of the\n“Gospel of Wealth.” We need have no fear that the mass of toilers\nwill fail to recognize in such as he their best leaders and their\nmost invaluable allies; for the problem of poverty and wealth, of\nemployer and employed, will be practically solved whenever the\ntime of the few is given, and their wealth is administered during\ntheir lives, for the best good of that portion of the community\nwhich has not been burdened by the responsibilities which\nattend the possession of wealth. We shall have no antagonism\nbetween classes when that day comes, for the high and the low,\nthe rich and the poor, shall then indeed be brothers.\nNo millionaire will go far wrong in his search for one of the\nbest forms for the use of his surplus who chooses to establish\na free library in any community that is willing to maintain and\ndevelop it. John Bright’s words should ring in his ear: “It is\nimpossible for any man to bestow a greater benefit upon a young\nman than to give him access to books in a free library.” Closely"}, "43"=>{"id"=>43, "sub"=>"This paragraph suggests that art galleries and museums should be integrated with libraries, encouraging the wealthy to contribute to these cultural institutions to enrich their communities.", "obj"=>"The paragraph advocates for the inclusion of art galleries and museums alongside free libraries. It highlights the practice in European towns of having such cultural institutions and suggests that wealthy individuals can contribute to their establishment and growth through donations and bequests.", "tag"=>["#artgalleries", "#museums", "#culturalinstitutions", "#philanthropy", "#communityenrichment", "#artandculture"], "img"=>"Illustrate a beautifully designed building housing a library, art gallery, and museum, with people of all ages enjoying the various exhibits and resources.", "txt"=>"allied to the library, and, where possible, attached to it, there\nshould be rooms for an art gallery and museum, and a hall for\nsuch lectures and instruction as are provided in the Cooper\nUnion. The traveler upon the Continent is surprised to find that\nevery town of importance has its art gallery and museum; these\nmay be large or small, but in any case each has a receptacle\nfor the treasures of the locality, which is constantly receiving\nvaluable gifts and bequests. The free library and art gallery\nof Birmingham are remarkable among these, and every now\nand then a rich man adds to their value by presenting books,\nfine pictures, or other works of art. All that our cities require\nto begin with is a proper fireproof building. Their citizens who\ntravel will send to it rare and costly things from every quarter of\nthe globe they visit, while those who remain at home will give\nor bequeath to it of their treasures. In this way these collections\nwill grow until our cities will ultimately be able to boast of\npermanent exhibitions from which their own citizens will derive\nincalculable benefit, and which they will be proud to show to\nvisitors. In The Metropolitan Museum of Art in this city we have\nmade an excellent beginning. Here is another avenue for the\nproper use of surplus wealth."}, "44"=>{"id"=>44, "sub"=>"The author laments the lack of artistic and architectural beauty in American cities compared to Europe, urging the wealthy to invest in beautifying their communities.", "obj"=>"The paragraph contrasts the abundance of artistic and architectural beauty in European cities with the relative lack thereof in America. It criticizes the focus on material development in the U.S. and suggests that the wealthy could contribute to enhancing the aesthetic appeal of American cities by funding permanent structures and artistic features.", "tag"=>["#urbanbeautification", "#artandarchitecture", "#philanthropy", "#cityplanning", "#aesthetics", "#culturaldevelopment"], "img"=>"Show a comparison between a European city square adorned with statues and fountains and a plain American cityscape, highlighting the contrast in aesthetic appeal.", "txt"=>"THIRD — We have another most important department in which\ngreat sums can be worthily used—the founding or extension of\nhospitals, medical colleges, laboratories, and other institutions\nconnected with the alleviation of human suffering, and especially\nwith the prevention rather than the cure of human ills. There is\nno danger of pauperizing a community in giving for such\npurposes, because such institutions relieve temporary ailments\nor shelter only those who are hopeless invalids. What better gift\nthan a hospital can be given to a community that is without\none?—the gift being conditioned upon its proper maintenance by\nthe community in its corporate capacity. If hospital accommodation\nalready exists, no better method for using surplus wealth\ncan be found than in making additions to it. The late Mr.\nVanderbilt’s gift of half a million of dollars to the medical\ndepartment of Columbia College for a chemical laboratory was\none of the wisest possible uses of wealth. It strikes at the prevention\nof disease by penetrating into its causes. Several others have\nestablished such laboratories, but the need for them is still great.\nIf there be a millionaire in the land who is at a loss what to do\nwith the surplus that has been committed to him as trustee, let\nhim investigate the good that is flowing from these chemical\nlaboratories. No medical college is complete without its laboratory.\nAs with universities, so with medical colleges; it is not new\ninstitutions that are required, but additional means for the more\nthorough equipment of those that exist. The forms that benefactions\nto these may wisely take are numerous, but probably none\nis more useful than that adopted by Mr. Osborn when he built a\nschool for training female nurses at Bellevue College. If from all\ngifts there flows one half of the good that comes from this wise\nuse of a millionaire’s surplus, the most exacting may well be\nsatisfied. Only those who have passed through a lingering and\ndangerous illness can rate at their true value the care, skill, and\nattendance of trained female nurses. Their employment as nurses\nhas enlarged the sphere and influence of woman. It is not to be\nwondered at that a Senator of the United States and a physician\ndistinguished in this country for having received the highest\ndistinctions abroad should find their wives from this class.\nFOURTH — In the very front rank of benefactions public parks\nshould be placed, always provided that the community undertakes\nto maintain, beautify, and preserve inviolate the parks\ngiven to it. No more useful or more beautiful monument can be\nleft by any man than a park for the city in which he was born\nor in which he has long lived, nor can the community pay a\nmore graceful tribute to the citizen who presents it than to give\nhis name to the gift. If a park be already provided, there is still\nroom for many judicious gifts in connection with it. Mr. Phipps,\nof Allegheny, has given conservatories to the park there, which\nare visited by many every day of the week and crowded by thousands\nof working people every Sunday, for, with rare wisdom,\nhe has stipulated as a condition of the gift that the conservatories\nshall be open on Sundays. The result of his experiment has\nbeen so gratifying that he is justified in adding to them from his\nsurplus, as he is doing largely this year. To any lover of flowers\namong the wealthy I commend a study of what is possible for\nthem to do in the line of Mr. Phipps’s example; and may they\nplease note that Mr. Phipps is a wise as well as a liberal giver,\nfor he requires the city to maintain these conservatories, and\nthus secures for them forever the public ownership, the public\ninterest, and the public criticism of their management. Had he\nundertaken to manage and maintain them, it is probable that\npopular interest in the gift would never have been awakened.\nThe parks and pleasure grounds of small towns throughout\nEurope are not less surprising than their libraries, museums,\nand art galleries. We saw nothing more pleasing during our\nrecent travels than the hillside of Bergen, in Norway. It has"}, "46"=>{"id"=>46, "sub"=>"This paragraph highlights the transformation of a barren hillside in Bergen, Norway, into a beautiful park, showcasing the potential for wealthy individuals to enhance the aesthetic appeal of their communities.", "obj"=>"The paragraph describes the transformation of a barren hillside in Bergen, Norway into a picturesque pleasure ground with fountains, cascades, waterfalls, arbors, terraces, and statues. It suggests that this is a worthy example for millionaires looking to make a lasting contribution to their communities.", "tag"=>["#urbanbeautification", "#publicparks", "#bergen", "#norway", "#philanthropy", "#landscapetransformation"], "img"=>"Illustrate the picturesque pleasure ground in Bergen, Norway, showcasing its fountains, cascades, waterfalls, arbors, terraces, and statues against the backdrop of the transformed hillside.", "txt"=>"been\nconverted into one of the most picturesque of pleasure grounds;\nfountains, cascades, waterfalls, delightful arbors, fine terraces,\nand statues adorn what was before a barren mountainside.\nHere is a field worthy of study by the millionaire who would\nconfer a lasting benefit upon his fellows. Another beautiful\ninstance of the right use of wealth in the direction of making\ncities more and more attractive we found in Dresden. The owner\nof the leading paper there bequeathed its revenues forever to\nthe city, to be used in beautifying it. An art committee decides\nfrom time to time what new artistic feature is to be introduced\nor what hideous feature is to be changed, and as the revenues\naccrue they are expended in this direction. Thus through the gift\nof this patriotic newspaper proprietor his native city of Dresden\nis fast becoming one of the most artistic places of residence in\nthe whole world. A work having been completed, it devolves\nupon the city to maintain it forever. May I be excused if I\ncommend to our millionaire newspaper proprietors the example\nof their colleague in the capital of Saxony?\nScarcely a city of any magnitude in the older countries is without\nmany structures and features of great beauty. Much has been\nspent upon ornament, decoration, and architectural effect: we\nare still far behind in these things upon this side of the Atlantic.\nOur Republic is great in some things—in material development\nunrivaled; but let us always remember that in art and in the\nfiner touches we have scarcely yet taken a place. Had the exquisite\nmemorial arch recently erected temporarily in New York\nbeen shown in Dresden, the art committee there would probably\nhave been enabled, from the revenue of the newspaper given by\nits owner for just such purposes, to order its permanent erection\nto adorn the city forever."}, "47"=>{"id"=>47, "sub"=>"The author admires the initiative in Dresden where a newspaper owner's legacy funds ongoing urban beautification projects, highlighting the importance of sustainable funding for aesthetic improvements.", "obj"=>"The paragraph describes an example from Dresden where a newspaper owner bequeathed the newspaper's revenues to the city for beautification purposes. An art committee decides on projects, ensuring continuous improvement of the city's aesthetics. The author commends this model and encourages American newspaper proprietors to follow suit.", "tag"=>["#urbanbeautification", "#dresden", "#philanthropy", "#legacy", "#sustainablefunding", "#aesthetics"], "img"=>"Illustrate a picturesque scene in Dresden with newly added artistic elements like sculptures or fountains, highlighting the positive impact of ongoing beautification efforts.", "txt"=>"While the bestowal of a park upon a community as one of the\nbest uses for surplus wealth will be universally approved, in\nembracing such additions to it as conservatories, or in advocating\nthe building of memorial arches and works of adornment,\nit is probable that many will think we go too far, and consider\nthese somewhat fanciful. The material good to flow from them\nmay not be so directly visible; but let not any practical mind,\nintent only upon material good, depreciate the value of wealth\ngiven for these or for kindred aesthetic purposes as being\nuseless as far as the mass of the people and their needs are\nconcerned. As with libraries and museums, so with these more\ndistinctively artistic works; these perform their great use when\nthey reach the best of the masses of the people. It is worth more\nto reach and touch the sentiment for beauty in the naturally\nbright minds of this class than that those incapable of being so\ntouched should be pandered to. For what the improver of the\nrace must endeavor to do is to reach those who have the divine\nspark ever so feebly developed, that it may be strengthened and\ngrow. For my part, I think Mr. Phipps put his money to better\nuse in giving the workingmen of Allegheny conservatories filled\nwith beautiful flowers, orchids, and aquatic plants, which they,\nwith their wives and children, can enjoy in their spare hours,\nand on which they can feed the love for the beautiful, than if he\nhad given his surplus money to furnish them with bread, for\nthose in health who cannot earn their bread are scarcely worth\nconsidering by the individual giver; the care of such being the\nduty of the state. The man who erects in a city a truly artistic\narch, statue, or fountain makes a wise use of his surplus. “Man\ndoes not live by bread alone.”"}, "48"=>{"id"=>48, "sub"=>"The author argues that investing in aesthetic projects like parks, conservatories, and public art is valuable, even if their material benefits aren't immediately obvious, as they nurture the appreciation for beauty and elevate the human spirit.", "obj"=>"The paragraph contends that while some may consider investments in aesthetic projects frivolous, they are crucial for enriching the lives of the masses. It emphasizes the importance of cultivating a sense of beauty and providing opportunities for leisure and enjoyment, particularly for the working class.", "tag"=>["#aesthetics", "#publicart", "#communitywellbeing", "#leisure", "#beauty", "#humanexperience"], "img"=>"Illustrate a working-class family enjoying a beautiful park with conservatories and fountains, highlighting the positive impact of aesthetic enhancements on their lives.", "txt"=>"FIFTH — We have another good use for surplus wealth, in\nproviding for our cities halls suitable for meetings of all kinds,\nespecially for concerts of elevating music. Our cities are rarely\nprovided with halls for these purposes, being in this respect\nalso very far behind European cities. The Springer Hall, of\nCincinnati, that valuable addition to the city, was largely the gift\nof Mr. Springer, who was not content to bequeath funds from\nhis estate at death, but who gave during his life, and, in addition,\ngave—what was equally important—his time and business ability\nto ensure the successful results which have been achieved.\nThe gift of a hall to any city lacking one is an excellent use for\nsurplus wealth for the good of a community. The reason why the\npeople have only one instructive and elevating, or even amusing,\nentertainment when a dozen would be highly beneficial, is\nthat the rent of a hall, even when a suitable hall exists (which is\nrare), is so great as to prevent managers from running the risk\nof financial failure. If every city in our land owned a hall which\ncould be given or rented for a small sum for such gatherings as\na committee or the mayor of the city judged advantageous, the\npeople could be furnished with proper lectures, amusements,\nand concerts at an exceedingly small cost. The town halls of\nEuropean cities, many of which have organs, are of inestimable\nvalue to the people, when utilized as they are in the manner\nsuggested. Let no one underrate the influence of entertainments\nof an elevating or even of an amusing character, for these do\nmuch to make the lives of the people happier and their natures\nbetter. If any millionaire born in a small village, which has now\nbecome a great city, is prompted in the day of his success to do\nsomething for his birthplace with part of his surplus, his grateful\nremembrance cannot take a form more useful than that of a\npublic hall with an organ, provided the city agrees to maintain\nand use it."}, "49"=>{"id"=>49, "sub"=>"The author highlights the lack of affordable public halls in American cities compared to Europe, emphasizing the importance of such spaces for providing educational and recreational opportunities for the people.", "obj"=>"This paragraph underscores the scarcity of public halls in American cities, especially in contrast to European cities. It emphasizes the role of such halls in providing enriching experiences like lectures, concerts, and amusements. It suggests that wealthy individuals can make a significant contribution to their communities by donating or funding the construction of such halls, ensuring they are accessible and affordable for the public.", "tag"=>["#publichalls", "#communityspaces", "#accessibility", "#education", "#entertainment"]}, "50"=>{"id"=>50, "sub"=>"This paragraph advocates for the establishment of public swimming baths, highlighting their role in promoting health, safety, and recreation, particularly for the young.", "obj"=>"The paragraph suggests providing swimming baths as another beneficial use of surplus wealth. It highlights the practice in Europe, where such facilities are common and often supported by nominal fees and free access for schoolchildren. It emphasizes the value of swimming baths in teaching valuable life skills, promoting health and recreation, and potentially saving lives.", "tag"=>["#swimmingbaths", "#publichealth", "#recreation", "#safety", "#philanthropy", "#communitydevelopment"], "img"=>"Illustrate a lively public swimming pool with people of all ages enjoying the water, learning to swim, and participating in swimming competitions.", "txt"=>"SIXTH — In another respect we are still much behind Europe. A\nform of beneficence which is not uncommon there is providing\nswimming baths for the people. The donors of these have been\nwise enough to require the city benefited to maintain them at\nits own expense, and as proof of the contention that everything\nshould never be done for anyone or for any community, but\nthat the recipients should invariably be called upon to do part,\nit is significant that it is found essential for the popular success\nof these healthful establishments to exact a nominal charge for\ntheir use. In many cities, however, the schoolchildren are admitted\nfree at fixed hours upon certain days, different hours being\nfixed for the boys and the girls to use the great swimming baths,\nhours or days being also fixed for the use of these baths by\nladies. In inland cities the young of both sexes are thus taught to\nswim. Swimming clubs are organized, and matches are frequent,\nat which medals and prizes are given. The reports published by\nthe various swimming baths throughout Great Britain are filled\nwith instances of lives saved because those who fortunately\nescaped shipwreck had been taught to swim in the baths, and\nnot a few instances are given in which the pupils of certain bathing\nestablishments have saved the lives of others. If any disciple\nof the “Gospel of Wealth” gives his favorite city large swimming\nand private baths (provided the municipality undertakes their\nmanagement as a city affair), he will never be called to account\nfor an improper use of the funds entrusted to him."}, "51"=>{"id"=>51, "sub"=>"The author suggests that building or improving churches can be a worthwhile endeavor for the wealthy, but emphasizes that the ongoing support of the church should come from its own congregation.", "obj"=>"The paragraph discusses churches as potential beneficiaries of surplus wealth. It proposes that replacing old, inadequate church buildings with beautiful and permanent structures can have a positive impact on the community. However, it stresses that the ongoing financial support of the church should come from its own members, not from external benefactors.", "tag"=>["#churches", "#philanthropy", "#community", "#religion", "#self-sufficiency", "#architecturalbeauty"], "img"=>"Illustrate a beautiful and inviting church building with a vibrant community gathered around it, symbolizing the positive impact of a well-built church on its surroundings.", "txt"=>"SEVENTH — Churches as fields for the use of surplus wealth\nhave purposely been reserved until the last, because, these\nbeing sectarian, every man will be governed by his own attachments;\ntherefore gifts to churches, it may be said, are not, in\none sense, gifts to the community at large, but to special classes.\nNevertheless, every millionaire may know of a district where the\nlittle cheap, uncomfortable, and altogether unworthy wooden\nstructure stands at the crossroads, to which the whole neighborhood\ngathers on Sunday, and which is the center of social life\nand source of neighborly feeling. The administrator of wealth\nhas made a good use of part of his surplus if he replaces that\nbuilding with a permanent structure of brick, stone, or granite,\nup the sides of which the honeysuckle and columbine may\nclimb, and from whose tower the sweet-tolling bell may sound.\nThe millionaire should not figure how cheaply this structure can\nbe built, but how perfect it can be made. If he has the money,\nit should be made a gem, for the educating influence of a pure\nand noble specimen of architecture, built, as the pyramids were\nbuilt, to stand for ages, is not to be measured by dollars. Every\nfarmer’s home, heart, and mind in the district will be influenced\nby the beauty and grandeur of the church. But having given the\nbuilding, the donor should stop there; the support of the church\nshould be upon its own people; there is not much genuine religion\nin the congregation or much good to flow from the church\nwhich is not supported at home."}, "52"=>{"id"=>52, "sub"=>"This paragraph encourages individuals of all financial levels to contribute to the betterment of their communities, emphasizing the importance of both financial contributions and volunteer time.", "obj"=>"The paragraph concludes by stating that philanthropy isn't limited to millionaires. It encourages everyone, regardless of wealth, to contribute to their communities, either through financial donations or volunteering their time and skills.", "tag"=>["#philanthropy", "#communityengagement", "#volunteerism", "#givingback", "#socialresponsibility", "#everyonehasarole"], "img"=>"Illustrate a diverse group of people working together on a community project, some contributing financially and others with their time and skills.", "txt"=>"Many other avenues for the wise expenditure of surplus wealth\nmight be indicated. I enumerate but a few—a very few—of the\nmany fields which are open, and only those in which great or\nconsiderable sums can be judiciously used. It is not the privilege,\nhowever, of millionaires alone to work for or aid measures\nwhich are certain to benefit the community. Everyone who has\nbut a small surplus above his moderate wants may share this\nprivilege with his richer brothers, and those without surplus can\ngive at least part of their time, which is usually as important as\nfunds, and often more so. Someday, perhaps, with your permission,\nI will endeavor to point out some fields and modes in\nwhich these may perform well their part as trustees of wealth or\nleisure, according to the measure of their respective fortunes."}, "53"=>{"id"=>53, "sub"=>"This paragraph acknowledges that there's no single best way to use surplus wealth, as it depends on individual judgment and local needs. The key is for philanthropists to be passionate about their chosen cause.", "obj"=>"The paragraph asserts that there is no one-size-fits-all answer to the question of how to best utilize surplus wealth. It highlights the importance of individual judgment and the specific needs of the community. It emphasizes the value of genuine enthusiasm and dedication on the part of the philanthropist in their chosen field of contribution.", "tag"=>["#philanthropy", "#individuality", "#communityneeds", "#passion", "#impact", "#giving"], "img"=>"Illustrate a diverse group of people engaged in various philanthropic activities, symbolizing the idea that there are many ways to contribute to the betterment of society and that individual passions should guide these efforts.", "txt"=>"It is not expected, neither is it desirable, that there should be\na general concurrence as to the best possible use of surplus\nwealth. For different men and different localities there are\ndifferent uses. What commends itself most highly to the judgment\nof the administrator is the best use for him, for his heart\nshould be in the work. It is as important in administering wealth\nas it is in any other branch of a man’s work that he should be\nenthusiastically devoted to it and feel that in the field selected\nhis work lies."}, "54"=>{"id"=>54, "sub"=>"This paragraph stresses the importance of wealthy individuals actively managing their wealth during their lifetime for the betterment of society, rather than simply leaving it behind as a legacy.", "obj"=>"The paragraph emphasizes the core principle of the 'Gospel of Wealth': the wealthy have a responsibility to actively administer their surplus wealth for the good of the people during their lifetime. It criticizes the act of leaving wealth at death as shirking one's duty and doing nothing truly worthy.", "tag"=>["#gospelofwealth", "#philanthropy", "#socialresponsibility", "#wealthmanagement", "#legacy", "#duty"], "img"=>"Illustrate a person actively involved in various philanthropic projects during their lifetime, contrasting it with an image of a tombstone with a large sum of money engraved on it.", "txt"=>"Besides this, there is room and need for all kinds of wise benefactions\nfor the commonweal. The man who builds a university,\nlibrary, or laboratory performs no more useful work than\nhe who elects to devote himself and his surplus means to the\nadornment of a park, the gathering together of a collection of\npictures for the public, or the building of a memorial arch. These\nare all true laborers in the vineyard. The only point required by\nIt is not the privilege, however, of millionaires\nalone to work for or aid measures which are\ncertain to benefit the community. Everyone who\nhas but a small surplus above his moderate\nwants may share this privilege with his richer\nbrothers, and those without surplus can give\nat least part of their time, which is usually as\nimportant as funds, and often more so.\n36\nthe “Gospel of Wealth” is that the surplus which accrues from\ntime to time in the hands of a man should be administered by\nhim in his own lifetime for that purpose which is seen by him,\nas trustee, to be best for the good of the people. To leave at\ndeath what he cannot take away, and place upon others the\nburden of the work which it was his own duty to perform, is to\ndo nothing worthy. This requires no sacrifice, nor any sense of\nduty to his fellows."}, "55"=>{"id"=>55, "sub"=>"The author suggests that society is moving towards a stricter interpretation of wealth and its responsibilities, where dying rich might be seen as a disgrace.", "obj"=>"The paragraph notes a shift in societal views on wealth, suggesting that the idea of a rich man entering heaven is becoming less acceptable. It predicts a future where dying wealthy without having used one's wealth for the good of society will be seen as disgraceful.", "tag"=>["#wealth", "#societalviews", "#morality", "#legacy", "#accountability", "#socialresponsibility"], "img"=>"Illustrate a wealthy person surrounded by riches, but with a look of unease or guilt, reflecting the potential societal disapproval of hoarding wealth.", "txt"=>"Time was when the words concerning the rich man entering\nheaven were regarded as a hard saying. Today, when all\nquestions are probed to the bottom and the standards of faith\nreceive the most liberal interpretations, the startling verse has\nbeen relegated to the rear, to await the next kindly revision as\none of those things which cannot be quite understood, but\nwhich meanwhile—it is carefully to be observed—are not to be\nunderstood literally. But is it so very improbable that the next\nstage of thought is not to restore the doctrine in all its pristine\npurity and force, as being in perfect harmony with sound ideas\nupon the subject of wealth and poverty, the rich and the poor,\nand the contrasts everywhere seen and deplored? In Christ’s\nday, it is evident, reformers were against the wealthy. It is none\nthe less evident that we are fast recurring to that position today;\nand there will be nothing to surprise the student of sociological\ndevelopment if society should soon approve the text which has"}, "56"=>{"id"=>56, "sub"=>"This paragraph draws a parallel between the author's 'Gospel of Wealth' and the teachings of Christ, suggesting that both call for the wealthy to use their resources for the benefit of others.", "obj"=>"The paragraph revisits the biblical concept of it being difficult for a rich person to enter the Kingdom of Heaven. It suggests that society might be returning to this view and draws a parallel between the 'Gospel of Wealth' and Christ's teachings, emphasizing the importance of using wealth for the good of others.", "tag"=>["#gospelofwealth", "#christianity", "#wealth", "#socialresponsibility", "#charity", "#biblicalreference"], "img"=>"Illustrate a wealthy person giving away their possessions to the poor, symbolizing the act of using wealth for the benefit of others, as advocated by both the 'Gospel of Wealth' and Christian teachings.", "txt"=>"caused so much anxiety: “It is easier for a camel to enter the\neye of a needle than for a rich man to enter the Kingdom of\nHeaven.” Even if the needle were the small casement at the\ngates, the words betoken serious difficulty for the rich. It will be\nbut a step for the theologian to take from the doctrine that he\nwho dies rich dies disgraced to that which brings upon the man\npunishment or deprivation hereafter.\nThe “Gospel of Wealth” but echoes Christ’s words. It calls upon\nthe millionaire to sell all that he hath and give it in the highest\nand best form to the poor, by administering his estate himself\nfor the good of his fellows, before he is called upon to lie down\nand rest upon the bosom of Mother Earth. So doing, he will\napproach his end no longer the ignoble hoarder of useless\nmillions, poor, very poor indeed, in money, but rich, very rich,\ntwenty times a millionaire still, in the affection, gratitude,\nand admiration of his fellow men, and—sweeter far—soothed\nand sustained by the still small voice within, which, whispering,\ntells him that, because he has lived, perhaps one small part\nof the great world has been bettered just a little. This much is\nsure: against such riches as these no bar will be found at the\nGates of Paradise."}, "57"=>{"id"=>57, "sub"=>"This paragraph concludes the essay by reiterating that true wealth lies not in material possessions but in the positive impact one has on the world and the gratitude of one's fellow humans.", "obj"=>"The final paragraph concludes by stating that true wealth is not measured in money but in the positive impact one has on the world. It suggests that by using their wealth for the benefit of others, the wealthy can achieve a more meaningful and fulfilling life, and ultimately find favor in the afterlife.", "tag"=>["#legacy", "#meaningfullife", "#philanthropy", "#socialimpact", "#gratitude", "#truewealth"], "img"=>"Depict a person surrounded by a grateful community, with a warm light shining upon them, symbolizing the true wealth that comes from making a positive difference in the world.", "txt"=>"ddd"}, "58"=>{"id"=>58, "sub"=>"This paragraph introduces the second part of the essay, focusing on identifying the most suitable areas for philanthropic endeavors.", "obj"=>"The paragraph marks the beginning of the second part of the essay, titled 'The Best Fields for Philanthropy.' It acknowledges the positive response to the previous article and outlines the intention to explore the most effective areas for utilizing surplus wealth.", "tag"=>["#philanthropy", "#wealth", "#socialresponsibility", "#giving", "#community", "#impact"], "img"=>"Depict a person standing at a crossroads, contemplating various paths leading to different philanthropic endeavors, symbolizing the choices faced by those with surplus wealth.", "txt"=>"II.\nTHE BEST FIELDS FOR PHILANTHROPY\nTHE GOSPEL OF WEALTH 17\nwe have another proof that in the progress of humanity persons\nare little or nothing; the race is all.\nThe Individual withers, and the world is more and more.\nAnd yet it is much to me that probably the last manuscript our\nfriend read, valued, and published was “Wealth.” Perhaps your\nreaders will pardon me for recalling an incident connected with\nour last interview. Sitting in my library, Mr. Rice expressed\na wish to hear the author read his manuscript. I read and he\nlistened from beginning to end, making but one interruption.\nWhen the passage was read which stated that, of every thousand\ndollars spent today in so-called charity, probably nine hundred\nwas unwisely spent, he exclaimed, “Yes, nine hundred and fifty!\nMake it nine hundred and fifty!” and it was so made. I cannot\npass without paying a tribute to Allen Thorndike Rice. That I\nknew him is one of the sources from which sweet remembrances\nspring at times, when free from the roar and bustle of life."}, "59"=>{"id"=>59, "sub"=>"The author fondly remembers his interactions with the late editor, Allen Thorndike Rice, highlighting his passion and dedication to the topic of wealth and philanthropy.", "obj"=>"The paragraph pays tribute to the late editor, Allen Thorndike Rice, recalling a specific incident where he enthusiastically engaged with the author's ideas on philanthropy. It portrays Rice as a dedicated individual who deeply cared about the subject of wealth and its responsible use.", "tag"=>["#allenthorndikerice", "#editor", "#remembrance", "#philanthropy", "#passion", "#dedication"], "img"=>"Illustrate a warm and friendly conversation between the author and Allen Thorndike Rice, possibly in a library setting, with books and manuscripts symbolizing their shared interest in the topic of wealth and its impact on society.", "txt"=>"While “Wealth” has thus met a cordial reception upon this side\nof the Atlantic, it is natural that in the motherland it should\nhave attracted most attention, because the older civilization is at\npresent brought more clearly face to face with socialistic questions.\nThe contrast between the classes and the masses, between\nrich and poor, is not yet quite so sharp in this vast, fertile, and\ndeveloping continent, with less than twenty persons per square\nmile, as in crowded little Britain, with fifteen times that number\nand no territory unoccupied. Perhaps the Pall Mall Gazette in\nits issue of September 5 puts most pithily the objections that\nhave been raised to what the English have been pleased to call\nthe “Gospel of Wealth.” It says:"}, "60"=>{"id"=>60, "sub"=>"This paragraph highlights the differing social and economic contexts between America and Britain, suggesting that the wealth disparity is more pronounced in Britain, which might explain the increased interest in the 'Gospel of Wealth' there.", "obj"=>"The paragraph contrasts the social and economic landscapes of America and Britain. It points out that the gap between the rich and the poor is more pronounced in Britain due to its higher population density and limited space. This disparity might explain the greater attention the 'Gospel of Wealth' has received in Britain.", "tag"=>["#wealthgap", "#socialcontrast", "#america", "#britain", "#industrialization", "#populationdensity"], "img"=>"Create a split image with one side showing a sparsely populated American landscape and the other depicting a crowded British industrial city, highlighting the contrast in population density and potentially, the wealth gap.", "txt"=>"Great fortunes, says Mr. Carnegie, are great blessings to\na community, because such and such things may be done\nwith them. Well, but they are also a great curse, for such\nand such things are done with them. Mr. Carnegie’s preaching,\nin other words, is altogether vitiated by Mr. Benzon’s\npractice. The “Gospel of Wealth” is killed by the acts."}, "61"=>{"id"=>61, "sub"=>"This paragraph presents a criticism of the 'Gospel of Wealth', arguing that the negative actions of some wealthy individuals undermine the author's message.", "obj"=>"The paragraph presents a criticism of the 'Gospel of Wealth', highlighting the discrepancy between the author's ideals and the actions of some wealthy individuals like Mr. Benzon. It suggests that the negative consequences of wealth accumulation and misuse negate the positive aspects emphasized by the author.", "tag"=>["#gospelofwealth", "#critique", "#wealth", "#actionsvsswords", "#hypocrisy", "#socialresponsibility"], "img"=>"Illustrate a scene where a wealthy individual is indulging in extravagant luxury while others suffer in poverty, symbolizing the criticism that the actions of some wealthy people contradict the principles of the 'Gospel of Wealth'.", "txt"=>"To this the reply seems obvious: the gospel of Christianity is also\nkilled by the acts. The same objection that is urged against the\ngospel of wealth lies against the commandment “Thou shalt not\nsteal.” It is no argument against a gospel that it is not lived up\nto; indeed, it is an argument in its favor, for a gospel must be\nhigher than the prevailing standard. It is no argument against\na law that it is broken: in that disobedience lies the reason for\nmaking and maintaining the law; the law which is never to be\nbroken is never required."}, "62"=>{"id"=>62, "sub"=>"The author reiterates that the 'Gospel of Wealth', like any ideal, should not be dismissed because it's not always perfectly followed. It sets a higher standard to aspire to, even if not everyone reaches it.", "obj"=>"The paragraph defends the 'Gospel of Wealth' against criticism by drawing a parallel to Christianity. It argues that the validity of a principle or ideal is not diminished by the fact that some people fail to adhere to it. It emphasizes that a gospel or law's purpose is to set a higher standard, and its existence is justified by the very fact that it is sometimes broken.", "tag"=>["#gospelofwealth", "#idealism", "#christianity", "#morality", "#highstandards", "#humanfallibility"], "img"=>"Depict a person reaching for a star in the sky, symbolizing the pursuit of a lofty ideal, even if it seems unattainable.", "txt"=>"To this the reply seems obvious: the gospel of Christianity is also\nkilled by the acts. The same objection that is urged against the\ngospel of wealth lies against the commandment “Thou shalt not\nsteal.” It is no argument against a gospel that it is not lived up\nto; indeed, it is an argument in its favor, for a gospel must be\nhigher than the prevailing standard. It is no argument against\na law that it is broken: in that disobedience lies the reason for\nmaking and maintaining the law; the law which is never to be\nbroken is never required."}, "63"=>{"id"=>63, "sub"=>"The author expresses his delight at Mr. Gladstone's support for the 'Gospel of Wealth' and the resulting widespread dissemination of his ideas in Britain.", "obj"=>"This paragraph describes the positive reception of the 'Gospel of Wealth' in Britain, particularly highlighting Mr. Gladstone's endorsement and the subsequent publication of the article in various formats, including an affordable pamphlet. The author sees this as encouraging evidence of public engagement with the ideas he presents.", "tag"=>["#gospelofwealth", "#gladstone", "#publicreception", "#britain", "#wealth", "#socialresponsibility"], "img"=>"Depict a newspaper stand overflowing with copies of the 'Gospel of Wealth' pamphlet, symbolizing its wide reach and popularity in Britain.", "txt"=>"Undoubtedly the most notable incident in regard to the “Gospel\nof Wealth” is that it was fortunate enough to attract the attention\nof Mr. Gladstone, and brought forth the following note from him:\nI have asked Mr. Lloyd Bryce (North American Review)\nkindly to allow the republication in this country of the\nextremely interesting article on “Wealth,” by Mr. Andrew\nCarnegie, which has just appeared in America.\nThis resulted in the publication of the article in several newspapers\nand periodicals, and an enterprising publisher issued it in\npamphlet form. It is now sold in Britain for a penny.\nAll this is most encouraging, proving, as it does, that society is\nalive to the great issue involved, and is in a receptive mood. Your\nrequest, Mr. Editor, that I should continue the subject and point\nout the best fields for the use of surplus wealth may be taken as\nfurther proof that whether the ideas promulgated are to be\nreceived or rejected, they are at least certain to obtain a hearing."}, "64"=>{"id"=>64, "sub"=>"This paragraph reiterates the core tenets of the 'Gospel of Wealth', emphasizing the acceptance of existing economic laws and the responsibility of the wealthy to act as trustees for their surplus wealth.", "obj"=>"The paragraph restates the key arguments of the 'Gospel of Wealth': the current economic system, with its laws of competition, accumulation, and distribution, is the best available; great wealth inevitably concentrates in the hands of a few capable individuals; and these individuals have a moral duty to use their surplus wealth for the benefit of the community.", "tag"=>["#gospelofwealth", "#wealth", "#trusteeship", "#capitalism", "#socialresponsibility", "#economiclaws"], "img"=>"Show a balance scale with 'Wealth' on one side and 'Community Benefit' on the other, representing the idea that the wealthy should balance their own accumulation of wealth with their responsibility to use it for the greater good.", "txt"=>"Before entering upon the question which you have proposed,\nit may be advantageous to restate the positions taken in the\nformer paper, for the benefit of those who may not have read\nit, or who cannot conveniently refer to it. It was assumed that\nthe present laws of competition, accumulation, and distribution\nare the best obtainable conditions; that through these the race\nreceives its most valuable fruits; and, therefore, that they should\nbe accepted and upheld. Under these it was held that great\nwealth must inevitably flow into the hands of the few exceptional\nmanagers of men. The question then arose, What should\nthese do with their surplus wealth? and the “Gospel of Wealth”\ncontended that surplus wealth should be considered as a sacred\ntrust, to be administered during the lives of its owners, by them\nas trustees, for the best good of the community in which and\nfrom which it had been acquired."}, "65"=>{"id"=>65, "sub"=>"This paragraph criticizes two common ways of dealing with surplus wealth - leaving it to heirs or bequeathing it upon death - deeming them irresponsible and ineffective.", "obj"=>"The paragraph revisits the three modes of disposing surplus wealth: leaving it to family, bequeathing it upon death, or administering it during one's lifetime. It reiterates the criticism of the first two modes, highlighting their negative consequences and lack of effectiveness in truly benefiting society.", "tag"=>["#wealth", "#inheritance", "#legacy", "#philanthropy", "#socialresponsibility", "#critique"], "img"=>"Depict a will being torn up, symbolizing the rejection of the traditional methods of leaving wealth to heirs or bequeathing it upon death.", "txt"=>"It was pointed out that there were but three modes of disposing\nof surplus wealth, and two of these were held to be improper.\nFirst, it was held that to leave great fortunes to children did not\nprove true affection for them or interest in their genuine good,\nregarded either as individuals or as members of the state; that it\nwas not the welfare of the children, but the pride of the parents,\nwhich inspired enormous legacies, and that, looking to the usual\nresults of vast sums conferred upon children, the thoughtful\nman must be forced to say, if the good of the child only were\nconsidered: “I would as soon leave to my son a curse as to leave\nto him the almighty dollar.”\nThe second mode open to men is to hoard their surplus wealth\nduring life, and leave it at death for public uses. It was pointed\nout that in many cases these bequests become merely monuments\nof the testators’ folly; that the amount of real good done\nby posthumous gifts was ridiculously disproportionate to the\nsums thus left. The recent decision upon Mr. Tilden’s will,\nwhich is said to have been drawn by the ablest of lawyers, and\nthe partial failure of Mr. Williamson’s purposes in regard to\nthe great technical school which that millionaire intended to\nestablish in Philadelphia, are lessons indeed for the rich who\nonly bequeath."}, "66"=>{"id"=>66, "sub"=>"This paragraph emphasizes the central message of the first article: the only responsible way for the wealthy to use their surplus is to actively manage and distribute it for the public good during their lifetime.", "obj"=>"This paragraph reiterates the main conclusion of the previous article: the most appropriate way for the wealthy to utilize their surplus wealth is to actively manage and distribute it for the benefit of the community during their lifetime.", "tag"=>["#gospelofwealth", "#wealthmanagement", "#philanthropy", "#socialresponsibility", "#community", "#legacy"], "img"=>"Illustrate a hand actively sowing seeds in a fertile field, symbolizing the active administration of wealth for the benefit of the community.", "txt"=>"The aim of the first article was thus to lead up to the conclusion\nthat there is but one right mode of using enormous fortunes—\nnamely, that the possessors from time to time during their own\nlives should so administer them as to promote the permanent\ngood of the communities from which they have been gathered. It\nwas held that public sentiment would soon say of one who died\npossessed of millions of available wealth which he might have\nadministered: “The man who dies thus rich dies disgraced.”"}, "67"=>{"id"=>67, "sub"=>"This paragraph states the purpose of the current article, which is to delve deeper into the most effective ways for the wealthy to use their surplus wealth for the benefit of society.", "obj"=>"The paragraph states that the purpose of the current article is to outline some of the most effective ways for the wealthy to administer their surplus wealth for the good of the people.", "tag"=>["#philanthropy", "#wealthmanagement", "#socialresponsibility", "#communitydevelopment", "#giving", "#impact"], "img"=>"Depict a toolbox filled with various tools and resources, representing the different methods and strategies for effectively utilizing wealth for the betterment of society.", "txt"=>"The purpose of this article is to present some of the best methods\nof performing this duty of administering surplus wealth for\nthe good of the people. The first requisite for a really good use\nof wealth by the millionaire who has accepted the gospel which\nproclaims him only a trustee of the surplus that comes to him,\nis to take care that the purpose for which he spends it shall not\nhave a degrading, pauperizing tendency upon its recipients, and\nthat his trust should be so administered as to stimulate the best\nand most aspiring poor of the community to further efforts for\ntheir own improvement. It is not the irreclaimably destitute,\nshiftless, and worthless that it is truly beneficial or truly benevolent\nto attempt to reach and improve. For these there exists\nthe refuge provided by the city or the state, where they can be\nsheltered, fed, clothed, and kept in comfortable existence, and—\nmost important of all—where they can be isolated from the well\ndoing and industrious poor, who are liable to be demoralized\nby contact with these unfortunates. One man or woman who\nsucceeds in living comfortably by begging is more dangerous\nto society, and a greater obstacle to the progress of humanity,\nthan a score of wordy Socialists. The individual administrator of\nsurplus wealth has as his charge the industrious and ambitious;\nnot those who need everything done for them, but those who,\nbeing most anxious and able to help themselves, deserve and\nwill be benefited by help from others and the extension of their\nopportunities at the hands of the philanthropic rich."}, "68"=>{"id"=>68, "sub"=>"This paragraph cautions against indiscriminate charity, emphasizing that helping those who are unwilling to help themselves can be detrimental to society. True philanthropy focuses on empowering the industrious and ambitious.", "obj"=>"The paragraph argues that indiscriminate charity can be harmful, as it might enable the 'unworthy' and discourage self-reliance. It highlights the importance of focusing philanthropic efforts on those who are 'industrious and ambitious,' providing them with opportunities to further their own progress.", "tag"=>["#charity", "#philanthropy", "#selfreliance", "#empowerment", "#socialresponsibility", "#giving"], "img"=>"Depict two scenarios side-by-side: one showing a person receiving a handout with a look of dependency, and the other showing a person receiving tools or education with a look of determination, highlighting the contrast between enabling and empowering forms of assistance.", "txt"=>"It is ever to be remembered that one of the chief obstacles which\nthe philanthropist meets in his efforts to do real and permanent\ngood in this world is the practice of indiscriminate giving; and\nthe duty of the millionaire is to resolve to cease giving to objects\nthat are not proved clearly to his satisfaction to be deserving. He\nmust remember Mr. Rice’s belief, that nine hundred and fifty\nout of every thousand dollars bestowed today upon so-called\ncharity had better be thrown into the sea. As far as my experience\nof the wealthy extends, it is unnecessary to urge them to give of\ntheir superabundance in charity so called. Greater good for the\nrace is to be achieved by inducing them to cease impulsive and\ninjurious giving. As a rule, the sins of millionaires in this respect\nare not those of omission, but of commission, because they will\nnot take time to think, and chiefly because it is much easier to\ngive than to refuse. Those who have surplus wealth give millions\nevery year which produce more evil than good, and which really\nretard the progress of the people, because most of the forms in\nvogue today for benefiting mankind only tend to spread among\nthe poor a spirit of dependence upon alms, when what is\nessential for progress is that they should be inspired to depend\nupon their own exertions. The miser millionaire who hoards his\nwealth does less injury to society than the careless millionaire\nwho squanders his unwisely, even if he does so under cover\nof the mantle of sacred charity. The man who gives to the\nindividual beggar commits a grave offence, but there are many\nsocieties and institutions soliciting alms which it is none the\nless injurious to the community to aid. These are as corrupting\nas individual beggars. Plutarch’s Morals contains this lesson:\n“A beggar asking an alms of a Lacedaemonian, he said: ‘Well,\nshould I give thee anything, thou wilt be the greater beggar, for\nhe that first gave thee money made thee idle, and is the cause\nof this base and dishonorable way of living.’” As I know them,\nthere are few millionaires, very few indeed, who are clear of\nthis sin of having made beggars."}, "69"=>{"id"=>69, "sub"=>"This paragraph transitions to discussing specific examples of how millionaires can effectively use their wealth for the public good.", "obj"=>"The paragraph marks a transition to the practical application of the 'Gospel of Wealth.' It acknowledges the dangers of indiscriminate giving and reiterates the focus on aiding those who are willing to help themselves. It sets the stage for exploring specific examples of how millionaires can responsibly utilize their surplus wealth.", "tag"=>["#philanthropy", "#wealth", "#socialresponsibility", "#giving", "#community", "#impact"], "img"=>"Show a hand holding a magnifying glass over a list of potential philanthropic projects, representing the careful consideration and selection of worthy causes.", "txt"=>"Bearing in mind these considerations, let us endeavor to present\nsome of the best uses to which a millionaire can devote the\nsurplus of which he should regard himself as only the trustee."}, "70"=>{"id"=>70, "sub"=>"The author highlights the unique opportunity for the exceptionally wealthy to found universities, considering it a noble and impactful way to use their surplus wealth.", "obj"=>"The paragraph discusses the establishment of universities by exceptionally wealthy individuals as a distinct and praiseworthy philanthropic endeavor. It cites Senator Stanford's significant contribution to founding a university on the Pacific coast as an example of this noble use of wealth.", "tag"=>["#universities", "#philanthropy", "#highereducation", "#legacy", "#stanford", "#nobleuseofwealth"], "img"=>"Illustrate a majestic university campus with a statue of Senator Stanford in the foreground, symbolizing his significant contribution to higher education.", "txt"=>"FIRST — Standing apart by itself there is the founding of a\nuniversity by men enormously rich, such men as must necessarily\nbe few in any country. Perhaps the greatest sum ever given\nby an individual for any purpose is the gift of Senator Stanford,\nwho undertakes to establish upon the Pacific coast, where he\namassed his enormous fortune, a complete university, which is\nsaid to involve the expenditure of ten millions of dollars, and\nupon which he may be expected to bestow twenty millions of his\nsurplus. He is to be envied. A thousand years hence some orator,\nspeaking his praise upon the then crowded shores of the Pacific,\nmay repeat Griffith’s eulogy of Wolsey, “In bestowing he was\nmost princely: ever witness for him this great seat of learning.”\nHere is a noble use of wealth."}, "71"=>{"id"=>71, "sub"=>"The author acknowledges the existence of universities founded through bequests but emphasizes the greater value of active involvement and contributions during one's lifetime, citing examples like Cooper, Pratt, and Stanford.", "obj"=>"The paragraph acknowledges the contributions of individuals who have bequeathed funds to establish universities but argues that actively participating in their creation and development during one's lifetime, as exemplified by Cooper, Pratt, and Stanford, is more commendable. It also mentions the Lick Observatory as another example of impactful philanthropy.", "tag"=>["#philanthropy", "#universities", "#legacy", "#activegiving", "#education", "#impact"], "img"=>"Depict a philanthropist actively engaged in the construction or expansion of a university campus, interacting with students and faculty.", "txt"=>"We have many such institutions, Hopkins, Cornell, Packer, and\nothers, but most of these have only been bequeathed, and it is\nimpossible to extol any man greatly for simply leaving what he\ncannot take with him. Cooper, and Pratt, and Stanford, and\nothers of this class deserve credit and the admiration of their\nfellows as much for the time and the attention given during their\nlives, as for their expenditure, upon their respective monuments.\nWe cannot have the Pacific coast in mind without recalling\nanother important work of a different character which has\nrecently been established there, the Lick Observatory. If any\nmillionaire be interested in the ennobling study of astronomy—\nand there should be and would be such if they but gave the\nsubject the slightest attention—here is an example which could\nwell be followed, for the progress made in astronomical instruments\nand appliances is so great and continuous that every few\nyears a new telescope might be judiciously given to one of the\nobservatories upon this continent, the last being always the\nlargest and the best, and certain to carry further and further the\nknowledge of the universe and of our relation to it here upon the\nearth. As one among many of the good deeds of the late Mr.\nThaw, of Pittsburgh, his constant support of the observatory\nthere may be mentioned."}, "72"=>{"id"=>72, "sub"=>"The author highlights the inspiring story of Mr. Thaw's support for the Lick Observatory and its impact on scientific advancements, showcasing the transformative power of philanthropy in enabling talented individuals.", "obj"=>"The paragraph details how Mr. Thaw's philanthropic support of the Lick Observatory led to significant scientific discoveries by Professor Langley. It further narrates how Thaw's support enabled Mr. Brashear, a millwright, to become a renowned instrument maker and professor. This example underscores the potential of philanthropy to foster talent and advance scientific progress.", "tag"=>["#philanthropy", "#science", "#lickobservatory", "#talentdevelopment", "#support", "#discovery"], "img"=>"Illustrate Mr. Thaw presenting a telescope to Professor Langley at the Lick Observatory, with the night sky and stars in the background, representing the pursuit of knowledge and scientific advancement.", "txt"=>"This observatory enabled Professor\nLangley to make his wonderful discoveries. The professor is now\nat the head of the Smithsonian Institution, a worthy successor to\nProfessor Henry. Connected with him was Mr. Brashear, of\nPittsburgh, whose instruments are in most of the principal\nobservatories of the world. He was a common millwright, but\nMr. Thaw recognized his genius and was his main support\nthrough trying days. This common workman has been made a\nprofessor by one of the foremost scientific bodies of the world. In\napplying part of his surplus in aiding these two now famous men,\nthe millionaire Thaw did a noble work. Their joint labors have\nbrought great, and are destined to bring still greater, credit upon\ntheir country in every scientific center throughout the world."}, "73"=>{"id"=>73, "sub"=>"The author reiterates that while founding new universities might be unnecessary, there's always room for contributing to existing ones, emphasizing the ever-growing needs of these institutions.", "obj"=>"The paragraph concludes the discussion on universities by stating that while founding new ones might not be the most pressing need, there's ample opportunity to contribute to the growth and development of existing universities. It highlights that the needs of universities expand with the country's development, suggesting that philanthropic support in this area will always be valuable.", "tag"=>["#universities", "#philanthropy", "#highereducation", "#donations", "#growth", "#development"], "img"=>"Illustrate a university campus undergoing expansion, with new buildings and facilities being constructed, representing the continuous need for investment in higher education.", "txt"=>"It is reserved for very few to found universities, and, indeed,\nthe use for many, or perhaps any, new universities does not\nexist. More good is henceforth to be accomplished by adding\nto and extending those in existence. But in this department a\nwide field remains for the millionaire as distinguished from the\nCroesus among millionaires. The gifts to Yale University have\nbeen many, but there is plenty of room for others. The School of\nFine Arts, founded by Mr. Street, the Sheffield Scientific School,\nendowed by Mr. Sheffield, and Professor Loomis’s fund for the\nobservatory, are fine examples. Mrs. C. J. Osborne’s building for\nreading and recitation is to be regarded with especial pleasure\nas being the wise gift of a woman. Harvard University has not\nbeen forgotten; the Peabody Museum, and the halls of Wells,\nMatthews, and Thayer may be cited. Sever Hall is worthy\nof special mention, as showing what a genius like Richardson\ncould do with the small sum of a hundred thousand dollars.\nThe Vanderbilt University at Nashville, Tennessee, may be\nmentioned as a true product of the gospel of wealth. It was\nestablished by members of the Vanderbilt family during their\nlives—mark this vital feature—during their lives; for nothing\ncounts for much that is left by a man at his death. Such funds\nare torn from him, not given by him. If any millionaire is at\na loss to know how to accomplish great and indisputable good\nwith his surplus, here is a field which can never be fully\noccupied, for the wants of our universities increase with the\ndevelopment of the country."}, "74"=>{"id"=>74, "sub"=>"The author passionately advocates for free libraries as the most beneficial gift to a community, emphasizing their role in providing access to knowledge and opportunities for self-improvement.", "obj"=>"The paragraph strongly recommends establishing free libraries as the best gift a community can receive. It highlights the author's personal experience of how a free library impacted his life and shaped his philanthropic vision. It stresses the importance of community acceptance and maintenance of such libraries as public institutions.", "tag"=>["#freelibraries", "#philanthropy", "#education", "#community", "#accesstoknowledge", "#selfimprovement"], "img"=>"Illustrate a young Andrew Carnegie engrossed in a book in a small, cozy library, surrounded by shelves filled with books, representing the transformative power of access to knowledge and the lasting impact it can have on a person's life.", "txt"=>"SECOND — The result of my own study of the question, What\nis the best gift which can be given to a community? is that a free\nlibrary occupies the first place, provided the community will\naccept and maintain it as a public institution, as much a part of\nthe city property as its public schools, and, indeed, an adjunct\nto these. It is, no doubt, possible that my own personal experience\nmay have led me to value a free library beyond all other\nforms of beneficence. When I was a boy in Pittsburgh, Colonel\nAnderson, of Allegheny—a name I can never speak without\nfeelings of devotional gratitude—opened his little library of four\nhundred books to boys. Every Saturday afternoon he was in\nattendance himself at his house to exchange books. No one but\nhe who has felt it can know the intense longing with which the\narrival of Saturday was awaited, that a new book might be had.\nMy brother and Mr. Phipps, who have been my principal business\npartners through life, shared with me Colonel Anderson’s\nprecious generosity, and it was when reveling in these treasures\nthat I resolved, if ever wealth came to me, that it should be used\nto establish free libraries, that other poor boys might receive\nopportunities similar to those for which we were indebted to\nthat noble man."}, "75"=>{"id"=>75, "sub"=>"The author praises Great Britain's success in establishing free libraries and attributes it to the requirement for community participation in their upkeep, contrasting this with the potential pitfalls of solely endowed institutions.", "obj"=>"The paragraph commends Great Britain for its widespread network of free libraries, supported by a municipal tax. It emphasizes the importance of community involvement in maintaining and developing these libraries, arguing that this ensures their continued relevance and prevents them from becoming stagnant or controlled by a small group.", "tag"=>["#freelibraries", "#greatbritain", "#communitysupport", "#publicinstitutions", "#accesstoknowledge", "#taxation"], "img"=>"Depict a bustling library in a British town, with people of all ages using its resources, and a sign indicating its funding through a municipal tax.", "txt"=>"Great Britain has been foremost in appreciating the value of free\nlibraries for its people. Parliament passed an act permitting\ntowns and cities to establish and maintain these as municipal\ninstitutions, and whenever the people of any town or city voted\nto accept the provisions of the act, the authorities were authorized\nto tax the community to the extent of one penny in the pound\nThe result of my own study of the question,\nWhat is the best gift which can be given\nto a community? is that a free library occupies\nthe first place…. It is, no doubt, possible\nthat my own personal experience may have\nled me to value a free library beyond all\nother forms of beneficence.\n26\nvaluation. Most of the towns already have free libraries under\nthis act. Many of these are the gifts of rich men, whose funds\nhave been used for the building, and in some cases for the books\nalso, the communities being required to maintain and to develop\nthe libraries; and to this feature I attribute most of their usefulness.\nAn endowed institution is liable to become the prey of a\nclique. The public ceases to take interest in it, or, rather, never\nacquires interest in it. The rule has been violated which requires\nthe recipients to help themselves. Everything has been done for\nthe community instead of its being only helped to help itself."}, "76"=>{"id"=>76, "sub"=>"This paragraph praises the Pratt Library in Baltimore as a prime example of a successful free library, highlighting its structure and positive impact on the community.", "obj"=>"The paragraph showcases the Pratt Library in Baltimore as a successful model for free libraries. It describes how Mr. Pratt donated funds but required the city to contribute to its maintenance, leading to high usage and significant community benefit. It contrasts this with less effective forms of philanthropy that foster dependency.", "tag"=>["#prattlibrary", "#freelibraries", "#communitysupport", "#baltimore", "#philanthropy", "#successstory"], "img"=>"Depict a vibrant scene inside the Pratt Library, with people of all ages and backgrounds using its resources and facilities.", "txt"=>"Many free libraries have been established in our country, but\nnone that I know of with such wisdom as the Pratt Library,\nof Baltimore. Mr. Pratt presented to the city of Baltimore\none million dollars, requiring it to pay 5 percent, per annum,\namounting to fifty thousand dollars per year, which is to be\ndevoted to the maintenance and development of the library and\nits branches. During last year 430,217 books were distributed;\n37,196 people of Baltimore are registered upon the books as\nreaders; and it is safe to say that the 37,000 frequenters of the\nPratt Library are of more value to Baltimore, to the State, and\nto the country than all the inert, lazy, and hopelessly poor in the\nwhole nation. And it may further be safely said that, by placing\nwithin the reach of 37,000 aspiring people books which they\nwere anxious to obtain, Mr. Pratt has done more for the genuine\nprogress of the people than has been done by all the contributions\nof all the millionaires and rich people to help those who\ncannot help themselves. The one wise administrator of his\nsurplus has poured his fertilizing stream upon soil that was\nready to receive it and return a hundred-fold. The many squanderers\nhave not only poured their streams into sieves which\nnever can be filled—they have done worse; they have poured\nthem into stagnant sewers that breed the diseases which afflict\nthe body politic. And this is not all. The million dollars of which\nMr. Pratt has made so grand a use are something, but there\nis something greater still."}, "77"=>{"id"=>77, "sub"=>"This paragraph highlights Mr. Pratt's active involvement in the Pratt Library beyond just providing funds, emphasizing his dedication to its success and its positive influence on the staff.", "obj"=>"The paragraph quotes a speech recognizing Mr. Pratt's significant contributions to the Pratt Library beyond his initial financial donation. It highlights his ongoing involvement, wise counsel, and practical suggestions, which fostered a sense of appreciation and dedication among the library's staff.", "tag"=>["#prattlibrary", "#philanthropy", "#communityengagement", "#leadership", "#inspiration", "#dedication"], "img"=>"Depict Mr. Pratt actively participating in library activities, like attending meetings or interacting with staff, showcasing his dedication beyond financial contributions.", "txt"=>"When the fifth branch library was\nopened in Baltimore, the speaker said:\nWhatever may have been done in these four years, it was\nhis pleasure to acknowledge that much, very much, was\ndue to the earnest interest, the wise councils, and the\npractical suggestions of Mr. Pratt. He never seemed to feel\nthat the mere donation of great wealth for the benefit of\nhis fellow citizens was all that would be asked of him, but\nhe wisely labored to make its application as comprehensive\nand effective as possible. Thus he constantly lightened\nburdens that were, at times, very heavy, brought good cheer\nand bright sunshine when clouds flitted across the sky,\nand made every officer and employee feel that good work\nwas appreciated, and loyal devotion to duty would receive\nhearty commendation."}, "78"=>{"id"=>78, "sub"=>"This paragraph praises Mr. Pratt as an exemplary philanthropist and envisions a future where the wealthy actively participate in improving their communities, leading to a more harmonious society.", "obj"=>"The paragraph portrays Mr. Pratt as the ideal philanthropist, embodying the principles of the 'Gospel of Wealth'. It argues that when the wealthy dedicate their time and resources to the betterment of the less fortunate, class divisions will diminish, and a sense of brotherhood will prevail.", "tag"=>["#philanthropy", "#idealphilanthropist", "#socialresponsibility", "#community", "#classharmony", "#wealth"], "img"=>"Illustrate a scene where a wealthy individual is actively engaged in community projects, working alongside people from different social backgrounds, symbolizing the bridge between the rich and the poor.", "txt"=>"This is the finest picture I have ever seen of any of the millionaire\nclass. As here depicted, Mr. Pratt is the ideal disciple of the\n“Gospel of Wealth.” We need have no fear that the mass of toilers\nwill fail to recognize in such as he their best leaders and their\nmost invaluable allies; for the problem of poverty and wealth, of\nemployer and employed, will be practically solved whenever the\ntime of the few is given, and their wealth is administered during\ntheir lives, for the best good of that portion of the community\nwhich has not been burdened by the responsibilities which\nattend the possession of wealth. We shall have no antagonism\nbetween classes when that day comes, for the high and the low,\nthe rich and the poor, shall then indeed be brothers."}, "79"=>{"id"=>79, "sub"=>"This paragraph strongly advocates for the establishment of free libraries in any community willing to support them, citing John Bright's quote on the immense value of books for young people.", "obj"=>"The paragraph reinforces the idea that establishing free libraries is a highly beneficial use of surplus wealth. It quotes John Bright, emphasizing the transformative impact of access to books, particularly for young individuals.", "tag"=>["#freelibraries", "#philanthropy", "#education", "#accesstoknowledge", "#youth", "#johnbright"], "img"=>"Illustrate a young person enthusiastically reading a book in a library, surrounded by shelves full of books, conveying the empowering and enriching experience of accessing knowledge.", "txt"=>"No millionaire will go far wrong in his search for one of the\nbest forms for the use of his surplus who chooses to establish\na free library in any community that is willing to maintain and\ndevelop it. John Bright’s words should ring in his ear: “It is\nimpossible for any man to bestow a greater benefit upon a young\nman than to give him access to books in a free library.” Closely"}, "80"=>{"id"=>80, "sub"=>"The author suggests incorporating art galleries and museums into libraries, encouraging the wealthy to contribute to these cultural institutions to create lasting value for their communities.", "obj"=>"The paragraph proposes the integration of art galleries and museums with libraries, highlighting the prevalence of such institutions in European towns. It encourages the wealthy to donate or bequeath valuable items to these institutions, fostering their growth and providing cultural enrichment for their communities.", "tag"=>["#artgalleries", "#museums", "#culturalinstitutions", "#philanthropy", "#communityenrichment", "#artandculture"], "img"=>"Depict a modern, multi-functional building housing a library, art gallery, and museum, showcasing the diverse cultural experiences it offers to the community.", "txt"=>"allied to the library, and, where possible, attached to it, there\nshould be rooms for an art gallery and museum, and a hall for\nsuch lectures and instruction as are provided in the Cooper\nUnion. The traveler upon the Continent is surprised to find that\nevery town of importance has its art gallery and museum; these\nmay be large or small, but in any case each has a receptacle\nfor the treasures of the locality, which is constantly receiving\nvaluable gifts and bequests. The free library and art gallery\nof Birmingham are remarkable among these, and every now\nand then a rich man adds to their value by presenting books,\nfine pictures, or other works of art. All that our cities require\nto begin with is a proper fireproof building. Their citizens who\ntravel will send to it rare and costly things from every quarter of\nthe globe they visit, while those who remain at home will give\nor bequeath to it of their treasures. In this way these collections\nwill grow until our cities will ultimately be able to boast of\npermanent exhibitions from which their own citizens will derive\nincalculable benefit, and which they will be proud to show to\nvisitors. In The Metropolitan Museum of Art in this city we have\nmade an excellent beginning. Here is another avenue for the\nproper use of surplus wealth."}, "81"=>{"id"=>81, "sub"=>"The author laments the lack of artistic and architectural beauty in American cities compared to Europe, highlighting a missed opportunity to make New York more aesthetically pleasing.", "obj"=>"The paragraph contrasts the aesthetic richness of European cities with the perceived lack of artistic and architectural beauty in American cities. It points out a missed opportunity to make a temporary memorial arch in New York a permanent fixture, suggesting that America lags behind Europe in terms of artistic development.", "tag"=>["#urbanbeautification", "#artandarchitecture", "#america", "#europe", "#culturaldevelopment", "#missedopportunities"], "img"=>"Juxtapose images of ornate European architecture and public art with a more functional and less adorned American cityscape, emphasizing the contrast in aesthetic focus.", "txt"=>"Scarcely a city of any magnitude in the older countries is without\nmany structures and features of great beauty. Much has been\nspent upon ornament, decoration, and architectural effect: we\nare still far behind in these things upon this side of the Atlantic.\nOur Republic is great in some things—in material development\nunrivaled; but let us always remember that in art and in the\nfiner touches we have scarcely yet taken a place. Had the exquisite\nmemorial arch recently erected temporarily in New York\nbeen shown in Dresden, the art committee there would probably\nhave been enabled, from the revenue of the newspaper given by\nits owner for just such purposes, to order its permanent erection\nto adorn the city forever."}, "82"=>{"id"=>82, "sub"=>"The author argues that investing in aesthetic projects like parks, conservatories, and public art is valuable, even if their material benefits aren't immediately obvious, as they nurture the appreciation for beauty and elevate the human spirit.", "obj"=>"The paragraph contends that while some may consider investments in aesthetic projects frivolous, they are crucial for enriching the lives of the masses. It emphasizes the importance of cultivating a sense of beauty and providing opportunities for leisure and enjoyment, particularly for the working class.", "tag"=>["#aesthetics", "#publicart", "#communitywellbeing", "#leisure", "#beauty", "#humanexperience"], "img"=>"Illustrate a working-class family enjoying a beautiful park with conservatories and fountains, highlighting the positive impact of aesthetic enhancements on their lives.", "txt"=>"While the bestowal of a park upon a community as one of the\nbest uses for surplus wealth will be universally approved, in\nembracing such additions to it as conservatories, or in advocating\nthe building of memorial arches and works of adornment,\nit is probable that many will think we go too far, and consider\nthese somewhat fanciful. The material good to flow from them\nmay not be so directly visible; but let not any practical mind,\nintent only upon material good, depreciate the value of wealth\ngiven for these or for kindred aesthetic purposes as being\nuseless as far as the mass of the people and their needs are\nconcerned. As with libraries and museums, so with these more\ndistinctively artistic works; these perform their great use when\nthey reach the best of the masses of the people. It is worth more\nto reach and touch the sentiment for beauty in the naturally\nbright minds of this class than that those incapable of being so\ntouched should be pandered to. For what the improver of the\nrace must endeavor to do is to reach those who have the divine\nspark ever so feebly developed, that it may be strengthened and\ngrow. For my part, I think Mr. Phipps put his money to better\nuse in giving the workingmen of Allegheny conservatories filled\nwith beautiful flowers, orchids, and aquatic plants, which they,\nwith their wives and children, can enjoy in their spare hours,\nand on which they can feed the love for the beautiful, than if he\nhad given his surplus money to furnish them with bread, for\nthose in health who cannot earn their bread are scarcely worth\nconsidering by the individual giver; the care of such being the\nduty of the state. The man who erects in a city a truly artistic\narch, statue, or fountain makes a wise use of his surplus. “Man\ndoes not live by bread alone.”"}, "83"=>{"id"=>83, "sub"=>"This paragraph highlights the lack of affordable public halls in American cities compared to Europe, emphasizing the importance of such spaces for providing educational and recreational opportunities for the people.", "obj"=>"This paragraph underscores the scarcity of public halls in American cities, especially in contrast to European cities. It emphasizes the role of such halls in providing enriching experiences like lectures, concerts, and amusements. It suggests that wealthy individuals can make a significant contribution to their communities by donating or funding the construction of such halls, ensuring they are accessible and affordable for the public.", "tag"=>["#publichalls", "#communityspaces", "#accessibility", "#education", "#entertainment", "#philanthropy"], "img"=>"Depict a grand and spacious public hall filled with people attending a concert or lecture, showcasing the potential of such spaces to foster community engagement and cultural enrichment.", "txt"=>"FIFTH — We have another good use for surplus wealth, in\nproviding for our cities halls suitable for meetings of all kinds,\nespecially for concerts of elevating music. Our cities are rarely\nprovided with halls for these purposes, being in this respect\nalso very far behind European cities. The Springer Hall, of\nCincinnati, that valuable addition to the city, was largely the gift\nof Mr. Springer, who was not content to bequeath funds from\nhis estate at death, but who gave during his life, and, in addition,\ngave—what was equally important—his time and business ability\nto ensure the successful results which have been achieved.\nThe gift of a hall to any city lacking one is an excellent use for\nsurplus wealth for the good of a community. The reason why the\npeople have only one instructive and elevating, or even amusing,\nentertainment when a dozen would be highly beneficial, is\nthat the rent of a hall, even when a suitable hall exists (which is\nrare), is so great as to prevent managers from running the risk\nof financial failure. If every city in our land owned a hall which\ncould be given or rented for a small sum for such gatherings as\na committee or the mayor of the city judged advantageous, the\npeople could be furnished with proper lectures, amusements,\nand concerts at an exceedingly small cost. The town halls of\nEuropean cities, many of which have organs, are of inestimable\nvalue to the people, when utilized as they are in the manner\nsuggested. Let no one underrate the influence of entertainments\nof an elevating or even of an amusing character, for these do\nmuch to make the lives of the people happier and their natures\nbetter. If any millionaire born in a small village, which has now\nbecome a great city, is prompted in the day of his success to do\nsomething for his birthplace with part of his surplus, his grateful\nremembrance cannot take a form more useful than that of a\npublic hall with an organ, provided the city agrees to maintain\nand use it."}, "84"=>{"id"=>84, "sub"=>"The author advocates for building public swimming baths, highlighting their benefits for health, safety, and recreation, and emphasizing the importance of community involvement in their upkeep.", "obj"=>"This paragraph promotes the construction of public swimming baths as a valuable philanthropic endeavor. It points out the prevalence of such facilities in Europe and underscores their role in teaching swimming, promoting health and safety, and providing recreational opportunities. The author also emphasizes the importance of community participation in maintaining these facilities through nominal fees.", "tag"=>["#swimmingbaths", "#publichealth", "#recreation", "#safety", "#philanthropy", "#communityengagement"], "img"=>"Illustrate a bustling public swimming pool with people of diverse ages and backgrounds enjoying the water, taking swimming lessons, and participating in water activities.", "txt"=>"SIXTH — In another respect we are still much behind Europe. A\nform of beneficence which is not uncommon there is providing\nswimming baths for the people. The donors of these have been\nwise enough to require the city benefited to maintain them at\nits own expense, and as proof of the contention that everything\nshould never be done for anyone or for any community, but\nthat the recipients should invariably be called upon to do part,\nit is significant that it is found essential for the popular success\nof these healthful establishments to exact a nominal charge for\ntheir use. In many cities, however, the schoolchildren are admitted\nfree at fixed hours upon certain days, different hours being\nfixed for the boys and the girls to use the great swimming baths,\nhours or days being also fixed for the use of these baths by\nladies. In inland cities the young of both sexes are thus taught to\nswim. Swimming clubs are "}, "85"=>{"id"=>85, "sub"=>"This paragraph highlights the life-saving potential of swimming skills, citing instances where people survived shipwrecks or rescued others thanks to their swimming abilities acquired at public baths.", "obj"=>"The paragraph provides evidence of the positive impact of swimming baths by citing reports from Great Britain about lives saved due to swimming skills acquired at these facilities. It mentions instances of individuals surviving shipwrecks and even rescuing others, underscoring the practical benefits of swimming instruction.", "tag"=>["#swimmingbaths", "#lifesaving", "#safety", "#drowningprevention", "#communitybenefit", "#skilldevelopment"], "img"=>"Illustrate a dramatic scene of a person rescuing someone from drowning in a body of water, emphasizing the life-saving potential of swimming skills.", "txt"=>"organized, and matches are frequent,\nat which medals and prizes are given. The reports published by\nthe various swimming baths throughout Great Britain are filled\nwith instances of lives saved because those who fortunately\nescaped shipwreck had been taught to swim in the baths, and\nnot a few instances are given in which the pupils of certain bathing\nestablishments have saved the lives of others. If any disciple\nof the “Gospel of Wealth” gives his favorite city large swimming\nand private baths (provided the municipality undertakes their\nmanagement as a city affair), he will never be called to account\nfor an improper use of the funds entrusted to him."}, "86"=>{"id"=>86, "sub"=>"This paragraph suggests that supporting churches can be a valid form of philanthropy, but with the caveat that the primary responsibility for their upkeep lies with the congregation itself.", "obj"=>"The paragraph discusses churches as potential recipients of philanthropic support, acknowledging their role as community centers and sources of social cohesion. However, it emphasizes that such support should be limited to building or improving physical structures, and the ongoing financial burden should rest with the congregation to ensure genuine religious engagement.", "tag"=>["#churches", "#philanthropy", "#community", "#religion", "#self-sufficiency", "#architecturalbeauty"], "img"=>"Illustrate a beautiful church building standing at a crossroads, surrounded by a thriving community, symbolizing the positive impact of a well-maintained church on its surroundings, while also highlighting the importance of the congregation's own support.", "txt"=>"SEVENTH — Churches as fields for the use of surplus wealth\nhave purposely been reserved until the last, because, these\nbeing sectarian, every man will be governed by his own attachments;\ntherefore gifts to churches, it may be said, are not, in\none sense, gifts to the community at large, but to special classes.\nNevertheless, every millionaire may know of a district where the\nlittle cheap, uncomfortable, and altogether unworthy wooden\nstructure stands at the crossroads, to which the whole neighborhood\ngathers on Sunday, and which is the center of social life\nand source of neighborly feeling. The administrator of wealth\nhas made a good use of part of his surplus if he replaces that\nbuilding with a permanent structure of brick, stone, or granite,\nup the sides of which the honeysuckle and columbine may\nclimb, and from whose tower the sweet-tolling bell may sound."}, "87"=>{"id"=>87, "sub"=>"This paragraph emphasizes the importance of building aesthetically pleasing and enduring churches, arguing that their beauty and grandeur can have a lasting positive impact on the community.", "obj"=>"The paragraph advocates for building churches not just as functional structures, but as beautiful and lasting monuments. It argues that the aesthetic quality of a church can have an uplifting and educational influence on the community, comparing it to the enduring legacy of the pyramids.", "tag"=>["#churcharchitecture", "#aesthetics", "#communityimpact", "#legacy", "#beauty", "#inspiration"], "img"=>"Illustrate a majestic church building with intricate architectural details and stained glass windows, bathed in warm sunlight, conveying a sense of awe and inspiration.", "txt"=>"The millionaire should not figure how cheaply this structure can\nbe built, but how perfect it can be made. If he has the money,\nit should be made a gem, for the educating influence of a pure\nand noble specimen of architecture, built, as the pyramids were\nbuilt, to stand for ages, is not to be measured by dollars. Every\nfarmer’s home, heart, and mind in the district will be influenced\nby the beauty and grandeur of the church. But having given the\nbuilding, the donor should stop there; the support of the church\nshould be upon its own people; there is not much genuine religion\nin the congregation or much good to flow from the church\nwhich is not supported at home."}, "88"=>{"id"=>88, "sub"=>"The author concludes the list of suggestions, acknowledging that there are many other worthy causes for philanthropic investment and hinting at future discussions on the role of those with less wealth.", "obj"=>"The paragraph concludes the list of suggestions for philanthropic endeavors, acknowledging that there are numerous other possibilities beyond those mentioned. It briefly touches upon the potential for individuals with less wealth to contribute through their time and skills, and hints at a future discussion on this topic.", "tag"=>["#philanthropy", "#giving", "#community", "#wealth", "#time", "#skills"], "img"=>"Illustrate a diverse group of people, representing different socioeconomic backgrounds, coming together to contribute to various community projects, symbolizing the collective effort in creating a better society.", "txt"=>"Many other avenues for the wise expenditure of surplus wealth\nmight be indicated. I enumerate but a few—a very few—of the\nmany fields which are open, and only those in which great or\nconsiderable sums can be judiciously used. It is not the privilege,\nhowever, of millionaires alone to work for or aid measures\nwhich are certain to benefit the community. Everyone who has\nbut a small surplus above his moderate wants may share this\nprivilege with his richer brothers, and those without surplus can\ngive at least part of their time, which is usually as important as\nfunds, and often more so. Someday, perhaps, with your permission,\nI will endeavor to point out some fields and modes in\nwhich these may perform well their part as trustees of wealth or\nleisure, according to the measure of their respective fortunes."}, "89"=>{"id"=>89, "sub"=>"The author emphasizes that the best use of surplus wealth depends on individual judgment and passion, as different people and communities have unique needs and opportunities.", "obj"=>"This paragraph asserts that there's no single answer to the question of how best to use surplus wealth. The ideal use varies depending on the individual philanthropist's judgment and the specific needs of the community. It underscores the importance of personal passion and dedication in choosing and executing philanthropic endeavors.", "tag"=>["#philanthropy", "#individuality", "#communityneeds", "#passion", "#impact", "#giving"], "img"=>"Illustrate a person carefully considering different charitable causes and projects, weighing their potential impact and alignment with their personal values.", "txt"=>"It is not expected, neither is it desirable, that there should be\na general concurrence as to the best possible use of surplus\nwealth. For different men and different localities there are\ndifferent uses. What commends itself most highly to the judgment\nof the administrator is the best use for him, for his heart\nshould be in the work. It is as important in administering wealth\nas it is in any other branch of a man’s work that he should be\nenthusiastically devoted to it and feel that in the field selected\nhis work lies."}, "90"=>{"id"=>90, "sub"=>"This paragraph underscores that various forms of philanthropy are equally valuable, as long as the wealth is used actively during one's lifetime for the benefit of the community.", "obj"=>"The paragraph highlights the diversity of worthy causes that can benefit from philanthropic contributions. It states that all forms of giving, whether focused on education, culture, or community development, are valuable as long as the wealth is actively administered by the donor during their lifetime for the betterment of society.", "tag"=>["#philanthropy", "#diversity", "#activism", "#community", "#legacy", "#socialresponsibility"], "img"=>"Illustrate a collage showcasing various philanthropic initiatives, such as a university, a park, an art gallery, and a hospital, representing the diverse ways in which wealth can be used to benefit society.", "txt"=>"Besides this, there is room and need for all kinds of wise benefactions\nfor the commonweal. The man who builds a university,\nlibrary, or laboratory performs no more useful work than\nhe who elects to devote himself and his surplus means to the\nadornment of a park, the gathering together of a collection of\npictures for the public, or the building of a memorial arch. These\nare all true laborers in the vineyard. The only point required by\nIt is not the privilege, however, of millionaires\nalone to work for or aid measures which are\ncertain to benefit the community. Everyone who\nhas but a small surplus above his moderate\nwants may share this privilege with his richer\nbrothers, and those without surplus can give\nat least part of their time, which is usually as\nimportant as funds, and often more so.\n36\nthe “Gospel of Wealth” is that the surplus which accrues from\ntime to time in the hands of a man should be administered by\nhim in his own lifetime for that purpose which is seen by him,\nas trustee, to be best for the good of the people. To leave at\ndeath what he cannot take away, and place upon others the\nburden of the work which it was his own duty to perform, is to\ndo nothing worthy. This requires no sacrifice, nor any sense of\nduty to his fellows."}, "91"=>{"id"=>91, "sub"=>"This paragraph criticizes those who hoard their wealth until death, arguing that they miss the opportunity to make a meaningful impact during their lifetime and will be judged harshly by future generations.", "obj"=>"The paragraph criticizes the practice of accumulating wealth without actively using it for the benefit of society during one's lifetime. It suggests that leaving wealth at death is not a worthy act and predicts that such individuals will be remembered negatively by future generations.", "tag"=>["#wealth", "#hoarding", "#legacy", "#socialresponsibility", "#publicjudgment", "#philanthropy"], "img"=>"Illustrate a wealthy person on their deathbed, surrounded by riches but with a look of regret, symbolizing the missed opportunity to use their wealth for good during their lifetime.", "txt"=>"Time was when the words concerning the rich man entering\nheaven were regarded as a hard saying. Today, when all\nquestions are probed to the bottom and the standards of faith\nreceive the most liberal interpretations, the startling verse has\nbeen relegated to the rear, to await the next kindly revision as\none of those things which cannot be quite understood, but\nwhich meanwhile—it is carefully to be observed—are not to be\nunderstood literally. But is it so very improbable that the next\nstage of thought is not to restore the doctrine in all its pristine\npurity and force, as being in perfect harmony with sound ideas\nupon the subject of wealth and poverty, the rich and the poor,\nand the contrasts everywhere seen and deplored? In Christ’s\nday, it is evident, reformers were against the wealthy. It is none\nthe less evident that we are fast recurring to that position today;\nand there will be nothing to surprise the student of sociological\ndevelopment if society should soon approve the text which has\ncaused so much anxiety: “It is easier for a camel to enter the\neye of a needle than for a rich man to enter the Kingdom of\nHeaven.” Even if the needle were the small casement at the\ngates, the words betoken serious difficulty for the rich. It will be\nbut a step for the theologian to take from the doctrine that he\nwho dies rich dies disgraced to that which brings upon the man\npunishment or deprivation hereafter."}, "92"=>{"id"=>92, "sub"=>"The author draws a parallel between the 'Gospel of Wealth' and the teachings of Christ, urging the wealthy to actively use their riches to improve the world and attain a more meaningful life.", "obj"=>"The paragraph connects the 'Gospel of Wealth' to the teachings of Christ, suggesting that both advocate for the wealthy to use their resources for the benefit of others. It calls on the wealthy to actively administer their wealth, echoing the biblical call to 'sell all that he hath and give it to the poor'. It concludes by stating that those who use their wealth for good will be rewarded with the admiration and gratitude of their fellow humans, and ultimately find spiritual fulfillment.", "tag"=>["#gospelofwealth", "#christianity", "#wealth", "#socialresponsibility", "#charity", "#meaningfullife"], "img"=>"Illustrate a wealthy person surrounded by a grateful community, their face reflecting a sense of peace and fulfillment, symbolizing the rewards of using wealth for the betterment of society.", "txt"=>"The “Gospel of Wealth” but echoes Christ’s words. It calls upon\nthe millionaire to sell all that he hath and give it in the highest\nand best form to the poor, by administering his estate himself\nfor the good of his fellows, before he is called upon to lie down\nand rest upon the bosom of Mother Earth. So doing, he will\napproach his end no longer the ignoble hoarder of useless\nmillions, poor, very poor indeed, in money, but rich, very rich,\ntwenty times a millionaire still, in the affection, gratitude,\nand admiration of his fellow men, and—sweeter far—soothed\nand sustained by the still small voice within, which, whispering,\ntells him that, because he has lived, perhaps one small part\nof the great world has been bettered just a little. This much is\nsure: against such riches as these no bar will be found at the\nGates of Paradise."}}:

{"id"=>1, "sum"=>"Embracing change and adapting to new circumstances, even with disparities, can lead to overall improvement for everyone, aligning with the pursuit of personal growth and advancement within a changing environment.", "rad"=>"The shift from small-scale nuclear research to large-scale power generation, while creating new challenges and disparities, has led to advancements in energy production and improved living standards for many."}: {"id"=>2, "sum"=>"Despite the loss of personal connection in the modern industrial age, individuals across all social classes benefit from improved quality and affordability of goods, aligning with the pursuit of personal betterment and enjoying the fruits of progress.", "rad"=>"While the development of nuclear technology has led to a separation between scientists and the public, the benefits of nuclear advancements, such as medical isotopes and clean energy, are enjoyed by individuals across all socioeconomic levels."}